Quotes about hatred
page 3

“I warn you all, hatred is finding fertile soil within me. And in your compassion, in your every good intention, you nurture it.”

Steven Erikson book Memories of Ice

Source: Memories of Ice

“Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Drink, Freedom, Peaceful

“Forgiveness is the economy of the heart.…forgiveness saves the expense of anger, the cost of hatred, the waste of spirits.”

Hannah More (1745–1833) English religious writer and philanthropist

Forgiveness, Heart, Anger

“It's wonderful how, the moment you talk about God and love, your voice becomes hard, and your eyes fill with hatred. No, Margret, you certainly haven't the true faith.”

August Strindberg The Father

Source: The Father

Love, God, Faith

“Hatred is the coward's revenge for being intimidated.”

George Bernard Shaw (1856–1950) Irish playwright

Revenge

“It was obvious that bigotry was never a one-way operation, that hatred bred hatred!”

Isaac Asimov book Pebble in the Sky

Source: Pebble in the Sky

Way

“Hatred would have been easier. With hatred, I would have known what to do. Hatred is clear, metallic, one-handed, unwavering; unlike love.”

Margaret Atwood (1939) Canadian writer

Source: CAT'S EYE.

Love

“My pacifism is an instinctive feeling, a feeling that possesses me because the murder of men is disgusting. My attitude is not derived from any intellectual theory but is based on my deepest antipathy to every kind of cruelty and hatred.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Men, Feeling

“Do you know that every great thing in the history of art and every beautiful thing in life is actually what you call nasty or has been caused by feelings that you would call nasty? By passion, by love, by hatred, by truth. Do you know that?”

John Fowles book The Collector

Source: The Collector

Love, Life, Truth, Beauty

“I've found, in my own writing, that a little hatred, keenly directed, is a useful thing.”

Alice Walker book In Search of Our Mothers' Gardens: Womanist Prose

Source: In Search of Our Mothers' Gardens: Womanist Prose

“Love was above everything else, and there was no hatred in love, only the occasional mistake.”

Paulo Coelho book Brida

Source: Brida

Love

“When you were in love you knew no fear or hatred.”

Christopher Pike book The Last Vampire

Source: The Last Vampire

Love, Fear

“Hatred is a most pernicious thing, finding root in any kind of soil. It feeds on itself.”

Steven Erikson book House of Chains

House of Chains (2002)
Context: "There's little value in seeking to find reasons for why people do what they do, or feel the way they feel. Hatred is a most pernicious thing, finding root in any kind of soil. It feeds on itself."
"With words."

“… because all happiness is contagious, and disarms the spirit of hatred.”

Irène Némirovsky (1903–1942) French novelist who died at the age of 39 in Auschwitz

Source: Suite Française

Happiness

“Truth and love will overcome lies and hatred.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Love, Truth

“It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom.”

Nathaniel Hawthorne book The Scarlet Letter

Source: The Scarlet Letter (1850), Chapter XXIV: Conclusion
Context: It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object.

Love

“The human heart is a strange vessel. Love and hatred can exist side by side.”

Scott Westerfeld (1963) American science fiction writer

Love, Heart

“Self-hatred is worse than loneliness.”

John Irving In One Person

Source: In One Person

Loneliness

“A good conversation always involves a certain amount of complaining. I like to bond over mutual hatreds and petty grievances.”

Lisa Kleypas book Christmas Eve at Friday Harbor

Source: Christmas Eve at Friday Harbor

“Most troubles are unnecessary. We have Nature beaten; we can make her grow wheat; we can keep warm when she sends blizzards. So we raise the devil just for pleasure--wars, politics, race-hatreds, labor-disputes.”

Sinclair Lewis book Main Street

Source: Main Street

War, Pleasure, Nature

“This misfortune you find is of your own manufacture.
Keep hold of what you have, it will harm no other,
for hatred comes home to the hand that chose it.”

Simon Armitage (1963) Poet, playwright, novelist

Source: The Death of King Arthur: A New Verse Translation

Home

“Nothing brings people together more than mutual hatred.”

Henry Rollins (1961) American singer-songwriter

People

“Quintana of Charyn's body was a map of hatred.”

Melina Marchetta (1965) Australian teen writer

Source: Froi of the Exiles

“I learned the lesson that great men cultivate love, and that only little men cherish a spirit of hatred. I learned that assistance given to the weak makes the one who gives it strong; and that oppression of the unfortunate makes one weak.”

Booker T. Washington book Up from Slavery

Source: 1900s, Up From Slavery (1901), Chapter XI: Making Their Beds Before They Could Lie On Them
Source: Up from Slavery

Love, Men, Strong

“Words. Borne on the ever swelling current of hatred, like flowers opening in the current, petals peeling back, then falling apart.”

Anne Rice book The Vampire Lestat

Source: The Vampire Lestat

Flowers

“If you want to see the brave, look at those who can forgive. If you want to see the heroic, look at those who can love in return for hatred.”

Krishna Dharma (1955) British Hindu scholar and author

Love, Forgiveness

“Her hatred glittered irresistibly. I could see it, the jewel, it was sapphire, it was the cold lakes of Norway.”

