Quotes about form
page 5

“For wherever violence is used, and injury done, though by hands appointed to administer Justice, it is still violence and injury, however colour'd with the Name, Pretences, or Forms of Law, the end whereof being to protect and redress the innocent, by an unbiassed application of it, to all who are under it; wherever that is not bona fide done, War is made upon the Sufferers, who having no appeal on Earth to right them, they are left to the only remedy in such Cases, an appeal to Heaven.”

John Locke book Two Treatises of Government

Two Treatises of Government. The Second Treatise. Chapter 3: The State of War, §20 p. 281 books.google https://books.google.de/books?id=gRNDLAK4kPUC&pg=PA281

War, Justice, Law, Suffering

“I love animals, but I hadn’t had a pet since I was a kid. I recently got a dog and he’s not only made me a happier girl—he’s made me much more sympathetic to animal rights. I look at my beautiful dog and think, “Of course I’d never eat him or skin him for his fur, so why would I be okay with eating a cow or wearing a cheetah?” It’s just not right. It’s a contradiction. … I don’t think you can force people to change their attitudes, but you can help to educate them and to lead by example. … There are way too many amazing faux fur options out there for people to still be wearing real fur. I want people to know that there are options; that killing a poor animal and wearing it isn’t cool. But respecting all life forms is cool. Very cool.”

Eva Mendes (1974) American actress

Love, Life, People, Education

“We have shown that socialism is an incoherent combination of thesis and antithesis, which contradict and destroy one another. Catholicism, on the contrary forms a great synthesis which includes all things in its unity, and infuses them in its sovereign harmony. It may be affirmed of Catholic dogmas, that, although they are diverse, they are one. Only an absolute negation can be opposed to this wonderful synthesis. The Catholic word is then invincible and eternal. Nothing can diminish its sovereign virtue.”

Juan Donoso Cortés (1809–1853) Spanish author, political theorist and diplomat

Essays on Catholicism, Liberalism, and Socialism (1879)

“Now that cricket has been put aside for some few months to come, and cricketers have assumed somewhat of the chrysalis nature (for a time only 'tis true), but at length again will burst forth in all their varied hues, rather than allow this state of torpor to creep over them, and stifle their new supple limbs, why can they not, I say, form a foot-ball club, and form a committee of three or more to draw up a code of laws? If a club of this sort were got up, it would be of vast benefit to any cricket-ground to be trampled upon, and would make the turf quite firm and durable; besides which it would keep those who are inclined to become stout from having their joints encased in useless superabundant flesh.”

Tom Wills (1835–1880) Australian sportsman

From a public letter titled "Winter Practice", published in Bell's Life in Victoria and Sporting Chronicle, 10 July 1858.

Law, Nature, Time, Drawing

“Music is not a language. Any musical piece is akin to a boulder with complex forms, with striations and engraved designs atop and within, which men can decipher in a thousand different ways without ever finding the right answer or the best one…”

Iannis Xenakis (1922–2001) Greek composer

Introductory notes for Diatope performance, 1978 http://www.moderecords.com/catalog/148xenakis.html

Men, Music, Way

“The survival and development of democracy depends not so much on the development of democratic ideals which are wide-spread and strong. Today, more than ever before, democracy depends upon the development of efficient forms of democratic social management and upon the spreading of the skill in such management to the common man.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Frontiers in group dynamics II, 1947, p. 153.

Democracy, Strong, Dependency

“Many of the stories economists tell take the form of models—for whatever else they are, economic models are stories about how the world works.”

Paul Krugman (1953) American economist

Preface
Economics (4th ed., 2015)

World

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Love, Women, People, Sadness

“Totalitarianism no longer comes in the form of communism or fascism. It comes now from corporations. And these corporations fear those who think and write, those who speak out and form relationships freely. Individual freedom impedes their power and their profits. Our democracy, as Snowden I think has revealed, has become a fiction. The state, through elaborate forms of political theater, seeks to maintain this fiction to keep us passive. And if we wake up, the state will not shy away from draconian measures. The goal is complete subjugation, the iron rule of our corporations and our power elite.”

Chris Hedges (1956) American journalist

Source: “ 25:13 Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Fear, Democracy, Communication, Thinking

“I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine; nothing else can satisfy true, pure, and simple love”

Catherine of Genoa (1447–1510) Italian author and nurse

Life and Doctrine

Love, Heart

“Every country and every people has a stake in the Afghan resistance, for the freedom fighters of Afghanistan are defending principles of independence and freedom that form the basis of global security and stability.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Referring to groups who who were resisting Soviet rule of Afghanistan, with U.S. support, in Proclamation 4908 — Afghanistan Day (10 March 1982) http://www.reagan.utexas.edu/archives/speeches/1982/31082c.htm 1980s, First term of office (1981–1985)

People, Freedom, Country

“More than 20 years earlier a small band of Hindu students and thoughtful gentlemen used to meet secretly to discuss the effects of British rule in India. The home charges and the transfer of capital from India to England in various shapes, and the exclusion of the children of the country from any share or voice in the administration of their own country, formed the chief burden of their complaint.”

Dadabhai Naoroji (1825–1917) Indian politician

As the theoretician of the "Drain Theory", he explained in his lecture delivered at the East Indian Association, London on 2 May 1867 in Forerunners of Dadabhai Naoroji’s Drain Theory, 3 December 2013, Jstor Organization http://www.jstor.org/discover/10.2307/4411389?uid=3738256&uid=2129&uid=2&uid=70&uid=4&sid=21103047963541, Drain Theory

Children, Home, Country

“To Be or Not to Be: In Nature all life is a question of the minutest, but extremely precisely graduated differences in the particular thermal motion within every single body, which continually changes in rhythm with the processes of pulsation. This unique law, which manifests itself throughout Nature's vastness and unity and expresses itself in every creature and organism, is the ' law of ceaseless cycles' that in every organism is linked to a certain time span and a particular tempo. The slightest disturbance of this harmony can lead to the most disastrous consequences for the major life forms. In order to preserve this state of equilibrium, it is vital that the characteristic inner temperature of each of the millions of micro-organisms contained in the macro-organisms be maintained.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)

Life, Law, Question, Nature

“Their forms had no more influence on me than they did on Matisse. Or Derain. But for them, the masks were sculptures like all others. When Matisse showed me his first African head, he spoke to me of Egyptian art.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Andre Malraux cites Picasso in: Anatoliĭ Podoksik, ‎Marina Aleksandrovna Bessonova, ‎Pablo Picasso (1989), Picasso: The Artists Work in Soviet Museums. p. 13.
Picasso talking about his discovery of African art.
Attributed from posthumous publications

