Quotes about first
page 84

“To some extent, leaving the community was even harder than transitioning. I had no idea what I was getting into. I didn't know anyone, couldn't speak the language, and didn't have an education. I didn't know how to dress. I didn't know how to talk. I remember the first time walking into a Starbucks, I was like, 'OK, what's happening here?' The culture shock is just in every level, every way…. It's like being an immigrant in your own country.”

Abby Stein (1991) Trans activist, speaker, and educator

2017

Education, Way, Communication, Idea

“Any act often repeated soon forms a habit : and habit allowed, steadily gains in strength. — At first it may be but as the spider’s web, easily broken through, but if not resisted it soon binds us with chains of steel.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 212.

“What I mean by the "pursuit of learning" is not the ability to read classical texts and study ancient history, but to be fully acquainted with conditions all over the world and to have a keen awareness of what is going on abroad and around us. Now from what I can see world trends and conditions are still unsettled, and as long as they remain unsettled there is still a chance that something can be done. First, therefore, we must rectify conditions in our own domain, after which conditions in other domains can be rectified. This having been done, conditions at court can be rectified and finally conditions throughout the whole world can be rectified. First one must set an example oneself and then it can be extended progressively to others. This is what I mean by the "pursuit of learning."”

Yoshida Shoin (1830–1859) Japanese politician

Vol. IV.
Yoshida Shoin Zenshu

World, History, Study, Learning

“I don't think I'll ever find anyone I'll love as much as I loved Elvis. It's pointless trying to compare him to anyone. Yes, some men I've been with have mattered to me, but Elvis was my first love, he'll be my last.”

Priscilla Presley (1945) actress and businesswoman from the United States and former wife of Elvis Presley

On Elvis Presley, Elvis Presley is a hard act to follow for ex-wife Priscilla http://movies.ndtv.com/music/elvis-presley-is-a-hard-act-to-follow-for-ex-wife-priscilla-271404 24 September, 2012

Love, Men, Thinking

“"I've heard assorted rhapsodies about humankind going to the stars, of course. Who hasn't? Each of them founders on the practical problems."
"The fish that first ventured ashore had considerable practical problems."”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Source: Harvest of Stars (1993), Ch. 40

Star, Problem, Fish

“Now the salient characteristic of the decision tools employed in management science is that they have to be capable of actually making or recommending decisions, taking as their inputs the kinds of empirical data that are available in the real world, and performing only such computations as can reasonably be performed by existing desk calculators or, a little later electronic computers. For these domains, idealized models of optimizing entrepreneurs, equipped with complete certainty about the world - or, a worst, having full probability distributions for uncertain events - are of little use. Models have to be fashioned with an eye to practical computability, no matter how severe the approximations and simplifications that are thereby imposed on them…
The first is to retain optimization, but to simplify sufficiently so that the optimum (in the simplified world!) is computable. The second is to construct satisficing models that provide good enough decisions with reasonable costs of computation. By giving up optimization, a richer set of properties of the real world can be retained in the models… Neither approach, in general, dominates the other, and both have continued to co-exist in the world of management science.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 498; As cited in: Arjang A. Assad, ‎Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 260-1.

World, Fashion, Optimism, Decision

“In the late 1950s, experiments such as the cybernetic sculptures of Nicolas Schöffer or the programmatic music compositions of John Cage and Iannis Xenakis transposed systems theory from the sciences to the arts. By the 1960s, artists as diverse as Roy Ascott, Hans Haacke, Robert Morris, Sonia Sheridan, and Stephen Willats were breaking with accepted aesthetics to embrace open systems that emphasized organism over mechanism, dynamic processes of interaction among elements, and the observer’s role as an inextricable part of the system. Jack Burnham’s 1968 Artforum essay “Systems Aesthetics” and his 1970 “Software” exhibition marked the high point of systems-based art until its resurgence in the changed conditions of the twenty-first century.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken. Systems https://books.google.nl/books?id=Ip_0rQEACAAJ, 2015. Overview

Art, Music, Science, Change

“The first song I ever wrote back then was the song that landed me the job as composer at Westwood Studios, which was remarkable for me at the time. It was basically an acoustic guitar song with electric guitar leads and keyboard strings, and raining sound effects in the background. If I had to compare it to anything, it was probably similar to an interlude Queensryche song. I never released this song before, but I've recently been thinking about re-recording it with the experience I have now and really making it sound proper. Maybe one day.”

