Quotes about handful
page 35

Marshall McLuhan photo
Keir Hardie photo
Jean-Claude Rodet photo

“Use your brain as well as your hand.”

Jean-Claude Rodet (1944) French academic

Sers toi aussi bien de ton cerveau que de ta main.
Les aliments biologiques (Lyon, Edition Camugli, 1982, ISBN 2-851-83000-7), p. 67

Frederick Winslow Taylor photo

“I have read with very great interest Mr. Metcalfe's paper, as we at the Midvale Steel Co. have had the experience, during the past ten years, of organizing a system very similar to that of Mr. Metcalfe. The chief idea in our system, as in his, is, that the authority for doing all kinds of work should proceed from one central office to the various departments, and that there proper records should be kept of the work and reports made daily to the central office, so that the superintending department should be kept thoroughly informed as to what is taking place throughout the works, and at the same time no work could be done in the works without proper authority. The details of the system have been very largely modified as time went on, and a consecutive plan, such as Mr. Metcalfe proposed, would have been of great assistance to us in carrying out our system. There are certain points, however, in Mr. Metcalfe's plan, which I think our experience shows to be somewhat objectionable. He issues to each of the men a book, something like a check-book, containing sheets which they tear out, and return to the office after stating on them the work which they have done. We have found that any record which passes through the average workman's hands, and which he holds for any length of time, is apt either to be soiled or torn. We have, therefore, adopted the system of having our orders sent from the central office to the small offices in the various departments of the works, in each of which there is a clerk who takes charge of all orders received from, and records returned to, the central office, as well as of all records kept in the department.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

F.W. Taylor (1886), " Comment to "The Shop-Order System of Accounts https://archive.org/stream/transactionsof07amer#page/475/mode/1up," by Henry Metcalfe in: Transactions of the American Society of Mechanical Engineers, Vol 7 (1885-1886), p. 475; Partly cited in: Charles D. Wrege, ‎Ronald G. Greenwood (1991), Frederick W. Taylor, the father of scientific management. p. 204.

Nicolaus Copernicus photo

“The forward and backward arcs appear greater in Jupiter than in Saturn and smaller than in Mars, and on the other hand greater in Venus than in Mercury.”

End of Ch. 10<!-- quoted in The Advancement of Science, and Its Burdens (1986) by p. 232 -->; the "Congregation of the Index" (the official inquisition censors) declared<!-- on 15 May 1620 --> that the last sentence of this statement was one of eleven passages which should be removed from the work, in this case because it was perceived as implying that God designed things in accord with the Copernican system, rather than that of Ptolemy.
De revolutionibus orbium coelestium (1543)
Context: The forward and backward arcs appear greater in Jupiter than in Saturn and smaller than in Mars, and on the other hand greater in Venus than in Mercury. This reversal in direction appears more frequently in Saturn than in Jupiter, and also more rarely in Mars and Venus than in Mercury. Moreover, when Saturn, Jupiter, and Mars rise at sunset, they are nearer to the earth than when they set in the evening or appear at a later hour. But Mars in particular, when it shines all night, seems to equal Jupiter in size, being distinguished only by its reddish color. Yet in the other configurations it is found barely among the stars of the second magnitude, being recognized by those who track it with assiduous observations. All these phenomena proceed from the same cause, which is the earth's motion.
Yet none of these phenomena appears in the fixed stars. This proves their immense height, which makes even the sphere of the annual motion, or its reflection, vanish from before our eyes. For, every visible object has some measure of distance beyond which it is no longer seen, as is demonstrated in optics. From Saturn, the highest of the planets, to the sphere of the fixed stars there is an additional gap of the largest size. This is shown by the twinkling lights of the stars. By this token in particular they are distinguished from the planets, for there had to be a very great difference between what moves and what does not move. So vast, without any question, is the divine handiwork of the most excellent Almighty.

Salvador Dalí photo

“You must make your choice whether to hold on to some thing which cannot save you, or let go, and fall into the hands of the Lord.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 53.

Tenzin Gyatso photo

“According to Buddhism, individuals are masters of their own destiny. And all living beings are believed to possess the nature of the Primordial Buddha Samantabhadra, the potential or seed of enlightenment, within them. So our future is in our own hands. What greater free will do we need?”

Tenzin Gyatso (1935) spiritual leader of Tibet

Answering the question: "Do sentient beings have free will?" in Dzogchen : The Heart Essence of the Great Perfection (2001), p. 168, ISBN 155939157X.

Dido photo

“I will go down with this ship
And I won't put my hands up and surrender
There will be no white flag above my door
I'm in love and always will be.”