Art

“The relational model provides different categories, different underlying structures into which experience can be organized. Here the establishment of strong connections to others, in reality or in fantasy, is presumed to be primary. Forms of relationship are seen as fundamental, and life is understood largely as an array of metaphors for expressing and playing out relational patterns: discovery, penetration, domination, surrender, control, longing, evasion, revelation, envelopment, merger, differentiation, and so on. The body is still centrally important. Sexuality and bodily experiences are viewed as particularly apt arenas for this activity, since sexuality is enormously multiform and plastic. The number of different body parts, the variability of interactions, the poignancy of the sensations, the immense number of combinations — the almost infinite variety of human sexual possibilities make this an enormously fertile reservoir of metaphors for expressing different types of relationships, different configurations of connections, between self and others.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 91

Life, Reality, Strong, Parting

“We cannot always choose the vocation to which we believe we are called. Our social relations, to some extent, have already begun to form before we are in a position to determine them.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 37
Reflections of a Youth on Choosing an Occupation (1835)

“O time, swift robber of all created things, how many kings, how many nations hast thou undone, and how many changes of states and of various events have happened since the wondrous forms of this fish perished here in this cavernous and winding recess. Now destroyed by time thou liest patiently in this confined space with bones stripped and bare; serving as a support and prop for the superimposed mountain.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Mountain, Support, Fish, Change

“Thus, while I thought myself employed only in forming a Nomenclature, and while I proposed to myself nothing more than to improve the chemical language, my work transformed itself by degrees, without my being able to prevent it, into a treatise upon the Elements of Chemistry.”

Antoine Lavoisier (1743–1794) French chemist

Source: Elements of Chemistry (1790), p.xiv

“How does America find its way in this new, global economy? What will our place in history be? Like so much of the American story, once again, we face a choice. Once again, there are those who believe that there isn’t much we can do about this as a nation. That the best idea is to give everyone one big refund on their government—divvy it up by individual portions, in the form of tax breaks, hand it out, and encourage everyone to use their share to go buy their own health care, their own retirement plan, their own child care, their own education, and so on. In Washington, they call this the Ownership Society. But in our past there has been another term for it—Social Darwinism—every man or woman for him or herself. It’s a tempting idea, because it doesn’t require much thought or ingenuity. It allows us to say that those whose health care or tuition may rise faster than they can afford—tough luck. It allows us to say to the Maytag workers who have lost their job—life isn’t fair. It let’s us say to the child who was born into poverty—pull yourself up by your bootstraps. And it is especially tempting because each of us believes we will always be the winner in life’s lottery, that we’re the one who will be the next Donald Trump, or at least we won’t be the chump who Donald Trump says: “You’re fired!” But there is a problem. It won’t work. It ignores our history. It ignores the fact that it’s been government research and investment that made the railways possible and the internet possible. It’s been the creation of a massive middle class, through decent wages and benefits and public schools that allowed us all to prosper. Our economic dependence depended on individual initiative. It depended on a belief in the free market; but it has also depended on our sense of mutual regard for each other, the idea that everybody has a stake in the country, that we’re all in it together and everybody’s got a shot at opportunity. That’s what’s produced our unrivaled political stability.”

Barack Obama (1961) 44th President of the United States of America

Knox College Commencement Address (4 June 2005)
2005

Life, Health, Education, School

“If the knowledge which we acquired before birth was lost to us at birth, and afterwords by the use of the senses we recovered that which we previously knew, will not that which we call learning be a process of recovering our knowledge, and may not this be rightly termed recollection by us? …Then, Simmias, our souls must have existed before they were in the form of man—without bodies, and must have had intelligence.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Soul, Intelligence, Birth, Knowledge

“The public health authorities never mention the main reason many Americans have for smoking heavily, which is that smoking is a fairly sure, fairly honorable form of suicide.”

Kurt Vonnegut (1922–2007) American writer

Preface
Welcome to the Monkey House (1968)

Health, Suicide

“Man develops his way of anticipating events by construing, by scratching out his channels of thought. Thus he builds his own maze. His runways are the constructs he forms, each a two-way street, each essentially a pair of alternatives between which he can choose.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

George A. Kelly, "Man's construction of his alternatives." Assessment of human motives (1958): 33-64.

Way

“Genius is one of the many forms of insanity.”

Cesare Lombroso (1835–1909) Italian criminologist

As quoted in Born under Saturn: the character and conduct of artists : a documented history from antiquity to the French Revolution (1963) by Margot Wittkower.

“Buddhism is returning home to India after a long exile of a thousand years and, like the proverbial prodigal son, is being received with open arms. Religious tolerance of the average Hindu partly explains the warm reception. But a more important reason is the fact that Buddha and Buddhism form an intimate part of Hindu consciousness. Buddha was a Hindu. Buddhism is Hindu in its origin and development, in its art and architecture, iconography, language, beliefs, psychology, names, nomenclature, religious vows and spiritual discipline…. Hinduism is not all Buddhism, but Buddhism forms part of the ethos which is essentially Hindu”

Ram Swarup (1920–1998) Indian historian

Buddhism vis-a-vis Hinduism (1958, revised 1984)

Art, Home, Parting

“Arise, children of the Fatherland,
The day of glory has arrived!
Against us tyranny's
Bloody banner is raised …
Do you hear, in the countryside,
The roar of those ferocious soldiers?
They're coming right into your arms
To slaughter your sons, your companions!! To arms, citizens,
Form your battalions,
Let's march, let's march!
Let an impure blood
Soak our fields!”

Claude Joseph Rouget de Lisle (1760–1836) French army officer

Allons enfants de la Patrie,
Le jour de gloire est arrivé!
Contre nous de la tyrannie,
L'étendard sanglant est levé, (bis)
Entendez-vous dans les campagnes
Mugir ces féroces soldats?
Ils viennent jusque dans vos bras
Égorger vos fils, vos compagnes! Aux armes, citoyens,
Formez vos bataillons,
Marchons, marchons!
Qu'un sang impur
Abreuve nos sillons!