Janet Fitch book White Oleander

Source: White Oleander

“I held her
wrists and then I got it through the eyes: hatred,
centuries deep and true. I was wrong and graceless and
sick. all the things I had learned had been wasted.
there was no creature living as foul as I
and all my poems were
false.”

Charles Bukowski (1920–1994) American writer

Learning, Falseness

“We Germans carried our hatred from the First World War to the Second World War, and now you are about to carry the hatred about the murder of 5 million people on to another World War.”

Hans Fritzsche (1900–1953) German Nazi official

To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

War, People, World

“This president, I think, has exposed himself as a guy, over and over and over again, who has a deep-seated hatred for white people, or the white culture, I don't know what it is.”

Glenn Beck (1964) U.S. talk radio and television host

2000s, 2009

People, Guy, Thinking

“But the greatest menace to our civilization today is the conflict between giant organized systems of self-righteousness—each system only too delighted to find that the other is wicked—each only too glad that the sins give it the pretext for still deeper hatred and animosity.”

Herbert Butterfield (1900–1979) British historian

Christianity, Diplomacy and War (1953), p. 43.

“Many who have visited me in Washington in the past few months may have been surprised when I have told them that personally and because of my own daily contacts with all manner of difficult situations I am more concerned and less cheerful about international world conditions than about our immediate domestic prospects.
I say this to you not as a confirmed pessimist but as one who still hopes that envy, hatred and malice among Nations have reached their peak and will be succeeded by a new tide of peace and good-will.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Chautauqua, New York (1936)

World, Peace, Hope, Past

“Our policy is not built on envy or hatred, but on liberty for the individual man or woman.”

Margaret Thatcher (1925–2013) British stateswoman and politician

The Path To Power (1995)

Envy

“I do not think there is any single thing more important for our people, and for those who form public opinion, than to keep our people immune, so far as they can be so kept, from the virus of either Communism or Fascism. Our constitution has been evolved… There are some people who speak wildly and loosely about sudden and fundamental changes. Look out for them, and remember that our party, full of ideas of progress to-day as any other party that exists, has always stood, in Disraeli's words, "for the maintenance of the Constitution."… any attempt at sudden constitutional changes of a fundamental nature would not be maintaining the Constitution… the whole virtue of our people… has been the way in which we have adapted ourselves, and adapted the instruments that we use to give effect to our wishes; and we have adapted ourselves without bloodshed and without hatred among ourselves. Far, far the most important thing that we have to do is to keep this country at least… secure from those strange crises that to-day are rushing round the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Bewdley Unionist Association in Worcester (10 April 1937), quoted in Service of Our Lives (1937), pp. 102-104.
1937

People, World, Way, Communication

“…the claims made by many nowadays that any manifestation of hatred against Jews in any geographic location on Earth and in any historical period is "anti-Semitism" smacks of a gross misunderstanding of the European history of anti-Semitism.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in "Semites and anti-Semites, that is the question," Al-Ahram, 2004
On Anti-Semitism

History

“I speak not with a feeling of anger or hatred towards those who are responsible for the immense suffering of our people and the destruction of our land, homes and culture. They too are human beings who struggle to find happiness and deserve our compassion. I speak to inform you of the sad situation in my country today and of the aspirations of my people, because in our struggle for freedom, truth is the only weapon we possess.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

Happiness, People, Truth, Sadness

“Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike…In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude…of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment…What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926

Men, War, Secret, Communication

“Hatred strikes me as one of the few signs of life remaining in the world. This is another thing about the world which is upsidedown: all the friendly and likable people seem dead to me; only the haters seem alive.”

Walker Percy book The Moviegoer

2.9
The Moviegoer (1961)

Life, People, World, Dead

“I shared, naturally, in that hatred of organized labor which has been the one political constant in my lifetime, culminating in Ronald Reagan's most popular gesture, the smashing of the air-controllers' union. No alternative view of organized labor has ever come to us through the popular media. If labor leaders were not crooks like Jimmy Hoffa, they were in the pay of Moscow.”

Gore Vidal (1925–2012) American writer

Source: 1990s, Screening History (1992), Ch. 2: Fire Over England, p. 34

Nature

“Sitting Bull, most renowned Sioux of modern history, is dead.
He was not a Chief, but without Kingly lineage he arose from a lowly position to the greatest Medicine Man of his time, by virtue of his shrewdness and daring.
He was an Indian with a white man's spirit of hatred and revenge for those who had wronged him and his. In his day he saw his son and his tribe gradually driven from their possessions: forced to give up their old hunting grounds and espouse the hard working and uncongenial avocations of the whites. And these, his conquerors, were marked in their dealings with his people by selfishness, falsehood and treachery. What wonder that his wild nature, untamed by years of subjection, should still revolt? What wonder that a fiery rage still burned within his breast and that he should seek every opportunity of obtaining vengeance upon his natural enemies.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)

