Quotes about height
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“Sometimes it felt like her life was a series of falls from ever-greater heights.”

Scott Westerfeld book Pretties

Source: Pretties

Life

“I had to read Wuthering Heights for English and I never enjoyed a book in all my life as much as that one.”

Marlon Brando (1924–2004) American screen and stage actor

Source: Songs My Mother Taught Me

Life, Books, Reading

“You'll be on your way up!
You'll be seeing great sights!
You'll join the high fliers
who soar to high heights.”

Dr. Seuss (1904–1991) American children's writer and illustrator, co-founder of Beginner Books

Way

“I imagine the earth when I am no more:
Women's dresses, dewy lilacs, a song in the valley.
Yet the books will be there on the shelves, well born,
Derived from people, but also from radiance, heights.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Women, People, Books, Imagination

“A lot of people are afraid of heights; not me, I'm afraid of widths.”

Steven Wright (1955) American actor and author

Steven Wright Special (1985)

People

“I need words that mean more than they mean, words not just with height and width, but depth and weight and, and other dimensions that I cannot even name.”

Lois McMaster Bujold The Curse of Chalion

Source: The Curse of Chalion

“Beautiful things grow to a certain height and then they fail and fade off, breathing out memories as they decay”

F. Scott Fitzgerald book The Beautiful and Damned

Source: The Beautiful and Damned

Beauty, Memory

“He blinked, and his eyes moved at last from her face, slowly taking in her appearance, and- with what seemed to her a new and horrified awareness- her height.

"My God," he croaked. "”

Diana Gabaldon book Drums of Autumn

Source: Drums of Autumn

God, Appearance

“When a love-relationship is at its height there is no room left for any interest in the environment; a pair of lovers are sufficient to themselves”

Sigmund Freud book Civilization and Its Discontents

Source: Civilization and Its Discontents

Love, Lovers

“To annihilate the world by annihilation of oneself is the deluded height of desperate egoism.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Source: The Unabridged Journals of Sylvia Plath

World

“Earth, left silent by the wind of night,
Seems shrunken 'neath the gray unmeasured height.”

William Morris (1834–1896) author, designer, and craftsman

"December".
The Earthly Paradise (1868-70)

Night

“Our units of temporal measurement, from seconds on up to months, are so complicated, asymmetrical and disjunctive so as to make coherent mental reckoning in time all but impossible. Indeed, had some tyrannical god contrived to enslave our minds to time, to make it all but impossible for us to escape subjection to sodden routines and unpleasant surprises, he could hardly have done better than handing down our present system. It is like a set of trapezoidal building blocks, with no vertical or horizontal surfaces, like a language in which the simplest thought demands ornate constructions, useless particles and lengthy circumlocutions. Unlike the more successful patterns of language and science, which enable us to face experience boldly or at least level-headedly, our system of temporal calculation silently and persistently encourages our terror of time.
…
It is as though architects had to measure length in feet, width in meters and height in ells; as though basic instruction manuals demanded a knowledge of five different languages. It is no wonder then that we often look into our own immediate past or future, last Tuesday or a week from Sunday, with feelings of helpless confusion.”

Robert Grudin (1938) American writer

Time and the Art of Living (1982)

God, Feeling, Knowledge, Science

“I have met bright students in computer science who have never seen the source code of a large program. They may be good at writing small programs, but they can't begin to learn the different skills of writing large ones if they can't see how others have done it.
In any intellectual field, one can reach greater heights by standing on the shoulders of others. But that is no longer generally allowed in the software field—you can only stand on the shoulders of the other people in your own company.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Why Software Should Be Free (1991) http://www.gnu.org/philosophy/shouldbefree.html 1990s

People, Learning, Science

“CM Punk playing Skee-Ball at Chuck E. Cheese is never going to reach the intellectual heights and experience the life that John Morrison experiences and, therefore, he will never know what to do in the ring against John Morrison.”

John Hennigan (1979) American professional wrestler

Life

“The outstanding feature of today’s march is that we have seen new land to the South never seen by human eyes before great snow clad heights [which] we did not see on our journey South on the last Expedition for we were too close to the land or rather foothills and now at the great distance we are out they can plainly be seen.”

Ernest Shackleton (1874–1922) Anglo-Irish polar explorer

Heart of the Antarctic (22 November 1908)

“As we know, for centuries Rome regarded the Open Hot Turkey Sandwich as the height of licentiousness.”

Woody Allen book Mere Anarchy

Mere Anarchy (2007)

“Three sacraments that contribute to life, baptism, confession, communion, have been used at Easter time. (Eucharist connects completely faith and baptism, God and man incompletely) Triumph: As expected of pious Christians, the joy of victory is heard in the midst of an unjust world; victory and not disparagement, insult, persecution. With the day of the victory of Christ, the Easter, the bonds are broken, the death and sin laid (?), and the Redeemer of mankind rises strongly the human race from night time and fetters, in blessed heights, heavenly gates!).”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Excerpt from a sermon on Easter delivered by Mendel, found in Folia Mendeliana (1966), Volume 6, Moravian Museum in Brünn.
Original: Drei Sakramente, die das Leben spenden: Taufe, Beichte, Kommunion sind zur Osterzeit eingesetzt worden. (Eucharistie verbindet vollkommen, Glaube und Taufe unvollkommen dem Gottmenschen). Sieg: Wie mutet es einen frommen Christen an, mitten in der ungerechten Welt von Sieg zu hören, und nicht wieder Hintansetzung, Beschimpfung, Verfolgung; auch Siegesfreude. Mit dem Siegestag Christi, mit dem Ostertag, sind die Bande zerrissen, die der Tod und die Sünde aufgelegt ( ? ), und stark erhebt sich das Menschengeschlecht mit seinem Erlöser aus Nachtzeit und Fesseln in weite selige Höhen, himmlische Gefilde!).
Sermon on Easter

Life, Death, God, World

“John Philoponus (c. 490-570) of Alexandria… refuted Aristotle's theory that the velocities of falling bodies in a given medium are proportional to their weight, making the observation that "if one lets fall simultaneously from the same height two bodies differing greatly in weight, one will find that the ratio of the times of their motion does not correspond to the ratios of their weights, but the difference in time is a very small one." …He also criticized Aristotle's antiperistasis theory of projectile motion, which states that the air displaced by the object flows back to push it from behind. Instead Philoponus concluded that "some incorporeal kinetic power is imparted by the thrower to the object thrown" and that "if an arrow or a stone is projected by force in a void, the same will happen much more easily, nothing being necessary except the thrower."”

