Quotes about hand
page 35

“Our laws force women into celibacy on the one hand, or abortion on the other. [npg] Both conditions are declared by eminent medical authorities to be injurious to health.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"Morality and Birth Control", February-March, 1918, pp. 11,14.
Birth Control Review, 1918-32

Women, Health, Law

“Once we have surrendered our senses and nervous systems to the private manipulation of those who would try to benefit from taking a lease on our eyes and ears and nerves, we don't really have any rights left. Leasing our eyes and ears and nerves to commercial interests is like handing over the common speech to a private corporation, or like giving the earth's atmosphere to a company as a monopoly.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p.73 of the 1966 Signet paperback edition

Sense

“By inherited instinct we are all Communists at heart; and if the isolated Ego of self gets the upper hand for a time he produces results so terrifying that the mistake of allowing him to rule is speedily made apparent, and we begin to seek a way whereby we may return to the kindly sway of the spirit of Altruism.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 34

Way, Time, Heart

“Use your brain as well as your hand.”

Jean-Claude Rodet (1944) French academic

Sers toi aussi bien de ton cerveau que de ta main.
Les aliments biologiques (Lyon, Edition Camugli, 1982, ISBN 2-851-83000-7), p. 67

“I have read with very great interest Mr. Metcalfe's paper, as we at the Midvale Steel Co. have had the experience, during the past ten years, of organizing a system very similar to that of Mr. Metcalfe. The chief idea in our system, as in his, is, that the authority for doing all kinds of work should proceed from one central office to the various departments, and that there proper records should be kept of the work and reports made daily to the central office, so that the superintending department should be kept thoroughly informed as to what is taking place throughout the works, and at the same time no work could be done in the works without proper authority. The details of the system have been very largely modified as time went on, and a consecutive plan, such as Mr. Metcalfe proposed, would have been of great assistance to us in carrying out our system. There are certain points, however, in Mr. Metcalfe's plan, which I think our experience shows to be somewhat objectionable. He issues to each of the men a book, something like a check-book, containing sheets which they tear out, and return to the office after stating on them the work which they have done. We have found that any record which passes through the average workman's hands, and which he holds for any length of time, is apt either to be soiled or torn. We have, therefore, adopted the system of having our orders sent from the central office to the small offices in the various departments of the works, in each of which there is a clerk who takes charge of all orders received from, and records returned to, the central office, as well as of all records kept in the department.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

F.W. Taylor (1886), " Comment to "The Shop-Order System of Accounts https://archive.org/stream/transactionsof07amer#page/475/mode/1up," by Henry Metcalfe in: Transactions of the American Society of Mechanical Engineers, Vol 7 (1885-1886), p. 475; Partly cited in: Charles D. Wrege, ‎Ronald G. Greenwood (1991), Frederick W. Taylor, the father of scientific management. p. 204.

Men, Books, Idea, Thinking

“The forward and backward arcs appear greater in Jupiter than in Saturn and smaller than in Mars, and on the other hand greater in Venus than in Mercury.”

Nicolaus Copernicus book De revolutionibus orbium coelestium

End of Ch. 10; the "Congregation of the Index" (the official inquisition censors) declared that the last sentence of this statement was one of eleven passages which should be removed from the work, in this case because it was perceived as implying that God designed things in accord with the Copernican system, rather than that of Ptolemy.
De revolutionibus orbium coelestium (1543)
Context: The forward and backward arcs appear greater in Jupiter than in Saturn and smaller than in Mars, and on the other hand greater in Venus than in Mercury. This reversal in direction appears more frequently in Saturn than in Jupiter, and also more rarely in Mars and Venus than in Mercury. Moreover, when Saturn, Jupiter, and Mars rise at sunset, they are nearer to the earth than when they set in the evening or appear at a later hour. But Mars in particular, when it shines all night, seems to equal Jupiter in size, being distinguished only by its reddish color. Yet in the other configurations it is found barely among the stars of the second magnitude, being recognized by those who track it with assiduous observations. All these phenomena proceed from the same cause, which is the earth's motion.
Yet none of these phenomena appears in the fixed stars. This proves their immense height, which makes even the sphere of the annual motion, or its reflection, vanish from before our eyes. For, every visible object has some measure of distance beyond which it is no longer seen, as is demonstrated in optics. From Saturn, the highest of the planets, to the sphere of the fixed stars there is an additional gap of the largest size. This is shown by the twinkling lights of the stars. By this token in particular they are distinguished from the planets, for there had to be a very great difference between what moves and what does not move. So vast, without any question, is the divine handiwork of the most excellent Almighty.

Appearance

“Let us illuminate my political positions. I have always been against any affiliation... I am the only Surrealist who always refused to be part of any organization whatsoever. I was never a Stalinist, nor fooled by any association. Illustrious members of the Falange [Spanish ultra-right wing] I never got involved... If I accepted the Grand Cross of Isabella the Catholic from Franco's [Spanish fascist dictator] hands, it is because in Soviet Russia I was not awarded the Lenin Prize.”

Salvador Dalí (1904–1989) Spanish artist

Quote from Entretiens avec Salvador Dali, Alain Bosquet, 1966; as cited in The shameful life of Salvador Dali, Ian Gibson, New York / London, Norton & Co, 1997
Quotes of Salvador Dali, 1961 - 1970

Fools, Parting

“You must make your choice whether to hold on to some thing which cannot save you, or let go, and fall into the hands of the Lord.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 53.

“According to Buddhism, individuals are masters of their own destiny. And all living beings are believed to possess the nature of the Primordial Buddha Samantabhadra, the potential or seed of enlightenment, within them. So our future is in our own hands. What greater free will do we need?”

Tenzin Gyatso (1935) spiritual leader of Tibet

Answering the question: "Do sentient beings have free will?" in Dzogchen : The Heart Essence of the Great Perfection (2001), p. 168, ISBN 155939157X.

Nature, Future

“I will go down with this ship
And I won't put my hands up and surrender
There will be no white flag above my door
I'm in love and always will be.”