People, History, Revenge, Nature

“Hitler did not have Mussolini's revolutionary socialist background… Nevertheless, he shared the socialist hatred and contempt for the 'bourgeoisie' and 'capitalism' and exploited for his purposes the powerful socialist traditions of Germany. The adjectives 'socialist' and 'worker' in the official name of Hitler's party ('The Nationalist-Socialist German Workers' Party') had not merely propagandistic value… On one occasion, in the midst of World War II, Hitler even declared that 'basically National Socialism and Marxism are the same.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 220

War, World

“A really critical mind will not be content to remark the patent absurdity of the tales about supernatural beings and events in the "New Testament," but will go on to examine the purposes those tales were devised to serve. It requires no great critical acumen to perceive the appalling malice shown in Bolshevik promises that "the last shall be first"; the proletarian rancor of almost continual harping on the threat that rich men will be fried forever hereafter if they do not give all that they have to the poor and become paupers themselves; the frantic hatred of reason evinced by hostility to "the Greeks" who "seek after wisdom" and try to understand nature and the real world instead of drugging themselves with narcotic fantasies; the frightful malevolence of a god "who has made foolish the wisdom of this world" to profit a squalid and mindless rabble; and the hatred of all culture and civilization implicit in the election of illiterate boors as apostles and the insistence in the Drivel on the Mount on the need for bird-brains that "take no thought for the morrow" and, indeed, emulate the intellectual processes of vegetables.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

Wisdom, Men, God, Hostility

“Dear Brethern! Let us remove hatred and jealousy from our hearts…. The doors of penance of your return to the fold of your former real faith are wide open to let you in. Shed the burden put on your necks by force and under compulsion. Befriend the truth and help us in spreading the truth, because God helps those who help themselves.”

Pandit Lekh Ram (1858–1897) Hindu leader

Risala-i-Jihad, Treatise on Holy War, or the basis of the Mohammedan religion, 1892, quoted in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.108-9

God, Truth, Jealousy, Faith

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Life, Hate, People, World

“You rebel against the tribal and look for the individual, for your own voice as against the stereotypical voice of the tribe or the tribe's stereotype of itself. You have to establish yourself against your predecessor, and doing so can well involve what they like to call self-hatred. I happen to think that—all those protestations notwithstanding—your self hatred was real and a positive force in its very destructiveness. Since to build something new often requires that something else be destroyed, self-hatred is valuable for a young person. What should he or she have instead—self-approval, self-satisfaction, self-praise? It's not so bad to hate the norms that keep a society from moving on, especially when the norms are dictated by fear as much as by anything else and especially when that fear is of the enemy forces of the overwhelming majority. But you seem now to be so strongly motivated by a need for reconciliation with the tribe that you aren't even willing to acknowledge how disapproving of its platitudinous demands you were back then, however ineluctably Jewish you may also have felt. The prodigal son who once upset the tribal balance—and perhaps even invigorated the tribe's health—may well, in his old age, have a sentimental urge to go back home, but isn't this a bit premature in you, aren't you really too young to have it so fully developed?”

Philip Roth book The Facts: A Novelist's Autobiography

Nathan Zuckerman to Philip Roth
The Facts: A Novelist's Autobiography (1988)

Hate, Health, Age, Fear

“You cannot build a great nation or brotherhood of man by spreading envy or hatred.”

Margaret Thatcher (1925–2013) British stateswoman and politician

The Path To Power (1995)

Envy

“He abused me, he struck me, he overcame me, he robbed me' -- in those who do not harbor such thoughts hatred will cease.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

1.3-4; as translated by Radhakrishnan.
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada

“People still say to me, 'What was it like being in such a huge flop?' The amount of hatred and vitriol was surprising.”

Kate Beckinsale (1973) English actress

Referring to Pearl Harbor (2001). Allure magazine, March 2008.

People

“To take revenge halfheartedly is to court disaster:
Either condemn or crown your hatred.”

Pierre Corneille Rodogune

Qui se venge à demi court lui-même à sa peine:
Il faut ou condamner ou couronner sa haine.
Cléopâtre, act V, scene i.
Rodogune (1644)

Revenge

“People are surprised at the depth of resentment against Asian Americans, but it never shocks me. We are the object of hatred not only for the things we do but just being who we are, ching chong chinamen.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

People

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

People, Books, Faith, Religion

“"I wended my way to the graveyard this evening," wrote Anne to Gilbert after she got home. "I think 'wend your way' is a lovely phrase and I work it in whenever I can. It sounds funny to say I enjoyed my stroll in the graveyard but I really did. Miss Courtaloe's stories were so funny. Comedy and tragedy are so mixed up in life, Gilbert. The only thing that haunts me is that tale of the two who lived together fifty years and hated each other all that time. I can't believe they really did. Somebody has said that 'hate is only love that has missed its way.' I feel sure that under the hatred they really loved each other… just as I really loved you all those years I thought I hated you… and I think death would show it to them."”