Dido (1971) English singer-songwriter

White Flag
Song lyrics, Life for Rent (2003)

Thomas Friedman photo

“The hidden hand of the market will never work without a hidden fist. McDonald's cannot flourish without McDonnell Douglas, the designer of the F-15. And the hidden fist that keeps the world safe for Silicon Valley's technologies to flourish is called the US Army, Air Force, Navy and Marine Corps.”

Thomas Friedman (1953) American journalist and author

A Manifesto for the Fast World, New York Times, March 28, 1999, 2010-06-28 http://www.nytimes.com/1999/03/28/magazine/a-manifesto-for-the-fast-world.html,
http://www.globalpolicy.org/component/content/article/172/29945.html

George Carlin photo
Horace Bushnell photo
George William Russell photo
Cornelius Castoriadis photo

“I ask to be able to participate directly in all the social decisions that may affect my existence, or the general course of the world in which I live. I do not accept the fact that my lot is decided, day after day, by people whose projects are hostile to me or simply unknown to me, and for whom we, that is I and everyone else, are only numbers in a general plan or pawns on a chessboard, and that, ultimately, my life and death are in the hands of people whom I know to be, necessarily, blind.”

Cornelius Castoriadis (1922–1997) Greek-French philosopher

Je désire pouvoir, avec tous les autres, savoir ce qui se passe dans la société, contrôler l’étendue et la qualité de l’information qui m’est donnée. Je demande de pouvoir participer directement à toutes les décisions sociales qui peuvent affecter mon existence, ou le cours général du monde où je vis. Je n’accepte pas que mon sort soit décidé, jour après jour, par des gens dont les projets me sont hostiles ou simplement inconnus, et pour qui nous sommes, moi et tous les autres, que des chiffres, dans un plan ou des pions sur un échiquier et qu’à la limite, ma vie et ma mort soient entre les mains de gens dont je sais qu’ils sont nécessairement aveugles.
Source: The Imaginary Institution of Society (1975), p. 92.

Oliver Wendell Holmes photo
Chanakya photo
Tony Blair photo

“So, of course, the visions are painted in the colours of the rainbow, and the reality is sketched in duller tones of black and white and grey. But I ask you to accept one thing. Hand on heart, I did what I thought was right. I may have been wrong. That is your call. But believe one thing, if nothing else. I did what I thought was right for our country.”

Tony Blair (1953) former Prime Minister of the United Kingdom

" Full text of Tony Blair's resignation speech http://www.timesonline.co.uk/tol/news/politics/the_blair_years/article1772414.ece", Times Online, 10 May 2007.
Announcing his impending resignation, Trimdon Labour Club, 10 May 2007.
2000s

Vivian Stanshall photo
Abul A'la Maududi photo
Brian Wilson photo
Bhakti Tirtha Swami photo
William Blake photo
Jessica Lynch photo
Herbert Spencer photo
Daniel Handler photo
Alfred Horsley Hinton photo
Hillary Clinton photo
Shane Claiborne photo
Vladimir Lenin photo
William Morley Punshon photo
Filippo Tommaso Marinetti photo
George Steiner photo

“The critic lives at second hand. He writes about. The poem, the novel, or the play must be given to him; criticism exists by the grace of other men's genius.”

George Steiner (1929–2020) American writer

"Humane Literacy".
Language and Silence: Essays 1958-1966 (1967)

Daniel Abraham photo
Anne Brontë photo
Ibn Battuta photo
Joseph Strutt photo
David Bohm photo
Carl Linnaeus photo

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Philip Schaff photo

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Thomas Jefferson photo
Bobby Robson photo
Käthe Kollwitz photo
William Saroyan photo
Frank Lloyd Wright photo
George Pope Morris photo

“The union of lakes, the union of lands,
The union of States none can sever,
The union of hearts, the union of hands,
And the flag of our Union forever!”

George Pope Morris (1802–1864) American publisher

The Flag of our Union, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

A. C. Gibbs photo

“Allow me to congratulate you, and, through you, the people of Oregon, that peace and prosperity surround us. The prospects for Oregon were never more promising, save the shadows from the fires of secession which are blazing around our childhood homes. Though we have had a winter of unprecedented severity and devastating floods, no traitorous hand has been raised to tear down our national flag and subvert our beloved institutions.”

A. C. Gibbs (1825–1886) American politician

A. C. Gibbs (September 1862) " Governor A. C. Gibbs Inaugural Address, 1862 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777833", Oregon State Archives, Oregon Secretary of State, Source: Journals. Local Laws Oregon., 1862, Appendix, Special Message, Page 58.

Anton Mauve photo
Winston S. Churchill photo
Walter Rauschenbusch photo
Edgar Rice Burroughs photo
Jonathan Safran Foer photo
Henri-Frédéric Amiel photo
Frank Chodorov photo
Art Blakey photo
Anthony Burgess photo
Vitruvius photo
Wilt Chamberlain photo
Nisargadatta Maharaj photo
Daniel Patrick Moynihan photo

“Some great poet or philosopher once said that " he who goes to nature for comfort must go to her empty handed ", and I think he was right.”