Frank Klepacki (1974) American musician, video game music composer and sound director

Gameplay magazine

Thinking, Time

“The contention that control over the instruments of production is everywhere undergoing a shift, away from the capitalists proper and toward the managers, will seem to many fantastic and naive, especially if we are thinking in the first instance of the United States. Consider, it will be argued, the growth of monopoly in our times, Think of the Sixty Families, with their billions upon billions of wealth, their millions of shares of stock in the greatest corporations, and their lives which exceed in luxury and display anything even dreamed of by the rulers of past ages. The managers, even the chief of them, are only the servants, the bailiffs of the Sixty Families. How absurd to call the servant, master!”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 29, as cited in: Albert Lepawsky (1949), Administration, p. 13

Age, Family, Dreams, Thinking

“In science by a fiction as remarkable as any to be found in law, what once been published even though it be in the Russian language, is spoken of as known, and it is too often forgotten that the rediscovery in the library may be a more difficult and uncertain process than the first discovery in the laboratory.”

John Strutt, 3rd Baron Rayleigh (1842–1919) English physicist

Lord Rayleigh (1884) as cited in: Brian Vickery (1958) Classification and indexing in science. Preface

Law, Science

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Love, Life, Wisdom, God

“If nature has made you a bat, you shouldn't try and be an ostrich. You consider yourself odd at times, you accuse yourself of taking a road different from most people. You have to unlearn that! Gaze into the fire, the clouds and as soon as the inner voices begin to speak - surrender to them. Don't ask first whether it is permitted or would please your teachers or your father or some God. You will ruin yourself if you do that. That way you will become earth bound, a vegetable.”

Hermann Hesse book Demian

Source: Demian (1919), p. 180

God, People, Way, Nature

“The protection he relied on for nearly thirty years was based on just two things. The same two things anybody uses to protect against any danger. The same way a nation protects itself against an enemy missile, the same way an apartment dweller protects himself against a burglar, the same way a boxer guards against a knockout blow. Detection and response. Stage one, stage two. First you spot the threat coming in, and then you react to it.”

Lee Child book Tripwire

Tripwire, Prologue (1999).

Way

“Those women are the true divas. They're amazing performers, whom I've listened to for years. These are the people who've inspired me to sing, so it's flattering that I'm being compared to them. But I have a lot of hard work to do first.”

Leona Lewis (1985) British singer-songwriter

Access Hollywood http://www.accesshollywood.com/article/8670/rising-star-leona-lewis/, March 2008 <br class="br">Regarding comparisons to Mariah Carey and Whitney Houston

Women, People, Singing

“It cannot be said that at the time these inscriptions were set up at ANhilwãD Pãtan, Prabhas Patan, Khambat, Junagadh and other places, the Hindus of Gujarat had had no taste of what Islam had in store for them, their women, their children, their cities, their temples, their idols, their priests, and their properties. The invasion of Ulugh Khãn that was to subjugate Gujarat to a long spell of Muslim rule, was the eighth in a series which started within a few years after the Prophet’s death at Medina in AD 632. Five Islamic invasions had been mounted on Gujarat before Siddharãja JayasiMha ascended the throne of that kingdom in AD 1094 - first in AD 636 on Broach by sea; second in AD 732-35 by land; third and fourth in AD 756 and 776 by sea; and fifth by Mahmûd of Ghazni in AD 1026. Two others had materialised by the time the Muslim ship-owner set up his inscription in AD 1264 on a mosque at Prabhas Patan. The sixth invasion was by Muhammad Ghûrî in AD 1178, and the seventh was by Qutbu’d-Dîn Aibak in AD 1197. The only conclusion that can be drawn from the evidence is that either the Hindus of Gujarat had a very short memory or that they did not understand at all the inspiration at the back of these invasions. The temple of Somnath which stood, after the invasion of Mahmûd of Ghazni in AD 1026, as a grim reminder of the character of Islam, had also failed to teach them any worthwhile lesson. Nor did they visualize that the Muslim settlements in their midst could play a role other than that of carrying on trade and commerce.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Death, Women, Children, Understanding

“When I first saw the work of the Impressionists, Van Gogh, Van Dongen and the Fauves, I admired it. But I had to seek the true way alone.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: Quote of Mondrian about his 1890' years; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 40

Way

“A radical change occurred in the state of my consciousness. I was fifteen then. I made up my mind that my life would take a new turn. I was aspiring for a future which would have some valuable significance. I went to Lahore with a feeling of eager expectation. A cousin of my father had joined the Forman Christian College (Lahore) two years earlier. He arranged my admission and guided my first steps”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 10.
Gulzarilal Nanda: A Life in the Service of the People

Life, Feeling, Change, Future

“He [ Hans Hofmann one of her art teachers] would come up to me [1937-38], look at my work, and do a critique half in English and half in German, but certainly nothing I could understand. When he left the room I would call George McNeil, who was then the monitor, over and I would ask: 'What did this man say to me?' Hoffman was teaching Cubism and that was pretty exciting. Matisse and Picasso were my highlights. It was as though I was swinging between them. First I started to work with color and then there was a heavy swing toward the linear.”

