Quotes about force
page 33

Roy A. Childs, Jr. photo
Mohammad Reza Pahlavi photo
Fritz Leiber photo
Kenneth N. Waltz photo
William Wordsworth photo
Francis Escudero photo

“The Department of Foreign Affairs and the Department of Justice should immediately and without delay get in touch with their counterparts and demand the attendance of the four witnesses. Such demand is covered by the Visiting Forces Agreement (VFA) which calls not only for Respect for Law but the obligation to make available the US personnel for investigative or judicial proceedings. As worded in Article V, "US military authorities shall, upon formal notification by the Philippine authorities and without delay, make such personnel available to those authorities in time for any investigative or judicial proceedings." The VFA clearly states that the Philippines has criminal jurisdiction over US soldiers involved in a crime in the country, and it is a matter of invoking it with speed and conviction. The VFA, undoubtedly, is one sided and as such we must always insist and be vigilant with what is accorded us as a matter of sovereign right in that treaty. This is incident calls for the Philippine authorities’ and the Filipinos’ righteous indignation to fight for custody of the suspect and demand for the physical availability of the four American witnesses. We cannot just sit idly by and watch while our laws are being subverted. If we cannot defend, protect nor assist our fellow Filipino right here in our own soil, what chilling message do we get out there to our people and especially to those who are outside Philippine soils? We cannot begrudge the US for acting to protect the interests of its nationals and its interests. Our own officials should also, with the same fervor, do the same. This is why I continue my call for the review of the VFA for clearer, stronger and stricter stipulations which are mutually beneficial to both parties in every step of the way.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2014, December 16). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152798060815610/
2014, Facebook

André Maurois photo
Eduardo Torroja photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Thomas Fuller (writer) photo

“2826. Provoke not even a patient Man too far; extreme Sufferance when it comes to dissolve, breaks out into the most severe Revenge; for taking Fire at last, Anger and Fury being combined into one, discharge their utmost Force at the first Blast. Irarumque omnes effundit habenas.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Latin fragment from Vergil's Aeneid, Book XII, line 499 : ‘He threw away all restraint on his anger.’
Introductio ad prudentiam: Part II (1727)

Harlan F. Stone photo
Winston S. Churchill photo
Sri Aurobindo photo

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

Ray Comfort photo
Isabelle Adjani photo
Euclid Tsakalotos photo

“In any transition period there is a clash of realities. In the 1930s people considered the eventual solutions, at first, to be unrealistic. It’s the same this time round. At first, in the euro crisis there was to be no bailout. Then no buying of government debt. Then no QE. Each of these things have happened. Some things which are now seen as unrealistic will change with the political balance of forces.”

Euclid Tsakalotos (1960) Greek economist and politician

" Inside Syriza’s economic brain http://blogs.channel4.com/paul-mason-blog/Greece-syriza-election/2941" (20 January 2015)
Quoted during an interview, via Skype, between Tsakalotos and a number of other economists. Hosted at the London School of Economics.

Alan Moore photo
Doris Lessing photo
The Mother photo

“Every morning, at the balcony, after establishing a conscious contact with each of those who are present, I identify myself with the Supreme Lord and merge myself completely in Him. Then my body, completely passive, is nothing but a channel through which the Lord passes freely His forces and pours on all His Light, His Consciousness and His Joy, according to each one's receptivity.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In "The Formation Of The Ashram", and also in [ The Mother: The Story of Her Life by Georges Van Vrekhem ( 2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PT134&lpg=RA1-PT134, p. 134

“We can now return to the NCERT guideline which proclaims that the conflict between Hindus and Muslims in medieval India shall be regarded as political rather than religious. There is no justification for such a characterisation of the conflict. The Muslims at least were convinced that they were waging a religious war against the Hindu infidels. The conflict can be regarded as political only if the NCERT accepts the very valid proposition that Islam has never been a religion, and that it started and has remained a political ideology of terrorism with unmistakable totalitarian trends and imperialist ambitions. The first premises as well as the procedures of Islam bear a very close resemblance to those of Communism and Nazism. Allah is only the predecessor of the Forces of Production invoked by the Communists, and of the Aryan Race invoked by the Nazis.
My heart sinks at the very idea of such a sinister scheme being sponsored by an educational agency set up by the government of a democratic country. It is an insidious attempt at thought-control and brainwashing. Having been a student of these processes in Communist countries, I have a strong suspicion that this document has also sprung from the same sort of mind. This mind has presided for long over the University Grants Commission and other educational institutions, and has been aided and abetted by the residues of Islamic imperialism masquerading as secularists.”

The Story of Islamic Imperialism in India (1994)

William Pfaff photo
Camille Paglia photo

“Women's studies needed a syllabus and so invented a canon overnight. It puffed up clunky, mundane contemporary women authors into Oz-like, skywriting dirigibles. Our best women students are being force-fed an appalling diet of cant, drivel and malarkey.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 243

Pete Seeger photo

“This machine surrounds hate and forces it to surrender.”