Flora Thompson (1876–1947) English author and poet

January Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Stanisław Lem photo
Piet Joubert photo
Khaled Hosseini photo

“Giti: Nobody ever came for my hand.”

A Thousand Splendid Suns (2007)

Robert E. Howard photo
Iain Banks photo
Iltutmish photo
Leopoldo Galtieri photo
Tommy Franks photo

“Another hallway led to a green steel door. "This is the execution chamber," the officer said. "The day of the execution, we take the man through this door." He opened the green door, and we blinked at the bright lights inside. A big chair filled the room. I could smell leather. "All right, boys," he said. "Line up." The kids made a straight line that led out the green door, then moved ahead, one at a time, to sit in the big wooden chair. "This is the electric chair, Tommy Ray," my dad explained. "It's where murderers are executed." The boys inched forward. Some sat longer in the chair than others. Executed meant killed, that much I knew. "This is the ultimate consequence for the ultimate act of evil," my father told the troop. When all the boys had sat in the chair, it was my turn. I reached up and felt the smooth wood, the leather straps with cold metal buckles. There was a black steel cap dangling up there like a lamp without a bulb. "Up you go, Tommy Ray," Dad said, hoisting me into the chair. The boys were staring at me. But I wasn't even a little bit afraid. My father stood right beside me. I could feel his warm hand next to the cool metal buckle. As the school bus rumbled out of the prison parking lot that afternoon, I stared back at the high walls. I had learned another important lesson. A consequence was what followed what you did. If you did good things, you'd be rewarded with further good things. If you broke the law, you'd have to pay the price. I have never forgotten that lesson.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 8

Letitia Elizabeth Landon photo
Albert Einstein photo

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

Jonathan Haidt photo
Mariah Carey photo
Herman Kahn photo

“However, even those who expect deterrence to work might hesitate at introducing a new weapon system that increased the reliability of deterrence, but at the cost of increasing the possible casualties by a factor of 10, that is, there would then be one or two billion hostages at risk if their expectations fail. Neither the 180 million Americans nor even the half billion people in the NATO alliance should or would be willing to design and procure a security system in which a malfunction or failure would cause the death of one or two billion people. If the choice were made explicit, the United States or NATO would seriously consider "lower quality" systems; i. e., systems which were less deterring, but whose consequences were less catastrophic if deterrence failed. They would even consider such possibilities as a dangerous degree of partial or complete unilateral disarmament, if there were no other acceptable postures. The West might be willing to procure a military system which, if used in a totally irrational and unrealistic way, could cause such damage, but only if all of the normal or practically conceivable abnormal ways of operating the system would not do anything like the hypothesized damage. On the other hand, we would not let the Soviets cynically blackmail us into accommodation by a threat on their part to build a Doomsday Machine, even though we would not consciously build a strategic system which inevitably forced the Soviets to build a Doomsday Machine in self-defense.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Cesare Pavese photo
Andrew Ure photo
Ernst Ludwig Kirchner photo
Seneca the Younger photo

“For we are mistaken when we look forward to death; the major portion of death has already passed. Whatever years be behind us are in death's hands.”
In hoc enim fallimur, quod mortem prospicimus: magna pars eius iam praeterit; quidquid aetatis retro est mors tenet.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter I: On Saving Time

Richard Dawkins photo
Mengistu Haile Mariam photo
Thomas Campbell photo

“Another's sword has laid him low,
Another's and another's;
And every hand that dealt the blow—
Ah me! it was a brother's!”

Thomas Campbell (1777–1844) British writer

O'Connor's Child, Stanza 10
Bartlett's Familiar Quotations, 10th ed. (1919)

“He who longs for the far-away proves thereby that he has corrupted the near-at-hand.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 111

Báb photo
Franklin D. Roosevelt photo
Edmund Husserl photo

“there is a mushroom cloud in the back garden
i did i tried to bring in the cat
but it simply came to pieces in my hand
i did i tried to whitewash the windows
but there weren't any”

Roger McGough (1937) British writer and poet

"Mother the Wardrobe is Full of Infantrymen", from The Mersey Sound (1967)

Wilhelm II, German Emperor photo

“The hand of God is creating a new World & working miracles…We are becoming the U. S. of Europe under German leadership, a united European Continent, nobody ever hoped to see. The Jews [are] beeing thrust out of their nefarious positions in all countries, whom they have driven to hostility for centuries.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Margarethe Landgraffin von Hessen (3 November 1940), quoted in John C. G. Röhl, The Kaiser and his Court: Wilhelm II and the Government of Germany (Cambridge: Cambridge University Press, 1996), p. 212
1940s