John Freely (1926–2017) American physicist

This is the famous "impetus theory," which was revived in medieval Islam and again in fourteenth century Europe, giving rise to the beginning of modern dynamics.
Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 8

Time

“… he sang with his eyes squeezed tight, as if he were dropping from a great height.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

The Immortals (2009)

“[T]he evidence from anthropology concurs with history in refuting the popular belief in a Jewish race descended from the biblical tribe. From the anthropologist's point of view, two groups of facts militate against this belief: the wide diversity of Jews with regard to physical characteristics, and their similarity to the Gentile population amidst whom they live. Both are reflected in the statistics about bodily height, cranial index, blood-groups, hair and eye colour, etc. Whichever of these anthropological criteria is taken as an indicator, it shows a greater similarity between Jews and their Gentile host-nation than between Jews living in different countries. …The obvious biological explanation for both phenomena is miscegenation, which took different forms in different historical situations: intermarriage, large-scale proselytizing, rape as a constant (legalized or tolerated) accompaniment of war and pogrom.”

Arthur Koestler book The Thirteenth Tribe

The Thirteenth Tribe (1976).

War, History, Country

“Whether we believe the Greek poet, "it is sometimes even pleasant to be mad", or Plato, "he who is master of himself has knocked in vain at the doors of poetry"; or Aristotle, "no great genius was without a mixture of insanity"; the mind cannot express anything lofty and above the ordinary unless inspired. When it despises the common and the customary, and with sacred inspiration rises higher, then at length it sings something grander than that which can come from mortal lips. It cannot attain anything sublime and lofty so long as it is sane: it must depart from the customary, swing itself aloft, take the bit in its teeth, carry away its rider and bear him to a height whither he would have feared to ascend alone.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

In Latin, nullum magnum ingenium sine mixtura dementiae fuit (There is no great genius without some touch of madness). This passage by Seneca is the source most often cited in crediting Aristotle with this thought, but in Problemata xxx. 1, Aristotle says: 'Why is it that all those who have become eminent in philosophy or politics or poetry or the arts are clearly melancholic?' The quote by Plato is from the Dialogue Phaedrus (245a).
On Tranquility of the Mind

Fear, Singing, Madness

“There are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God's bounty…. Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction…. In the hour of God cleanse thy soul of all self-deceit and hypocrisy and vain self-flattering that thou mayst look straight into thy spirit and hear that which summons it. All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph. But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again; even though he seem to pass on the wings of the wind, he shall return. Nor let worldly prudence whisper too closely in thy ear; for it is the hour of the unexpected, the incalculable, the immeasurable. Mete not the power of the Breath by thy petty instruments, but trust and go forward…. But most keep thy soul clear, even if for a while, of the clamour of the ego. Then shall a fire march before thee in the night and the storm be thy helper and thy flag shall wave on the highest height of the greatness that was to be conquered.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1918 (The Hour of God)
India's Rebirth

Men, God, Truth, Fear

“Once early in the morning, at two or three in the morning, when the master was asleep, the books in the library began to quarrel with each other as to which was the king of the library. The dictionary contended quite angrily that he was the master of the library because without words there would be no communication at all. The book of science argued stridently that he was the master of the library for without science there would have been no printing press or any of the other wonders of the world. The book of poetry claimed that he was the king, the master of the library, because he gave surcease and calm to his master when he was troubled. The books of philosophy, the economic books, all put in their claims, and the clamor was great and the noise at its height when a small low voice was heard from an old brown book lying in the center of the table and the voice said "The Lord is my shepherd, I shall not want."”

Louis Nizer (1902–1994) American lawyer

And all of the noise and the clamor in the library ceased, and there was a hush in the library, for all of the books knew who the real master of the library was.
"Ministers of Justice", Address delivered at the Eighty-Second Annual Convention of the Tennessee Bar Association at Gatlinburg, June 5, 1963; published in 31 Tennessee Law Review 1 (Fall 1963), p. 19.

Books, World, Communication, Lying

“He came to a halt in a hollow and got his breath back. He felt himself freed of a great burden by getting out of sight of other people. The previous days and nights had been eventful, and he had lost himself. But now he was sure he would find himself again, like a dead man who finds himself, little by little, in the next world. In spite of everything, and although he was in reality a newborn babe in this new world, it was delightful to be born anew and to own a share of the sun like others instead of having to wait half the year perhaps for one little ray of sunshine.... No, there's probably no way of making something cease to exist once it has come into existence. He was no longer afraid of the immortality of the soul, that doctrine which for a time had seemed to him the height of human cruelty. Today it was the many and various abodes of the Creator which enchanted the mind.... and death did not exist.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Death, People, World, Way

“Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.”
En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratus orbis.

Apuleius book The Golden Ass

Bk. 11, ch. 5; p. 226.
Metamorphoses (The Golden Ass)

God, Nature, Parent, Appearance

“Now, in order to claim some knowledge of painting, Vitruvius speaks of the consideration of the perfect human body and about how good sculptors and painters in order to make it give it a height of ten faces, and I say that according to them they have read and they say that this proportion is based on knowledge of measurement and that it happens that without it it is not possible to have proportion or consideration because those who are not cognizant of this do not count.”

El Greco (1541–1614) Greek painter, sculptor and architect

quoted by Liane Lefaivre and Alexander Tzonis, in The Emergence of Modern Architecture: A Documentary History from 1000 to 1810 https://books.google.com/books?id=4xB9k7-Neb8C&pg=PT184; Routledge, New York, 2004) p. 165

Knowledge, Reading, Painting, Perfection

“From Taylor and his associates, on the one hand, and Allen, Bruere, and Cleveland, on the other, there extends a firm resolve to enlarge the domain of measurement, an unbroken missionary endeavor to extend the suzerainty of "the facts." The pioneers began with inquiries into the proper speed of cutting tools and the optimum height for garbage trucks; their followers seek to place large segments of social life or even the whole of it upon a scientific basis.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 182

Life, Speed

“When awful darkness and silence reign
Over the great Gromboolian plain,
Through the long, long wintry nights.
When the angry breakers roar
As they beat on the rocky shore;—
When Storm-clouds brood on the towering heights
Of the Hills of the Chankly Bore”

Edward Lear (1812–1888) British artist, illustrator, author and poet

The Dong with the Luminous Nose http://www.nonsenselit.org/Lear/ll/dln.html, st. 1 (1877).

