Quotes about form
page 6

“Repression for the attainment of economic ends is a necessary weapon of the socialist dictatorship.** Terrorism and Communism : A Reply to Karl Kautsky (1920; 1975), p. 153* The road to socialism lies through a period of the highest possible intensification of the principle of the state … Just as a lamp, before going out, shoots up in a brilliant flame, so the state, before disappearing, assumes the form of the dictatorship of the proletariat, i. e., the most ruthless form of state, which embraces the life of the citizens authoritatively in every direction.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), p. 177

Life, Communication

“Among the wise and high-minded people who in self-respecting and genuine fashion strive earnestly for peace, there are the foolish fanatics always to be found in such a movement and always discrediting it — the men who form the lunatic fringe in all reform movements.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VII : The War of American and the Unready.

Men, People, Peace, Fashion

“[A man every day should do] probably self-assess. Do I do it religiously? Not consciously, but I like to think that in one form or another I do question, yes. I would be being pretentious and untruthful if I said that I devote a bit of time just for introspection and consciously do that, but in one form or another I suspect I do. And if I don't, I think it would be a good thing to do anyway.”

Norman Foster, Baron Foster of Thames Bank (1935) British architect

gq-magazine.co.uk http://www.gq-magazine.co.uk/entertainment/articles/2011-02/01/gq-film-norman-foster-how-much-does-your-building-weigh-interview.

Question, Thinking, Time

“The concept of rotation led to geometrical exponential magnitudes, to the analysis of angles and of trigonometric functions, etc. I was delighted how thorough the analysis thus formed and extended, not only the often very complex and unsymmetric formulae which are fundamental in tidal theory, but also the technique of development parallels the concept.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

Ausdehnungslehre (1844)

“I will be in this mortal body form for 59 years more and I shall certainly achieve the purpose of this Avatar, do not doubt it.”

Sathya Sai Baba (1926–2011) Indian guru

29 September 1960 Sathya Sai Speaks v.1 Sathya Sai Geetha (Volume 1), Page 4/4 http://www.sathyasai.org/discour/sathyasaispeaks/volume01/sss01-31.pdf

“The modern 20th century weapon of neo-imperialism is "dollarism." The Zionists have mastered the science of dollarism: the ability to come posing as a friend and benefactor, bearing gifts and all other forms of economic aid and offers of technical assistance. Thus, the power and influence of Zionist Israel in many of the newly "independent" African nations has fast-become even more unshakeable than that of the 18th century European colonialists… and this new kind of Zionist colonialism differs only in form and method, but never in motive or objective.”

Malcolm X (1925–1965) American human rights activist

Malcolm X on Zionism (1964)

Motivation, Science

“Do not several sorts of Rays make Vibrations of several bignesses, which according to their bigness excite Sensations of several Colours, much after the manner that the Vibrations of the Air, according to their several bignesses excite Sensations of several Sounds? And particularly do not the most refrangible Rays excite the shortest Vibrations for making a Sensation of deep violet, the least refrangible the largest form making a Sensation of deep red, and several intermediate sorts of Rays, Vibrations of several intermediate bignesses to make Sensations of several intemediate Colours?”

Isaac Newton book Opticks, or a Treatise of the Reflections, Refractions, Inflections and Colours of Light

Query 13
Opticks (1704)

“So, first of all, you’ve got to try to get people involved. And a lot of people are busy in their own lives or they don’t think it’s going to make a difference or they’re scared if they’re speaking out against authority. And many of the problems that we’re facing, like trying to create jobs or better opportunity or dealing with poverty or dealing with the environment, these are problems that have been going on for decades. And so, to think that somehow you’re going to change it in a day or a week, and then if it doesn’t happen you just give up, well, then you definitely won’t succeed. So the most important thing that I learned as a young person trying to bring about change is you have to be persistent, and you have to get more people involved, and you have to form relationships with different groups and different organizations. And you have to listen to people about what they’re feeling and what they’re concerned about, and build trust. And then, you have to try to find a small part of the problem and get success on that first, so that maybe from there you can start something else and make it bigger and make it bigger, until over time you are really making a difference in your community and in that problem. But you can’t be impatient. And the great thing about young people is they’re impatient. The biggest problem with young people is they’re impatient. It’s a strength, because it’s what makes you want to change things. But sometimes, you can be disappointed if change doesn’t happen right away and then you just give up. And you just have to stay with it and learn from your failures, as well as your successes.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

People, Disappointment, Feeling, Communication

“[O]f articles of food, those which are unsuitable and hurtful to man when administered, every one is either bitter… or saltish or acid, or something else intense and strong, and therefore we are disordered by them… But all those things of which a man eats and drinks are devoid of any such intense and well-marked quality… which man is accustomed to use for food, with the exception of condiments and confectionaries, which are made to gratify the palate and for luxury. And from those things, when received into the body abundantly, there is no disorder nor dissolution of the powers belonging to the body; but strength, growth, and nourishment… for no other reason than because they are well mixed, have no thing in them of an immoderate character, nor anything strong, but the whole forms… [of] simple and not strong substance.”

Hippocrates (-460–-370 BC) ancient Greek physician

p, 125
Ancient Medicine

Food, Drink, Strong, Hurt

“Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.”

Nikola Tesla (1856–1943) Serbian American inventor

"On Light And Other High Frequency Phenomena" A lecture delivered before the Franklin Institute, Philadelphia (24 February 1893), and before the National Electric Light Association, St. Louis (1 March 1893), published in The Electrical review (9 June 1893), p. Page 683; also in The Inventions, Researches And Writings of Nikola Tesla (1894)

Life, Men, Age, World

“Under whatever name or form we worship It, It leads us on to knowledge of the nameless, formless Absolute. Yet, to see one's true Self in the Absolute, to subside into It and be one with It, this is the true Knowledge of the Truth.”