Lucy Maud Montgomery book Anne of Windy Poplars

Part 1, Ch. 6
Anne of Windy Poplars (1936)

Love, Life, Death, Hate

“He could not remember when he stopped hating those who were trying to kill him. After all, he was trying to kill them too. He’d abandoned hatred somewhere on the plains of Montana or the jungles of the Philippines. He wasn’t sure, but no matter, it wasn’t good to hate. It always seemed to get in the way of doing the job, always seemed to take more than it ever gave back, always seemed to get the hater killed sooner than he otherwise might have been killed.”

Robert Olmstead (1954) American writer

Far Bright Star (2009)

Hate, Way

“Self-hatred is a devastatingly difficult habit to break, especially when we are mostly unaware of it.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, MENTAL COLONIZATION

“Be humane, be just and recognise that, over all ambitions, intrigues and hatred, there is the Motherland, the eternal of the people, and we always have to meet there, even though we disagree sometimes.”

Ion Antonescu (1882–1946) prime minister and conducător of Romania during World War II

People

“When President Bush goes on television and says certain cultures hate us for our democracy and freedom, he's just wrong. Everywhere I went in the Middle East, everyone told me how much they loved America and Americans; the hatred is directed at American policy.”

Jim Rogers (1942) American writer

War is Not a Good Idea (2002)

Love, Hate, Democracy, Freedom

“What is there new that we have yet to accomplish? Love, for as yet we have only accomplished hatred and self-pleasing; Knowledge, for as yet we have only accomplished error and perception and conceiving; Bliss, for as yet we have only accomplished pleasure and pain and indifference; Power, for as yet we have only accomplished weakness and effort and a defeated victory; Life, for as yet we have only accomplished birth and growth and dying; Unity, for as yet we have only accomplished war and association.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

Love, Life, Pain, War

“The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 5, "Sexual Morality"
Mere Christianity (1952)

People, Pleasure, Hell, Sport

“Love is the master-key that opens the gates of happiness, of hatred, of jealousy, and, most easily of all, the gate of fear. How terrible is the one fact of beauty!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

A Mortal Antipathy (1885) This statement is often misquoted as "Love is the master-key that opens the gates of happiness".

Love, Happiness, Fear, Jealousy

“I worship impersonal Nature, which is neither "good" or "bad", and who knows neither love nor hatred. I worship Life; the Sun, Sustainer of life. I believe in the Law of everlasting struggle, which is the law of life, and in the duty of the best specimens of our race — the natural élite of mankind — to rule the earth, and evolve out of themselves a caste of supermen, a people 'like unto the Gods.'”

Savitri Devi book Pilgrimage

Pilgrimage (Calcutta: Savitri Devi Mukherji, 1958, p. 327, http://www.savitridevi.org/pilgrimage-09.html)

Love, Life, God, People

“In 1894, historian Theodor Mommsen wrote that the root cause of the anti-Semitic ‘affliction’ was ‘envy and the basest instincts,… a barbaric hatred for education, freedom, and humanism.”

Götz Aly (1947) German journalist, historian and social scientist

Source: Why the Germans? Why the Jews?: Envy, Race Hatred, and the Prehistory of the Holocaust (2011), p. 31

Education, Freedom, Affliction, Envy

“For Hitler first hatred was not Communism, but Austria-Hungry... And he loathed it for what? For its tolerance! He wanted eighty million Germans to rule with an iron hand an empire of eighty million ‘inferiors’—Czechs, Slovaks, Magyars, Jews, Serbs, Poles and Croats.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 136 (newspaper column: “Write it Down,” February 18, 1938)

Communication

“The arts of power and its minions are the same in all countries and in all ages. It marks its victim; denounces it; and excites the public odium and the public hatred, to conceal its own abuses and encroachments.”

Henry Clay (1777–1852) American politician from Kentucky

Speech, Senate (14 March 1834).

Age, Art, Country

“I renounce war for its consequences, for the lies it lives on and propagates, for the undying hatred it arouses, for the dictatorships it puts in place of democracy, for the starvation that stalks after it. I renounce war, and never again, directly or indirectly, will I sanction or support another.”

Harry Emerson Fosdick (1878–1969) American pastor

Armistice sermon The Unknown Soldier (preached Sunday 12 November 1933, immediately following Armistice Day), published in The Secret of Victorious Living (1934); also in I Renounce War : The Story of the Peace Pledge Union (1962) by Sybil Morrison. The sermon inspired Canon Dick Sheppard to write a letter to the press in 1934, leading to the founding of the Peace Pledge Union.

War, Democracy, Support

“I'm gonna tell all you fascists, you may be surprised
People all over this world are getting organized
You're bound to lose
You fascists are bound to lose

Race hatred cannot stop us, this one thing I know
Poll tax and Jim Crow and greed have got to go
You're bound to lose
You fascists are bound to lose

...

People of every color marching side by side
Marching across these fields where a million fascists died
You're bound to lose
You fascists are bound to lose

...

I'm going into this battle, take my union gun
Gonna end this world of slavery before this war is won
You're bound to lose
You fascists are bound to lose”

Woody Guthrie (1912–1967) American singer-songwriter and folk musician

All You Fascists (1944) https://www.woodyguthrie.org/Lyrics/All_You_Fascists.htm

War, People, World, Color

“This picture will try to show the Nazism is a matter of mind, not geography, and that there are Nazis — and people of good will — in every country. The world can't spend its life looking over its shoulder and nursing hatreds. There would be no progress that way.”