Silence, Night

“Khouri did not need to be told that Hades was a neutron star, any more than she needed to be told that there was no such thing as a safe close encounter with one. You either kept away or you died; those were the rules, and there was no force in the universe capable of negating them. Gravity ruled, and gravity did not take into account circumstances, or the unfairness of things, or listen to eleventh-hour petitions before reluctantly repealing its laws. Gravity crushed, and near the surface of a neutron star gravity crushed absolutely, until diamond flowed like water; until a mountain collapsed into a millionth of its height.”

Alastair Reynolds book Revelation Space

Source: Revelation Space (2000), Chapter 37 (p. 554).

Law, Mountain, Star, Universe

“They say the rebels in Iraq still fight for Saddam but that's bullshit. I'll tell you why it's totally wrong. Because if another country invaded the hood tonight it would be warfare through Harlem and Washington Heights. I wouldn't be fighting for Bush or white America's dream. I'd be fighting for my people's survival and self esteem.”

Immortal Technique (1978) American rapper and activist

Bin Laden (2005)
The Martyr, 2011, Singles

People, Dreams, Fight, Country

“I have a fear of heights, so falling off something very tall. But I've conquered a good amount of my fears. I guess most people would have the fear of getting up in front of a large audience of people and making a fool of themselves. I've gotten over that.”

Beck (1970) American Musician (b.1970)

'Beck - On the Couch', NME

People, Fear, Fools

“I was twenty-one when I first went to New York, and I was so fascinated by the architecture and glad that something like that existed and that I was able to have this visual experience that I thought to myself, this is where I want to live. To me, New York had a direct link with sculpture – that must have been it. Although at twenty-one I wasn't a sculptress yet, I was just starting my studies and I didn't even know what I wanted to do... New York is a city of incredible stability and solidity. And then the height of the buildings – that impressed me, like the people who always seemed a bit happier than the Germans in the street. When I came back to Germany it seemed to me that it wasn't particularly nice, my visual surroundings – it was all so dreary. And modernism hardly features at all in Germany. Okay, there was Bauhaus and there was this and that, but modernism is practically non-existent in architecture.”

Isa Genzken (1948) German sculptor

2001 - 2010, Isa Genzken in conversation with Wolfgang Tillmans' (2003)

People, Study

“When I think of the artist Yves Klein, I think of those absolutists who preceded him by a generation or two, those who vanished, think of the boxer and Dadaist poet Arthur Cravan who in 1918 was supposed to leave Mexico to meet his new wife in Argentina but was never seen again; of Everett Ruess, the bohemian who might have become an artist or writer had he not disappeared into the canyons of Utah at the age of twenty in 1934, leaving behind a final signature carved into the rock: “Nemo” or “no one”; of the aviator Amelia Earhart who disappeared over the Pacific in 1937; of the pilot Antoine de Saint Exupéry who left behind several lapidary books before his plane too disappeared, in 1944, in the Mediterranean. They were all saddled with a desire to appear in the world and a desire to go as far as possible that was a will to disappear from it. In the ambition was a desire to make over the world as it should be; but in the disappearances was the desire to live as though it had been made over, to refashion oneself into a hero who disappeared not only into the sky, the sea, the wilderness, but into a conception of self, into legend, into the heights of possibility.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

Books, Age, World, Thinking

“Through the gloomy clouds break / Blue sky, sunshine, / On the heights and in the valley / Sing the lark and the nightingale
God, I thank you that I live / Not forever in this world / Strengthen me that my soul rise / Upward toward your firmament.”

Caspar David Friedrich (1774–1840) Swedish painter

some poetry lines of Friedrich, c. 1802-05; as cited by C. D. Eberlein in C. D. Friedrich Bekenntnisse, p 57; as quoted & translated by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 48
1794 - 1840

God, World, Soul, Singing

“I take the liberty of asserting that there is one valid reason, and only one, for either punishing a man or rewarding him in this world; one reason, which ancient piety could well define: That you may do the will and commandment of God with regard to him; that you may do justice to him. This is your one true aim in respect of him; aim thitherward, with all your heart and all your strength and all your soul, thitherward, and not elsewhither at all! This aim is true, and will carry you to all earthly heights and benefits, and beyond the stars and Heavens. All other aims are purblind, illegitimate, untrue; and will never carry you beyond the shop-counter, nay very soon will prove themselves incapable of maintaining you even there. Find out what the Law of God is with regard to a man; make that your human law, or I say it will be ill with you, and not well!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)

God, World, Justice, Law

“Another great writer who led me on It this stage was Bankim Chandra Chatterjee. I had read all his novels but had never been able to understand why he had been honoured as a rishi. I myself was a novelist and had already written several humane stories. I thought that a novelist dealt with the dimensions of human character and mapped the heights it could scale and the depths to which it could sink. Why should we foist the title of a rishi on this poor fellow? That way rishis will be available a dime a dozen. My doubts about Bankim Chandra being a rishi were removed when I read the second volume of his Collected Works in Bengali. His insights into the innermost core of Hindu culture were a revelation. His Ramayaner Alochona made me see the monstrosities of modern Indology, more than ever before. I immediately translated this masterpiece into Hindi.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Way, Understanding, Reading

“6 A wall is called isodomum when all the courses are of equal height; pseudisodomum, when the rows of courses do not match but run unequally. Both kinds are strong: first, because the rubble itself is of close texture and solid, unable to suck the moisture out of the mortar, but keeping it in its moist condition for a very long period; secondly, because the beds of the stones, being laid smooth and level to begin with, keep the mortar from falling, and, as they are bonded throughout the entire thickness of the wall, they hold together for a very long period.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 6

Strong

“The history of the twelve-week return to the so-called original conditions of work is soon told. The daily and weekly output rose to a point higher than at any other time and in the whole period "there was no downward trend." At the end of twelve weeks, in period thirteen, the group returned, as had been arranged, to the conditions of period seven with the sole difference that whereas the Company continued to supply coffee or other beverage for the mid-morning lunch, the girls now provided their own food. This arrangement lasted for thirty-one weeks—much longer than any previous change. Whereas in period twelve the group's output had exceeded that of all the other performances, in period thirteen, with rest-pauses and refreshment restored, their output rose once again to even greater heights”

Elton Mayo (1880–1949) Australian academic

Source: The Human Problems of an Industrial Civilisation, (1933), p. 65, chapter 3: The Hawthorne experiment Western Electric Company

Food, History, Girl, Coffee

“Milton's Paradise Lost is admirable; but am I therefore bound to maintain, that there are no flats amongst his elevations, when it is evident he creeps along sometimes for above an hundred lines together? Cannot I admire the height of his invention, and the strength of his expression, without defending his antiquated words, and the perpetual harshness of their sound? It is as much commendation as a man can bear, to own him excellent; all beyond it is idolatry.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Preface to Translations from Theocritus, Lucretius, and Horace, in Sylvæ: or, The second part of Poetical Miscellanies, published by Mr. Dryden, third edition (London, 1702).