Ramana Maharshi (1879–1950) Indian religious leader

Reality in Fourty Verses

Truth, Knowledge

“Classical mechanics has been developed continuously from the time of Newton and applied to an ever-widening range of dynamical systems, including the electromagnetic field in interaction with matter. The underlying ideas and the laws governing their application form a simple and elegant scheme, which one would be inclined to think could not be seriously modified without having all its attractive features spout. Nevertheless it has been found possible to set up a new scheme, called quantum mechanics, which is more suitable for the description of phenomena on the atomic scale and which is in some respects more elegant and satisfying than the classical scheme. This possibility is due to the changes which the new scheme involves being of a very profound character and not clashing with the features of the classical theory that make it so attractive, as a result of which all these features can be incorporated in the new scheme.”

Paul Dirac book Principles of Quantum Mechanics

I. The Principle of Superposition - 1. The Need for a Quantum Theory
The Principles of Quantum Mechanics (4th ed. 1958)

Law, Idea, Thinking, Change

“Writing is easy. All you do is stare at a blank sheet of paper until drops of blood form on your forehead.”

Gene Fowler (1890–1960) American journalist

Attributed without citation in Janice R. Matthews et al. (2000) Successful Scientific Writing. p. 53
Sometimes attributed to Douglas Adams.

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Love, Marriage, Age, World

“O mighty and once living instrument of formative nature. Incapable of availing thyself of thy vast strength thou hast to abandon a life of stillness and to obey the law which God and time gave to procreative nature.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Of the lightning in clouds.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life, God, Law, Nature

“For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. … When natural inclination develops into a passionate desire, one advances towards his goal in seven−league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind.”

Nikola Tesla (1856–1943) Serbian American inventor

The last line is about having to take up a job
My Inventions (1919)

Life, Happiness, World, Nature

“What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

Life, World, Fear, Dreams

“For me the future of the image is going to be in electronic form. … You will see perfectly beautiful images on an electronic screen. And I'd say that would be very handsome. They would be almost as close as the best reproductions.”

Ansel Adams (1902–1984) American photographer and environmentalist

Interview with Paul Hill (March 1975), published in P. Hill & T.J. Cooper (1979), Dialogue with Photography

Beauty, Future

“I have a saying. 'Never judge a book by its cover'. I say that because I don't even know who Ozzy is. I wake up a new person every day. But if you've got a fantasy of Ozzy, who am I to say? I mean, if you think I sleep upside-down in the rafters and fly around at night and bite people's throats out, then that's your thing. But I can tell you now, all I ever wanted was for people to come to my concerts and have a good time. I don't want anyone to harm themselves in any way, shape or form-and my intentions are good whether people want to believe it or not. I'm not going to suddenly become a Jesus freak or anything. But I do have my beliefs and my beliefs are certainly not satanic.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Rolling Stone Online, May 1997.

People, Books, Way, Thinking

“Eliza and I composed a precocious critique of the Constitution of the United States of America … We argued that is was as good a scheme for misery as any, since its success in keeping the common people reasonably happy and proud depended on the strength of the people themselves — and yet it prescribed no practical machinery which would tend to make the people, as opposed to their elected representatives, strong.
We said it was possible that the framers of the Constitution were blind to the beauty of persons who were without great wealth or powerful friends or public office, but who were nonetheless genuinely strong.
We thought it was more likely, though, that their framers had not noticed that it was natural, and therefore almost inevitable, that human beings in extraordinary and enduring situations should think of themselves of composing new families. Eliza and I pointed out that this happened no less in democracies than in tyrannies, since human beings were the same the wide world over, and civilized only yesterday.
Elected representatives, hence, could be expected to become members of the famous and powerful family of elected representatives — which would, perfectly naturally, make them wary and squeamish and stingy with respect to all the other sorts of families which, again, perfectly naturally, subdivided mankind.
Eliza and I … proposed that the Constitution be amended so as to guarantee that every citizen, no matter how humble, or crazy or incompetent or deformed, somehow be given membership in some family as covertly xenophobic and crafty as the one their public servants formed.”

Kurt Vonnegut book Slapstick

Source: Slapstick (1976), Ch. 6

Happiness, People, World, Family

“Strikes, boycott, parliamentarism, meetings and demonstrations are all good forms of struggle as means for preparing and organising the proletariat. But not one of these means is capable of abolishing existing inequality. All these means must be concentrated in one principal and decisive means; the proletariat must rise and launch a determined attack upon the bourgeoisie in order to destroy capitalism to its foundations. This principal and decisive means is the socialist revolution.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Anarchism or Socialism (1906)

Decision

“The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control. Since it is impossible to count on enough moral goodwill among those who possess irresponsible power to sacrifice it for the good of the whole, it must be destroyed by coercive methods and these will always run the peril of introducing new forms of injustice in place of those abolished.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: (1932), p.21

Stupidity

“A common monetary standard will be established, with the consent of the various governments, by which industrial transactions will be greatly facilitated. Three spheres made respectively of gold, silver, and platinum, and each weighing fifty grammes, would differ sufficiently in value for the purpose. The sphere should have a small flattened base, and on the great circle parallel to it the Positivist motto would be inscribed. At the pole would be the image of the immortal Charlemagne, the founder of the Western Republic, and round the image his name would be engraved, in its Latin form, Carolus; that name, respected as it is by all nations of Europe alike, would be the common appellation of the universal monetary standard.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 430

Universe

“What is called mind is a wondrous power existing in Self. It projects all thoughts. If we set aside all thoughts and see, there will be no such thing as mind remaining separate; therefore, thought itself is the form of the mind. Other than thoughts, there is no such thing as the mind.”

Ramana Maharshi (1879–1950) Indian religious leader

Nan Yar = Who am I?