Pete Seeger (1919–2014) American folk singer

Inscription on his banjo, inspired by the inscription on Woody Guthrie's guitar : "This machine kills fascists"

Jiang Zemin photo

“The Communist Party of China should represent the development trends of advanced productive forces, the orientations of an advanced culture and the fundamental interests of the overwhelming majority of the people of China.”

Jiang Zemin (1926) former General Secretary of the Communist Party of China

Three Represents (25 February 2000), introduced by Jiang Zemin, as quoted in What Is "Three Represents" CPC Theory?, 中国网, 9 December 2013 http://www.china.org.cn/english/zhuanti/3represents/68735.htm,
2000s

John Horgan (journalist) photo
Mohan Bhagwat photo

“Politically aware citizens are ready to exercise their franchise this time, and nobody can stop the nationalist force from coming to power at the Centre. But we must ensure 100 per cent polling to strengthen them.”

Mohan Bhagwat (1950) Indian activist

As quoted in " RSS leader Mohan Bhagwat demands '100 per cent' unity within the BJP to ensure 'nationalist' victory in polls http://indiatoday.intoday.in/story/rss-chief-mohan-bhagwat-warns-bjp-against-infighting/1/343753.html", India Today (16 February 2014)
2011-2014

Paul Krugman photo
Joan Miró photo

“In the current struggle I see the antiquated forces of fascism on one side, and on the other, those of the people, whose immense creative resources will give Spain a drive that will amaze the world.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1961 and later
Source: Revelations', Luis Permanyer, April 1978; as quoted in Calder Miró, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 81 note 10

Herbert Marcuse photo
Bruce Palmer Jr. photo
Joseph Hayne Rainey photo

“First of all, no one can accuse me, Ayad Jamal Aldin, of secatarianism, because I support a secular regime that fully separates religion and the state. […] I believe that my freedom as a Shia and as a religious person will never be complete unless I preserve the freedom of the Sunni, the Christian, the Jew, the Sabai and the Yazidi. We will not be able to preserve the freedom of the mosque unless we preserve the freedom of entertainment clubs. […] The curricula - both the modern ones, in some Arab and Islamic countries, and the books of jurisprudence and heritage - have many flaws that must be fixed once and for all. There are rulings about Ahl al-Dhimma - even if, Allah be praised, no current regime can enforce these rulings. However, just for the sake of amusement and diversion, I recommend that the viewers read the books of jurisprudence, and see how Ahl al-Dhimma are treated. I especially recommend this to people with a lust for Arab and Islamic history, who claim that our history is a source of pride, and that others were treated with kindness and love - especially Christians and Jews. Among these rulings, a Dhimmi must wear a belt, so he would be identifiable. Moreover, it is recommended that he be forced to the narrowest paths, and there are even jurisprudents who say that it is recommended to slap a Christian on the back of his neck so he would feel humiliated and degraded. This is how we harass him and then invite him to join Islam. I can swear that the Prophet Muhammad is innocent of such inhuman jurisprudence. I challenge anyone among the people with a lust for history to talk candidly to the West, to the advocates of human rights, and tell them that our heritage has such evils and flaws. We are a nation of blackout and darkness. We cannot live in the light of day. […] We do not hold ourselves accountable. This is why America came to demand that the Arabs be accountable. We must have more self-confidence and be accountable before others hold us accountable. We must discipline ourselves before the Americans and English discipline us. We must maintain human rights, which we have neglected for 1,300 or 1,400 years, to this day - until the arrival of the Americans, the Christians, the English, the Zionists, the Crusaders - call them what you will. They came to teach you, the followers of Muhammad, how to respect human rights.”

Iyad Jamal Al-Din (1961) Iraqi politician

Sayyed Ayad Jamal Aldin: Sayyed Ayad Jamal Aldin: The Arabs Want Tyrannical Regimes, in Line with Their Backward Culture, LBC TV, July 31, 2005 http://www.youtube.com/watch?v=o_ZKffu6Wsg,

Henry Adams photo
Francis Escudero photo
Andrea Dworkin photo
Lois McMaster Bujold photo

“If it ever came down to exerting power by force, it would mean I'd already lost it.”

Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 3 (p. 40)

Yves Klein photo
Hermann Göring photo
Lyndon B. Johnson photo
Pauline Kael photo
Vladimir Lenin photo
Herbert Marcuse photo
Herbert Marcuse photo
William S. Burroughs photo
George Wallace photo
Talal Abu-Ghazaleh photo
Carl von Clausewitz photo
Viktor Yushchenko photo
Winston S. Churchill photo
Winston S. Churchill photo

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen; all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”

The River War: An Historical Account of the Reconquest of the Soudan (1899), Volume II pp. 248–250
This passage does not appear in the 1902 one-volume abridgment, the version posted by Project Gutenberg.
Downloadable etext version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=4943 at Project Gutenberg
Early career years (1898–1929)

Henri Fantin-Latour photo
Nelson Mandela photo
Karol Cariola photo

“In general terms institutions have lost their credibility, not because they don't operate but rather because they operate behind closed doors; they have not been opened to the Chilean people. The national congress has been a closed space for many years, the binomial system has contained it within two political forces and it does not represent ideas calling for transformations, which have been present in our country for many years.”