“You move me, you move me.
with your buildings and your eyes
Autumn woods and Winter skies.
You move me, you move me.
Open sea and city lights, busy streets and dizzy heights.
You call me, you call me.
-- The Analog Kid (1982)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Business, Autumn, Light, Winter

“Man is the roof and crown of creation. He may be tossed about by uncertain storms of life, but the solution to it lies in his own efforts in finding an ideal, and then raising his personality, from the level of petty emotions, to the loftier heights of the chosen ideal.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Life, Effort, Personality

“It were but reasonable to hope that this sacred influence should never have been overshadowed, and that in the history of other nations, no less than in our own past, we might find beacon-lights for our guidance. In part this has been realized, and might have reached the height of our expectations if it had not been for the blasting effects of slavery, whose deadly pall has so long spread its folds over this nation, to the destruction of peace, union, and concord. Most particularly has its baneful influence been felt in the south, causing the people to be at once restless and discontented. Even now, sir, after the great conflict between slavery and freedom, after the triumph achieved at such a cost, we can yet see the traces of the disastrous strife and the remains of disease in the body-politic of the south. In proof of this witness the frequent outrages perpetrated upon our loyal men. The prevailing spirit of the southron is either to rule or to ruin. Voters must perforce succumb to their wishes or else risk life itself in the attempt to maintain a simple right of common manhood.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Life, Men, People, Disease

“That which seems the height of absurdity in one generation often becomes the height of wisdom in the next.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

John Stuart Mill, as quoted by Stevenson in Call to Greatness (1954), p. 102; this has also been misquoted as "That which seems the height of absurdity in one generation often becomes the height of wisdom in another."
Misattributed

Wisdom

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

God, Fashion, Reality, Light

“If the attractive virtue of the moon extends as far as the earth, it follows with greater reason that the attractive virtue of the earth extends as far as the moon and much farther; and, in short, nothing which consists of earthly substance anyhow constituted although thrown up to any height, can ever escape the powerful operation of this attractive virtue.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid.
Astronomia nova (1609)

“The natural history of these islands is eminently curious, and well deserves attention. Most of the organic productions are aboriginal creations, found nowhere else; there is even a difference between the inhabitants of the different islands; yet all show a marked relationship with those of America, though separated from that continent by an open space of ocean, between 500 and 600 miles in width. The archipelago is a little world within itself, or rather a satellite attached to America, whence it has derived a few stray colonists, and has received the general character of its indigenous productions. Considering the small size of these islands, we feel the more astonished at the number of their aboriginal beings, and at their confined range. Seeing every height crowned with its crater, and the boundaries of most of the lava-streams still distinct, we are led to believe that within a period, geologically recent, the unbroken ocean was here spread out. Hence, both in space and time, we seem to be brought somewhat near to that great fact — that mystery of mysteries — the first appearance of new beings on this earth.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XVII: "Galapagos Archipelago" (second edition, 1845), entry for 8 October 1835, pages 377-378 http://darwin-online.org.uk/content/frameset?pageseq=390&itemID=F14&viewtype=image

World, Feeling, History, Nature

“Eudoxes… not only based the method [of exhaustion] on rigorous demonstration… but he actually applied the method to find the volumes (1) of any pyramid, (2) of the cone, proving (1) that any pyramid is one third part of the prism which has the same base and equal height, and (2) that any cone is one third part of the cylinder which has the same base and equal height. Archimedes, however, tells us the remarkable fact that these two theorems were first discovered by Democritus, though he was not able to prove them (which no doubt means, not that he gave no sort of proof, but that he was not able to establish the propositions by the rigorous methods of Eudoxes. Archimedes adds that we must give no small share of the credit for these theorems to Democritus… another testimony to the marvellous powers, in mathematics as well as in other subjects, of the great man who, in the words of Aristotle, "seems to have thought of everything"…. Democritus wrote on irrationals; he is also said to have discussed the question of two parallel sections of a cone (which were evidently supposed to be indefinitely close together), asking whether we are to regard them as equal or unequal… Democritus was already close on the track of infinitesimals.”

Thomas Little Heath (1861–1940) British civil servant and academic

Achimedes (1920)

Mathematics, Question, Parting

“All this will have left you disposed to understand one of our principal Futurist efforts, which consists of abolishing in literature the apparently indissoluble fusion of the two concepts of Woman and Beauty. This ideological a fusion has reduced all romance to a sort of heroic assault that a bellicose and lyrical male launches against a tower that bristles with enemies, a story which ends when the hero, now beneath starlight, carries the divine Beauty-Woman away to new heights. Novels such as Toilers of the Sea by Victor Hugo or Salammbô by Flaubert can clarify my point. It is a matter of a dominant leitmotif, already worn out, c of which we would like to disencumber literature and art in general.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

1910's, Multiplied Man and the Reign of the Machine' 1911
Source: Poggi, Christine, and Laura Wittman, eds. Futurism: An Anthology. Yale University Press, 2009. p. 89

Beauty, Art, Literature, Understanding

“As we all know, socialism failed. At the height of its popularity it caused widespread starvation and deprivation, wrecking whole economies wherever it was applied. It inspired childish, petulant dictators — ideologues who were eager to do anything except give up an idea that didn’t work — to put millions against the wall and send millions more to places like Siberia because the people couldn’t (the dictators said 'wouldn’t') gladly transmogrify themselves into New Collectivist Mankind, or whatever the slogan was at the time. In the end, it finally destroyed the most enormous empire history had ever known.”

L. Neil Smith (1946) American writer

"New Maps of Bulgaria," http://www.bigheadpress.com/lneilsmith/?p=41 26 October 2007.