Lee Krasner (1908–1984) American artist

Source: Art Talk, Conversations with 15 woman artists 1975, p. 73.

Art, Color, Understanding, Teachers

“After midlife, one falls back on C G Jung and determines that the first years of life were in themselves symbolic.
To learn a profession (calling) doesn't mean that you are called. To obtain money doesn't mean that you are rich. To marry doesn't mean that you have learned to love. To build a house doesn't mean that you are at home.
All the things you did until you turned forty confront you again after midlife as a task, but this time inwardly.”

Eugen Drewermann (1940) German psychologist and theologian

Wort des Heils, Wort der Heilung. II p 148 (1989)

Love, Life, Money, Home

“The same influences have persisted throughout my career: Stan Brakhage, Warhol, John Ford, Chaplin. Toxie's blind girlfriend is straight out of City Lights. And Preston Sturges's Sullivan's Travels; the school for the blind in Toxic Avenger Part II, that's from Sullivan's Travels. Most of what influenced me were classic American movies. I like Renoir a lot; I like Fritz Lang's American movies. In fact, I tried to re-enact the first shot of The Big Heat in Terror Firmer, where the guy blows his brains.”

Lloyd Kaufman (1945) American film director

Village Voice http://www.villagevoice.com/2014-01-15/film/troma-lloyd-kaufman-interview/ January 15, 2014 <br class="br">2014

School, Travel, Guy, Light

“They [Kandinsky, Jawlensky and Paul Klee ] were constantly arguing about art and each of them, at first, had his own ideas and his own style. Jawlensky was far less intellectual than Kandinsky or Klee and was often frankly puzzled by their theories. My 1908 portrait entitled 'Zuhören' ('Listening') actually represents Jawlensky, with an expression of puzzled astonishment on his chubby face, listening to Kandinsky's new theories of art.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 117

Art, Idea

“Your letter became before I was up this morning – Yes nice to get. I recognize two of the drawings you speak of – Number one is the first of the dozen or more you speak of – number 2 came next The last – It didn't quite satisfy me so I tried again – the last one was so much worse than the one you like that I thought I had just about worn the idea out so quit... You ask me what I did with the rest of myself when I made number 2 -... I sat up almost all night one night this week and made the most infernally ugly little shape you ever saw – I wanted to break it when I got through – but didn't then next afternoon when I had time to look at it, it amused me so that I didn't – really its laughable – it's so ugly – and still some way it's quite beautiful – I don't know – I may break it up – or I may try to cast it just for fun – I have another idea that I'm in an awful stew to model – I am going to get a lot of patience so I can make all the little do-dangles I want to and won't have to break one up so I can make another – I want to make a big one..”

Georgia O'Keeffe (1887–1986) American artist

Canyon, Texas, (September, 1916), p. 198
1915 - 1920, Letters to Anita Pollitzer' (1916)

Beauty, Way, Idea, Time

“When I got back into show business in 1961, I felt — for obvious reasons — that nothing in my life went right, and I realized that millions of people felt the same way. So when I first came back my catch phrase was "nothing goes right."”

Rodney Dangerfield (1921–2004) American actor and comedian

Early on, that was my setup for a lot of jokes.
Source: It's Not Easy Bein' Me: A Lifetime of No Respect But Plenty of Sex and Drugs (2004), p. 126.

Life, People, Way, Business

“[Pelsaert laments] “the utter subjection and poverty of the common people-poverty so great and miserable that the life of the people can be depicted or accurately described only as the home of stark want and the dwelling place of bitter woe.” He continues: “There are three classes of people who are indeed nominally free, but whose status differs very little from voluntary slavery-workmen, peons or servants and shopkeepers. For the workmen there are two scourges, the first of which is low wages. Goldsmiths, painters (of cloth or chintz), embroiderers, carpet makers, cotton or silk weavers, black-smiths, copper-smiths, tailors, masons, builders, stone-cutters, a hundred crafts in all-any of these working from morning to night can earn only 5 or 6 tackas (tankahs), that is 4 or 5 strivers in wages. The second (scourge) is (the oppression of) the Governor, the nobles, the Diwan, the Kotwal, the Bakshi, and other royal officers. If any of these wants a workman, the man is not asked if he is willing to come, but is seized in the house or in the street, well beaten if he should dare to raise any objection, and in the evening paid half his wages, or nothing at all. From these facts the nature of their food can be easily inferred… For their monotonous daily food they have nothing but a little khichri… in the day time, they munch a little parched pulse or other grain, which they say suffices for their lean stomachs… Their houses are built of mud with thatched roofs. Furniture there is little or none, except some earthenware pots to hold water and for cooking… Their bedclothes are scanty, merely a sheet or perhaps two… this is sufficient in the hot weather, but the bitter cold nights are miserable indeed, and they try to keep warm over little cowdung fires… the smoke from these fires all over the city is so great that the eyes run, and the throat seems to be choked.””