Karol Cariola (1987) Chilean politician

Cariola, Mujer, Matrona, Dirigente Social y Política: Abrir el Congreso Nacional a la Ciudadanía, DiarioDigital, 2013-08-25 http://www.diarioreddigital.cl/index.php/politica/36-politica/443-karol-cariola-mujer-matrona-dirigente-social-y-politica-abrir-el-congreso-nacional-a-la-ciudadania-,
Original: "Las instituciones en general han perdido credibilidad, no porque no funcionen sino porque funcionan a puertas cerradas, porque no se han abierto a que el pueblo chileno pueda entrar a ellas. El congreso nacional ha sido un espacio cerrado durante muchos años, el binominal lo ha mantenido contenido en dos fuerzas políticas y no representa otras ideas que son de transformación y que han estado presentes durante muchos años en nuestro país".

Hafez al-Assad photo

“Why should we not boycott the Soviet Union and its supporters inside the country? If we do so, we can force them to review their stand. Either they give us what we want and what is necessary or they will lose our friendship.”

Hafez al-Assad (1930–2000) former president of Syria

Moscow and the Middle East: Soviet policy since the invasion of Afghanistan, Robert Owen Freedman, 1991, CUP Archive, 0521359767, 40, 426, 2010-6-28 http://books.google.com/books?id=6zk7AAAAIAAJ&pg=PA40&dq=mustafa+talas+red+book&hl=en&ei=SGAaTJn2N5O8M7Sq-K8F&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwAA#v=onepage&q=Why%20should%20we%20not%20boycott%20the%20Soviet%20Union%20and%20its%20supporters%20inside%20the%20country%3F%20If%20we%20do%20so%2C%20we%20can%20force%20them%20to%20review%20their%20stand.%20Either%20they%20give%20us%20what%20we%20want%20and%20what%20is%20necesary%20or%20they%20will%20lose%20our%20friendship&f=false,

Yukteswar Giri photo
Henry Adams photo
Barry Eichengreen photo
Richard Rodríguez photo
Stanley Baldwin photo
Qutb al-Din Aibak photo

“Qutb-ud-Din, whose reputation for destroying temples was almost as great as that of Muhammad, in the latter part of the twelfth century and early years of the thirteenth, must have frequently resorted to force as an incentive to conversion. One instance may be noted: when he approached Koil (Aligarh) in A. D. 1194, ' those of the garrison who were wise and acute were converted to Islam, but the others were slain with the sword.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946) (Alternative translation: “those of the garrison who were wise and acute were converted to Islam, but those who stood by their ancient faith were slain with the sword”. Lal, K. S. (1990). Indian muslims: Who are they. Original quote is from Hasan Nizami, Taj-ul-Maasir, E.D. https://archive.org/stream/cu31924073036729#page/n237/mode/2up/)

Henry Adams photo
Leszek Kolakowski photo
Harold Wilson photo
Calvin Coolidge photo
Camille Paglia photo
Robert Fisk photo
Madalyn Murray O'Hair photo
Enoch Powell photo

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Matthew Stover photo
Nicholas Sparks photo
Thomas Gainsborough photo
B.K.S. Iyengar photo

“Nothing can be forced, receptivity is everything.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12

John Buchan photo
Chester W. Nimitz photo
Bruno Schulz photo

“Only now did the scales fall from my eyes. For how great is the force of credulity, how powerful the suggestion of terror! Such incomprehension! But this was a man! A chained-up man, whom I, by incomprehensible means, in a simplifying, metaphorical, and comprehensive elision, had taken for a dog.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Sanatorium at the Sign of the Hourglass” http://www.schulzian.net/translation/sanatorium/sanatorium1.htm
His father, Living things

Zhu Rongji photo
Chris Hedges photo

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Frederick Douglass photo
Diogenes of Sinope photo

“Self-taught poverty is a help toward philosophy, for the things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Stobaeus, iv. 32a. 11
Quoted by Stobaeus

John Ogilby photo

“Come, let us arm with speed; and let us two
Try, what our forces may united do.”

John Ogilby (1600–1676) Scottish academic

Book XIII
Homer His Iliads Translated (1660)

Josip Broz Tito photo

“Today, 9 May, exactly forty-nine months and three days after the Fascist attack on Yugoslavia, the most powerful aggressive force in Europe, Germany, has capitulated.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 252.
Other

Luther Burbank photo
Saddam Hussein photo
Jeremy Rifkin photo
Eugene V. Debs photo
Winston S. Churchill photo
Dwight D. Eisenhower photo

“I propose to use whatever authority exists in the office of the President to end segregation in the District of Columbia, including the Federal Government, and any segregation in the Armed Forces.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Annual Message to the Congress on the State of the Union http://www.eisenhower.archives.gov/all_about_ike/quotes.html (2 February 1953)
1950s, Annual Message to Congress (1953)

George Eliot photo
Cass Elliot photo
Georges Laraque photo
John Kenneth Galbraith photo