Marlon Brando (1924–2004) American screen and stage actor

At a press conference for The Young Lions in Berlin; republished in Marlon Brando, Portraits and Film Stills 1946-1995 (1996)

Life, People, World, Way

“I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.”

Jean Paul Sartre book The Devil and the Good Lord

Act 11, sc. 2
The Devil and the Good Lord (1951)

Love, Hate, Evil, Time

“This, then, is the gain of the Good Fight in this war, first, that the nation has attained a living consciousness of its inevitable unity, second, that it has proved its enormous power, and third, that in the terrible struggle it has used that united power for, and not against, equal rights. And the spirit of caste which it has disabled it will now utterly destroy. For the Good Fight is not a crusade against a section or a State, but against caste everywhere in the country. This is now entrenched in the bitter prejudice against the colored race, which is as inhuman and unmanly as the old hatred and contempt of Christendom for the Jews. Lifting their heads from bloody defeat in the field, the wan and wasted States of the South say in terms caste must be maintained, and by every kind of vagrant law and hostile legislation they will try to maintain it.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Hostility, War, Law, Color

“Why should we put up with the present evils in our society? As opposed to the society we are visualizing, the present one can be described as a diseased one. The evils are there on all levels, international and national, and even within the smaller units such as towns and families. Of course, the disease did not appear like a bolt from the blue, either yesterday, or last year. It is the result of factors that have deep roots and long lives. These consist of privations, discriminations oppressions, bigotries, hatreds, and hostilities; poverty, ignorance, hunger, and illiteracy. Each and all of these have been left to us as ar evil heritage from the past. The fundamental difference between our situation today and that of our forefathers is that now knowledge has enabled us to realize that these evils are neither natural nor inevitable in the same way as we have found that cholera or the bubonic plague are not necessary calamities.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

The Shah's Address to Harvard University - Creation of the Universal Welfare Legion - June 13, 1968 http://members.cybertrails.com/~pahlavi/harvard.html <br class="br">Speeches, 1968

Hunger, Hostility, Disease, Family

“I am familiar with what goes on in the Arab countries, and I'm sad to say that most of us want to annihilate Israel. We want to kill all the Israelis… Do you know what they used to say in the mosques in Egypt? "We want to go to the White House and turn it into the Islamic House…" We call upon the Arab countries to stop teaching hatred to the Arab children.”

Nonie Darwish (1949) American activist

"We Must Begin to View the Jews in a Forgiving Light," Middle East Media Research Institute (March 2007)

Children, Sadness, Housing, Country

“I think cynicism is the worst thing because it kills everything. There’s no more honesty, no more poetry, no more freshness. Cynicism is the worst thing — a kind of smart person who’s got all the answers. This is death. It kills creation. There’s no love, no tenderness, nothing at all left. There’s no hatred even, nothing. Equally dangerous is the detached attitude that says, “Everything is fun!””

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), p. 38

Love, Death, Thinking, Personality

“Communism is evil. Its driving forces are the deadly sins of envy and hatred.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 249

Communication, Evil, Envy

“There are many similarities between Hitler’s holocaust strategy and emergence of Islamic so called ideology. Both had common enemy the Jew Merchants. Muhammad had same war fanaticism and hatred against the Jews of Arabia that of the Hitler against the Jews of Germany. Secret of Islamic peace lies in its bloodiest Jihad ideology and power of the sword. That is the conformance of action and ideology between Islam and Nazism”

Shafi Muhammad Burfat (1965) Separatist Leader

2016

War, Secret, Peace

“We shall continue to maintain segregation in Alabama completely and absolutely without violence or ill-will. … I advocate hatred of no man, because hate will only compound the problems facing the South. … We ask for patience and tolerance and make an earnest request that we be allowed to handle state and local affairs without outside interference.”

George Wallace (1919–1998) 45th Governor of Alabama

First gubernatorial campaign (14 February 1958), quoted in George Wallace: American Populist (1995) by Stephen Lesher
1950s