“We ourselves are part of a guild of species that lie within and without our bodies. Aboriginal peoples and the Ayurvedic practitioners of ancient India have names for such guilds, or beings made up (as we are) of two or more species forming one organism. Most of nature is composed of groups of species working interdependently …”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 4.8

People, Lie, Nature, Parting

“Many think that Cubism is an art of transition, an experiment which is to bring ulterior results. Those who think that way have not understood it. Cubism is not either a seed or a foetus, but an art dealing primarily with forms, and when a form is realized it is there to live its own life. A mineral substance, having geometric formation, is not made so for transitory purposes, it is to remain what it is and will always have its own form.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Source: 1920s, "Picasso Speaks" (1923), p. 323.

Life, Art, Way, Thinking

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Love, Men, War, Age

“While the characters of men are forming, as is always the case in revolutions, there is a reciprocal suspicion, and a disposition to misinterpret each other; and even parties directly opposite in principle will sometimes concur in pushing forward the same movement with very different views, and with the hopes of its producing very different consequences. A great deal of this may be discovered in this embarrassed affair, and yet the issue of the whole was what nobody had in view.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Men, Hope

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Love, People, Feeling, Question

“While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules. Debt and the accumulation of interest also make it difficult for countries to realize the potential of their own economies and keep citizens from enjoying their real purchasing power. To all this we can add widespread corruption and self-serving tax evasion, which have taken on worldwide dimensions. The thirst for power and possessions knows no limits. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 56
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Happiness, Law, Way, Exercises

“…I'm not able to fear death… We will all turn skeletons and everything shall end. The skeleton becomes, therefore, the most radical form of nudity.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

ÉPOCA Interview (in Portuguese) http://revistaepoca.globo.com/Epoca/0,6993,EPT1061569-1666-1,00.html, São Paulo, 2005.

Death, Fear

“Apart from autograph hunters, I get… many letters from Hindus, beseeching me to adopt some form of mysticism, from young Americans, asking me where I think the line should be drawn in petting, and from Poles, urging me to admit that while all other nationalism may be bad that of Poland is wholly noble. I get letters from engineers who cannot understand Einstein, and from parsons who think that I cannot understand Genesis, from husbands whose wives have deserted them – not (they say) that that would matter, but the wives have taken the furniture with them, and what in these circumstances should an enlightened male do? …I get letters (concerning whose genuineness I am suspicious) trying to get me to advocate abortion, and I get letters from young mothers asking my opinion of bottle-feeding.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Mr C. L. Aiken, March 19, 1930
1930s

Understanding, Thinking

“The very pure spirit does not bother about the regard of others or human respect, but communes inwardly with God, alone and in solitude as to all forms, and with delightful tranquility, for the knowledge of God is received in divine silence.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

The Sayings of Light and Love

God, Communication, Knowledge, Solitude

“Basically I'm a very serious person, but I think the form it takes with me is comedy. I see the amusing side of all potentially pompous situations.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

BBC obituary (2004)

Thinking, Personality

“So many women have experienced horrific forms of male violence throughout their lives, and why isn't there a song about how you get depressed because of it? And you don't know what to do, and you don't know how to talk to your friends and how weird it is to be a feminist in that situation, where there's sort of the expectation that you're super-strong superwoman but you're just, like, eating pizza in your house avoiding talking about it.”

Kathleen Hanna (1968) American musician and feminist activist

The original riot grrrl on Katy Perry, '90s revival http://www.cnn.com/2011/SHOWBIZ/Music/06/07/kathleen.hanna.documentary/, CNN (2011).

Women, Strong, Housing

“There (in Mithilā) is settled the city of Janaka which is the crest-jewel (vasu) of the earth (vasumati); the upholder of the Karma as enunciated by the Brāhmaṇas (vasumukhamukhas – the mouths of Agni, who is the chief among the Vasus) and righteousness; the subduer of sins; the destroyer of sorrows; the pleasant destination; supremely spectacular; whose feet are bowed down to by all deities; the good nourisher of pure [forms of] abstention, love and devotion; the remover of doubts; the palace for the pleasure of Rāma; the birthplace of the paramour of the best amongst Raghus; and the cause of fear in [even] the son of Sūrya (Yama, the deity of death). ॥ 2.3 ॥”

Rāmabhadrācārya book Srisitaramakelikaumudi

tahaँ basa basumati basu basumukhamukha
nigadita nigama sukarama dharamadhura ।
durita damana dukha śamana sukha gamana
parama kamana pada namana sakala sura ॥
bimala birati rati bhagati bharana bhala
bharama harana hari haraṣa harama pura ।
giridhara raghubara gharani janama mahi
tarani tanaya bhaya janaka janakapura ॥
Srisitaramakelikaumudi

Love, Death, Pleasure, Fear

“Every man, in his own opinion, forms an exception to the ordinary rules of morality.”

William Hazlitt (1778–1830) English writer

No. 305
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

“The ultimate goal of all visual artistic activity is construction! Architects, painters and sculptors must learn again to know and understand the multi-faceted form of building in its entirety as well as its parts. Only then will they of their own accord fill their works with the architectonic spirit they have lost in the art of the salon. Let us establish a new guild of craftsmen without the presumption of class distinctions building a wall of arrogance between craftsmen and artists. Together let us call for, devise and create the construction of the future, comprising everything in one form: architecture, sculpture and painting.”

Walter Gropius (1883–1969) German architect (1883-1969) and founder of the Bauhaus School

Manifesto (1919)

Art, Understanding, Learning, Future

“Nor is it the irrationality of the form which is taken as characteristic. On the contrary, one overlooks the irrational.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. I, p. 30.
(Buch II) (1893)

“I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth…. Nor can I any longer say, “My God, my all.” Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God… God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, p. 50

Love, God, Truth, Feeling

“I, however, saw substance in the plea that the defeated ruling party should not be asked to form the Ministry as it had forfeited the mandate of the people. But I also saw the danger of vesting discretion without objective criteria in the President. While the monarchy in Britain is hereditary and unconnected with parties, the President of India is elected by the majority party and his actions could be partisan or liable to be questioned as partisan. On the other hand, if he followed strictly the criterion of calling the largest party, he would avoid the charge of partisanship. Besides, the President would not be able to play politics by calling a party other than the largest on the basis of his subjective assessment that such a party, in his opinion, was capable of providing a stable government.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

His assessment when the Congress Party headed by Rajiv Gandhi had lost the elections (in November 1989) but was still the largest party.
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 153.