Variant translations:

Ye sons of France, awake to glory!
Hark! hark! what myriads bid you rise!
Your children, wives, and grandsires hoary,
Behold their tears and hear their cries!
La Marseillaise (1792)

Children

“My Dear Governor Durbin, permit me to thank you as an American citizen for the admirable way in which you have vindicated the majesty of the law by your recent action in reference to lynching. I feel, my dear sir, that you have made all men your debtors who believe, as all far-seeing men must, that the wellbeing, indeed the very existence, of the republic depends upon that spirit of orderly liberty under the law which is as incompatible with mob violence as with any form of despotism. Of course, mob violence is simply one form of anarchy, and anarchy is now, as it always has been, the handmaiden and forerunner of tyranny.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men, Law, Way, Feeling

“Painting is concerned with all the ten attributes of sight, namely darkness and brightness, substance and colour, form and place, remoteness and nearness, movement and rest; and it is with these attributes that this my small book will be woven, recalling to the painter by what rules and in what way he ought by his art to imitate all things that are the work of nature and the adornment of the world.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Books, World, Art, Way

“Although usury is itself a form of credit in its bourgeoisified form, the form adapted to capital, in its pre-bourgeois form it is rather the expression of the lack of credit.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Grundrisse (1857-1858)
Source: Notebook V, The Chapter on Capital, p. 455.

“The sun and moon, O Lord, are Thy lamps; the firmament Thy salver; the orbs of the stars the pearls encased in it.
The perfume of the sandal is Thine incense, the wind is Thy fan, all the forests are Thy flowers, O Lord of light.
What worship is this, O Thou destroyer of birth? Unbeaten strains of ecstasy are the trumpets of Thy worship.
Thou has a thousand eyes and yet not one eye; Thou host a thousand forms and yet not one form;
Thou hast a thousand stainless feet and yet not one foot; Thou hast a thousand organs of smell and yet not one organ. I am fascinated by this play of 'l hine.
The light which is in everything is Chine, O Lord of light.
From its brilliancy everything is illuminated;
By the Guru's teaching the light becometh manifest.
What pleaseth Thee is the real worship.
O God, my mind is fascinated with Thy lotus feet as the bumble-bee with the flower; night and day I thirst for them.
Give the water of Thy favour to the Sarang (bird) Nanak, so that he may dwell in Thy Name.”

Nanak (1469–1539) Founder of Sikhism

Guru Nanak Dev ji (1469 - 1539)

God, Star, Flowers, Birth

“My research work was based in pictures. I needed to visualise things and projective geometry was often most useful e. g. in figuring out how a particular quantity transforms under Lorentz transf[ormation]. When I came to publish the results I suppressed the projective geometry as the results could be expressed more concisely in analytic form.”

Paul Dirac (1902–1984) theoretical physicist

"Recollections of an Exciting Era," three lectures given at Varenna, 5 August 1972, quoted in Peter Galison, "The Suppressed Drawing: Paul Dirac's Hidden Geometry", Representations, No. 72 (Autumn, 2000)

“I feel how inside of me word follows word and thought follows thought, growing to the last act of creation. Holy hour of bringing forth, you are pain and pleasure, and a longing for form, image and essence. I am only the instrument that God uses to sing his song. I am only the vessel that nature smilingly fills with new wine.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Ich fühle, wie in mir sich wachsend Wort an Wort, Gedanke an Gedanke reiht zum letzten Akt der Schöpfung. Heilige Stunde des Gebärens, Schmerz bist du und Lust und eine Sehnsucht nach Form, Gestalt und Wesen. Ich bin nur Instrument, darauf der alte Gott sein Lied singt. Ich bin nur harrendes Gefäß, in das Natur den neuen Wein mit Lächeln füllt.
Michael: a German fate in diary notes (1926)

God, Pain, Pleasure, Feeling

“I do not believe that it is wise or safe for us as a party to take refuge in mere negation and to say that there are no evils to be corrected. It seems to me that our attitude should be one of correcting evils and thereby showing that, whereas the Populists, Socialists, and others really do not correct evils at all, or else do so at the expense of producing others in aggravated form, on the contrary we Republicans hold the just balance and set ourselves as resolutely against improper corporate influence on the one hand as against demagogy and mob rule on the other. I understand perfectly that such an attitude of moderation is apt to be misunderstood when passions are greatly excited and when victory is apt to rest with the extremists on one side or the other; yet I think it is in the long run the only wise attitude…”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Understanding, Thinking, Passion, Evil

“I wish it might be more generally and universally understood what the country is now engaged in. We have, as all will agree, a free Government, where every man has a right to be equal with every other man. In this great struggle, this form of Government and every form of human right is endangered if our enemies succeed. There is more involved in this contest than is realized by every one. There is involved in this struggle the question whether your children and my children shall enjoy the privileges we have enjoyed.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment

Children, Question, Universe, Country

“A shadow may be infinitely dark, and also of infinite degrees of absence of darkness. The beginnings and ends of shadow lie between the light and darkness and may be infinitely diminished and infinitely increased. Shadow is the means by which bodies display their form. The forms of bodies could not be understood in detail but for shadow.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), III Six books on Light and Shade

Lie, Light

“We may consequently state the fundamental theorem of Natural Selection in the form : The rate of increase in fitness of any organism at any time is equal to its genetic variance in fitness at that time.”

Ronald Fisher book The Genetical Theory of Natural Selection

Defining the fundamental theorem of natural selection, Ch. 2, p. 35.
The Genetical Theory of Natural Selection (1930)

Nature, Time

“Pure Mathematics is the class of all propositions of the form “p implies q,” where p and q are propositions containing one or more variables, the same in the two propositions, and neither p nor q contains any constants except logical constants. And logical constants are all notions definable in terms of the following: Implication, the relation of a term to a class of which it is a member, the notion of such that, the notion of relation, and such further notions as may be involved in the general notion of propositions of the above form. In addition to these, mathematics uses a notion which is not a constituent of the propositions which it considers, namely the notion of truth.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Principles of Mathematics (1903), Ch. I: Definition of Pure Mathematics, p. 3
1900s

Truth, Mathematics

“The view of Earth is spectacular. The shuttle is pretty close to Earth. It only flies between 200 and 350 miles above Earth. So it's really pretty close. So we don't see the whole planet, like the astronauts who went to the moon did. So we can see much more detail. We can see cities during the day and at night, and we can watch rivers dump sediment into the ocean, and see hurricanes form. It's just a lot of fun and very interesting to look out the window.”

