Herbert A. Simon book Administrative Behavior
Source: 1940s-1950s, Administrative Behavior, 1947, p. xxix.
Source: (1932), p.21
Herbert A. Simon book Administrative Behavior
Source: 1940s-1950s, Administrative Behavior, 1947, p. xxix.
Richard M. Weaver (1910–1963) American scholar
Source: Ideas have Consequences (1948), p. 51.
Benjamin Creme (1922–2016) artist, author, esotericist
The Reappearance of the Christ and the Masters of Wisdom (1980)
Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint
Encyclical Centesimus Annus, 1 May 1991 <br class="br">Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.html
Jane Addams (1860–1935) pioneer settlement social worker
As quoted in The MacMillan Dictionary of Quotations (1989) by John Daintith, Hazel Egerton, Rosalind Ferguson, Anne Stibbs and Edmund Wright, p. 374.
“The man who is tenacious of purpose in a rightful cause is not shaken from his firm resolve by the frenzy of his fellow citizens clamoring for what is wrong, or by the tyrant's threatening countenance.”
Iustum et tenacem propositi virum
non civium ardor prava iubentium,
non vultus instantis tyranni
mente quatit solida.
Book III, ode iii, line 1
Odes (c. 23 BC and 13 BC)
Paul Sweezy (1910–2004) American economist
The Political Economy of Media: Enduring Issues, Emerging Dilemmas by Robert W. McChesney ISBN 978-1-58367-161-0.
Joseph Addison (1672–1719) politician, writer and playwright
No. 243 (8 December 1711).
The Spectator (1711–1714)
Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman
The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)
Horace Mann (1796–1859) American politician
A Few Thoughts for a Young Man (1850)
Context: Whether a young man shall reap pleasure or pain from winning the objects of his choice, depends, not only upon his wisdom or folly in selecting those objects, but upon the right or wrong methods by which he pursues them. Hence, a knowledge what to select and how to pursue, is as necessary to the highest happiness as virtue herself. Virtue is an angel, but she is a blind one, and must ask of Knowledge to show her the pathway that leads to her goal. <!-- p. 9