People, Question

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Life, Hate, World, Law

“I am no poet, but if you think for yourselves, as I proceed, the facts will form a poem in your minds.”

Michael Faraday (1791–1867) English scientist

Lecture notes of 1858, quoted in The Life and Letters of Faraday (1870) by Bence Jones, Vol. 2, p. 403

Thinking

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Imagination, Nature, Thinking

“If by "democracy" we mean the form which the Third Estate as such wishes to impart to public life as a whole, it must be concluded that democracy and plutocracy are the same thing under the two aspects of wish and actuality, theory and practice, knowing and doing. It is the tragic comedy of the world‑ improvers' and freedom‑ teachers' desperate fight against money that they are ipso facto assisting money to be effective. Respect for the big number—expressed in the principles of equality for all, natural rights, and universal suffrage—is just as much a class‑ ideal of the unclassed as freedom of public opinion (and more particularly freedom of the press) is so. These are ideals, but in actuality the freedom of public opinion involves the preparation of public opinion, which costs money; and the freedom of the press brings with it the question of possession of the press, which again is a matter of money; and with the franchise comes electioneering, in which he who pays the piper calls the tune. The representatives of the ideas look at one side only, while the representatives of money operate with the other. The concepts of Liberalism and Socialism are set in effective motion only by money. … There is no proletarian, not even a Communist movement, that has not operated in the interests of money, and for the time being permitted by money—and that without the idealists among its leaders having the slightest suspicion of the fact.”

Oswald Spengler book The Decline of the West

Source: Vol. II, Alfred A. Knopf, 1928, pp. 401–02 https://archive.org/details/in.ernet.dli.2015.49906/page/n893/mode/2up Der Untergang des Abendlandes, Welthistorische Perspektiven (1922) The Decline of the West (1918, 1923)

Life, Money, World, Democracy

“What has to be accepted, the given, is — so one could say — forms of life.”

Ludwig Wittgenstein book Philosophical Investigations

Pt II, p. 226 of the 1968 English edition
Philosophical Investigations (1953)

Life

“Darling: the popular form of address used in speaking to a person of the opposite sex whose name you cannot at the moment recall.”

Oliver Herford (1863–1935) American writer

Speaker's Handbook of Epigrams and Witticisms (1955), p. 69.
Attributed

Sex, Personality

“Surely when a man is painting a picture he ought not refuse to hear any man's opinion… Since men are able to form a true judgement as to the works of nature, how much more does it behoove us to admit that they are able to judge our faults. Therefore you should be desirous of hearing patiently the opinions of others, and consider and reflect carefully whether or no he who censures you has reason for his censure; and correct your work if you find that he is right, but if not, then let it seem that you have not understood him, or, in case he is a man whom you esteem, show him by argument why it is that he is mistaken.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Men, Nature, Painting

“Synthetic life-forms were less than ten years old, the old android mechanicals less than sixteen; the faults of their systems were still being ironed out, year by year.”

Brian W. Aldiss book Super-Toys Last All Summer Long

Super-Toys Last All Summer Long (1969)

Life

“"There's a transformation to some degree in the Prophetic Tradition, where there is a spirit that rises above the law, but this transformation really takes place in the New Testament. The Old Testament is prohibition, and the New Testament is, 'here's the good things you do once you're more than merely prohibiting yourself from impulsive sin. There's a positive good to be accomplished, not just a negative to be avoided. You have to look around you within your direct sphere of influence, and you fix the things that announce themselves to be in direct need of repair. And those are often small things. They can start with things as simple as: your room. Put it in order. It's not important that you put your room in order necessarily, what is important is that you learn to distinguish between chaos and order, and that you learn to be able to act in a manner that produces order. In most households there's a hundred things that could be done to make it less hideous and horrible. So practicing that is both a useful form of meditation, but it's also a divine act.""Women are attracted to men's ability to generate, to be productive, and to share. These qualities transcend wealth, which can disappear."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Women, Men, Law, Learning

“This conflict between the powers of love and chastity … it ended apparently in the triumph of chastity. Love was suppressed, held in darkness and chains, by fear, conventionality, aversion, or a tremulous yearning to be pure…. But this triumph of chastity was only an apparent, a pyrrhic victory. It would break through the ban of chastity, it would emerge — if in a form so altered as to be unrecognizable.”

Thomas Mann book The Magic Mountain

Source: The Magic Mountain (1924), Ch. 4

Love, Fear, Victory

“I say that there are two systems of policy to apply to the management of what is commonly called the Eastern question, but which resolves itself into the geographical question, namely, the possession of that site which commands the empire of the world—the city of Constantinople. There is that school of opinions which I call British opinions, advocated by the noble Lord the Leader of this House (Lord J. Russell) and the noble Lord the Secretary of State for the Home Department (Viscount Palmerston), who believe in the vitality of Turkey, that it may remain an independent and even a progressive country, and form a powerful and sufficient barrier against the encroachment of Russia. There is the other school, which I call the school of Russian polities, that believes that Turkey is exhausted; that all we can do is, by gradually enfranchising the Christian population, to prevent, when its fall takes place, perfect anarchy, and contemplates the possibility of Russia occupying the Bosphorus.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons (21 March 1854). 1850s

World, School, Home, Question

“There are those in America today who have come to depend absolutely on government for their security. And when government fails they seek to rectify that failure in the form of granting government more power. So, as government has failed to control crime and violence with the means given it by the Constitution, they seek to give it more power at the expense of the Constitution. But in doing so, in their willingness to give up their arms in the name of safety, they are really giving up their protection from what has always been the chief source of despotism — government. Lord Acton said power corrupts. Surely then, if this is true, the more power we give the government the more corrupt it will become. And if we give it the power to confiscate our arms we also give up the ultimate means to combat that corrupt power. In doing so we can only assure that we will eventually be totally subject to it. When dictators come to power, the first thing they do is take away the people's weapons. It makes it so much easier for the secret police to operate, it makes it so much easier to force the will of the ruler upon the ruled.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Column published in Guns and Ammo (1 September 1975)
1970s

People, Secret, Failure, Dependency

“There is no mode of action, no form of emotion, that we do not share with the lower animals. It is only by language that we rise above them, or above each other—by language, which is the parent, and not the child, of thought.”

