Glenn Beck book An Inconvenient Book
The Income Gap: The Rich Get Richer, Good for Them
An Inconvenient Book: Real Solutions to the World's Biggest Problems
2007-11-20
Threshold Editions
1416560440
83
2000s
Answering the question: "Do sentient beings have free will?" in Dzogchen : The Heart Essence of the Great Perfection (2001), p. 168, ISBN 155939157X.
Glenn Beck book An Inconvenient Book
The Income Gap: The Rich Get Richer, Good for Them
An Inconvenient Book: Real Solutions to the World's Biggest Problems
2007-11-20
Threshold Editions
1416560440
83
2000s
Dogen (1200–1253) Japanese Zen buddhist teacher
As quoted in Eihei Dogen, Mystical Realist (2004) by Hee-jin Kim
Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States
2000s, A Challenge to Overcome (November 2007)
Dogen (1200–1253) Japanese Zen buddhist teacher
"Shoaku makusa : Not Doing Wrong Action" http://wwzc.org/dharma-text/shoaku-makusa-not-doing-wrong-action as translated by Anzan Hoshin roshi and Yasuda Joshu Dainen roshi (2007)
Anthony Watts (1958) American television meteorologist
A reminder to us flyspecks on an elephant's butt http://wattsupwiththat.com/2008/05/07/a-reminder-to-us-flyspecks-on-an-elephants-butt/, wattsupwiththat.com, May 7, 2008. <br class="br">2008
Huangbo Xiyun Chinese Zen Buddhist
Source: The Zen Teachings of Huang Po (1958), p. 29
Context: All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measure, names, traces and comparisons. It is that which you see before you - begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind. Even though they do their utmost for a full aeon, they will not be able to attain it. They do not know that, if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is the Buddha and the Buddha is all living beings. It is not the less for being manifested in ordinary beings, nor is it greater for being manifest in the Buddhas.
Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows
Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 113