Sally Ride (1951–2012) American physicist and astronaut

Scholastic interview (1998)

Night

“What, however, is our relation to revolution? Civil war is the most severe of all forms of war. It is unthinkable not only without violence against tertiary figures but, under contemporary technique, without murdering old men, old women and children… There is no impervious demarcation between ‘peaceful’ class struggle and revolution. Every strike embodies in an unexpanded form all the elements of civil war.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Their Morals and Ours (1938)

Women, Men, War, Children

“What grace of light, what pure toil goes to form
The manifold diamond of the elusive foam!
What peace I feel begotten at that source!
When sunlight rests upon a profound sea,
Time's air is sparkling, dream is certainty —
Pure artifice both of an eternal Cause.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Quel pur travail de fins éclairs consume
Maint diamant d'imperceptible écume,
Et quelle paix semble se concevoir!
Quand sur l'abîme un soleil se repose,
Ouvrages purs d'une éternelle cause,
Le temps scintille et le songe est savoir.
As translated by by C. Day Lewis
Charmes ou poèmes (1922)

Peace, Dreams, Feeling, Light

“Prosperity without freedom is just another form of poverty. Because there are aspirations that human beings share -- the liberty of knowing that your leader is accountable to you, and that you won’t be locked up for disagreeing with them; the opportunity to get an education and to be able to work with dignity; the freedom to practice your faith without fear or restriction. Those are universal values that must be observed everywhere.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at the University of Indonesia in Jakarta, Indonesia November 10, 2010 http://www.whitehouse.gov/the-press-office/2010/11/10/remarks-president-university-indonesia-jakarta-indonesia The line "Prosperity without freedom is just another form of poverty. Because there are aspirations that human beings share - the liberty of knowing that your leader is accountable to you - and that you won't get locked up for disagreeing with them" was according to the BBC's Guy Delauney in Jakarta a thinly-veiled swipe at China, in particular its treatment of political dissidents. See Obama hails Indonesia as example for world, BBC News Asia-Pacific, 10 November 2010 http://www.bbc.co.uk/news/world-asia-pacific-11723650. The line "Prosperity without freedom is just another form of poverty" was later repeated by Obama in his remarks to the Australian Parliament on November 17, 2011 http://usrsaustralia.state.gov/us-oz/2011/11/17/wh1.html where Obama stated: "As we grow our economies, we’ll also remember the link between growth and good governance -- the rule of law, transparent institutions, the equal administration of justice. Because history shows that, over the long run, democracy and economic growth go hand in hand. And prosperity without freedom is just another form of poverty." 2010

Education, Fear, Faith, Freedom

“The English people are, without exception, the most enthusiastic people in the world. There are more excitable races. The French, the Italians, are much more excitable; but for deep and fervid feeling, there is no race in the world at all equal to the English. And what is the subject, of all others, upon which the English people have been most enthusiastic? Religion. The notes on the gamut of their feeling are few, but they are deep. Industry, Liberty, Religion, form the solemn scale. Industry, Liberty, Religion — that is the history of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in Wycombe (30 October 1862), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 98.

People, World, Religion, Feeling

“In ressentiment morality, love for the “small,” the “poor,” the “weak,” and the “oppressed” is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: “wealth,” “strength,” “power,” “largesse.” When hatred does not dare to come out into the open, it can be easily expressed in the form of ostensible love—love for something which has features that are the opposite of those of the hated object. This can happen in such a way that the hatred remains secret. When we hear that falsely pious, unctuous tone (it is the tone of a certain “socially-minded” type of priest), sermonizing that love for the “small” is our first duty, love for the “humble” inspirit, since God gives “grace” to them, then it is often only hatred posing as Christian love.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97

Love, God, Hate, Secret

“Of all things I liked books best. My father had a large library and whenever I could manage I tried to satisfy my passion for reading. He did not permit it and would fly in a rage when he caught me in the act. He hid the candles when he found that I was reading in secret. He did not want me to spoil my eyes. But I obtained tallow, made the wicking and cast the sticks into tin forms, and every night I would bush the keyhole and the cracks and read, often till dawn.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Secret, Books, Rage, Passion

“Language forms a kind of wealth, which all can make use of at once without causing any diminution of the store, and which thus admits a complete community of enjoyment; for all, freely participating in the general treasure, unconsciously aid in its preservation.”

Auguste Comte (1798–1857) French philosopher

Volume II, p. 213
System of positive polity (1852)

Communication, Wealth

“For if they imagine infinite spaces of time before the world, during which God could not have been idle, in like manner they may conceive outside the world infinite realms of space, in which, if any one says that the Omnipotent cannot hold His hand from working, will it not follow that they must adopt Epicurus’ dream of innumerable worlds? with this difference only, that he asserts that they are formed and destroyed by the fortuitous movements of atoms, while they will hold that they are made by God’s hand, if they maintain that, throughout the boundless immensity of space, stretching interminably in every direction round the world, God cannot rest, and that the worlds which they suppose Him to make cannot be destroyed. …neither does it follow that we should suppose that God was guided by chance when He created the world in that and no earlier time, although previous times had been running by during an infinite past, and though there was no difference by which one time could be chosen in preference to another. But if they say that the thoughts of men are idle when they conceive infinite places, since there is no place beside the world, we reply that, by the same showing, it is vain to conceive of the past times of God’s rest, since there is no time before the world.”

Aurelius Augustinus book The City of God

XI, 5
The City of God (early 400s)

Men, God, World, Dreams

“By knowing yourself as the awareness in which phenomenal existence happens, you become free of dependency on phenomena and free of self seeking in situations, places, and conditions. In other words, what happens or doesn't happen is not that important anymore. Things lose their heaviness, their seriousness. A playfulness comes into your life. You recognize this world as a cosmic dance, the dance of form.”

Eckhart Tolle (1948) German writer

Stillness Speaks (2003)

Life, World, Dance, Dependency

“I don't believe in any form of unjustified extremism! But when a man is exercising extremism — a human being is exercising extremism — in defense of liberty for human beings it's no vice, and when one is moderate in the pursuit of justice for human beings I say he is a sinner.”

Malcolm X (1925–1965) American human rights activist

Oxford Union Debate (3 December 1964)

Justice, Exercises

“The main form of crude communism is based upon emotional antipathy towards private property, and asserts that all men should be reduced to a similar level, so that everyone has an equal share of property. This is not genuine communism, Marx asserts, since it rests upon the same sort of distorted objectification of labor as is found in the theory of political economy. Crude communism of this sort becomes impelled towards a primitive asceticism, in which the community has become the capitalist instead of the individual. In crude communism, the rule of property is still dominant, but negatively: “Universal envy setting itself up as a power is only a camouflaged form of cupidity which re-establishes itself and satisfies itself in a different way.””

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), p. 16 (Quote is from Marx, Early Writings (1964), p. 154).