Oscar Wilde (1854–1900) Irish writer and poet

The Critic as Artist (1891), Part I

Parent, Animals

“Satanism does not encourage orgiastic activity or extramarital affairs for those to whom they do not come naturally. For many, it would be very unnatural and detrimental to be unfaithful to their chosen mates. To others, it would be frustrating to be bound sexually to just one person. Each person must decide for himself what form of sexual activity best suits his individual needs. Self deceitfully forcing yourself to be adulterous or to have sex partners when not married just for the sake of proving others (or worse yet, to yourself) that you are emancipated from sexual guilt is just as wrong, by Satanic standards, as leaving any sexual need unfulfilled because of ingrained feelings of guilt.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Unfaithfulness, Sex, Feeling, Nature

“I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous—that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn't. It makes no difference how well they mean or how cordial they are—they simply get on my nerves unless they chance to represent a peculiarly similar combination of tastes, experiences, and heritages; as, for instance, Belknap chances to do... Therefore it may be taken as axiomatic that the people of a place matter absolutely nothing to me except as components of the general landscape and scenery. Let me have normal American faces in the streets to give the aspect of home and a white man's country, and I ask no more of featherless bipeds. My life lies not among people but among scenes—my local affections are not personal, but topographical and architectural. No one in Providence—family aside—has any especial bond of interest with me, but for that matter no one in Cambridge or anywhere else has, either. The question is that of which roofs and chimneys and doorways and trees and street vistas I love the best; which hills and woods, which roads and meadows, which farmhouses and views of distant white steeples in green valleys. I am always an outsider—to all scenes and all people—but outsiders have their sentimental preferences in visual environment. I will be dogmatic only to the extent of saying that it is New England I must have—in some form or other. Providence is part of me—I am Providence—but as I review the new impressions which have impinged upon me since birth, I think the greatest single emotion—and the most permanent one as concerns consequences to my inner life and imagination—I have ever experienced was my first sight of Marblehead in the golden glamour of late afternoon under the snow on December 17, 1922. That thrill has lasted as nothing else has—a visible climax and symbol of the lifelong mysterious tie which binds my soul to ancient things and ancient places.”

H.P. Lovecraft (1890–1937) American author

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

Love, Life, People, Family

“Jazz music is a form of accelerated unconcern.”

Françoise Sagan book A Certain Smile

Un certain sourire (1955, A Certain Smile, translated 1956)

Music

“Charity is really self-interest masquerading under the form of altruism.”

Anthony de Mello (1931–1987) Indian writer

"The masquerade of charity," p. 19
Awareness (1992)

“The basic pleasure in the phonetic elements of a language and in the style of their patterns, and then in a higher dimension, pleasure in the association of these word-forms with meanings, is of fundamental importance. This pleasure is quite distinct from the practical knowledge of a language, and not the same as an analytic understanding of its structure. It is simpler, deeper-rooted, and yet more immediate than the enjoyment of literature.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

English and Welsh (1955)

Pleasure, Literature, Understanding, Knowledge

“I heard that Commentary and Dissent had merged and formed Dysentery.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Annie Hall (1977)

“I met the New Passion, then, as democracy, as political enlightenment and the humanitarianism of happiness. I understood its efforts to be toward the politicization of everything ethos; its aggressiveness and doctrinary intolerance consisted – I experienced them personally – in its denial and slander of every nonpolitical ethos. “Mankind” as humanitarian internationalism; “reason” and “virtue” as the radical republic; intellect as a thing between a Jacobin club and Freemasonry; art as social literature and maliciously seductive rhetoric in the service of social “desirability”; here we have the New Passion in its purest political form as I saw it close up. I admit that this is a special, extremely romanticized form of it.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Reflections of a Non-Political Man http://germanhistorydocs.ghi-dc.org/sub_document.cfm?document_id=946 [Betrachtungen eines Unpolitischen] (1918)

Happiness, Art, Democracy, Literature

“There also exists a constant tension between ideas and realities. Realities simply are, whereas ideas are worked out. There has to be continuous dialogue between the two, lest ideas become detached from realities. It is dangerous to dwell in the realm of words alone, of images and rhetoric. So a third principle comes into play: realities are greater than ideas. This calls for rejecting the various means of masking reality: angelic forms of purity, dictatorships of relativism, empty rhetoric, objectives more ideal than real, brands of ahistorical fundamentalism, ethical systems bereft of kindness, intellectual discourse bereft of wisdom.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 231
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Wisdom, Angels, Idea, Reality

“I wanted to be considered a good craftsman. I wanted my dresses to be constructed like buildings, molded to the curves of the female form, stylizing its shape.”

Christian Dior (1905–1957) French fashion designer

Source: Gokhan Bu, in The Master Of The Haute Couture’s Museum http://hearttoexplain.com/2011/06/06/balenciaga-museum/, Balenciaga Museum, 6 June 2011

“Space, time, mass, and energy originate from Chaos, have their being in Chaos, and through th agency of the aether are moved by Chaos into the multiple forms of existence.”

Peter J. Carroll (1953) British occultist

Source: Liber Null & Psychonaut (1987), p. 52

Time

“No small hole can so modify the convergence of rays of light as to prevent, at a long distance, the transmission of the true form of the luminous body causing them.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), III Six books on Light and Shade

Light

“When we shut ourselves in any form of selfishness or self-complacency; when we allow ourselves to be seduced by worldly powers and by the things of this world, forgetting God and neighbour; when we place our hope in worldly vanities, in money, in success. Then the Word of God says to us: “Why do you seek the living among the dead?”. Why are you searching there? That thing cannot give you life! Yes, perhaps it will cheer you up for a moment, for a day, for a week, for a month … and then?”