Hate, Problem, Patience

“Once again, my family and I find ourselves being assaulted by the obscenity that is Mumia Abu-Jamal. On Sunday October 5th, my husband's killer will once again air his voice from what masquerades as a prison, and spew his thoughts and ideas at another college commencement. Mumia Abu-Jamal will be heard and honored as a victim and a hero by a pack of adolescent sycophants at Goddard College in Vermont. Despite the fact that 33 years ago, he loaded his gun with special high-velocity ammunition designed to kill in the most devastating fashion, then used that gun to rip my husband's freedom from him--today, Mumia Abu-Jamal will be lauded as a freedom fighter. Undoubtedly the administrators at Goddard who first accepted, then enthusiastically supported Abu-Jamal as their speaker will be moved by his "important message" when, if one distills that message to its basic meaning, it amounts to nothing more than the same worn out hatred for this country and everyone in law enforcement that Mumia Abu-Jamal has harbored his entire life. Many at Goddard College have said that this is a matter of Abu-Jamal's First Amendment right to speak and be heard. What a convenient way to dodge their responsibility to take a moral position on this situation. This is not a matter of First Amendment rights -- it's a matter of right and wrong. Across the country, people have been voicing their disgust with the wrong that the college is about to commit by allowing a convicted cop-killer to speak to them. Is this the message to be heard? How could they allow him to speak when Danny no longer has a voice? It is my opinion that all murderers should forfeit their right to free speech when they take the life of an innocent person. I have repeatedly seen college administrators deny conservative and religious speakers access to their campuses when even the tiniest minority feel their message is in some way offensive. What could be more offensive than having a person who violently took the life of another imparting his "unique perspective" on your students? Let's be honest. The instructors, administrators and graduates at Goddard College embrace having this killer as their commencement speaker not despite the fact that he brutally murdered a cop, but because he brutally murdered a cop. Otherwise, like so many other speakers that have been denied access to college campuses across the country, Goddard's administration would have lived up to their moral responsibility and pulled the plug on this travesty long ago. Shame on Goddard College and all associated with that school for choosing to honor an arrogant remorseless killer as their commencement speaker. Unfortunately, this is something that I am certain they will be proud of for the rest of their lives.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

Statement http://6abc.com/news/mumia-abu-jamal-speech-met-with-vigil-for-slain-officer/337357/ by Maureen Faulkner, widow of Daniel Faulkner, upon Abu-Jamal's delivering the Commencement Address at Goddard College in 2014 <br class="br">About

Life, People, School, Family

“Mr. President, today, in his speech to the National Endowment for Democracy, President Bush gave a vivid and, I believe, compelling description of the threat to America and to freedom from radical Islamic fundamentalism. He made, in my view, a powerful case for what is at stake for every American. Simply put, the radical fundamentalists seek to kill our citizens in great numbers, to disrupt our economy, and to reshape the international order. They would take the world backwards, replacing freedom with fear and hope with hatred. If they were to acquire a nuclear weapon, the threat they would pose to America would be literally existential. The President said it well. The President is right that we cannot and will not retreat. We will defend ourselves and defeat the enemies of freedom and progress.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

October 6, 2005 http://thomas.loc.gov/cgi-bin/query/R?r109:FLD001:S11190 <br class="br">2000s

World, Fear, Hope, Democracy

“Now that I have been convicted, I want to explain my actions so that you … should understand why I chose to join the struggle for the freedom of my people…. It was during my primary school years that the bare facts concerning the realities of South African society and its discrepancies began to unfold before me. I remember a period in the early 1960s, when there was a great deal of political tension, and we often used to encounter armed police in Soweto…. I remember the humiliation to which my parents were subjected by whites in shops and in other places where we encountered them, and the poverty. All these things had their influence on my young mind … and by the time I went to Orlando West High School, I was already beginning to question the injustice of the society … and to ask why nothing was being done to change it. It is true that I was trained in the use of weapons and explosives. The basis of my training was in sabotage, which was to be aimed at institutions and not people. I did not wish to add unnecessarily to the grievous loss of human life that had already been incurred. It has been suggested that our aim was to annihilate the white people of this country; nothing could be further from the truth. The ANC is a national liberation movement committed to the liberation of all the people of South Africa, black and white, from racial fear, hatred and oppression. I am married and have one child, and would like nothing more than to have more children, and to live with my wife and children with all the people in this country. One day that might be possible - if not for me, then at least for my brothers.”

Tokyo Sexwale (1953) South African politician

Addressing the Pretoria Supreme Court judge in 1978 shortly after his conviction on a charge of high treason, as quoted in Down with Afrikaans - Oakes, D. (ed.), 1988. Illustrated history of South Africa – The real story, Reader’s Digest: Cape Town http://www.sahistory.org.za/archive/down-afrikaans-oakes-d-ed1988-illustrated-history-south-africa-%26ndash%3B-real-story-reader%E2%80%99s-digest-, sahistory.org.za

Life, Children, People, Truth

“No Scientific Christian ever considers hatred or execration to be "justifiable" in any circumstances, but whatever your opinion about that might be, there is no question about its practical consequences to you. You might as well swallow a dose of prussic acid in two gulps, and think to protect yourself by saying, "This one is for Robespierre; and this one for the Bristol murderer."”

Emmet Fox (1886–1951) American New Thought writer

You will hardly have any doubt as to who will receive the benefit of the poison. <br class="br">The Sermon on the Mount (New York: Grosset & Dunlap, 1938), p. 78; quoted in Resentment is like drinking poison and then hoping it will kill your enemies, in BarryPopik.com (20 December 2013) http://www.barrypopik.com/index.php/new_york_city/entry/resentment_is_like_drinking_poison.