People, History, Idea, Time

“The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end, all of it, the word of Christ.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.

Time, Past, Christ

“Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ, the true Sun, showing to the whole world his splendour, not only from the temporal firmament, but from the height of heaven, which surpasses every thing temporal, at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment, and death threatened to those who interfered with its professors.”
Interea glaciali figore rigenti insulae et velut longiore terrarum secessu soli visibili non proximae verus ille non de firmamento solum temporali sed de summa etiam caelorum arce tempora cuncta excedente universo orbi praefulgidum sui coruscum ostendens, tempore, ut scimus, summo Tiberii Caesaris, quo absque ullo impedimento delatoribus militum eiusdem, radios suos primum indulget, id est sua praecepta, Christus.

Gildas De Excidio et Conquestu Britanniae

Section 8.
De Excidio Britanniae (On the Ruin of Britain)

Death, World, Religion, Light

“Out among the big things —
The heights that gleam afar —
A feller gets to wonder
What means each distant star;
He may not get an answer,
But somehow, every night
He feels, among the big things,
That everything’s all right.”

Arthur Chapman (poet) (1873–1935) American poet and newspaper columnist

Out Among the Big Things, st. 3. Out Where the West Begins and Other Western Verses http://www.cowboypoetry.com/ac.htm#outbk (1917)

Feeling, Star, Distant, Night

“He could leap the corral,
If he rose
To his full height;
He could splinter the fencing light,
With three blows
Of his porcelain hoofs in flight —
If he chose.
He could shatter his prison wall,
Could escape them all —
If he rose,
If he chose.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

The Unicorn in Captivity (1955)

Light

“Our hopes, like towering falcons, aim
At objects in an airy height;
The little pleasure of the game
Is from afar to view the flight.”

Matthew Prior (1664–1721) British diplomat, poet

To the Honorable Charles Montague (1692).

Pleasure, Hope, Game

“Never measure the height of a mountain until you have reached the top. Then you will see how low it was.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

"1925-1930" http://books.google.com/books?id=Zvi195aKdvMC&q=%22Never+measure+the+height+of+a+mountain+until+you+have+reached+the+top+then+you+will+see+how+low+it+was%22&pg=PA3#v=onepage Markings (1964)

Mountain

“It's in the action scenes that things fall apart. Consider the scene where Spider-Man is given a cruel choice between saving Mary Jane or a cable car full of school kids. He tries to save both, so that everyone dangles from webbing that seems about to pull loose. The visuals here could have given an impression of the enormous weights and tensions involved, but instead the scene seems more like a bloodless storyboard of the idea. In other CGI scenes, Spidey swoops from great heights to street level and soars back up among the skyscrapers again with such dizzying speed that it seems less like a stunt than like a fast-forward version of a stunt.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/spider-man-2002 of Spider-Man (3 May 2002) Reviews, Two-and-a-half star reviews

School, Cars, Idea, Speed

“I have always been ambitious, no doubt about that. I always felt like I had to reach the dizzy heights of fame and success or whatever the heights are of a number of given professions I have dabbled in, to prove myself, "Stripper of the year" a bafta or whatever, for me it was by creating something interesting and entertaining or moving, but not by compromising the thing I was creating, that thing had to reach those heights, I guess it's about being accepted and loved a bit or a lot.”

Stella Vine (1969) English artist

Stella Vine blog, http://web.archive.org/20060421143212/stellavine.blogspot.com/2006/03/harry-pye.html 2006-03-11 On ambition and creative drive.

Love, Success

“Yet look again —
His horn is free,
Rising above chain, fence, and tree,
Free hymn of love; His horn
Bursts from his tranquil brow
Like a comet born;
Cleaves like a galley's prow
Into seas untorn;
Springs like a lily, white
From the Earth below;
Spirals, a bird in flight
To a longed-for height;
Or a fountain bright,
Spurting to light
Of early morn —
O luminous horn!”

Anne Morrow Lindbergh (1906–2001) American aviator and author

The Unicorn in Captivity (1955)

Love, Spring, Bird, Tree

“The history of technology will record that for the first time a machine of human construction, a five-and-a-half-ton missile, covered a distance of a hundred and twenty miles with a lateral deflection of only two and a half miles from the target. Your names, my friends and colleagues, are associated with this achievement. We did it with automatic control. From the artilleryman's point of view, the creation of the rocket as a weapon solves the problem of the weight of heavy guns. We are the first to have given a rocket built on the principles of aircraft construction a speed of thirty-three hundred miles per hour by means of rocket propulsion. Acceleration throughout the period of propulsion was no more than five times that of gravity, perfectly normal for maneuvering of aircraft. We have thus proved that it is quite possible to build piloted missiles or aircraft to fly at supersonic speed, given the right form and suitable propulsion. Our automatically controlled and stabilized rocket has reached heights never touched by any man-made machine. Since the tilt was not carried to completion our rocket today reached a height of nearly sixty miles. We have thus broken the world altitude record of twenty-five miles previously held by the shell fired from the now almost legendary Paris Gun.
The following points may be deemed of decisive significance in the history of technology: we have invaded space with our rocket and for the first time--mark this well--have used space as a bridge between two points on the earth; we have proved rocket propulsion practicable for space travel. To land, sea, and air may now be added infinite empty space as an area of future intercontinental traffic, thereby acquiring political importance. This third day of October, 1942, is the first of a new era in transportation, that of space travel....
So long as the war lasts, our most urgent task can only be the rapid perfection of the rocket as a weapon. The development of possibilities we cannot yet envisage will be a peacetime task. Then the first thing will be to find a safe means of landing after the journey through space…”

Walter Dornberger (1895–1980) German general

[Dornberger, Walter, Walter Dornberger, V2--Der Schuss ins Weltall, 1952 -- US translation V-2 Viking Press:New York, 1954, Bechtle Verlag, Esslingan, p17,236]

War, World, Travel, History

“They made me take cod liver oil: that is the height of luxury: a medicine to make you hungry while the others, in the street, would have sold themselves for a beefsteak. I saw them passing my window with their signs: “Give me bread.””

Jean Paul Sartre Dirty Hands

Act 3, sc. 3
Dirty Hands (1948)

“When rowan leaves are dank and rusting
And rowan berries red as blood,
When in my palm the hangman's thrusting
The final nail with bony thud,
When, over the foul flooding river,
Upon the wet grey height, I toss
Before my land's grim looks, and shiver
As I swing here upon the cross,
Then, through the blood and weeping, stretches
My dying sight to space remote;
I see upon the river’s reaches
Christ sailing to me in a boat.”