Dido (1971) English singer-songwriter

White Flag
Song lyrics, Life for Rent (2003)

Love

“The hidden hand of the market will never work without a hidden fist. McDonald's cannot flourish without McDonnell Douglas, the designer of the F-15. And the hidden fist that keeps the world safe for Silicon Valley's technologies to flourish is called the US Army, Air Force, Navy and Marine Corps.”

Thomas Friedman (1953) American journalist and author

A Manifesto for the Fast World, New York Times, March 28, 1999, 2010-06-28 http://www.nytimes.com/1999/03/28/magazine/a-manifesto-for-the-fast-world.html, http://www.globalpolicy.org/component/content/article/172/29945.html

World

“The things that matter in this country have been reduced in choice, there are two political parties, there are a handful insurance companies, there are six or seven information centers…but if you want a bagel there are 23 flavors. Because you have the illusion of choice!”

George Carlin (1937–2008) American stand-up comedian

Bill Maher's program on ABC
Interviews, Television Appearances

Country

“Another test came slightly later in Jammu and Kashmir which a Hindu prince had managed to save from the Islamic monster in spite of machinations by Mountbatten and British die-hards, and in the face of undisguised hostility from a Soviet stooge masquerading as the Prime Minister of India. But a large part of that precious patrimony was soon surrendered to Islamic imperialism in order to demonstrate India’s ‘democratic’ credentials before an international opinion which wondered for quite some time why India was smitten with such a grave sense of guilt. The rest of the region, which had been saved by a brave soldiery at the cost of so much blood and toil, was handed over to a haughty sheikh who had never hidden his intention of setting up a separate sultanate. The Valley was very soon barred even to the sons of the soil who had to flee from their homes in the Pakistan-occupied parts of Jammu and Kashmir.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hostility, Home, Sense, Time

“Be an observer of providence; for God is showing you ever, by the way in which He leads you, whither He means to lead. Study your trials, your talents, the world's wants, and stand ready to serve God now, in whatever He brings to your hand.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.

God, World, Way, Study

“.. and the devil won another easy hand in God's poker game.”

Zadie Smith book White Teeth

White Teeth (2000)

God, Game

“There was no mistaking, even in the uncertain light, the hand, half crabbed, half generous, and wholly drunken, of the Consul himself, the Greek e’s, the flying buttresses of d’s, the t’s like lonely wayside crosses save where they crucified an entire word.”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. I (p. 35)

Light, Flying

“I can enchant the trees and rocks, and fill
The dumb brown lips of earth with mystery,
Make them reveal or hide the god. I breathe
A deeper pity than all love, myself
Mother of all, but without hands to heal:
Too vast and vague, they know me not.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love, God, Tree

“I ask to be able to participate directly in all the social decisions that may affect my existence, or the general course of the world in which I live. I do not accept the fact that my lot is decided, day after day, by people whose projects are hostile to me or simply unknown to me, and for whom we, that is I and everyone else, are only numbers in a general plan or pawns on a chessboard, and that, ultimately, my life and death are in the hands of people whom I know to be, necessarily, blind.”

Cornelius Castoriadis (1922–1997) Greek-French philosopher

Je désire pouvoir, avec tous les autres, savoir ce qui se passe dans la société, contrôler l’étendue et la qualité de l’information qui m’est donnée. Je demande de pouvoir participer directement à toutes les décisions sociales qui peuvent affecter mon existence, ou le cours général du monde où je vis. Je n’accepte pas que mon sort soit décidé, jour après jour, par des gens dont les projets me sont hostiles ou simplement inconnus, et pour qui nous sommes, moi et tous les autres, que des chiffres, dans un plan ou des pions sur un échiquier et qu’à la limite, ma vie et ma mort soient entre les mains de gens dont je sais qu’ils sont nécessairement aveugles.
Source: The Imaginary Institution of Society (1975), p. 92.

Life, Death, Hostility, People

“But to radiate the heat of the affections into a clod, which absorbs all that is poured into it, but never warms beneath the sunshine of smiles or the pressure of hand or lip,—this is the great martyrdom of sensitive beings,—most of all in that perpetual auto da fé where young womanhood is the sacrifice.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Smile

“If a king is energetic, his subjects will be equally energetic. If he is reckless, they will not only be reckless likewise, but also eat into his works. Besides, a reckless king will easily fall into the hands of his enemies. Hence the king shall ever be wakeful.”

Chanakya book Arthashastra

Book I : "Concerning Discipline" Chapter 19 "The Duties of a King"
Arthashastra

“So, of course, the visions are painted in the colours of the rainbow, and the reality is sketched in duller tones of black and white and grey. But I ask you to accept one thing. Hand on heart, I did what I thought was right. I may have been wrong. That is your call. But believe one thing, if nothing else. I did what I thought was right for our country.”

Tony Blair (1953) former Prime Minister of the United Kingdom

" Full text of Tony Blair's resignation speech http://www.timesonline.co.uk/tol/news/politics/the_blair_years/article1772414.ece", Times Online, 10 May 2007. Announcing his impending resignation, Trimdon Labour Club, 10 May 2007. 2000s

Reality, Heart, Painting, Country

“Florrie nodded and indicated the sink:"P'rhaps you'd care to wash your hands?" "arrh no thank you M'am; I already done that against a tree before I came in here" said the Wrinkled Retainer”

Vivian Stanshall (1943–1995) English musician, artist and author

Sir Henry at Rawlinson End (1978)

Tree

“At the beginning of each semester, I tell students that my economic theory course will deal with positive, non-normative economic theory. I also tell them that if they hear me making a normative statement without first saying, "In my opinion," they are to raise their hands and say, "Professor Williams, we didn't take this class to be indoctrinated with your personal opinions passed off as economic theory; that's academic dishonesty." I also tell them that as soon as they hear me say, "In my opinion," they can stop taking notes because my opinion is irrelevant to the subject of the class -- economic theory. Another part of this particular lecture to my students is that by no means do I suggest that they purge their vocabulary of normative or subjective statements. Such statements are useful tools for tricking people into doing what you want them to do. You tell your father that you need a cell phone and he should buy you one. There's no evidence whatsoever that you need a cell phone. After all, George Washington managed to lead our nation to defeat Great Britain, the mightiest nation on Earth at the time, without owning a cell phone.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