Question, Thinking

“A dark old world was devastated by wars between conflicting religions. A dark modern world faces wars between conflicting economic and political fanaticisms in which are intertwined race hatreds.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Chautauqua, New York (1936)

War, World, Religion

“Maybe the Jews interfered in the American elections, maybe the Jews control the world, maybe Jews slaughtered the Jews in Poland. For all those allegations, there is one origin: Jew-hatred”

Ksenia Svetlova (1977) Israeli journalist

The Jerusalem Post, 10 March 2018 http://www.jpost.com/printarticle.aspx?id=544708

World

“The last time I ever witnessed a movement that had these qualifications: (1) a totally monolithic movement with a single point of view and a single authoritarian head; (2) replete with fanatical followers who are prepared and programmed to do anything their master says; (3) supplied by absolutely unlimited funds; (4) with a hatred of everyone on the outside; (5) with suspicion of parents, against their parents -- the last movement that had those qualifications was the Nazi youth movement, and I'll tell you, I'm scared.”

Maurice Davis (1921–1993) American rabbi

Rabbi Maurice Davis, quoted http://www.cs.cmu.edu/~dst/Library/Shelf/wakefield/us-16.html in Ronald Enroth, Ph.D.'s Youth, brainwashing, and the extremist cults, 1977, Grand Rapids: Zondervan Pub. House.

Youth, Parent, Time

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Love, Death, People, Truth

“Home influences alone never saved the New England boy from ruin, though sometimes they may have helped to ruin him; and the influences outside of home were negative. If school helped, it was only by reaction. The dislike of school was so strong as to be a positive gain. The passionate hatred of school methods was almost a method in itself. Yet the day-school of that time was respectable, and the boy had nothing to complain of. In fact, he never complained. He hated it because he was here with a crowd of other boys and compelled to learn by memory a quantity of things that did not amuse him. His memory was slow, and the effort painful. For him to conceive that his memory could compete for school prizes with machines of two or three times its power, was to prove himself wanting not only in memory, but flagrantly in mind. He thought his mind a good enough machine, if it were given time to act, but it acted wrong if hurried. Schoolmasters never gave time.

In any and all its forms, the boy detested school, and the prejudice became deeper with years. He always reckoned his school-days, from ten to sixteen years old, as time thrown away.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Pain, Hate, School, Home

“The three bodies that we would tenderly bear to the churchyard, and would bury in consecrated ground with all the solemn rites of religion, are not here. They are away in a foreign and hostile land (hear, hear), where they have been thrown into unconsecrated ground, branded by the triumphant hatred of our enemies as the vile remains of murderers (cries of 'no murderers,' and cheers). Those three men whose memories we are here to-day to honour - Allen, O'Brien, and Larkin - they were not murderers (great cheering). (A Voice - Lord have mercy on them.) Mr. Martin - These men were pious men, virtuous men - they were men who feared God and loved their country. They sorrowed for the sorrows of the dear old native land of their love (hear, hear). They wished, if possible, to save her, and for that love and for that wish they were doomed to an ignominious death at the hands of the British hangman (hear, hear). It was as Irish patriots that these men were doomed to death (cheers)…”

John Martin (1812–1875) (1812-1875) Irish nationalist activist

Love, Death, Men, God

“But the cards are stacked against us. Scurrilous and abusive rhetoric is spewed by politicians and so-called religious leaders, who cloak themselves by turning the Constitution on its head and claim protection and permission to demonize and denigrate us. Hiding behind the perversion of the concepts of religious freedom and political speech, those people have carved out a special right to impose their bigotry and hatred for us.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me
Variant: We want to be able to move freely and safely in our daily lives, free from the threat of random hate violence. themselves by turning the Constitution on its head and claim protection and permission to demonize and denigrate us. Hiding behind the perversion of the concepts of religious freedom and political speech, those people have carved out a special right to impose their bigotry and hatred for us.

People, Freedom

“Freud describes the neurotic personality of the late nineteenth century as one suffering from fragmentation – that is, from repression of instinctual drives, blocking off of awareness, loss of autonomy, weakness and passivity of the ego, together with the various neurotic symptoms which result from this fragmentation. “Kierkegaard-who wrote the only known book before Freud specifically devoted to the problem of anxiety-analyzes not only anxiety but particularly the depression and despair which result from the individual’s self-estrangement, an estrangement he proceeds to clarify in its different forms and degrees of severity. Nietzsche proclaims ten years before Freud’s first book that the disease of contemporary man is that “his soul had gone stale” he is – he describes how blocked instinctual powers turn within the individual into resentment, self-hatred, hostility and aggression. Freud did not know Kierkegaard’s work, but he regarded Nietzsche as one of the authentically great men of all time.””

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 60-61

Men, Hostility, Books, Disease

“The US is the most wretchedly villainous state of all times. Anyone aware of global issues can easily imagine how vast the hatred for the United States - a corrupted, swollen, paralysing and suffocating political entity - must be across the Third World - and among the thinking minority of the West too.”

