“... there is only one authority... that is the authority which truth itself possesses when it is perceived to be true by the individual concerned... the alternative procedure, the delegation to external authority, must itself follow an individual’s subjective decision.”

Source: The Christian Agnostic (1965), p.49, [ellipsis added]

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Leslie Weatherhead81

English theologian 1893–1976

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.58

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

“There is no security of property, where a despotic authority can possess itself of the property of the subject against his consent. Neither is there such security, where the consent is merely nominal and delusive.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XIV

“From the nature and purpose of civil institutions, all the lands within the limits which any particular society has circumscribed around itself are assumed by that society, and subject to their allotment only. This may be done by themselves, assembled collectively, or by their legislature, to whom they may have delegated sovereign authority; and if they are alloted in neither of these ways, each individual of the society may appropriate to himself such lands as he finds vacant, and occupancy will give him title.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

“I do not believe in immortality of the individual, and I consider ethics to be an exclusively human concern with no superhuman authority behind it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Reply to a letter sent to him on 17 July 1953 p. 39
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

“To be free in an age like ours, one must be in a position of authority. That in itself would be enough to make me ambitious.”

Ernest Renan (1823–1892) French philosopher and writer

Letter to his elder sister Henriette (1841).

“It is a double-edged makeshift to entrust an individual or a group of individuals with the authority to resort to violence.”

Ludwig von Mises (1881–1973) austrian economist

Source: The Ultimate Foundation of Economic Science (1962), Chapter 5: On Some Popular Errors Concerning the Scope and Method of Economics, § 10 : The Concept of a Perfect System of Government
Context: It is a double-edged makeshift to entrust an individual or a group of individuals with the authority to resort to violence. The enticement implied is too tempting for a human being. The men who are to protect the community against violent aggression easily turn into the most dangerous aggressors. They transgress their mandate. They misuse their power for the oppression of those whom they were expected to defend against oppression. The main political problem is how to prevent the police power from becoming tyrannical. This is the meaning of all the struggles for liberty.

“The people were merely to acknowledge the authority of the Führer, or, let us say, to declare themselves in agreement with the Führer. If they gave the Führer their confidence then it was their concern to exercise the other functions. Thus, not the individual persons were to be selected according to the will of the people, but solely the leadership itself.”

Hermann Göring (1893–1946) German politician and military leader

Statement (18 March 1946) Cross Examination of Hermann Goering "Eighty-Fourth Day, Monday, 3/18/1946, Part 16" http://www.law.umkc.edu/faculty/projects/ftrials/nuremberg/Goering1.html in Trial of the Major War Criminals Before the International Military Tribunal Vol. IX. Proceedings: 3/8/1946-3/23/1946 (1947)

“I am saying that truth may certainly be true whatever my opinion may be, but it has no authority with me until I perceive it to be true.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.56

“The Lord being the author both of mirth and gravity, is it not lawful in itself for the truth to use either of these ways, when the circumstances do make it lawful?”

Martin Marprelate (1588–1589)

"Hay any Work for Cooper" (March 1589), p. 115.

“... there is only one authority... that is the authority which truth itself possesses when it is perceived to be true by the individual concerned... the alternative procedure, the delegation to external authority, must itself follow an individual’s subjective decision.”

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Leslie Weatherhead81

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