Alexander Blok (1880–1921) poet

"Autumn Love" (1907); translation from C. M. Bowra (ed.) A Book of Russian Verse (London: Macmillan, 1943) p. 99.

Christ

“Various Arts by study might be wrought
Up to their height.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Georgicks

Art, Study

“This temple of Somnat was built upon fifty-six pillars of teak wood covered with lead. The idol itself was in a chamber; its height was five cubits and its girth three cubits. This was what appeared to the eye but two cubits were (hidden) in the basement. Yaminu'd daula seized it, part of it he burnt, and part of it he carried away with him to Ghazni, where he made it a step at the entrance of the Jami'-masjid.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469-471
Quotes from The History of India as told by its own Historians

Appearance, Parting

“The first time that I went to the United States was in 1974 … I was 20 years old. America was in crisis. The dollar was at a low. The Watergate scandal had already erupted. And I still remember this vision I had of New York, which was a huge, fascinating city, dirty and violent. And I’ve been to the U. S. regularly, but what impresses me most in this large nation is its capacity to overcome hardship and return to the heights.”

François Hollande (1954) 24th President of the French Republic

As quoted in "Exclusive: President François Hollande Talks Syria, Spies and Secrets With TIME" http://time.com/4936/exclusive-france-president-francois-hollande-time/ (5 February 2014), by Catherine Mayer, Time.

Time

“Sir Walter Scott was the Luther of literature. He reformed and he regenerated. To say that he founded a new school is not saying the whole truth; for there is something narrow in the idea of a school, and his influence has been universal. Indeed, there is no such thing as a school in literature; each great writer is his own original, and "none but himself can be his parallel." We hear of the school of Dryden and of Pope, but where and what are their imitators? Parnassus is the very reverse of Mont Blanc. There the summit is gained by treading closely in the steps of the guides; but in the first, the height is only to be reached by a pathway of our own. The influence of a genius like Scott's is shown by the fresh and new spirit he pours into literature.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Truth, School, Literature, Idea

“I have always felt that I was different from others. I felt it when I was small. I felt that there was a soul in me. I saw the world from a height of many thousand meters. Even when I was thrashed it was of no concern to me; I could tuck Reykjavik under my arm and go away with it.”

Halldór Laxness book The Atom Station

Brilliantine
Atómstöðin (The Atom Station) (1948)

World, Soul

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Death, Happiness, People, Truth

“I understood three manners of beholding of Motherhood in God: the first is grounded in our Nature’s making; the second is taking of our nature, — and there beginneth the Motherhood of Grace; the third is Motherhood of working, — and therein is a forthspreading by the same Grace, of length and breadth and height and of deepness without end. And all is one Love.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59

Love, God, Nature

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Women, Secret, Sex, Study

“There is a well known and most profound saying of people wishing to induce sympathy in each other. 'Put yourself in his place,' they say. But it is easy only to put yourself in the place of your equals. At a certain point of inferiority, real or imaginary, this substitution is no longer possible…. Young Vittorio Mussolini has published a book on his Ethiopian campaign, of which I quote this extract: It was thrilling. A huge zariba, surrounded by tall trees, was very difficult to hit. I had to aim very carefully, and I only succeeded the third time. The poor devils inside jumped out when they saw their roof was on fire, and fled madly…surrounded by a ring of flames, four to five thousand Abyssinians died of suffocation. It was like hell itself. Smoke rising up to unbelievable heights, and flames turning the black sky red. Obviously Signor Vittorio Mussolini never dreamt of putting himself in the place of the Ethiopians!”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.222-223

People, Books, Quotes, Hell

“Malice, like Lust, when it is at the Height, doth not know Shame.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

“Out of the seventy movies I’ve written some ten of them were not entirely waste product. These were Underworld, The Scoundrel, Wuthering Heights, Viva Villa, Scarface, Specter of the Rose, Actors and Sin, Roman Holiday, Spellbound, Nothing Sacred.”

Ben Hecht (1894–1964) American screenwriter

from "Elegy for Wonderland", by Ben Hecht, Esquire Magazine, March 1959

Holiday

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“At the foot of the cross, in all humility and in all adoration, we have learned at once the depth and the height of human nature; we have learned to think all wisdom but foolishness for the knowledge of Christ; all purity but sin, unwashed by His atonement; all hope in earth, of all hopes the most miserable, but in the faith of His most blessed resurrection; content to bear the struggles of life, at His command; and submitting to the grave, with a consciousness that it can sting no more.”

George Croly (1780–1860) Irish poet, novelist, historian, and divine

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 172.

Life, Wisdom, Faith, Hope

“For the majority, I take it, who live all their lives with such obtuse faculties of thinking, it is a difficult thing to perform this feat of mental analysis and of discriminating the material vehicle from the immanent beauty, … Owing to this men give up all search after the true Beauty. Some slide into mere sensuality. Others incline in their desires to dead metallic coin. Others limit their imagination of the beautiful to worldly honours, fame, and power. There is another class which is enthusiastic about art and science. The most debased make their gluttony the test of what is good. But he who turns from all grosser thoughts and all passionate longings after what is seeming, and explores the nature of the beauty which is simple, immaterial, formless, would never make a mistake like that when he has to choose between all the objects of desire; he would never be so misled by these attractions as not to see the transient character of their pleasures and not to win his way to an utter contempt for every one of them. This, then, is the path to lead us to the discovery of the Beautiful. All other objects that attract men's love, be they never so fashionable, be they prized never so much and embraced never so eagerly, must be left below us, as too low, too fleeting, to employ the powers of loving which we possess; not indeed that those powers are to be locked up within us unused and motionless; but only that they must first be cleansed from all lower longings; then we must lift them to that height to which sense can never reach.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Love, Men, Pleasure, Beauty

“He has shown himself able to meet with calmness the great emergencies of the government. For twenty-five years he has trodden the perilous heights of public duty, and against all the shafts of malice has borne his breast unharmed. He has stood in the blaze of "that fierce light that beats against the throne"; but its fiercest ray has found no flaw in his armor, no stain upon his shield. I do not present him as a better Republican or a better man than thousands of others that we honor; but I present him for your deliberate and favorable consideration. I nominate John Sherman, of Ohio.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech Nominating John Sherman for President (1880)