Pope Francis (1936) 266th Pope of the Catholic Church

As quoted in General Audience of 23 April 2014, Saint Peter square in Rome (23 April 2014) http://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20140423_udienza-generale.html 2010s, 2014

Life, Money, God, World

“The Synod Fathers spoke of the importance of respect for religious freedom, viewed as a fundamental human right. [202] This includes “the freedom to choose the religion which one judges to be true and to manifest one’s beliefs in public”. [203] A healthy pluralism, one which genuinely respects differences and values them as such, does not entail privatizing religions in an attempt to reduce them to the quiet obscurity of the individual’s conscience or to relegate them to the enclosed precincts of churches, synagogues or mosques. This would represent, in effect, a new form of discrimination and authoritarianism. The respect due to the agnostic or non-believing minority should not be arbitrarily imposed in a way that silences the convictions of the believing majority or ignores the wealth of religious traditions. In the long run, this would feed resentment rather than tolerance and peace.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 255
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Peace, Religion, Way, Freedom

“It is part of a work to which if ever it should be compleated I intend to give some such title as Principles of Legal Policy; the object of it is to trace out a new model for the Laws: of my own country you may imagine, in the first place: but keeping those of other countries all along in view. To ascertain what the Laws ought to be, in form and tenor as well as in matter: and that elsewhere as well as here. All that I shall say to recommend it to you is that I have taken counsel of you much oftener than of our own Ld. Coke and Hale and Blackstone. The repose of Grotius and Puffendorf and Barbeyrac and Burlamaqui I would never wish to see disturbed. I have built solely on the foundation of utility, laid as it is by Helvetius. Becarria has been lucrative pedibus, or if you please manibus, meis.”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

Letter to Voltaire (c. November 1776), quoted in Timothy L. S. Sprigge (ed.), The Correspondence of Jeremy Bentham (London: University College London Press, 2017), p. 367

Law, Imagination, Parting, Country

“Beauty is the main positive form of the aesthetic assimilation of reality, in which aesthetic ideal finds it direct expression…”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

About Beauty
(1857/58)

Beauty, Reality

“As the nation that developed the Internet, the world expects us to ensure that the digital revolution works as a tool for individual empowerment, not government control. Having faced down the dangers of totalitarianism and fascism and communism, the world expects us to stand up for the principle that every person has the right to think and write and form relationships freely -- because individual freedom is the wellspring of human progress.”

Barack Obama (1961) 44th President of the United States of America

2014, Review of Signals Intelligence Speech (June 2014)

World, Communication, Thinking, Freedom

“The Greeks put us to shame not only by their simplicity, which is foreign to our age; they are at the same time our rivals, nay, frequently our models, in those very points of superiority from which we seek comfort when regretting the unnatural character of our manners. We see that remarkable people uniting at once fullness of form and fullness of substance, both philosophising and creating, both tender and energetic, uniting a youthful fancy to the virility of reason in a glorious humanity.”

Friedrich Schiller book On the Aesthetic Education of Man

Letter 35
On the Aesthetic Education of Man (1794)

People, Youth, Age, Time

“As I saw that they were very friendly to us, and perceived that they could be much more easily converted to our holy faith by gentle means than by force, I presented them with some red caps, and strings of beads to wear upon the neck, and many other trifles of small value, wherewith they were much delighted, and became wonderfully attached to us. Afterwards they came swimming to the boats, bringing parrots, balls of cotton thread, javelins, and many other things which they exchanged for articles we gave them, such as glass beads, and hawk's bells; which trade was carried on with the utmost good will. But they seemed on the whole to me, to be a very poor people. They all go completely naked, even the women, though I saw but one girl. All whom I saw were young, not above thirty years of age, well made, with fine shapes and faces; their hair short, and coarse like that of a horse's tail, combed toward the forehead, except a small portion which they suffer to hang down behind, and never cut. Some paint themselves with black, which makes them appear like those of the Canaries, neither black nor white; others with white, others with red, and others with such colors as they can find. Some paint the face, and some the whole body; others only the eyes, and others the nose. Weapons they have none, nor are acquainted with them, for I showed them swords which they grasped by the blades, and cut themselves through ignorance. They have no iron, their javelins being without it, and nothing more than sticks, though some have fish-bones or other things at the ends. They are all of a good size and stature, and handsomely formed. I saw some with scars of wounds upon their bodies, and demanded by signs the of them; they answered me in the same way, that there came people from the other islands in the neighborhood who endeavored to make prisoners of them, and they defended themselves. I thought then, and still believe, that these were from the continent. It appears to me, that the people are ingenious, and would be good servants and I am of opinion that they would very readily become Christians, as they appear to have no religion. They very quickly learn such words as are spoken to them. If it please our Lord, I intend at my return to carry home six of them to your Highnesses, that they may learn our language. I saw no beasts in the island, nor any sort of animals except parrots.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Women, People, Age, Faith

“That which transcends country, which is greater than country, can only reveal itself through one’s country. God has manifested his one eternal nature in just such a variety of forms… I can assure you that through the open sky of India you will be able to see the sun therefore there is no need to cross the ocean and sit at the window of a Christian church. … “I have nothing more to say,” answered Gora, “only this much I would add. You must understand that the Hindu religion takes in its lap, like a mother, people of different ideas and opinions, in other words, the Hindu religion looks upon man as man and does not count him as belonging to a particular party. It honours not only the wise but the foolish also and it shows respect not merely to one form of wisdom but to wisdom in all its aspects. Christians do not want to acknowledge diversity; they say that on one side is Christian religion and on the other eternal destruction, and between these two there is no middle path. And because we have studied under these Christians we have become ashamed of the variety that is there in Hinduism. We fail to see that through this diversity Hinduism is coming to realise the oneness of all. Unless we can free ourselves from this whirlpool of Christian teaching we shall not become fit for the glorious truths of Hindu religion.””

