
Said to the prison warden on being moved to another prison; as quoted by Borivoje Jevtic (1914) http://wwi.lib.byu.edu/index.php/The_Assassination_of_Archduke_Franz_Ferdinand
A collection of quotes on the topic of flame, likeness, fire, burn.
Said to the prison warden on being moved to another prison; as quoted by Borivoje Jevtic (1914) http://wwi.lib.byu.edu/index.php/The_Assassination_of_Archduke_Franz_Ferdinand
Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed
As quoted in O<sub>2</sub> : Breathing New Life Into Faith (2008) by Richard Dahlstrom, Ch. 4 : Artisans of Hope: Stepping into God's Kingdom Story, p. 63; this source is disputed as it does not cite an original document for the quote. It is also used in <i> The White Rose </i> (1991) by Lillian Garrett-Groag, a monologue during Sophie's interrogation.
Disputed
Context: The real damage is done by those millions who want to "survive." The honest men who just want to be left in peace. Those who don't want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won't take measure of their own strength, for fear of antagonizing their own weakness. Those who don't like to make waves — or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small. It's the reductionist approach to life: if you keep it small, you'll keep it under control. If you don't make any noise, the bogeyman won't find you. But it's all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.
1977 (from the poem, Douse the Flames)
“The blazing fire makes flames and brightness out of everything thrown into it.”
Source: Meditations
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
Canto XXVII, lines 61–66 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno
“Love kindled by virtue always kindles another, provided that its flame appear outwardly.”
Canto XXII, lines 10–12.
The Divine Comedy (c. 1308–1321), Purgatorio
On watching James Brown as a young child.
Televised Interview with Oprah Winfrey (1993)
“A great flame follows a little spark.”
Canto I, line 34 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso
“Education is the kindling of a flame, not the filling of a vessel.”
No findable citation to Socrates. First appears in this form in the 1990s, such as in the Douglas Bradley article "Lighting a Flame in the Kickapoo Valley", Wisconsin Ideas, UW System, 1994. It appears to be a variant on a statement from Plutarch in On Listening to Lectures: "The correct analogy for the mind is not a vessel that needs filling, but wood that needs igniting — no more — and then it motivates one towards originality and instills the desire for truth." Alternate translation, from the Loeb Classical Library edition, 1927 http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Moralia/De_auditu*.html: "For the mind does not require filling like a bottle, but rather, like wood, it only requires kindling to create in it an impulse to think independently and an ardent desire for the truth." Often quoted as, "The mind is not a vessel to be filled but a fire to be kindled." Variants of the quote that are correctly attributed to Plutarch but which substitute "education" for "the mind" date back at least as far as the 1960s, as seen in the 1968 book Vision and Image by James Johnson Sweeney, p. 119 http://books.google.com/books?id=d58FAAAAMAAJ&q=plutarch#search_anchor.
Variants with "education" are also sometimes misattributed to William Butler Yeats, as in the 1993 book The Harper Book of Quotations (third edition), p. 138 http://books.google.com/books?id=THl7kUfSqCUC&lpg=PP1&pg=PA138#v=onepage&q&f=false. In the previously-mentioned Vision and Image, the misquote of Plutarch involving "education" (which has exactly the same wording as the quote attributed to Yeats in The Harper Book of Quotations) is immediately preceded by a different quote from Yeats ("Culture does not consist in acquiring opinions but in getting rid of them"), so it's possible this is the source of the confusion—see the snippets here http://books.google.com/books?id=d58FAAAAMAAJ&q=yeats+culture#search_anchor and here http://books.google.com/books?id=d58FAAAAMAAJ&q=%22getting+rid+of+them%22#search_anchor.
The misattribution may also be related to a statement about Plato's views made by Benjamin Jowett in the introduction to his translation of Plato's Republic (in which all the main ideas were attributed to Socrates, as in all of Plato's works), on p. cci http://books.google.com/books?id=Cg_QX4yoOSQC&pg=PR201#v=onepage&q&f=false of the third edition (1888): "Education is represented by him, not as the filling of a vessel, but as the turning the eye of the soul towards the light." Jowett seems to be loosely paraphrasing a statement Plato attributes to Socrates in a dialogue with Glaucon, in sections 518b http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D7%3Asection%3D518b– 518c http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D7%3Asection%3D518c of book 7 of The Republic, where Socrates says: "education is not in reality what some people proclaim it to be in their professions. What they aver is that they can put true knowledge into a soul that does not possess it, as if they were inserting vision into blind eyes … But our present argument indicates that the true analogy for this indwelling power in the soul and the instrument whereby each of us apprehends is that of an eye that could not be converted to the light from the darkness except by turning the whole body."
Further discussion of the history of this quote can be found in this entry http://quoteinvestigator.com/2013/03/28/mind-fire/ from the "Quote Investigator" website.
Misattributed
Testimony before Congress (21 March 2007), as quoted in "Gore Implores Congress To Save The Planet" at CBS Evening News (21 March 2007) http://www.cbsnews.com/stories/2007/03/21/politics/main2591104.shtml?source=RSSattr=HOME_2591104
'Comrades in Struggle' (June 1938).
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic
Source: The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most
Source: Alice's Adventures in Wonderland & Through the Looking-Glass
“for we women are not only the deities of the household fire, but the flame of the soul itself.”
Source: The Home and the World
Variant: Sometimes our light goes out but is blown again into flame by an encounter with another human being. Each of us owes the deepest thanks to those who have rekindled this inner light.
Source: Of Snails and Skylarks
“An aphorism? Fire without flames. Understandable that no one tries to warm himself at it.”