Light

“There is not a canvas of that time that does not foreshadow the overthrow of the foundations on which the human race thought itself firmly established, where it felt itself secure. At the moment when the Ballets Russes were at their height, when the Neo-Impressionists and Fauves had dispensed with the drawing style of the Renaissance because it could not contain the purity of the colour - these humbly painted, angular, grey, ascetic pictures were, really, an unwelcome sight. It was not any upheaval of a geological nature that they prefigured, but a cataclysm in the human order. No tremor of the earth was registered, but a tremor of the spirit that disturbed the intellect of civilised man, too long the slave of his immobilised senses. At last he was beginning to suspect that something dangerous was approaching.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

Nature, Sense, Time, Drawing

“A glimpse of Breidablick, whose walls are light
As e'en the silver on the cliff it shone;
Of dark blue steel its columns azure height
And the big altar was one agate stone.
It seemed as if the air upheld alone
Its dome, unless supporting spirits bore it,
Studded with stars Odin's spangled throne,
A light inscrutable burned fiercely o'er it;
In sky-blue mantles,
Sat the gold-crowned gods before it.”

Esaias Tegnér (1782–1846) Swedish poet, professor and bishop

Canto XXIII, Stanza 13.
Fridthjof's Saga (1820-1825)

God, Star, Support, Light

“One shining morning, at the head of the Pacheco Pass, a landscape was displayed that after all my wanderings still appears as the most divinely beautiful and sublime I have ever beheld. There at my feet lay the great central plain of California, level as a lake thirty or forty miles wide, four hundred long, one rich furred bed of golden Compositae. And along the eastern shore of this lake of gold rose the mighty Sierra, miles in height, in massive, tranquil grandeur, so gloriously colored and so radiant that it seemed not clothed with light, but wholly composed of it, like the wall of some celestial city. Along the top, and extending a good way down, was a rich pearl-gray belt of snow; then a belt of blue and dark purple, marking the extension of the forests; and stretching along the base of the range a broad belt of rose-purple, where lay the miners' gold and the open foothill gardens — all the colors smoothly blending, making a wall of light clear as crystal and ineffably fine, yet firm as adamant. Then it seemed to me the Sierra should be called, not the Nevada or Snowy Range, but the Range of Light. And after ten years in the midst of it, rejoicing and wondering, seeing the glorious floods of light that fill it, — the sunbursts of morning among the mountain-peaks, the broad noonday radiance on the crystal rocks, the flush of the alpenglow, and the thousand dashing waterfalls with their marvelous abundance of irised spray, — it still seems to me a range of light.”

John Muir (1838–1914) Scottish-born American naturalist and author

" The Treasures of the Yosemite http://books.google.com/books?id=ZzWgAAAAMAAJ&pg=PA483", The Century Magazine, volume XL, number 4 (August 1890) pages 483-500 (at page 483) 1890s

Beauty, Color, Way, Mountain

“The eternally repetitive routine, the imposed anonymity and the rigid atomization of numbers and cages are just a few of the dehumanizing, desocializing mechanisms. As for the relationship of prisoners to life outside, it is supposed to be virtually nonexistent. In this respect, the impenetrable concrete, the barbed wire and the armed keepers, ostensibly there to deter escape-bound captives, also suggest something further: prisoners must be guarded from the ingressions of a moving, developing world outside. Disengaged from normal social life, its revelations and influences, they must finally be robbed of their humanity. Yet human beings cannot be willed and molded into nonexistence. In reality the facts of prison life have begun in recent years to bespeak the irrationality of its goals. Even the most drastic repressive measures have not obstructed the progressive ascent of captive men and women to new heights of social consciousness. This has been especially intense among Black and Brown prisoners”

Angela Davis (1944) American political activist, scholar, and author

Source: If They Come in The Morning (1971), Chapter 2, "Lessons: From Attica to Soledad"

Life, Women, Men, World

“After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.”

Hasan Nizami Persian language poet and historian

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Time, Country

“I had my good looks, my blond hair, my height, build, and bullfighting school, I suppose I became one of the Village equivalents of an Eagle Scout badge for the girls. I was one of the credits needed for a diploma in the sexual humanities.”

Norman Mailer book Advertisements for Myself

Sergius O'Shaugnessy, in "The Time of Her Time"
Advertisements for Myself (1959)

School, Girl, Scouting

“My ears open nasals! beware! such joy is yours o my people to sense see ear scent drink everything everything everything taratatatatata the machineguns shouting twisting under a thousand bites slaps traaktraak cudgellings whippings pic pac POUMTOUMB juggling clowns’ jump in full sky height 200 meters it's the gunshooting Downwards guffaws of swamps laughter buffalos chariots stings prancing of horses ammunition-wagons flue flac zang chaak chaak rearings pirouettes patatraak bespatterings manesneighings i i i i i i i medley tinklings three bulgarian batallions on the move crook- craak (double bar slowly) Choumi Maritza o Karvavena officers' shouts copper plates knocking against each other pam ici (vite) pac over there BOUM-pam-pam-pam here there there farther all around very high look-out goddamnit on the head chaak marvelous! flames flames flames flames flames flames flames crawl from forts over there Choukri Pacha telephone orders to 27 forts in turkish German hello Ibrahim! Rudolf hello! hello! actors roles blowing-echoes odor-hay-mud-manure I can't feel my frozen feet stale odor rotting gongs flutes clarinets pipes everywhere up down birds twitter beatitude shade greenness cipcip ip-zzip herds pastures dong-dong-dong-ding-bééé Orchestra”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 8

People, Feeling, Drink, Bird

“There isn't one specific way of teaching. It varies with each student and his/her ability to grasp what is being imparted. Every student has a different purpose for learning. Some think they will get a chance to perform if they learn from a senior musician. Some even ask me to recommend them to sabhas. But I don't. I firmly believe that opportunities should come on their own. But rarely do we get students who are only interested in learning and expect nothing else. One should be passionate about the art if one is to scale heights.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Source: Interview by Prince Rama Varma "There's no one way to teach".

