Quotes about hatred
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“Hatred is the coward's revenge for being intimidated.”

“It was obvious that bigotry was never a one-way operation, that hatred bred hatred!”
Source: Pebble in the Sky
Source: The Collector

“I've found, in my own writing, that a little hatred, keenly directed, is a useful thing.”
Source: In Search of Our Mothers' Gardens: Womanist Prose
“When you were in love you knew no fear or hatred.”
Source: The Last Vampire

“Hatred is a most pernicious thing, finding root in any kind of soil. It feeds on itself.”
House of Chains (2002)
Context: "There's little value in seeking to find reasons for why people do what they do, or feel the way they feel. Hatred is a most pernicious thing, finding root in any kind of soil. It feeds on itself."
"With words."

“… because all happiness is contagious, and disarms the spirit of hatred.”
Source: Suite Française

“Truth and love will overcome lies and hatred.”

Source: The Scarlet Letter (1850), Chapter XXIV: Conclusion
Context: It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object.

“The human heart is a strange vessel. Love and hatred can exist side by side.”
Source: Christmas Eve at Friday Harbor

Source: The Death of King Arthur: A New Verse Translation

“Nothing brings people together more than mutual hatred.”
“Quintana of Charyn's body was a map of hatred.”
Source: Froi of the Exiles

To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

1930s, Address at Chautauqua, New York (1936)

“Our policy is not built on envy or hatred, but on liberty for the individual man or woman.”
The Path To Power (1995)

Speech to the Bewdley Unionist Association in Worcester (10 April 1937), quoted in Service of Our Lives (1937), pp. 102-104.
1937

Massad, in "Semites and anti-Semites, that is the question," Al-Ahram, 2004
On Anti-Semitism

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926

Source: 1990s, Screening History (1992), Ch. 2: Fire Over England, p. 34

Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

Risala-i-Jihad, Treatise on Holy War, or the basis of the Mohammedan religion, 1892, quoted in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.108-9

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

“You cannot build a great nation or brotherhood of man by spreading envy or hatred.”
The Path To Power (1995)

1.3-4; as translated by Radhakrishnan.
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada

Referring to Pearl Harbor (2001). Allure magazine, March 2008.

“To take revenge halfheartedly is to court disaster:
Either condemn or crown your hatred.”
Qui se venge à demi court lui-même à sa peine:
Il faut ou condamner ou couronner sa haine.
Cléopâtre, act V, scene i.
Rodogune (1644)

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

From Her Books, I Have Chosen To Stay And Fight, MENTAL COLONIZATION

Thoughts and Glimpses (1916-17)

A Mortal Antipathy (1885) This statement is often misquoted as "Love is the master-key that opens the gates of happiness".

Pilgrimage (Calcutta: Savitri Devi Mukherji, 1958, p. 327, http://www.savitridevi.org/pilgrimage-09.html)

Source: Why the Germans? Why the Jews?: Envy, Race Hatred, and the Prehistory of the Holocaust (2011), p. 31

Source: "Let the Record Speak" 1939, p. 136 (newspaper column: “Write it Down,” February 18, 1938)

Armistice sermon The Unknown Soldier (preached Sunday 12 November 1933, immediately following Armistice Day), published in The Secret of Victorious Living (1934); also in I Renounce War : The Story of the Peace Pledge Union (1962) by Sybil Morrison. The sermon inspired Canon Dick Sheppard to write a letter to the press in 1934, leading to the founding of the Peace Pledge Union.

All You Fascists (1944) https://www.woodyguthrie.org/Lyrics/All_You_Fascists.htm

At a press conference for The Young Lions in Berlin; republished in Marlon Brando, Portraits and Film Stills 1946-1995 (1996)

The Shah's Address to Harvard University - Creation of the Universal Welfare Legion - June 13, 1968 http://members.cybertrails.com/~pahlavi/harvard.html
Speeches, 1968

"We Must Begin to View the Jews in a Forgiving Light," Middle East Media Research Institute (March 2007)
Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), p. 38

“Communism is evil. Its driving forces are the deadly sins of envy and hatred.”
Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 249

First gubernatorial campaign (14 February 1958), quoted in George Wallace: American Populist (1995) by Stephen Lesher
1950s

Statement http://6abc.com/news/mumia-abu-jamal-speech-met-with-vigil-for-slain-officer/337357/ by Maureen Faulkner, widow of Daniel Faulkner, upon Abu-Jamal's delivering the Commencement Address at Goddard College in 2014
About

October 6, 2005 http://thomas.loc.gov/cgi-bin/query/R?r109:FLD001:S11190
2000s

Addressing the Pretoria Supreme Court judge in 1978 shortly after his conviction on a charge of high treason, as quoted in Down with Afrikaans - Oakes, D. (ed.), 1988. Illustrated history of South Africa – The real story, Reader’s Digest: Cape Town http://www.sahistory.org.za/archive/down-afrikaans-oakes-d-ed1988-illustrated-history-south-africa-%26ndash%3B-real-story-reader%E2%80%99s-digest-, sahistory.org.za
You will hardly have any doubt as to who will receive the benefit of the poison.
The Sermon on the Mount (New York: Grosset & Dunlap, 1938), p. 78; quoted in Resentment is like drinking poison and then hoping it will kill your enemies, in BarryPopik.com (20 December 2013) http://www.barrypopik.com/index.php/new_york_city/entry/resentment_is_like_drinking_poison.

1930s, Address at Chautauqua, New York (1936)

The Jerusalem Post, 10 March 2018 http://www.jpost.com/printarticle.aspx?id=544708
Rabbi Maurice Davis, quoted http://www.cs.cmu.edu/~dst/Library/Shelf/wakefield/us-16.html in Ronald Enroth, Ph.D.'s Youth, brainwashing, and the extremist cults, 1977, Grand Rapids: Zondervan Pub. House.

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

The Education of Henry Adams (1907)

America...You Kill Me
Variant: We want to be able to move freely and safely in our daily lives, free from the threat of random hate violence. themselves by turning the Constitution on its head and claim protection and permission to demonize and denigrate us. Hiding behind the perversion of the concepts of religious freedom and political speech, those people have carved out a special right to impose their bigotry and hatred for us.

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 159

“Hatreds seldom are constrained to rational scales.”
Source: Soldiers Live (2000), Chapter 5, “An Abode of Ravens: Headquarters” (p. 382)

Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml

“The temptations of resentment and hatred are what people have to fight with all the time.”
Other

Great Thoughts Treasury http://www.greatthoughtstreasury.com/author/nicholas-cusa-also-nicholas-kues-and-nicolaus-cusanus?page=4

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

7 January 1942.
Disputed, (1941-1944) (published 1953)

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

Garden of Tortures