People, Time, Parting, Personality

“The real place of women is the house and she has been exempted from outdoor duties…She has however been allowed to go out of the house to fulfil her genuine needs, but whilst going out she must observe complete modesty. Neither should she wear glamorous clothes and attract attention, nor should she cherish the desire to display the charms of the face and the hand, nor should she walk in a manner which may attract attention of others. Moreover she should not speak to them without necessity, and if she has to speak she should not speak in a sweet and soft voice.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

Purdah and the status of Women in Islam, 1991, p. 140, Taj Company Ltd, Lahore, Pakistan.
After 1970s

Women, Housing, Clothes

“I would have the musicians keep playing over and over again till the sound made sense. I worked overtime on that; I worked hours to get it right. If the sound didn't make any sense, then I wouldn't know what to do — I'd be lost! It's instinct that tells me. I have an instinct for music, or a feeling about it, and I'll have my feelings guide my hands.”

Brian Wilson (1942) American musician, singer, songwriter and record producer

Bassics interview (1999)

Music, Feeling, Sense

“For all human beings, love is a constant preoccupation—a never-ending central theme. Indeed, the ultimate motivation behind interactions among people is often the desire to experience some form of love. The fact that love is so important has major implications for leadership. In particular, the degree to which leaders acknowledge the value of love in their own lives and in the lives of others can determine the success or failure of their undertakings. Far from being irrelevant or impractical, the intention to express love is fundamental for effective leadership. This is so because in the final analysis, a leader’s motivation is communicated to others in countless subtle ways. Leaders whose actions are perceived as self-serving often create disharmony, resentment, and disloyalty. On the other hand, those who base their behavior upon a genuine empathy and concern for others can gain loyalty and support that make the attainment of even difficult goals possible.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Leadership For An Age of Higher Consciousness, Volume 1: Administration from a Metaphysical Perspective (Hari-Nama Press, 1996), Chapter 1: The Phenomenon of Love

Love, People, Way, Behavior

“And did those feet in ancient time,
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?

And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic mills?

Bring me my Bow of burning gold,
Bring me my Arrows of desire,
Bring me my Spear — O clouds, unfold!
Bring me my Chariot of fire!

I will not cease from mental fight,
Nor shall my sword sleep in my hand,
Till we have built Jerusalem
In England's green & pleasant land.”

William Blake (1757–1827) English Romantic poet and artist

Prefatory Poem
1800s, Milton (c. 1809)

God, Mountain, Sleep, Time

“When I remember those difficult days, I remember the fear, I remember the strength, I remember that hand of that fellow American soldier, reassuring me that I was going to be okay.”

Jessica Lynch (1983) Recipient of the Purple Heart medal

Congressional testimony (2007)

Fear

“Should the believers in special creations consider it unfair thus to call upon them to describe how special creations take place, I reply that this is far less than they demand from the supporters of the Development Hypothesis. They are merely asked to point out a conceivable mode. On the other hand, they ask, not simply for a conceivable mode, but for the actual mode.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Development Hypothesis (1852)

Support

“Unfortunately, I have dedicated my life to researching and recording the sad tale of the Baudelaire Orphans. There is no reason for you to dedicate yourself to such things, and you might instead dedicate yourself to letting this slippery book slip from your hands into a nearby trash receptacle, or deep pit.”

Daniel Handler book The Slippery Slope

The Slippery Slope (2003)

Life, Books, Sadness

“Inferior as a mechanical printing method for ordinary photographic purposes, the gum process may for a time at least be regarded as standing apart for pictorial purposes, because the large amount of personal control which must be exercised before it can be said to show distinct advantages over other methods implies that the controlling hand must be guided by an artist that is, a man of such large instinctive artistic taste that one can hardly conceive that he would be able to produce a better result by painting, and without the use of photography at all, were he to devote the same skill and endeavour to the employment of brush or pencil, instead of photographic appliances.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing methods and their bearing on pictorial photography, p. 73

Exercises, Time, Painting, Personality

“Islam itself is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism. The obsession in some quarters with a "clash of civilizations" or repeating the specific words "radical Islamic terrorism" is not just a distraction, it gives these criminals, these murderers, more standing than they deserve and it actually plays into their hands by alienating partners we need by our side.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech on fighting ISIS (November 20, 2015)

People, Peace

“Over and over, when I ask God why all of these injustices are allowed to exist in the world, I can feel the Spirit whisper to me, "You tell me why we allow this to happen. You are my body, my hands, my feet."”

Shane Claiborne The Irresistible Revolution

Source: The Irresistible Revolution (2006), p. 65

God, World, Feeling

“The most reliable and best armed groups of the mass of revolutionary contingents organised to take extreme measures to overcome the famine shall be detailed for dispatch to all stations and all uyezds of the principal grain supplying gubernias. These groups, with the participation of railwaymen delegated by local railway committees, shall be authorised, firstly, to control the movement of grain freights; secondly, take charge of the collection and storage of grain; thirdly, adopt the most extreme revolutionary measures to fight speculators and to requisition grain stocks. When making any record of requisition, arrest or execution, the revolutionary contingents shall summon at least six witnesses to be selected from the poorest section of the population closest at hand.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Meeting of the Presidium of the Petrograd Soviet With Delegates From the Food Supply Organisations” (27 January 1918); Collected Works, Vol. 26, p. 503.
1910s

Fight

“Ye are born, all of you, to a royal birthright. Scorn not the poor, thou wealthy — his toil is nobler than thy luxury. Fret not at the rich, thou poor — his beneficence is comelier than thy murmuring. Join hands, both of you, rich and poor together, as ye toil in the brotherhood of God's great harvest-field — heirs of a double heritage — thou poor, of thy kingly labor — thou rich, of thy queenly charity — and let heaven bear witness to the bridal.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 111.