Art, Way, Thinking, Learning

“There is a steep and lofty wall,
Where my warders trembling stand,
He who at speed shall ride round its height,
For him shall be my hand.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto IV
The Troubadour (1825)

Speed

“When we soar up above ourselves, And become, in our upward striving towards God, So simple, that the naked Love in the Heights can lay hold on us, There where Love cherishes Love, above all activity and all virtue (That is to say, in our Origin, wherefrom we are spiritually born)— Then we cease, and we and all that is our own die into God. And in this death we become hidden Sons of God, and find in ourselves a new life, And that is Eternal Life. And of these Sons, St. Paul says: ‘Ye are dead, and your life is hid with Christ in God.’ In our approach to God we must bear with us ourselves and all that we do, As a perpetual sacrifice to God; And in the Presence of God we must leave ourselves and all our works, And, dying in love, soar up above all created things into the Superessential Kingdom of God.
And of this the Spirit of God speaks in the Book of Hidden Things, saying: ‘Blessed are the dead that die in the Lord.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)

Love, Life, Death, God

“In the progress of mankind, the few have been the nearest right. There have been centuries in which the light seemed to emanate only from a handful of men, while the rest of the world was enveloped in darkness. Some great man leads the way—he becomes the morning star, the prophet of a coming day. Afterward, many millions accept his views. But there are still heights above and beyond; there are other pioneers, and the old day, in comparison with the new, becomes a night. So, we cannot say that success demonstrates either divine origin or supernatural aid.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

Men, World, Way, Star

“In Etruria.. the nation stagnated and decayed in political helplessness and indolent opulence, a theological monopoly in the hands of the nobility, stupid fatalism, wild and meaningless mysticism, the arts of soothsaying and mendicant priestcraft gradually developed themselves, till they reached the height at which we afterwards find them.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II, Chapter 8. "Law. Religion. Military System. Economic Condition. Nationality"
The History of Rome - Volume 1

Stupidity, Art

“Thus, while I am borne to loftiest heights, I behold Thee as Infinity”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De visione Dei (On The Vision of God) (1453)

“Until the family and the church can be roused to the full height of their responsibility we cannot expect to find the youth of the land in possession of that religious knowledge and religious feeling which were characteristic of their ancestors two or three generations ago.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Youth, Family, Feeling, Knowledge

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“One can only influence the strong characters in life, not the weak; and it is the height of vanity to suppose that you can make an honest man of anyone.”

Margot Asquith (1864–1945) Anglo-Scottish socialite, author and wit

The Autobiography of Margot Asquith (Harmondsworth: Penguin, 1963) p. 63. (1920).

Life, Strong

“Without this form of social technology, the industrialized countries of the West could not have reached the heights of extravagance, wealth and pollution that they currently enjoy.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Complex organizations, 1972, p. 5; Talking about bureaucracy

Country, Wealth

“Within profound Silence, erect, fearless, in pain and in play, ascending ceaselessly from peak to peak, knowing that the height has no ending, sing this proud and magical incantation as you hang over the Abyss:
I BELIEVE IN ONE GOD, DEFENDER OF THE BORDERS, OF DOUBLE DESCENT, MILITANT, SUFFERING, OF MIGHTY BUT NOT OF OMNIPOTENT POWERS, A WARRIOR AT THE FARTHEST FRONTIERS, COMMANDER-IN-CHIEF OF ALL THE LUMINOUS POWERS, THE VISIBLE AND THE INVISIBLE.
I BELIEVE IN THE INNUMERABLE, THE EPHEMERAL MASKS WHICH GOD HAS ASSUMED THROUGHOUT THE CENTURIES, AND BEHIND HIS CEASELESS FLUX I DISCERN AN INDESTRUCTIBLE UNITY.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

God, Pain, Silence, Suffering

“Phenomena unfold on their own appropriate scales of space and time and may be invisible in our myopic world of dimensions assessed by comparison with human height and times metered by human lifespans. So much of accumulating importance at earthly scales […] is invisible by the measuring rod of a human life. So much that matters to particles in the microscopic world of molecules […] either averages out to stability at our scale or simply stands below our limits of perception.”

Stephen Jay Gould book Eight Little Piggies

"The Golden Rule: A Proper Scale for Our Environmental Crisis", pp. 41–42
Eight Little Piggies (1993)

Life, World, Time

“Looking back on Rome's success, it is all too easy to conclude that its victories were preordained. It is almost as if Rome arose with consummate certainty from the seven hills, gaining such a height that seemingly it could not be challenged. But in almost every phase of Rome's history there were crises.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

History, Success, Victory

“The chief difficulty in designing small houses is to avoid an excessive appearance of height. …the ridge-dormer or its equivalent, the ridge skylight, would open a whole new field of opportunity…”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922)

Appearance, Housing

“Historians of the future will amuse themselves by coming up with theories to explain why European civilization, at the height of its powers, rich with unparalleled achievements in science, music, art, literature, mathematics, and technology, gave up its lands and its treasures to people for whom those achievements were mere hated tokens of oppression or the impious and superfluous productions of infidels.”

John Derbyshire (1945) writer

Multiculturalism: When Will the Sleeper Wake? http://takimag.com/article/multiculturalism_when_will_the_sleeper_wake_john_derbyshire/print#ixzz3xOopVxdb, Taki's Magazine, March 29, 2012.

Hate, People, Art, Music

“This dwarf still observes the world from his own self-imposed height.”

Dejan Stojanovic (1959) poet, writer, and businessman

“The Dwarf,” p. 92
The Sun Watches the Sun (1999), Sequence: “A Game”

World

“Nor, though surrounded by such men, did the youngest manager pass unnoticed. At an age when most of those who distinguish themselves in life are still contending for prizes and fellowships at college, he had won for himself a conspicuous place in Parliament. No advantage of fortune or connection was wanting that could set off to the height his splendid talents and his unblemished honour. At twenty-three he had been thought worthy to be ranked with the veteran statesmen who appeared as the delegates of the British Commons, at the bar of the British nobility. All who stood at that bar, save him alone, are gone, culprit, advocates, accusers. To the generation which is now in the vigour of life, he is the sole representative of a great age which has passed away. But those who, within the last ten years, have listened with delight, till the morning sun shone on the tapestries of the House of Lords, to the lofty and animated eloquence of Charles Earl Grey, are able to form some estimate of the powers of a race of men among whom he was not the foremost.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Thomas Babington Macaulay, ‘ Warren Hastings http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/hastings/txt_complete.html’, Edinburgh Review LXXIV (October, 1841), pp. 160–255. About

Life, Men, Age, Appearance

Quotes about height page 2

Quotes about height
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