Men, Way, Communication, Universe

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“When, in the slow procession of the ages, man was developed on this planet, the change worked by his appearance was at first slight. Further ages passed while he groped and struggled by infinitesimal degrees upward through the lower grades of savagery; for the general law is that life which is advanced and complex, whatever its nature, changes more quickly than simpler and less advanced forms. The life of savages changes and advances with extreme slowness, and groups of savages influence one another but little. The first rudimentary beginnings of that complex life of communities which we call civilization marked a period when man had already long been by far the most important creature on the planet. The history of the living world had become, in fact, the history of man, and therefore something totally different in kind as well as in degree from what it had been before.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

Life, Age, World, Law

“Whenever a time comes that the justice overwhelms and overcomes cruelty, it is prohibited to form negative conjectures and opinions about anyone, except when one knows it about him. But whenever a time comes that cruelty and oppression overwhelms the (quantum of) justice, then one must not have good opinions about the beneficence of a person, till such time he knows it”

Ali al-Hadi (829–868) imam

for sure
Muhsin al-Amīn, ‘Ayān ush-Shī‘ah, vol.2, p. 39.
Religious Wisdom

Justice, Time, Personality

“Equality gives rise to challenging questions which are not altogether easy to answer… a = a and a = b are obviously statements of differing cognitive value; a = a holds a priori and, according to Kant, is to be labeled analytic, while statements of the form a = b often contain very valuable extensions of our knowledge and cannot always be established a priori. The discovery that the rising sun is not new every morning, but always the same, was one of the most fertile astronomical discoveries. Even to-day the identification of a small planet or a comet is not always a matter of course. Now if we were to regard equality as a relation between that which the names 'a' and 'b' designate, it would seem that a = b could not differ from a = a (i. e. provided a = b is true). A relation would thereby be expressed of a thing to itself, and indeed one in which each thing stands to itself but to no other thing.”

Gottlob Frege Sense and reference

As cited in: M. Fitting, Richard L. Mendelsoh (1999), First-Order Modal Logic, p. 142. They called this Frege's Puzzle.
Über Sinn und Bedeutung, 1892

Question, Knowledge, Sun

“The highest perfection of politeness is only a beautiful edifice, built, from the base to the dome, of ungraceful and gilded forms of charitable and unselfish lying.”

Mark Twain (1835–1910) American author and humorist

On the Decay of the Art of Lying, published in The Stolen White Elephant: Etc, Pages 220-221 http://books.google.com/books?id=rTv19WvJto4C&q=%22The+highest%22+%22perfection+of+politeness+is+only+a+beautiful+edifice+built+from+the+base+to+the+dome+of+graceful+and+gilded+forms+of+charitable+and+unselfish+lying%22&pg=PA221#v=onepage (1882)

Beauty, Lying, Perfection

“And from the point of view of art there are no concrete or abstract forms, but only forms which are more or less convincing lies. That those lies are necessary to our mental selves is beyond any doubt, as it is through them that we form our aesthetic point of view of life.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

Life, Art

“DW is based on a slew of old myths, which reach their most 'refined' form in Hindu mythology, which in turn of course derived from the original Star Trek episode 'Planet of Wobbly Rocks where the Security Guard Got Shot.”

Terry Pratchett (1948–2015) English author

Usenet

Star

“When we speak the word “life,” it must be understood we are not referring to life as we know it from its surface of fact, but to that fragile, fluctuating center which forms never reach.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Preface: The Theater and Culture
The Theatre and Its Double (1938, translated 1958)

Life

“But delightful though it is to indulge in righteous indignation, it is misplaced if we agree with the lady's-maid that high birth is a form of congenital insanity, that the sufferer merely inherits the diseases of his ancestors, and endures them, for the most part very stoically, in one of those comfortably padded lunatic asylums which are known, euphemistically, as the stately homes of England.”

Virginia Woolf The Common Reader

"Outlines: Lady Dorothy Nevill"
The Common Reader (1925)

Disease, Home, Birth, Suffering

“And I do further proclaim, declare, and make known, that whenever, in any of the States of Arkansas, Texas, Louisiana, Mississippi, Tennessee, Alabama, Georgia, Florida, South Carolina, and North Carolina, a number of persons, not less than one-tenth in number of the votes cast in such State at the Presidential election of the year of our Lord one thousand eight hundred and sixty, each having taken the oath aforesaid and not having since violated it, and being a qualified voter by the election law of the State existing immediately before the so-called act of secession, and excluding all others, shall re-establish a State government which shall be republican, and in no wise contravening said oath, such shall be recognized as the true government of the State, and the State shall receive thereunder the benefits of the constitutional provision which declares that "The United States shall guaranty to every State in this union a republican form of government, and shall protect each of them against invasion; and, on application of the legislature, or the executive, (when the legislature cannot be convened,) against domestic violence."”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Proclamation of Amnesty and Reconstruction (1863)

Law, Personality

“The concept-systems of antithesis are concepts that are indeed thoroughly determined by negative predicates but are not positively representable.
Just because a precise and complete representation of these concept-systems is impossible, they are inaccessible to direct investigation and elaboration by our reflection. They may, however, be regarded as lying at the limit of the representable, i. e., we can form a concept-system lying within the representable, which passes over into the given system by simple change of magnitude ratio. By abstracting from the ratios of the quantities, the concept-system remains unchanged in case of transition to the limit. At the limit itself, however, some of the correlative concepts of the system lose their susceptibility of being represented, and those, indeed, that mediate the relation between other concepts.”

Bernhard Riemann (1826–1866) German mathematician

General Relation of the Concept System of Thesis and Antithesis
Gesammelte Mathematische Werke (1876)

Lying, Change

“Up till now human life has generally been, as Hobbes described it, "nasty, brutish and short"; the great majority of human beings (if they have not already died young) have been afflicted with misery in one form or another — poverty, disease, ill-health, over-work, cruelty, or oppression. They have attempted to lighten their misery by means of their hopes and their ideals. The trouble has been that the hopes have generally been unjustified, the ideals have generally failed to correspond with reality.
The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable.”