The Trouble With Being Born (1973)
Ce toit tranquille, où marchent des colombes,
Entre les pins palpite, entre les tombes;
Midi le juste y compose de feux
La mer, la mer, toujours recommencée
O récompense après une pensée
Qu'un long regard sur le calme des dieux!
Le Cimetière Marin · Online original and translation as "The Graveyard By The Sea" by C. Day Lewis http://unix.cc.wmich.edu/%7Ecooneys/poems/fr/valery.daylewis.html
Variant translations:
The sea, the ever renewing sea!
Charmes ou poèmes (1922)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 12.
Poem: The Faithless Shepherdess http://www.poemhunter.com/poem/the-faithless-shepherdess/
Variant translation: The constant fluttering around the single flame of vanity is so much the rule and the law that almost nothing is more incomprehensible than how an honest and pure urge for truth could make its appearance among men.
On Truth and Lie in an Extra-Moral Sense (1873)
From The Collected Poems of Amy Carmichael, CLC, Fort Washington, USA 1999, ISBN 0-87508-790-6.
Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)
The Ultimate Sin, written by Robert John Daisley, Ozzy Osbourne, John Osbourne, Jake Williams, Robert Daisley
Song lyrics, The Ultimate Sin (1986)
Mais qu’un marchand de chameaux excite une sédition dans sa bourgade; qu’associé à quelques malheureux coracites il leur persuade qu’il s’entretient avec l’ange Gabriel; qu’il se vante d’avoir été ravi au ciel, et d’y avoir reçu une partie de ce livre inintelligible qui fait frémir le sens commun à chaque page; que, pour faire respecter ce livre, il porte dans sa patrie le fer et la flamme; qu’il égorge les pères, qu’il ravisse les filles, qu’il donne aux vaincus le choix de sa religion ou de la mort, c’est assurément ce que nul homme ne peut excuser, à moins qu’il ne soit né Turc, et que la superstition n’étouffe en lui toute lumière naturelle.
Referring to Muhammad, in a letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p. 105
Citas
“Superstition sets the whole world in flames; philosophy quenches them.”
La superstition met le monde entier en flammes; la philosophie les éteint.
Dictionnaire philosophique http://www17.us.archive.org/stream/dictionnairephil08volt/dictionnairephil08volt_djvu.txt (1822), "Superstition"
Citas
Attacking William Gladstone's Liberal Government
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 530-531.
Draft of undelivered speech (1948); published in the magazine Bungeishunju as quoted in the Sydney Morning Herald (11 June 2003).
"At an Old Palace" (《行宫》), in Gems of Chinese Literature, trans. Herbert A. Giles
Variant translations:
Deserted now imperial bowers.
For whom still redden palace flowers?
Some white-haired chambermaids at leisure
Talk of the late emperor's pleasure.
"At an Old Palace", in Song of the Immortals: An Anthology of Classical Chinese Poetry, trans. Yuanchong Xu (Beijing: New World Press, 1994), p. 128
The ancient Palace lies in desolation spread.
The very garden flowers in solitude grow red.
Only some withered dames with whitened hair remain,
Who sit there idly talking of mystic monarchs dead.
"The Ancient Palace", as translated by W. J. B. Fletcher in Lotus and Chrysanthemum: An Anthology of Chinese and Japanese Poetry (New York: Boni & Liveright, 1934), p. 107
“Whatever flames upon the night
Man’s own resinous heart has fed.”
II, st. 2
The Tower (1928), Two Songs From a Play http://poetry.poetryx.com/poems/1741/
Statement to a TImes reporter in 1990, as quoted in "The wit and wisdom of Boris" in Guardian Unlimited (23 April 2007)
1990s
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed
Spiritual Canticle of The Soul and The Bridegroom
A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
“Flames were rising from the waters and in the flames a blue man lived.”
Black Elk Speaks (1961)
“Silence is like a flame, you see?”
Interview Charlie Rose (27 September 2000)
Source: Indian Thought And Its Development (1936), Ch. XVI : Looking Backward and Forward, p. 257
1961, UN speech
Context: Ladies and gentlemen of this Assembly, the decision is ours. Never have the nations of the world had so much to lose, or so much to gain. Together we shall save our planet, or together we shall perish in its flames. Save it we can — and save it we must — and then shall we earn the eternal thanks of mankind and, as peacemakers, the eternal blessing of God.
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
Ἄριστον μὲν ὕδωρ, ὁ δὲ χρυσὸς αἰθόμενον πῦρ ἅτε διαπρέπει
νυκτὶ μεγάνορος ἔξοχα πλούτου.
Olympian 1, line 1-2; page 1
Closer translation:
Best is water, but gold stands out blazing like fire
at night beyond haughty wealth.
Olympian Odes (476 BC)
you, more than anyone, have the ability to reimagine the world, to remake this world.
2009, A New Beginning (June 2009)
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
“Mine be some figured flame which blends, transcends them all!”
Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 12.
Context: Mine be some figured flame which blends, transcends them all!
Not for such hopes and fears
Annulling youth's brief years,
Do I remonstrate: folly wide the mark!
Rather I prize the doubt
Low kinds exist without,
Finished and finite clods, untroubled by a spark.
Poor vaunt of life indeed,
Were man but formed to feed
On joy, to solely seek and find and feast;
Such feasting ended, then
As sure an end to men.
“If the flame inside you goes out, the souls that are next to you will die of cold.”
The Masters and the Path of Occultism (1939)
Source: The Esoteric Tradition (1935), Chapter 16
Ante-Nicene Christian Library: v. 3 p. 27
Address to the Greeks
You Love the Thunder https://en.wikipedia.org/wiki/You_Love_the_Thunder (1977)
“Just as camphor is consumed by the flames of fire, so also, mind must be consumed by soul-fire.”
4
The Chidakasha Gita (1927)