Pentti Linkola (1932) Finnish ecologist

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 159

World, Imagination, Thinking, Time

“Hatreds seldom are constrained to rational scales.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 5, “An Abode of Ravens: Headquarters” (p. 382)

“The southern institution of racial segregation or racial separation was the correct, self-evident truth which arose from the chaos and confusion of the reconstruction period. Separation promotes racial harmony. It permits each race to follow its own pursuits, and its own civilization. Segregation is not discrimination. Segregation is not a badge of racial inferiority, and that it is not is recognized by both races in the Southern States. In fact, segregation is desired and supported by the vast majority of the members of both races in the South, who dwell side by side under harmonious conditions. … Let me make this clear, Mr. President: There is no racial hatred in the South. The Negro race is not an oppressed race. … Mr. President, it is the law of nature, it is the law of God, that every race has both the right and the duty to perpetuate itself. All free men have the right to associate exclusively with members of their own race, free from governmental interference, if they so desire. Free men have the right to send their children to schools of their own choosing, free from governmental interference and to build up their own culture, free from governmental interference. These rights are inherent in the Constitution of the United States and in the American system of government, both state and national, to promote and protect this right.”

James Eastland (1904–1986) American politician

1950s

Men, God, Children, Truth

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men, God, Peace, History

“We are reminded of the principle of sowing this morning. That is whatever you sow you shall reap. If you sow the seeds of harmony, peace and goodwill you will reap the fruits thereof. If you sow the seeds of discord, hatred and injustice you cannot expect to reap good results. A healthy tree bears healthy fruits while the contrary is true of an unhealthy tree.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml

Peace, Tree

“This wicked man, the repository and embodiment of many forms of soul-destroying hatreds, this monstrous product of former wrongs and shame, has now resolved to try to break our famous Island race by a process of indiscriminate slaughter and destruction. What he has done is to kindle a fire in British hearts, here and all over the world, which will glow long after all traces of the conflagration he has caused in London have been removed. He has lighted a fire which will burn with a steady and consuming flame until the last vestiges of Nazi tyranny have been burnt out of Europe, and until the Old World—and the New—can join hands to rebuild the temples of man's freedom and man's honour, upon foundations which will not soon or easily be overthrown.”

Winston S. Churchill book The Second World War

Broadcast (11 September 1940), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 779
The Second World War (1939–1945)

World, Soul, Freedom, Light

“The temptations of resentment and hatred are what people have to fight with all the time.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, Time, Fight

“It is you, O God, who is being sought in various religions in various ways, and named with various names. For you remain as you are, to all incomprehensible and inexpressible. When you will graciously grant it then sword, jealous hatred and evil will cease and all will come to know that there is but one religion in the variety of religious rites.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Great Thoughts Treasury http://www.greatthoughtstreasury.com/author/nicholas-cusa-also-nicholas-kues-and-nicolaus-cusanus?page=4

God, Religion, Way, Evil

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Life, Men, War, Children

“It goes without saying that we have no affinities with the Japanese. They're too foreign to us, by their way of living, by their culture. But my feelings against Americanism are feelings of hatred and deep repugnance. I feel myself more akin to any European country, no matter which. Everything about the behaviour of American society reveals that it's half Judaised, and the other half negrified. How can one expect a State like that to hold together—a State where 80 per cent of the revenue is drained away for the public purse—a country where everything is built on the dollar? From this point of view, I consider the British State very much superiour.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

7 January 1942.
Disputed, (1941-1944) (published 1953)

Way, Feeling, Country

“She [Chantal] did not understand him [Fiodor]. She never could and never would understand him, being as invulnerable in her truthfulness as he in his falseness. And yet, she hated him unconsciously with a jealous hatred — for what other name, alas, could be given to that revolt of her pure conscience, so well armed and, at the same time, so defenceless? She hated him instinctively as though he already possessed the incomparable secret with which to menace her, to menace God Himself.”

Georges Bernanos (1888–1948) French writer

Source: La joie (Joy) 1929, pp.48–49

God, Hate, Truth, Secret

“…the war between the Nazis and the Communists; the war of the non-God religions, waged with the weapons of the twentieth century. The most striking fact about the new religions was their similarity. They substituted the devil for God and hatred for love.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

Love, God, War, Religion

“Once there was a megalomaniac in the Sugamo hospital who called himself "Ashiwara Shōgun." He hung a cardboard medal around his neck and bestowed dignified words to those he met to take with them on their way. Now that the war is over, we can see clearly that what the military did wasn’t at all different. And now they want to reintroduce medals yet again… After winning the Russo-Japanese war, we thought we’d won colonies. But what really came of it? After losing the Second World War, we realized that we had only earned the hatred of the Russians… Everyone is talking about loyalty to the fatherland. The question is simply where this loyalty will take us. I too was completely convinced when I went to war against the Russians, but after our defeat, I realized that we had done something that we shouldn’t have. In any case, it’s better not to make war in the first place.”

Kodo Sawaki (1880–1965) Japanese zen Buddhist monk

Zen ni kike (To you) (Tokyo: Daihorinkaku, 1987)

War, World, Way, Question

“The universe appears to me like an immense, inexorable torture-garden…Passions, greed, hatred, and lies; social institutions, justice, love, glory, heroism, and religion: these are its monstrous flowers and its hideous instruments of eternal human suffering.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

Love, Religion, Justice, Flowers

Quotes about hatred page 3

Quotes about hatred
page 3