Rabindranath Tagore book Gora

Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/

Wisdom, God, People, Truth

“Working to timings and synchronising your musical thoughts with the film can be stimulating rather than restrictive. Scoring is a limitation but like any limitation is can be made to work for you. Verdi, except for a handful of pieces, worked best when he was 'turned on' by a libretto. The most difficult problem in music is form, and in a film you already have this problem solved for you. You are presented with a basic structure, a blueprint, and provided the film has been well put together, well edited, it often suggests its own rhythms and tempo. The quality of the music is strictly up to the composer. Many people seem to assume that because film music serves the visual it must be something of secondary value. Well, the function of any art is to serve a purpose in society. For many years, music and painting served religion. The thing to bear in mind is that film is the youngest of the arts, and that scoring is the youngest of the music arts. We have a great deal of development ahead of us.”

Jerry Goldsmith (1929–2004) film composer

ibid., p. 209

People, Religion, Art, Music

“We must now turn to the question of how the existence of archetypes can be proved. Since archetypes are supposed to produce certain psychic forms, we must discuss how and where one can get hold of the material demonstrating these forms. The main source, then, is dreams, which have the advantage of being involuntary, spontaneous products of nature not falsified by any conscious purpose. By questioning the individual one can ascertain which of the motifs appearing in the dream are known to him… Consequently, we must look for motifs which could not possibly be known to the dreamer and yet behave functionally of the archetype known from historical sources.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: The Archetypes and the Collective Unconscious (1934), p. 48

Dreams, Question, Nature, Appearance

“Building art is a synthesis of life in materialised form. We should try to bring in under the same hat not a splintered way of thinking, but all in harmony together.”

Alvar Aalto (1898–1976) Finnish architect and designer

Alvar Aalto, quoted in: Bruce Newlands The Art of Building http://www.cicstart.org/userfiles/file/IR9_28-38.pdf, cicstart.org

Life, Art, Way, Thinking

“To let go of judgment does not mean that you don’t see what they do. It means that you recognize their behavior as a form of conditioning, and you see it and accept it as that. You don’t construct an identity out of it for that person.
That liberates you as well as the other person from identification with conditioning, with form, with mind.”

Eckhart Tolle (1948) German writer

Stillness Speaks (2003)

Behavior, Personality

“When two-three different religions claim that only their own religions are true and all other religions are false, their religions are only ways to Heaven, conflicts can not be avoided. Thus, fundamentalism tries to abolish all other religions. This is called Bolshevism in religion. Only the path shown by the Hinduism can relieve the world form this meanness.”

Rabindranath Tagore (1861–1941) Bengali polymath

R. Tagore, `Aatmaparichapa' in his book `Parichaya' http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html

World, Religion, Way, Falseness

“[L]et us assign the figures that have come into being in our theory to fire and earth and water and air. To earth let us give the cubical form; for earth is least mobile of the four and most plastic of bodies: and that substance must possess this nature in the highest degree which has its bases most stable. Now of the triangles which we assumed as our starting-point that with equal sides is more stable than that with unequal; and of the surfaces composed of the two triangles the equilateral quadrangle necessarily is more stable than the equilateral triangle… Now among all these that which has the fewest bases must naturally in all respects be the most cutting and keen of all, and also the most nimble, seeing it is composed of the smallest number of similar parts… Let it be determined then… that the solid body which has taken the form of the pyramid [tetrahedron] is the element and seed of fire; and the second in order of generation let [octahedron] us say to be that of air, and the third [icosahedron] that of water. Now all these bodies we must conceive as being so small that each single body in the several kinds cannot for its smallness be seen by us at all; but when many are heaped together, their united mass is seen…”

Plato book Timaeus

Section 55e–56c, Tr. R. D. Archer-Hind, The Timaeus of Plato (1888) pp. 199-201. https://books.google.com/books?id=q2YMAAAAIAAJ&pg=PA199 Timaeus

Nature, Water, Parting

“I am probably the least sensuous of all living beings; being almost exclusively visual and quasi-abstract in imagination, and tending to view and enjoy all things as a passive, detached, and sometimes remote spectator. Those arts which appeal most to the ideational imagination—the sense of drama, pageantry, historic flux, collective organisation, or escape from the natural limitations of time, space, and natural law—are undoubtedly those which appeal chiefly to me. Even my strong love of architectural and decorative beauty is probably largely dependent upon the historical bearings of the forms and motifs in which I delight. I am not wholly insensible to abstract form, but seem to relish the associative element in art more instantly and acutely than the lyrical or mathematical element... I don't really revel in anything unless it reminds me of something else either real or visionary—unless it opens up visual avenues of linked pseudo-recollections leading to sensations of ego-expansion and liberation... usually bringing in the element of time, somehow based on the past, and harbouring hints of an elusive, intangible kind of adventurous expectancy.”

H.P. Lovecraft (1890–1937) American author

Letter to Virgil Finlay (25 September 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 310
Non-Fiction, Letters

Love, Law, Beauty, Art

“If you condemn painting, which is the only imitator of all visible works of nature, you will certainly despise a subtle invention which brings philosophy and subtle speculation to the consideration of the nature of all forms — seas and plains, trees, animals, plants and flowers — which are surrounded by shade and light. And this is true knowledge and the legitimate issue of nature; for painting is born of nature — or, to speak more correctly, we will say it is the grandchild of nature; for all visible things are produced by nature, and these her children have given birth to painting. Hence we may justly call it the grandchild of nature and related to God.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting

God, Children, Flowers, Birth

“Because we cannot discover God's throne in the sky with a radiotelescope or establish (for certain) that a beloved father or mother is still about in a more or less corporeal form, people assume that such ideas are "not true." I would rather say that they are not "true" enough, for these are conceptions of a kind that have accompanied human life from prehistoric times, and that still break through into consciousness at any provocation.”