Julian Huxley (1887–1975) English biologist, philosopher, author

Transhumanism (1957)

Life, Health, Disease, Hope

“We are in favour of the withering away of the state, and at the same time we stand for the strengthening of the dictatorship of the proletariat, which represents the most powerful and mighty of all forms of the state which have existed up to the present day. The highest development of the power of the state, with the object of preparing the conditions of the withering away of the state: that is the Marxist formula. Is it "contradictory"? Yes, it is "contradictory."”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

But this contradiction is a living thing and wholly reflects the Marxist dialectic. Address to the 16th Congress of the Russian Communist Party (1930) Quoted in: Alfred B. Evans, Soviet Marxism-Leninism: The Decline of an Ideology pg. 39 https://books.google.com/books?id=ezGGPIze4ZYC&pg=PA39&dq=withering+away+of+the+state+stalin&hl=en&sa=X&ved=0CCAQ6AEwAWoVChMIz_WZ46adxwIVR5YeCh1g7AKD#v=onepage&q=withering%20away%20of%20the%20state%20stalin&f=false Stalin's speeches, writings and authorised interviews

Time

“We have just seen that, apart from money-capital, circulating capital is only another name for commodity-capital. But to the extent that labour power circulates in the market, it is not capital, no form of commodity-capital. It is not capital at all; the labourer is not a capitalist, although he brings a commodity to market, namely his own skin.”

Karl Marx book Das Kapital

Source: Das Kapital (Buch II) (1893), Vol. II, Ch. X, p. 211.

Money

“Henceforward the Christian Churches having a form of godliness, but denying the power thereof, came into the hands of the Encratites: and the Heathens, who in the fourth century came over in great numbers to the Christians, embraced more readily this sort of Christianity, as having a greater affinity with their old superstitions, than that of the sincere Christians; who by the lamps of the seven Churches of Asia, and not by the lamps of the Monasteries, had illuminated the Church Catholic during the three first centuries.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Sincerity

“Music is a moral law. It gives a soul to the universe, wings to the mind, flight to the imagination, a charm to sadness, gaiety and life to everything. It is the essence of order, and leads to all that is good, just, and beautiful, of which it is the invisible, but nevertheless dazzling, passionate, and eternal form.”

Plato (-427–-347 BC) Classical Greek philosopher

This quotation is not known to exist in Plato's writings. It apparently first appeared as a quotation attributed to Plato in The Pleasures of Life, Part II by Sir John Lubbock (Macmillan and Company, London and New York), published in 1889.
Misattributed

Life, Sadness, Law, Beauty

“[Serafin was] an extraordinary coach, sharp as a vecchio lupo [old wolfe]. He opened a world to me, showed me there was a reason for everything, that even fiorature and trills… have a reason in the composer's mind, that they are the expression of the stato d'animo [state of mind] of the character — that is, the way he feels at the moment, the passing emotions that take hold of him. He would coach us for every little detail, every movement, every word, every breath. One of the things he told me — and this is the basis of bel canto — is never to attack a note from underneath or from above, but always to prepare it in the face. He taught me that pauses are often more important than the music. He explained that there was a rhythm — these are the things you get only from that man! — a measure for the human ear, and that if a note was too long, it was no good after a while. A fermata always must be measured, and if there are two fermate close to one another in the score, you ignore one of them. He taught me the proportions of recitative — how it is elastic, the proportions altering so slightly that only you can understand it…. But in performance he left you on your own. "When I am in the pit, I am there to serve you, because I have to save my performance." he would say. We would look down and feel we had a friend there. He was helping you all the way. He would mouth all the words. If you were not well, he would speed up the tempo, and if you were in top form, he would slow it down to let you breathe, to give you room. He was breathing with you, living the music with you, loving it with you. It was elastic, growing, living.”

Maria Callas (1923–1977) American-born Greek operatic soprano

Callas : The Art and the Life (1974)

Love, World, Music, Way

“The more unconscious individuals, groups, or nations are, the more likely it is that egoic pathology will assume the form of physical violence. Violence is a primitive but still very widespread way in which the ego attempts to assert itself, to prove itself right or another wrong. With very unconscious people, arguments can easily lead to physical violence.”

Eckhart Tolle book A New Earth

A New Earth (2005)

People, Way

“As we begin to plan for a new human society, we need to foster common values about clean air, water, and other elements of self-sustenance. These, along with a complete inventory of Earth's resources, will form the basis for a holistic approach to cybernated decision-making.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 54.

Decision, Water

“I believe what really happens in history is this: the old man is always wrong; and the young people are always wrong about what is wrong with him. The practical form it takes is this: that, while the old man may stand by some stupid custom, the young man always attacks it with some theory that turns out to be equally stupid.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Illustrated London News (3 June 1922)

People, Stupidity, History

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

Life, People, Law, Way

“It seemed to be a sort of monster, or symbol representing a monster, of a form which only a diseased fancy could conceive. If I say that my somewhat extravagant imagination yielded simultaneous pictures of an octopus, a dragon, and a human caricature, I shall not be unfaithful to the spirit of the thing. A pulpy, tentacled head surmounted a grotesque and scaly body with rudimentary wings; but it was the general outline of the whole which made it most shockingly frightful.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Unfaithfulness, Disease, Imagination

“I entirely agree with you, that an union between the Conservative party and the Radical masses offers the only means by which we can preserve the Empire. Their interests are identical; united they form the nation; and their division has only permitted a miserable minority, under the specious name of the People, to assail all rights of property and person. Since I first entered public life, now eight years ago, I have worked for no other object and no other end than to aid the formation of a national party.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Letter to Charles Attwood (7 June 1840), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 486

Life, People, Personality

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Men, War, People, World

“Storytelling and copulation are the two chief forms of amusement in the South. They’re inexpensive and easy to procure.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Newsweek (25 August 1980)

“Professors and rhetoricians find a system for every contingency and a principle for every chance; but you are not going, I hope, to leave the destinies of the British empire to prigs and pedants. The statesmen who construct, and the warriors who achieve, are only influenced by the instinct of power, and animated by the love of country. Those are the feelings and those the methods which form empires.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech https://api.parliament.uk/historic-hansard/commons/1863/feb/05/address-to-her-majesty-on-the-lords#column_96 in the House of Commons (5 February 1863).

Love, Hope, Feeling, Chance

“By laying down the relativity postulate from the outset, sufficient means have been created for deducing henceforth the complete series of Laws of Mechanics from the principle of conservation of energy (and statements concerning the form of the energy) alone.”

Hermann Minkowski The Fundamental Equations for Electromagnetic Processes in Moving Bodies

The Fundamental Equations for Electromagnetic Processes in Moving Bodies (1907)

Law

“An organised system of machines, to which motion is communicated by the transmitting mechanism from a central automation, is the most developed form of production by machinery.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 15, Section 1, pg. 416.
(Buch I) (1867)

Communication

“Jeet Kune Do favors formlessness so that it can assume all forms and since Jeet Kune Do has no style, it can fit in with all styles.”

