Quotes about goddess

A collection of quotes on the topic of goddess, herring, god, love.

Quotes about goddess

Rick Riordan photo
Pablo Picasso photo

“For me, there are two kinds of women — goddesses and doormats.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Quoted in: Briton Hadden, ‎Henry Robinson Luce (1969), Time, Vol. 93. p. 66.
1960s

Tennessee Williams photo
Sadhguru photo
John Kennedy Toole photo
Madeline Miller photo
Yukio Mishima photo
Terry Pratchett photo
Guy Gavriel Kay photo
Tamora Pierce photo

“All gods are one God, and all goddesses are one Goddess, and there is one Initiator.”

Dion Fortune (1890–1946) British occultist and author

Dion Fortune, The Sea Priestess

Lewis Carroll photo

“I charm in vain; for never again,
All keenly as my glance I bend,
Will Memory, goddess coy,
Embody for my joy
Departed days, nor let me gaze
On thee, my fairy friend!”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

"To my Child-friend" in The Game Of Logic (1886)

Friedrich Schiller photo
Novalis photo

“Someone arrived there — who lifted the veil of the goddess, at Sais. — But what did he see? He saw — wonder of wonders — himself.”

Novalis (1772–1801) German poet and writer

Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."
Pupils at Sais (1799)

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Jean Jacques Rousseau photo

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Emile, or On Education (1762), Book V

Bertrand Russell photo

“Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Fact and Fiction (1961), Part II, Ch. 10: "University Education", p. 153
1960s

Homér photo

“Who on earth could blame them? Ah, no wonder
the men of Troy and Argives under arms have suffered
years of agony all for her, for such a woman.
Beauty, terrible beauty!
A deathless goddess—so she strikes our eyes!”

III. 156–158 (tr. Robert Fagles); of Helen.
Richmond Lattimore's translation:
: Surely there is no blame on Trojans and strong-greaved Achaians
if for long time they suffer hardship for a woman like this one.
Terrible is the likeness of her face to immortal goddesses.
Iliad (c. 750 BC)

Napoleon I of France photo
Rabindranath Tagore photo

“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

Rabindranath Tagore (1861–1941) Bengali polymath

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

Hippocrates photo

“I swear by Apollo the physician, and Aesculapius, and Health, and All-heal, and all the gods and goddesses, that, according to my ability and judgment, I will keep this Oath and this stipulation”

Hippocrates (-460–-370 BC) ancient Greek physician

to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others.
Variant translation: I swear by Apollo Physician and Asclepius and Hygieia and Panaceia and all the gods and goddesses, making them my witnesses, that I will fulfil according to my ability and judgment this oath and this covenant ...
As translated in The Hippocratic Oath : Text, Translation, and Interpretation (1943) , by Ludwig Edelstein.
Oath of Hippocrates (c. 400 BC)

Starhawk photo

“You share in all the love there is. The goddess awakens in infinite forms and a thousand disguises. She is found where she is least expected, appears out of nowhere and everywhere to illumine the open heart.”

Starhawk (1951) American author, activist and Neopagan

Bodhi Tree lecture (1999)
Context: We join together to earth the power of the season and to slip between the worlds, the voices saying to every one of us, "Wake up, you are it, you are a part of the circle of the wise. There is no mystery that has not already been revealed to you. There is no power you do not already have. You share in all the love there is. The goddess awakens in infinite forms and a thousand disguises. She is found where she is least expected, appears out of nowhere and everywhere to illumine the open heart. She is singing, crying, moaning, wailing, shrieking, crooning to us, to be awake, to commit ourselves to life, to be a lover in the world and of the world, to join our voices in the single song of constant change and creation. For her law is to love all beings, and she is the cup of the drink of life. The circle is ever open, ever unbroken.

Indíra Gándhí photo
Novalis photo

“Someone arrived there — who lifted the veil of the goddess, at Sais.”

Novalis (1772–1801) German poet and writer

But what did he see? He saw — wonder of wonders — himself.
Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."
Pupils at Sais (1799)

Audre Lorde photo
Rick Riordan photo
Rick Riordan photo
Rick Riordan photo
Jane Yolen photo

“Well,' the Goddess said, 'your heart didn't heal straight the last time it broke. So we'll break it again and reset it so it heals straight this time.”