God

“Before us, art relied on memory, an anxious re-evocation of an Object lost (happiness, love, a landscape), and hence was nostalgic, static, charged with suffering and distance. With Futurism, instead, art is turning into art-action, which is to say, into will, optimism, aggression, possession, penetration, delight, brutal reality within art (example: onomatopoiea; —example: noise-tuners = motors), geometrical splendor of forces, projections forward. Thus, art is becoming Presence, new Object, new reality created with the abstract elements of the universe. The hands of the passéist artist used to suffer for the sake of the lost Object; our hand will twitch for the new Object to be created. That is why the new Object (the plastic complex) has miraculously appeared in your hands.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Quote in: Fortunato Depero & Giacomo Balla 'The Futurist Reconstruction of the Universe' in: Direzione del Movimento Futurista, March 11, 1915. Transl. Caroline Tisdall, 1973.
1910's

Love, Art, Optimism, Reality

“The critic lives at second hand. He writes about. The poem, the novel, or the play must be given to him; criticism exists by the grace of other men's genius.”

George Steiner (1929–2020) American writer

"Humane Literacy".
Language and Silence: Essays 1958-1966 (1967)

Men

““We regret the necessity of this action,” she said to everyone everywhere. “But in the cause of freedom, there can be no compromise.”
That’s what it’s come to, Miller thought, rubbing a hand across his chin. Pogroms after all. Cut off just a hundred more heads, just a thousand more heads, just ten thousand more heads, and then we’ll be free.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 36 (p. 364)

Freedom

“However little you may esteem them as individuals, it is not pleasant to be looked upon as a liar and a hypocrite, to be thought to practice what you abhor, and to encourage the vices you would discountenance, to find your good intentions frustrated, and your hands crippled by your supposed unworthiness, and to bring disgrace on the principles you profess.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XII : A Tête-à-tête and a Discovery; Gilbert and Helen

“On the bank of the Nile opposite Old Cairo is the place known as The Garden, which is a pleasure park and promenade, containing many beautiful gardens, for the people of Cairo are given to pleasure and amusements. I witnessed a fete once in Cairo for the sultan's recovery from a fractured hand; all the merchants decorated their bazaars and had rich stuffs, ornaments and silken fabrics hanging in their shops for several days.”

Ibn Battuta (1304–1377) Moroccan explorer

Travels in Asia and Africa (Rehalã of Ibn Battûta)

People, Pleasure, Beauty

“These selfish professors of religion [monks] grudged every act of munificence that was not applied to themselves, or their monasteries; and could not behold the good fortune of the minstrels without expressing their indignation; which they often did in terms of scurrilous abuse, calling them janglers, mimics, buffoons, monsters of men, and comtemptible scoffers. They also severely censured the nobility for patronizing and rewarding such a shameless set of sordid flatterers, and the populace for frequenting their exhibitions, and being delighted with their performances, which diverted them from more serious pursuits, and corrupted their morals. On the other hand, the minstrels appear to have been ready enough to give them ample occasion for censure; and, indeed, I apprehend that their own immorality and insolence contributed more to their downfal, than all the defamatory declamations of their opponents.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 192
The Sports and Pastimes of the People of England (1801), Minstrels

Men, Religion, Appearance, Selfishness

“The quantum theory, as it is now constituted, presents us with a very great challenge, if we are at all interested in such a venture, for in quantum physics there is no consistent notion at all of what the reality may be that underlies the universal constitution and structure of matter. Thus, if we try to use the prevailing world view based on the notions of particles, we discover that the 'particles' (such as electrons) can also manifest as waves, that they move discontinuously, that there are no laws at all that apply in detail to the actual movements of individual particles and that only statistical predictions can be made about large aggregates of such particles. If on the other hand we apply the world view in which the world is regarded as a continuous field, we find that this field must also be discontinuous, as well as particle-like, and that it is as undermined in its actual behaviour as is required in the particle view of relation as a whole.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

World, Law, Reality, Universe

“Everything persecutes him; all things go against the guilty. No calamity by itself. Everything went badly with me, when I harboured revenge, but [I] changed, and left everything in God's hands: since then all happily.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Nemesis Divina (1734)

God, Revenge, Change

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Age, Faith, Religion, Behavior

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“Bill Hutchinson went over to his wife and forced the slip of paper out of her hand. It had a black spot on it, the black spot Mr. Summers had made the night before with the heavy pencil in the coal company office. Bill Hutchinson held it up, and there was a stir in the crowd.”

Shirley Jackson book The Lottery

The Lottery (1948)

Summer, Night

“Certainly no nation ever before abandoned to the avarice and jugglings of private individuals to regulate according to their own interests, the quantum of circulating medium for the nation — to inflate, by deluges of paper, the nominal prices of property, and then to buy up that property at 1s. in the pound, having first withdrawn the floating medium which might endanger a competition in purchase. Yet this is what has been done, and will be done, unless stayed by the protecting hand of the legislature. The evil has been produced by the error of their sanction of this ruinous machinery of banks; and justice, wisdom, duty, all require that they should interpose and arrest it before the schemes of plunder and spoliation desolate the country.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William C. Rives (1819) ME 15:232
Posthumous publications, On financial matters

Wisdom, Justice, Error, Evil

“What is a club in any case? Not the buildings or the directors or the people who are paid to represent it. It’s not the television contracts, get-out clauses, marketing departments or executive boxes. It’s the noise, the passion, the feeling of belonging, the pride in your city. It’s a small boy clambering up stadium steps for the very first time, gripping his father’s hand, gawping at that hallowed stretch of turf beneath him and, without being able to do a thing about it, falling in love.”

Bobby Robson (1933–2009) English association football player and manager

Source: " It's the noise, the passion, the feeling of belonging": What does NUFC mean to you? http://www.chroniclelive.co.uk/sport/football/football-news/sir-bobby-robson-quote-tell-6260751" at Evening Chronicle, November 1, 2013.