Bruce Lee book Tao of Jeet Kune Do

Source: Tao of Jeet Kune Do (1975), p. 12 
Context: Jeet Kune Do favors formlessness so that it can assume all forms and since Jeet Kune Do has no style, it can fit in with all styles. As a result, Jeet Kune Do utilizes all ways and is bound by none and, likewise, uses any techniques which serve its end.

“No species remains constant: that great renovator of matter
Nature, endlessly fashions new forms from old: there’s nothing
in the whole universe that perishes, believe me; rather
it renews and varies its substance. What we describe as birth
is no more than incipient change from a prior state, while dying
is merely to quit it. Though the parts may be transported
hither and thither, the sum of all matter is constant.”
Nec species sua cuique manet, rerumque novatrix ex aliis alias reparat natura figuras: nec perit in toto quicquam, mihi credite, mundo, sed variat faciemque novat, nascique vocatur incipere esse aliud, quam quod fuit ante, morique desinere illud idem. cum sint huc forsitan illa, haec translata illuc, summa tamen omnia constant.

Ovid Metamorphoses

Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Book XV, 252–258 (as translated by Peter Green)
Metamorphoses (Transformations)

Fashion, Birth, Nature, Universe

“About the year 1767, one Hargrave, of Blackburn, in, and obtained a patent for his engine; but he did not even there long continue in the peaceable possession. His patent right was invaded, and he found it necessary to commence a prosecution; an association was soon formed against him; and, being unable to contend against the united power of a body of men, he was obliged to give up the unjust and unequal contest. His invention was cruelly wrested from him; and he died in obscurity, and great distress.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 22-23

Men

“Why have stockholders?… What contribution do they make, entitling them to heirship of half the profits of the industrial system, receivable partly in the form of dividends, and partly in the form of increased market values resulting from undistributed corporate gains? Stockholders toil not, neither do they spin, to earn that reward. They are beneficiaries by position only. Justification for their inheritance must be sought outside classic economic reasoning…. [and] can be founded only upon social grounds… that justification turns on the distribution as well as the existence of wealth. Its force exists only in direct ratio to the number of individuals who hold such wealth. Justification for the stockholder's existence thus depends on increasing distribution within the American population. Ideally the stockholder's position will be impregnable only when every American family has its fragment of that position and of the wealth by which the opportunity to develop individuality becomes fully actualized.”

Adolf A. Berle (1895–1971) American diplomat

1967, p. xxiii
The Modern Corporation and Private Property. 1932/1967

Family, Dependency, Wealth

“War is most often a form of tyranny. It is best described by paraphrasing Trotsky's aphorism about the dialectic: "You may not be interested in war, but war is interested in you."”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Misattributed Context: : In a later work, Just and Unjust Wars: A Moral Argument with Historical Illustrations (2000) by Michael Walzer, the author states: War is most often a form of tyranny. It is best described by paraphrasing Trotsky's aphorism about the dialectic: "You may not be interested in war, but war is interested in you." This statement on dialectic itself seems to be a paraphrase, with the original in In Defense of Marxism Part VII : "Petty-Bourgeois Moralists and the Proletarian Party" (1942) https://www.marxists.org/archive/trotsky/idom/dm/32-goldman2.htm — where Trotsky publishes a letter to Albert Goldman (5 June 1940) has been translated as "Burnham doesn't recognize dialectics but dialectics does not permit him to escape from its net." More discussion on the origins of this quotation can be found at The Semi-Daily Journal of Economist Brad DeLong: Fair and Balanced Almost Every Day http://econ161.berkeley.edu/movable_type/2003_archives/002422.html.

War

“I don't want to see religious bigotry in any form. It would disturb me if there was a wedding between the religious fundamentalists and the political right. The hard right has no interest in religion except to manipulate it.”

Billy Graham (1918–2018) American Christian evangelist

Parade (1 February 1981); cited in Thy Kingdom Come : How the Religious Right Distorts Faith and Threatens America (2007)

Religion, Wedding

“And those who oppose all reform will do well to remember that ruin in its worst form is inevitable if our National life brings us nothing whatever but a swollen and badly distributed material prosperity. In other words, I feel that material interests are chieﬂy good, not in themselves, but as an indispensable foundation upon which we should build a higher superstructure, a superstructure without which the foundation becomes worthless. Therefore I believe that the destinies of this country should be shaped primarily by moral forces, and by material forces only as they are subordinated to these moral forces.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Life, Feeling, Country

“All the blessed teaching of our Lord was shewed by three parts: that is to say, by bodily sight, and by word formed in mine understanding, and by spiritual sight. For the bodily sight, I have said as I saw, as truly as I can; and for the words, I have said them right as our Lord shewed them to me; and for the spiritual sight, I have told some deal, but I may never fully tell it: and therefore of this sight I am stirred to say more, as God will give me grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 73

God, Understanding, Parting

“And the cloud that took the form
(When the rest of Heaven was blue)
Of a demon in my view.”

Edgar Allan Poe Alone

"Alone", l. 20-22.

“In not more than a month's time terror will assume very violent forms, after the example of the great French Revolution; the guillotine… will be ready for our enemies… that remarkable invention of the French Revolution which makes man shorter by a head.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

As quoted in The Cheka : Lenin's Political Police (1981) by George Leggett, p. 54

Time

“What I see in the amendment is not an assertion of great principles, which no man honours more than myself. What is at the bottom of it is rather that principle of peace at any price which a certain party in this country upholds. It is that dangerous dogma which I believe animates the ranks before me at this moment, although many of them may be unconscious of it. That deleterious doctrine haunts the people of this country in every form. Sometimes it is a committee; sometimes it is a letter; sometimes it is an amendment to the Address; sometimes it is a proposition to stop the supplies. That doctrine has done more mischief than any I can well recall that have been afloat this century. It has occasioned more wars than the most ruthless conquerors. It has disturbed and nearly destroyed that political equilibrium so necessary to the liberties of nations and the welfare of the world. It has dimmed occasionally for a moment even the majesty of England. And, my lords, to-night you have an opportunity, which I trust you will not lose, of branding these opinions, these deleterious dogmas, with the reprobation of the Peers of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.

War, People, World, Peace

“My Soul gave me good counsel, teaching me to touch what has never taken corporeal form or crystallized.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

The Vision: Reflections on the Way of the Soul (1994)
Context: My Soul gave me good counsel, teaching me to touch what has never taken corporeal form or crystallized. It made me understand that touching something is half the task of comprehending it, and that what we grasp therein is part of what we desire from it.