Jane Yolen (1939) American speculative fiction and children's writer

Source: The Books of Great Alta

Tom Robbins photo
Rick Riordan photo
Rick Riordan photo
Wally Lamb photo
Rick Riordan photo
Sara Shepard photo
Francesca Lia Block photo

“Find the goddess inside yourself instead of looking for the god in someone else.”

Francesca Lia Block (1962) American children's writer

Source: Necklace of Kisses

Rick Riordan photo
Rick Riordan photo
Charles Bukowski photo
Rick Riordan photo
Sherrilyn Kenyon photo
Kelley Armstrong photo
Rick Riordan photo
Sherrilyn Kenyon photo
Sherrilyn Kenyon photo
Rick Riordan photo
Rick Riordan photo

“He was proud of his "hometown" goddess, even if he hadn't found his one true pairing (OTP) yet.”

Rick Riordan (1964) American writer

Source: Percy Jackson's Greek Gods

Marya Hornbacher photo
Rick Riordan photo
Sherrilyn Kenyon photo
Rick Riordan photo
Rick Riordan photo
Rick Riordan photo
Robin McKinley photo
Rick Riordan photo
Sherrilyn Kenyon photo
Henry Rollins photo
Richelle Mead photo
Sylvia Day photo

“Endeavors that help me satisfy you, my goddess of desire, pleasure, and corny one-liners.”

Sylvia Day (1973) American writer

Source: Entwined with You

Ram Dass photo
Rick Riordan photo
Francesca Lia Block photo
Henry James photo

“Who wants to be a goddess when we can be human? Perfection is a flaw disguised as control.”

Terry Tempest Williams (1955) American writer

Source: When Women Were Birds: Fifty-four Variations on Voice

Rick Riordan photo
Godfrey Higgins photo
Silius Italicus photo

“He took his way to the abode of sacred Loyalty, seeking to discover her hidden purpose. It chanced that the goddess, who loves solitude, was then in a distant region of heaven, pondering in her heart the high concerns of the gods. Then he who gave peace to Nemea accosted her thus with reverence: "Goddess more ancient than Jupiter, glory of gods and men, without whom neither sea nor land finds peace, sister of Justice…"”
Ad limina sanctae contendit Fidei secretaque pectora temptat. arcanis dea laeta polo tum forte remoto caelicolum magnas uoluebat conscia curas. quam tali adloquitur Nemeae pacator honore: 'Ante Iouem generata, decus diuumque hominumque, qua sine non tellus pacem, non aequora norunt, iustitiae consors...'

Book II, lines 479–486
Punica

Henry Adams photo

“The Latmian hunter rests in the summer shade, fit lover for a goddess, and soon the Moon comes with veiled horns.”
Latmius aestiva residet venator in umbra dignus amore deae, velatis cornibus et iam Luna venit.

Source: Argonautica, Book VIII, Lines 28–30

Apuleius photo

“Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.”
En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratus orbis.

Bk. 11, ch. 5; p. 226.
Metamorphoses (The Golden Ass)

Sofia Samatar photo
Wisława Szymborska photo

“I lost a few goddesses while moving south to north
and also some gods while moving east to west.”

Wisława Szymborska (1923–2012) Polish writer

"A Speech at the Lost-and-Found".
Poems New and Collected (1998), Could Have (1972)

Arthur C. Clarke photo

“Even though you were once a goddess, Kalidasa’s heaven was only an illusion.”

Source: The Fountains of Paradise (1979), Chapter 11 “The Silent Princess” (p. 67)

Philip Pullman photo

“She is the goddess of the dead. She comes to you smiling and kindly, and you know it is time to die.”

Source: His Dark Materials, The Golden Compass (1995), Ch. 18 : Fog and Ice

Michael Swanwick photo

“Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

Ludwig Van Beethoven photo

“Art! Who comprehends her? With whom can one consult concerning this great goddess?”

Ludwig Van Beethoven (1770–1827) German Romantic composer

Letter to Bettina von Arnim (11 August 1810)

Thomas Gray photo

“Her track, where'er the goddess roves,
Glory pursue, and gen'rous shame,
Th' unconquerable mind, 3 and freedom's holy flame.”

Thomas Gray (1716–1771) English poet, historian

II. 2, Line 10
The Progress of Poesy http://www.thomasgray.org/cgi-bin/display.cgi?text=pppo (1754)

Sinclair Lewis photo
Glen Cook photo
Bernard Cornwell photo
Thomas Bailey Aldrich photo