Love, People, Feeling, Boy

“The working-class woman shows me much more than the ladies who are totally limited by conventional behavior. The working-class woman shows me her hands, her feet, and her hair. She lets me see the shape and form of her body through her clothes. She presents herself and the expression of her feelings openly, without disguises.”

Käthe Kollwitz (1867–1945) German artist

Quoted in Käthe Kollwitz: Woman and Artist (1976) by Martha Kearns The Feminist Press, ISBN 0-912-67015-0, p. 82.
Other Quotes

Behavior, Feeling, Clothes

“I have long known of Mr. Shaw, read his plays and prefaces, and loved him. I admire heroic effort. Accomplishment I love. What I am about to say is no invention, and I am putting it down for whatever it may be worth to the historian of literature and for the student of influences of men on men, and because it is true and must therefore be made known. As a boy, charging pell-mell through literature, reading everything I could lay hands on in the Public Library of Fresno, I found many men to whom I felt deeply grateful — especially Guy de Maupassant, Jack London, and H. L. Mencken — but the first man to whom I felt definitely related was George Bernard Shaw. This is a presumptuous or fatuous thing to mention, perhaps, but even so it must be mentioned.”

William Saroyan (1908–1981) American writer

Hello Out There (1941)

Love, Men, Guy, Boy

“I find it hard to believe that the machine would go into the creative artist’s hand even were that magic hand in true place. It has been too far exploited by industrialism and science at expense to art and true religion.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

“Night Is but a Shadow Cast by the Sun”
The Living City (1958)

Religion, Art, Science

“The union of lakes, the union of lands,
The union of States none can sever,
The union of hearts, the union of hands,
And the flag of our Union forever!”

George Pope Morris (1802–1864) American publisher

The Flag of our Union, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Heart

“Allow me to congratulate you, and, through you, the people of Oregon, that peace and prosperity surround us. The prospects for Oregon were never more promising, save the shadows from the fires of secession which are blazing around our childhood homes. Though we have had a winter of unprecedented severity and devastating floods, no traitorous hand has been raised to tear down our national flag and subvert our beloved institutions.”

A. C. Gibbs (1825–1886) American politician

A. C. Gibbs (September 1862) " Governor A. C. Gibbs Inaugural Address, 1862 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777833", Oregon State Archives, Oregon Secretary of State, Source: Journals. Local Laws Oregon., 1862, Appendix, Special Message, Page 58.

People, Peace, Home, Tear

“At first I did not feel much inclined to agree [ Willem Maris had asked Mauve to paint together in open air, around the village Oosterbeek, c. 1863 ], but I did not like to refuse the little fellow flatly, so we went off together. My companion did not suffer from loquacity; and, coming to a field with cows in it, I sat down to go on with a drawing which I had begun that morning. The little chap strolled around a bit and then settled down to work himself. We sat there for hours under the pollards, until I grew curious to see what the little fellow was at. He sat sketching with a bit of chalk; but, oh! I stood astounded. I seized him by the hand and stammered in my turn, 'My boy, what an artist you are! You stagger me! It's magnificent!”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

Quote of Anton Mauve, c. 1863-65; as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908 1860's

Feeling, Boy, Suffering, Drawing

“Two understandings of tradition as well as their relation to one another need to be distinguished here. On the one hand, the conservative sense of tradition against which the new or the modern is unfailingly opposed, and, on the other, tradition as the mark of a seriousness in which an essential questioning takes place.”

David Ferris

"Truth Is the Death of Intention: Benjamin's Esoteric History of Romanticism," Studies in Romanticism, Vol. 31, No. 4, Winter 1992, p. 458

Understanding, Question, Sense

“I am sure it would be sensible to restrict as much as possible the work of these gentlemen, who are capable of doing an immense amount of harm with what may very easily degenerate into charlatanry. The tightest hand should be kept over them, and they should not be allowed to quarter themselves in large numbers among Fighting Services at the public expense.”

Winston S. Churchill book The Second World War

On psychiatrists, in a letter to John Anderson, Lord President of the Council (December 19, 1942)
In The Second World War, Volume IV : The Hinge of Fate (1951), Appendix C.
The Second World War (1939–1945)

Fight

“The Greek world cherished no such national religious hope as the prophets had ingrained in Jewish thought; on the other hand it was intensely interested in the future life for the individual, and in the ascetic triumph over flesh and matter. Thus the idea which had been the centre of Christ's thought was not at all the centre of the Church's thought, and even the comprehension of his meaning was lost and overlaid.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 55

Life, World, Hope, Idea

“Only those who saw this terrible god of the jungle died; for was it not true that none left alive in the village had ever seen him? Therefore, those who had died at his hands must have seen him and paid the penalty with their lives.
As long as they supplied him with arrows and food he would not harm them unless they looked upon him, so it was ordered by Mbonga that in addition to the food offering there should also be laid out an offering of arrows for this Munan- go-Keewati, and this was done from then on.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

God, Food, Penalty

“She spent the afternoon staring at their front door. "Waiting for someone?" Yankel asked. "What color is this?" He stood very close to the door, letting the end of his nose touch the peephole. He licked the wood and joked, "It certainly tastes like red." "Yes, it is red, isn't it?" "Seems so." She buried her head in her hands. "But couldn’t it be just a bit more red?"”

Jonathan Safran Foer book Everything Is Illuminated

Source: Everything Is Illuminated (2002), pp. 79-80

Color, Waiting

“Please, know that for as long as I live I will be haunted with the sorrow for what I did and when I die I will have counted it more mercy than I deserved to have lived the life I did. Until that day, I want you to also know, I will spend my life trying to do things that will touch the world in a good way, to give back for all I took from you. That’s the only thing I can offer with my hands and my heart. It’s simply all I have.”