Soul

“We would do a disservice to those warriors of justice -- Tubman, and Douglass, and Lincoln, and King -- were we to deny that the scars of our nation’s original sin are still with us today. We condemn ourselves to shackles once more if we fail to answer those who wonder if they’re truly equals in their communities, or in their justice systems, or in a job interview. We betray the efforts of the past if we fail to push back against bigotry in all its forms.”

Barack Obama (1961) 44th President of the United States of America

2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)

Justice, Communication, Effort, Past

“Econometrics is the name for a field of science in which mathematical-economic and mathematical-statistical research are applied in combination. Econometrics, therefore, forms a borderland between two branches of science, with the advantages and disadvantages thereof; advantages, because new combinations are introduced which often open up new perspectives; disadvantages, because the work in this field requires skill in two domains, which either takes up too much time or leads to insufficient training of its students in one of the two respects.”

Jan Tinbergen (1903–1994) Dutch economist

Source: Econometrics, 1951, p. 3; Cited in: Econometrica: journal of the Econometric Society. (1953) p. 36

Mathematics, Science, Time, Training

“We must resist the temptation to be “normal,” because those who are now considered normal accept the values and practices of an insane world. In modern society, for example, normal people strive to accumulate as many commodities as possible, because they believe that their success and personal worth are linked to the number of possessions they have acquired. As the joke goes, “The one who dies with the most toys, wins.” If we espouse this viewpoint, the toys we have to play with form the measure of our personal worth. Unfortunately, this notion confuses acquired material worth with our inherent worth as spiritual beings.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves

People, World, Success, Personality

“Let the orator whom I propose to form, then, be such a one as is characterized by the definition of Marcus Cato, a good man skilled in speaking. But the requisite which Cato has placed first in this definition—that an orator should be a good man—is naturally of more estimation and importance than the other.”
Sit ergo nobis orator quem constituimus is qui a M. Catone finitur vir bonus dicendi peritus, verum, id quod et ille posuit prius et ipsa natura potius ac maius est, utique vir bonus.

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)

Nature

“Nobody seen form. It's state of mind where you are confident and you think very positively.”

MS Dhoni (1981) Indian cricket player

Half the battle is in your head.What dhoni think about form. https://www.scoopwhoop.com/sports/ms-dhoni/

Confidence, Thinking

“I tell the story of these philosophers in simplified form: I merely wish to bring out in each system that point which represents a piece of the personality, and which history must preserve as a part of what is irrefutable and indisputable.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Philosophy in the Tragic Age of the Greeks (posthumous)

History, Parting, Personality

“Only when architect, bricklayer and tenant are a unity, or one and the same person, can we speak of architecture. Everything else is not architecture, but a criminal act which has taken on form.”

Friedensreich Hundertwasser (1928–2000) Austrian artist

Mould Manifesto against Rationalism in Architecture (1958)

Personality

“Truth is a free creation of the human spirit, that never would exist at all if we did not generate it ourselves. The task of understanding is not to replicate in conceptual form something that already exists, but rather to create a wholly new realm, that together with the world given to our senses constitutes the fullness of reality.”

Rudolf Steiner (1861–1925) Austrian esotericist

Truth and Knowledge http://wn.rsarchive.org/Books/GA003/TaK/GA003_index.html, preface

Truth, World, Understanding, Reality

“No brother should preach contrary to the form and regulation of the holy Church nor unless he has been permitted by his minister. The minister should take care not to grant this permission to anyone indiscriminately. All the Friars, however, should preach by their deeds.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Orthodox Order of Friars Minor http://www.apostle1.com/oofm-rule-of-life.htm/, Rule XII Disputed, Preach the gospel, and if necessary, use words.

“A philistine is a full-grown person whose interests are of a material and commonplace nature, and whose mentality is formed of the stock ideas and conventional ideals of his or her group and time. I have said "full-grown person" because the child or the adolescent who may look like a small philistine is only a small parrot mimicking the ways of confirmed vulgarians, and it is easier to be a parrot than to be a white heron. "Vulgarian" is more or less synonymous with "philistine": the stress in a vulgarian is not so much on the conventionalism of a philistine as on the vulgarity of some of his conventional notions. I may also use the terms genteel and bourgeois. Genteel implies the lace-curtain refined vulgarity which is worse than simple coarseness. To burp in company may be rude, but to say "excuse me" after a burp is genteel and thus worse than vulgar. The term bourgeois I use following Flaubert, not Marx. Bourgeois in Flaubert's sense is a state of mind, not a state of pocket. A bourgeois is a smug philistine, a dignified vulgarian.”

Vladimir Nabokov book Lectures on Russian Literature

Lectures on Russian Literature (1982)

Way, Idea, Nature, Sense

“The willfully idle man, like the willfully barren woman, has no place in a sane, healthy, and vigorous community. Moreover, the gross and hideous selfishness for which each stands defeats even its own miserable aims. Exactly as infinitely the happiest woman is she who has borne and brought up many healthy children, so infinitely the happiest man is he who has toiled hard and successfully in his life-work. The work may be done in a thousand different ways —with the brain or the hands, in the study, the field, or the workshop—if it is honest work, honestly done and well worth doing, that is all we have a right to ask. Every father and mother here, if they are wise, will bring up their children not to shirk difficulties, but to meet them and overcome them; not to strive after a life of ignoble ease, but to strive to do their duty, first to themselves and their families, and then to the whole state; and this duty must inevitably take the shape of work in some form or other.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Life, Children, Family, Way

“It delights me even more, though, to hear that my nameless cosmic monsters have an air of originality about them! Shapeless, unheard-of creatures are not original with me; for although Poe did not use them, they figure quite widely in minor horror-writing since his time. Usually they tend to be exaggerations of certain known life-forms such as insects, poisonous plants, protozoa, & the like, although a few writers break away wholly from terrestrial analogy & depict things as abstractly cosmic as luminous protoplasmic globes. If I have gone beyond these, it is only subtly & atmospherically—in details, & in occasional imputations of geometrical, biological, & physico-chemical properties definitely outside the realm of matter as understood by us. Most of my monsters fail altogether to satisfy my sense of the cosmic—the abnormally chromatic entity in The Colour Out of Space being the only one of the lot which I take any pride in.”

H.P. Lovecraft (1890–1937) American author

Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, p. 316
Non-Fiction, Letters

Life, Sense, Time

Quotes about form page 5

Quotes about form
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