C.G. Jung book Man and His Symbols

Man and His Symbols (1964)

Life, God, People, Idea

“Experience, the interpreter between formative nature and the human race, teaches how that nature acts among mortals; and being constrained by necessity cannot act otherwise than as reason, which is its helm, requires her to act.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Nature

“Neither is there figurative and non-figurative art. All things appear to us in the shape of forms. Even in metaphysics ideas are expressed by forms, well then think how absurd it would be to think of painting without the imagery of forms. A figure, an object, a circle, are forms; they affects us more or less intensely.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, winter 1934
Richard Friedenthal, (1963, pp. 257-258).
Quotes, 1930's, "Conversations avec Picasso," 1934–35

Art, Idea, Thinking, Appearance

“It is the limitation of means that determine style, gives rise to new forms and makes creativity possible.”

Georges Braque (1882–1963) French painter and sculptor

1921 - 1945

“JG: Can I ask what your feelings are about God?
EV: Sure. I think it's like a movie that was way too popular. It's a story that's been told too many times and just doesn't mean anything. Man lived on the planet -- [placing his fingers an inch apart], this is 5000 years of semi-recorded history. And God and the Bible, that came in somewhere around the middle, maybe 2000. This is the last 2000, this is what we're about to celebrate [indicating about an 1/8th of an inch with his fingers]. Now, humans, in some shape or form, have been on the earth for three million years [pointing across the room to indicate the distance]. So, all this time, from there [gesturing toward the other side of the room], to here [indicating the 1/8th of an inch], there was no God, there was no story, there was no myth and people lived on this planet and they wandered and they gathered and they did all these things. The planet was never threatened. How did they survive for all this time without this belief in God? I'd like to ask this to someone who knows about Christianity and maybe you do. That just seems funny to me… (sic) Funny strange. Funny bad. Funny frown. Not good. That laws are made and wars occur because of this story that was written, again, in this small part of time.”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

March 23, 1998, Janeane Garofalo interviewing Eddie Vedder for CMJ New Music Report at Brendan's, on the Lower East Side.

God, War, People, Law

“Among all the studies of natural causes and reasons Light chiefly delights the beholder; and among the great features of Mathematics the certainty of its demonstrations is what preeminently (tends to) elevate the mind of the investigator. Perspective, therefore, must be preferred to all the discourses and systems of human learning. In this branch [of science] the beam of light is explained on those methods of demonstration which form the glory not so much of Mathematics as of Physics and are graced with the flowers of both.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Flowers, Mathematics, Nature, Study

“It seems hard for the American people to believe that anything could be more exciting than the times themselves. What we read daily and view on the TV has thrust imagined forms into the shadow. We are staggeringly rich in facts, in things, and perhaps, like the nouveau riche of other ages, we want our wealth faithfully reproduced by the artist.”

Saul Bellow (1915–2005) Canadian-born American writer

"Facts That Put Fancy to Flight" (1962), p. 67
It All Adds Up (1994)

People, Age, Imagination, Time

“There's no other art form in the world that affects me more.”

Leonardo DiCaprio (1974) American actor and film producer

On acting http://news.bbc.co.uk/1/hi/entertainment/6286519.stm (22 January 2007)

World, Art

“Whereas logic and objectivity are usually the predominant features of a man's outer attitude, or are at least regarded as ideals, in the case of a woman it is feeling. But in the soul it is the other way round: inwardly it is the man who feels, and the woman who reflects. Hence a man's greater liability to total despair, while a woman can always find comfort and hope; accordingly a man is more likely to put an end to himself than a woman. However much a victim of social circumstances a woman may be, as a prostitute for instance, a man is no less a victim of impulses from the unconscious, taking the form of alcoholism and other vices.”

C.G. Jung book Psychological Types

Psychological Types (1921). CW 6. P.805

Alcohol, Hope, Way, Feeling

“Then we understand that rebellion cannot exist without a strange form of love. Those who find no rest in God or in history are condemned to live for those who, like themselves, cannot live; in fact, for the humiliated.”

Albert Camus book The Rebel

The Rebel (1951)

Love, God, History, Understanding

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, World, Penalty, Way

“In order to sustain dialogue with Islam, suitable training is essential for all involved, not only so that they can be solidly and joyfully grounded in their own identity, but so that they can also acknowledge the values of others, appreciate the concerns underlying their demands and shed light on shared beliefs. We Christians should embrace with affection and respect Muslim immigrants to our countries in the same way that we hope and ask to be received and respected in countries of Islamic tradition. I ask and I humbly entreat those countries to grant Christians freedom to worship and to practice their faith, in light of the freedom which followers of Islam enjoy in Western countries! Faced with disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should lead us to avoid hateful generalisations, for authentic Islam and the proper reading of the Koran are opposed to every form of violence.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 253
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Hate, Faith, Hope, Way

“When earth meets with fire and is dissolved by the keenness of it, it would drift about, whether it were dissolved in fire itself, or in some mass of air or water, until the parts of it meeting and again being united became earth once more; for it never could pass into any other kind. But when water is divided by fire or by air, it may be formed again and become one particle of fire and two of air: and the divisions of air may become for every particle broken up two particles of fire. And again when fire is caught in air or in waters or in earth, a little in a great bulk, moving amid a rushing body, and contending with it is vanquished and broken up, two particles of fire combine into one figure of air: and when air is vanquished and broken small, from two whole and one half particle one whole figure of water will be composed. Let us also reckon it once again thus: when any of the other kinds is intercepted in fire and is divided by it through the sharpness of its angles and its sides, if it forms into the shape of fire, it at once ceases from being divided…”

Plato book Timaeus

Section 57a, Tr. R. D. Archer-Hind, The Timaeus of Plato (1888) pp. 203-205. https://books.google.com/books?id=q2YMAAAAIAAJ&pg=PA203 Timaeus

Water, Parting