Sean Sellers (1969–1999) American murderer

The Confession of My Crimes

Life, World, Way, Heart

“[There still remains the question whether] he who discovers a new world in the depths of the invisible would not do wisely to plant on it a flag known to himself alone, and, like Achilles, "devour his heart in secret;" whether the greatest problems which have ever been guessed on earth had not better have remained buried in the brain which had found the key to them, and whether the deepest thinkers — those whose hand has been boldest in drawing aside the veil, and their eye keenest in fathoming the mysteries beyond it — had not better, like the prophetess of Ilion, have kept for heaven, and heaven only, secrets and mysteries which human tongue cannot truly express, nor human intelligence conceive.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Review of L'Art Chrétien by Alexis-François Rio in the Bibliothèque Universelle de Genève. (1842)
Journal Intime (1882), Quotes used in the Introduction by Ward

Secret, World, Intelligence, Question

“On the other hand, the State is an anti-social organization, originating in conquest and concerned only with the confiscation of property. The State began with the practice of nomadic tribes swooping down on some agricultural community, confiscating the movable wealth and, after slaying the less productive inhabitants, carrying off to slavery a number of others. Slavery is the first institution of the State.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Out of Step: The Autobiography of an Individualist (1962), p. 147

Communication, Wealth

“Each night the Amir visits a particular wife, or mahal, and receives a very warm welcome from her and from the slaves (i. e. slave girls), who (are) dressed specially for the occasion… If it is the hot weather, they… rub his body with pounded sandalwood and rosewater. Fans are kept going steadily. Some of the slaves chafe the master’s hand and feet, some sit and sing, or play music and dance, or provide other recreation, the wife sitting near him all the time. Then if one of the pretty slave girls takes his fancy, he calls her to him and enjoys her, his wife not daring to show any signs of displeasure, but dissembling, though she will take it out on the slave girls later on.”

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Francisco Pelsaert, Pelsaert, Francisco, Jahangir’s India, trs. by W.H. Moreland and P. Geyl, Cambridge, 1925. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12.
Jahangir’s India

Music, Girl, Singing, Time

“On a live performance: "If you feel like tapping your feet, tap your feet. If you feel like clapping your hands, clap your hands. And if you feel like taking off your shoes, take off your shoes. We are here to have a ball. So we want you to leave your worldly troubles outside and come in here and swing."”

Art Blakey (1919–1990) American jazz drummer and bandleader

Source At the Jazz Corner of the World, Blue Note, 1959.

Shoe, Feeling

“What we used to think of as exotic can now only be found in countries that cannot afford Americanization. Meaning no home comforts, peppers, unleavened bread. It is a kind thing to take one’s bit of tourist money there, to the deserving, and not put it in the hands of the disdainful Nicois or Cannois. If you can get into a country which is politically oppressed, that too is a good thing for the natives, for you are bringing a breath of freedom. Increasingly, perhaps, one ought to be travelling for the benefit of those who cannot afford or are not permitted to travel. We all belong to one another now, and no foreign country ought to be merely a sideshow….”

Anthony Burgess (1917–1993) English writer

"Thoughts on Travel".
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Money, Travel, Home, Thinking

“Reflexion is careful and laborious thought, and watchful attention directed to the agreeable effect of one's plan. Invention, on the other hand, is the solving of intricate problems and the discovery of new principles by means of brilliancy and versatility.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 2

Problem

“"When challenged, Wilt could do almost anything he wanted. In 1961 a new star named Walt Bellamy came into the league. Bellamy was 6-foot-11, and was scoring 30 points a game. First time they played against each other, they met at half court. Bellamy said, 'Hello, Mr. Chamberlain. I'm Walter Bellamy.' Chamberlain reached for Bellamy's hand and said, "Hello, Walter. You won't get a shot off in the first half." Wilt then blocked Bellamy's first nine shots. At the start of the second half Wilt said to Bellamy, 'Okay, Walter. Now you can play.'"”

Wilt Chamberlain (1936–1999) basketball player

http://www.philadelphiaweekly.com/view.php?id=9389 Blocking

Game, Star, Time

“(…) A weak mind cannot control its own projections. Be aware, therefore, of your mind and its projections. You cannot control what you do not know. On the other hand, knowledge gives power. In practice it is very simple. To control yourself – know yourself.”

Nisargadatta Maharaj (1897–1981) Indian guru

Mind
Source: I am That, P.121.

Knowledge

“[T]he nature of the new world system was not so different from the old. It was for the moment more stable, but a reasonable forecast would be that Africa in particular had a century of border wars ahead of it. On the other hand, such was the power of the anticolonial idea that great powers from outside a region had relatively little influence unless they were prepared to use force. China altogether backed Fretilin in Timor, and lost. In Spanish Sahara, Russia just as completely backed Algeria, and its front, known as Polisario, and lost. In both instances the United States wished things to turn out as they did, and worked to bring this about. The Department of State desired that the United Nations prove utterly ineffective in whatever measures it undertook. This task was given to me, and I carried it forward with not inconsiderable success.”

Daniel Patrick Moynihan (1927–2003) American politician

A Dangerous Place, Little Brown, p. 247 (1980)

War, World, Idea, Nature

“Some great poet or philosopher once said that " he who goes to nature for comfort must go to her empty handed ", and I think he was right.”

Flora Thompson (1876–1947) English author and poet

January Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Nature, Thinking

“He who must be what he is, may curse his fate, but cannot change it; on the other hand, he who can transform himself has no one in the world but himself to blame for his failings, no one but himself to hold responsible for his dissatisfaction.”

Stanisław Lem book The Cyberiad

In "Tale of the Three Storytelling Machines of King Genius", §3
The Cyberiad (1967)

Fate, World, Change

“…the real truth. Now, you must have heard that the English – or as they are better known the Englishmen – took away our country, the Transvaal, or, as they say, annexed it. We then talked nicely for four years, and begged for our country. But no; when an Englishman once has your property in his hand, then is he like a monkey that has its hands full of pumpkin-seeds — if you don't beat him to death, he will never let go – and then all our nice talk for four years did not help us at all. Then the English commenced to arrest us because we were dissatisfied, and that caused the shooting and fighting. Then the English first found that it would be better to give us back our country. Now they are gone, and our country is free, …
— The Transvaal from Within, 1899, J. P. Fitzpatrick.
:Letter to Lobengula, dated March 8, 1882, which Fitzpatrick, writing from Pretoria jail, attributes to Joubert. The letter was found by Francis Thompson at Lobengula’s kraal, while negotiating on behalf of C. J. Rhodes.”

Piet Joubert (1834–1900) Boer politician and general

Death, Truth, Help, Fight

“Giti: Nobody ever came for my hand.”

Khaled Hosseini book A Thousand Splendid Suns

A Thousand Splendid Suns (2007)

“Conan's hand fell heavily on her naked shoulder.
"Stand aside, girl," he mumbled. "Now is the feasting of swords."”

Robert E. Howard (1906–1936) American author

"Xuthal of the Dusk" (1933)

Girl

“There is always the right of the strong to take the weak and the rich to take the poor and the powerful to take those who have no power. UrLeyn may have written down our laws and changed a few of them, but the laws that still bind us to the animals cut the deepest. Men compete for power, they strut and parade and they impress their fellows with their possessions and they take the women they can. None of that has changed. They may use weapons other than their hands and teeth, they may use other men and they may express their dominance in money, not other symbols of power and glamour, but…”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 20 (p. 335)

Women, Men, Money, Law

“Over a wide field of our economy it is still the better course to rely on the nineteenth century's "hidden hand" than to thrust clumsy bureaucratic fingers into its sensitive mechanism. In particular, we cannot afford to damage its mainspring, freedom of competitive enterprise.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 30, 1962, page 133.
Official Report of Proceedings of the Hong Kong Legislative Council

Freedom

“The following anecdote is related of Sultan Shamsuddin Iltutmish. He was greatly enamoured of a Turkish slave girl in his harem, whom he had purchased, and sought her caresses, but was always unable to achieve his object. One day he was seated, having his head anointed with some perfumed oil by the hands of the same slave girl, when he felt some tears fall on his head. On looking up, he found that she was weeping. He inquired of her the cause. She replied, “Once I had a brother who had such a bald place on his head as you have, and it reminds me of him.” On making further inquiries it was found that the slave girl was his own sister. They had both been sold as slaves, in their early childhood, by their half-brothers; and thus had Almighty God saved him from committing a great sin. Badaoni states in his work, “I heard this story myself, from the emperor Akbar’s own lips, and the monarch stated that this anecdote had been orally traced to Sultan Ghiyasuddin Balban himself.””

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Minhaj, 506, 526n. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

God, Girl, Sister, Tear

“The nobility… of the Argentine people, in this square and all the country’s squares, causes us to offer our hand to the adversary, but this must not be taken as weak- ness. If it is necessary, the people, whose feelings I try to interpret as President of the nation, will be ready… to offer a hand, a gesture of peace with nobility and in a gesture of peace with honour, but they will also be ready to teach a lesson to anyone who dares to touch a square metre of Argentine territory.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

Speech https://teachwar.wordpress.com/resources/war-justifications-archive/falklandsmalvinas-war-1982/#arg5, 10 April 1982

People, Peace, Feeling, Country

“Another hallway led to a green steel door. "This is the execution chamber," the officer said. "The day of the execution, we take the man through this door." He opened the green door, and we blinked at the bright lights inside. A big chair filled the room. I could smell leather. "All right, boys," he said. "Line up." The kids made a straight line that led out the green door, then moved ahead, one at a time, to sit in the big wooden chair. "This is the electric chair, Tommy Ray," my dad explained. "It's where murderers are executed." The boys inched forward. Some sat longer in the chair than others. Executed meant killed, that much I knew. "This is the ultimate consequence for the ultimate act of evil," my father told the troop. When all the boys had sat in the chair, it was my turn. I reached up and felt the smooth wood, the leather straps with cold metal buckles. There was a black steel cap dangling up there like a lamp without a bulb. "Up you go, Tommy Ray," Dad said, hoisting me into the chair. The boys were staring at me. But I wasn't even a little bit afraid. My father stood right beside me. I could feel his warm hand next to the cool metal buckle. As the school bus rumbled out of the prison parking lot that afternoon, I stared back at the high walls. I had learned another important lesson. A consequence was what followed what you did. If you did good things, you'd be rewarded with further good things. If you broke the law, you'd have to pay the price. I have never forgotten that lesson.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 8

School, Law, Feeling, Boy

“The day is past, and the moonbeams weep
O'er the many that rest in their last cold sleep;
Near to the gashed and the nerveless hand
Is the pointless spear and the broken brand;
The archer lies like an arrow spent,
His shafts all loose and his bow unbent;
Many a white plume torn and red,
Bright curls rent from the graceful head,
Helmet and breast-plate scattered around,
Lie a fearful show on the well-fought ground;
While the crow and the raven flock overhead
To feed on the hearts of the helpless dead,
Save when scared by the glaring eye
Of some wretch in his last death agony.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Warrior from The London Literary Gazette (25th October 1823) Sketch
The Improvisatrice (1824)

Death, Lie, Fear, Sleep

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

God, Fear, Religion, Beauty

“The lesson Buddha and Marcus Aurelius had taught centuries earlier: "Nothing is miserable unless you think it so; and on the other hand, nothing brings happiness unless you are content with it."”

Jonathan Haidt (1963) American psychologist

Source: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2005), p. 25.

Thinking, Happiness

“This is for my peoples who just lost somebody,
your best friend, your baby, your man or your lady,
put your hand way up high,
we will never say bye,
mamas, daddies, sisters, brothers, friends and cousins,
this is for my peoples who lost their grandmothers,
lift your head to the sky,
cause we will never say bye.”

Mariah Carey (1970) American singer-songwriter

"Bye Bye", "E=MC²", 2008
Lyrics

People, Way, Sister, Baby

“However, even those who expect deterrence to work might hesitate at introducing a new weapon system that increased the reliability of deterrence, but at the cost of increasing the possible casualties by a factor of 10, that is, there would then be one or two billion hostages at risk if their expectations fail. Neither the 180 million Americans nor even the half billion people in the NATO alliance should or would be willing to design and procure a security system in which a malfunction or failure would cause the death of one or two billion people. If the choice were made explicit, the United States or NATO would seriously consider "lower quality" systems; i. e., systems which were less deterring, but whose consequences were less catastrophic if deterrence failed. They would even consider such possibilities as a dangerous degree of partial or complete unilateral disarmament, if there were no other acceptable postures. The West might be willing to procure a military system which, if used in a totally irrational and unrealistic way, could cause such damage, but only if all of the normal or practically conceivable abnormal ways of operating the system would not do anything like the hypothesized damage. On the other hand, we would not let the Soviets cynically blackmail us into accommodation by a threat on their part to build a Doomsday Machine, even though we would not consciously build a strategic system which inevitably forced the Soviets to build a Doomsday Machine in self-defense.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Death, People, Way, Failure

“There is a reason why I came back to this place—came back here instead of to Canelli, Barbaresco or Alba. It is almost certain that I was not born here; where I was born I don't know. There is not a house or a bit of ground or a handful of dust hereabouts of which I can say: "This was me before I was born."”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Incipit
The moon and the bonfire (1950)

Housing

“The Arithmetica… is deficient, sometimes pardonably, sometimes without excuse, in generalization. The book of Porismata, to which Diophantus sometimes refers, seems on the other hand to have been entirely devoted to the discussion of general properties of numbers. It is three times expressly quoted in the Arithmetica… Of all these propositions he says… 'we find it in the Porisms'; but he cites also a great many similar propositions without expressly referring to the Porisms. These latter citations fall into two classes, the first of which contains mere identities, such as the algebraical equivalents of the theorems in Euclid II…. The other class contains general propositions concerning the resolution of numbers into the sum of two, three or four squares…. It will be seen that all these propositions are of the general form which ought to have been but is not adopted in the Arithmetica. We are therefore led to the conclusion that the Porismata, like the pamphlet on Polygonal Numbers, was a synthetic and not an analytic treatise. It is open, however, to anyone to maintain the contrary, since no proof of any porism is now extant.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Books, Quotes, Time

“The difficulties which Arkwright encountered in organizing his factory system, were much greater than is commonly imagined. In the first place, he had to train his work-people to a precision in assiduity altogether unknown before, against which their listless and restive habits rose in continual rebellion; in the second place, he had to form a body of accurate mechanics, very different from the rude hands which then satisfied the manufacturer; in the third, he had to seek a market for his yarns; and in the fourth, he had to resist competition in its most odious forms. From the concurrence of these circumstances, we find that so late as the year 1779, ten years after the date of his first patent, his enterprise was regarded by many as a doubtful novelty.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Cotton Manufacture of Great Britain, 1836, p. 234

People, Imagination, Training

“The people who live here [in and around Davos] are proud. The hard work, which is done with great love, the way they treat animals (you very seldom see an animal being mishandled) entitle them to be proud. In most cases, work here has reached the ideal standard of being done with love. You can see it in the movements of their hands. And that, in turn, ennobles the facial expression and imbues all personal contacts with a great delicacy.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote, c. 1920; as cited by Kornfield, E. W.; Stauffer, Christine E. Stauffer (1992), Biography Ernst Ludwig Kirchner, Kirchner Museum Davos. Retrieved March 21, 2016; from Wikipedia: Kirchner
1920's

Love, People, Way, Animals

“For we are mistaken when we look forward to death; the major portion of death has already passed. Whatever years be behind us are in death's hands.”
In hoc enim fallimur, quod mortem prospicimus: magna pars eius iam praeterit; quidquid aetatis retro est mors tenet.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter I: On Saving Time

Death

“I do remember one formative influence in my undergraduate life. There was an elderly professor in my department who had been passionately keen on a particular theory for, oh, a number of years, and one day an American visiting researcher came and he completely and utterly disproved our old man's hypothesis. The old man strode to the front, shook his hand and said, "My dear fellow, I wish to thank you, I have been wrong these fifteen years". And we all clapped our hands raw. That was the scientific ideal, of somebody who had a lot invested, a lifetime almost invested in a theory, and he was rejoicing that he had been shown wrong and that scientific truth had been advanced.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 1, 00:13:32
The Root of All Evil? (January 2006)

Life, Truth, Passion, Parting

“[Haile Selassie] died a natural death, as far as I know. I can't deny that there were many of my men who would have been glad to kill him with their bare hands to avenge the fathers and brothers they had lost due to him. The doctor looking after him told me nothing about any deterioration in his health, so there was no way I could personally ascertain what happened.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in Riccardo Orizio, Talk of the Devil: Encounters with Seven Dictators, (Walker and Company, 2003), p. 145

Death, Men, Health, Way

“The Godzilla costume constructed for GODZILLA 1985 was made to fit a much larger man, but he quit just before production was scheduled to begin. So, I took over the role. This, along with the fact that the costume weighed two hundred and forty-five pounds, limited what I could do in it. The Godzilla costume constructed for GODZILLA VS. BIOLLANTE, on the other hand, was made to fit me. In addition, it weighed only one hundred and eighty pounds. I felt that the GODZILLA 1985 costume controlled me, but I controlled the GODZILLA VS. BIOLLANTE one.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by David Milner, "Kenpachiro Satsuma Interview I" http://www.davmil.org/www.kaijuconversations.com/satsum.htm, Kaiju Conversations (December 1993)

“To institutionalize is to infuse with value beyond the technical requirements of the task at hand. The prizing of social machinery beyond its technical role is largely a reflection of the unique way in which it fulfills personal or group needs. Whenever individuals become attached to an organization or a way of doing things as persons rather than as technicians, the result is a prizing of the device for its own sake. From the standpoint of the committed person, the organization is changed from an expendable tool into a valued source of personal satisfaction.”

Philip Selznick (1919–2010) American sociologist

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 17

Way, Change, Personality