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Jahangir’s India

Life, People, Food, Home

“It has long been though that the sun is a constant star of regular and repeatable behavior. Measurements of the radiative output, or solar constant, seem to justify the first assumption, and the record of periodicity in sunspot numbers is taken as evidence of the second. Both records, however, sample only the most recent history of the sun.”

John A. Eddy (1931–2009) American astronomer

Source: Eddy, J.A., "The Maunder Minimum", Science 18 June 1976: Vol. 192. no. 4245, pp. 1189 - 1202 http://www.sciencemag.org/cgi/content/citation/192/4245/1189, PDF Copy http://bill.srnr.arizona.edu/classes/182h/Climate/Solar/Maunder%20Minimum.pdf

Behavior, History, Star, Sun

“Growing up, I've always had so much love for animals, and I wasn't really fond of eating meat and really anything with a face because I just felt that it was an awful thing to do. Just recently I switched to a vegetarian. I had my first Thanksgiving with being a vegetarian; no turkey, I had tofu. A vegan dish, it was delicious. I did not miss turkey. I've never had a hamburger in my life. And I'm so glad that I can say that.”

Courtney Stodden (1994) American model, singer, songwriter, reality television personality

“Courtney Stodden on the Perks of Going Vegetarian,” video interview with PETA (28 March 2012) https://www.youtube.com/watch?v=EyBCZW3FWec.

Love, Life, Animals

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“There are a thousand fanciful things
Linked round the young heart's imaginings.
In its first love-dream, a leaf or a flower
Is gifted then with a spell and a power:
A shade is an omen, a dream is a sign,
From which the maiden can well divine
Passion's whole history.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Title Poem
The Improvisatrice (1824)

Love, Dreams, Imagination, History

“And what did ye look they should compass?
Warcraft learned in a breath,
Knowledge unto occasion at the first far view of Death?
So? And ye train your horses and the dogs ye feed and prize?
How are the beasts more worthy than the souls, your sacrifice?
But ye said, “Their valour shall show them”; but ye said, “The end is close.”
And ye sent them comfits and pictures to help them harry your foes:
And ye vaunted your fathomless power, and ye flaunted your iron pride,
Ere—ye fawned on the Younger Nations for the men who could shoot and ride!
Then ye returned to your trinkets; then ye contented your souls
With the flannelled fools at the wicket or the muddied oafs at the goals.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Islanders http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p1/islanders.html, l. 22-31 (1902). <br class="br">Other works

Death, Men, Dogs, Fools

“The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38 ["… moral consciousness is an innate and intimate revelation of the absolute, which exceed every empirical data..." - see above].

Love, People, Time

“We were aware of her profile, and it was… first, it’s artistic: can she do it? Is she capable of handling this? Can she handle it emotionally? The song. Because it’s a very emotional song. Can she handle it melodically? Does she have the range for it? Second, now then, you’ve got that, now you look to see…because it’s a very strange duet, and I’ve always said it was meant to be a duet. I had the song in ’86, and I don’t care what anybody else says; I know it was my song, it was given to me in ’86, I was gonna do it, it was always gonna be a duet, and I think the only real life of it is a duet. And that’s my opinion, and my opinion only. That’s it. But when it’s a duet, it’s a definitive duet. And then because of how it’s a call-and-response duet, you needed the timbre of the voices. If you get someone with the same timbres… I’m being analytical, but that’s exactly why we picked Marion Raven. And then on the fourth hand… what, she’s twenty-two years old? She can get MTV where I can’t!”

Meat Loaf (1947) American musician, singer, songwriter, record producer and actor

On working with Marion Raven in a duet performance of "It's All Coming Back to Me Now".
A chat with Meat Loaf (2006)

Life, Thinking

“As such, I think that it would be in derogation of our respective oaths and our institutional obligations to our country to engage in uncivil behavior. It would also be demeaning to any of us who engages in such conduct. Having worn the robe, we have a lifetime obligation to conduct ourselves as having deserved to wear the robe in the first instance.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Behavior, Thinking, Country

“Very quickly the church found intolerable and inapplicable features in what Jesus Christ demanded and proclaimed. Let us simply take two themes. First, he tells us to be perfect as our Father in heaven is perfect. But how can anyone take this impossibility seriously? … Again, Jesus says, “Go, sell all your goods, give them to the poor, and then come and follow me.” How are we to take this? …
The way opens, then, for the sapping work of theologians of all kinds, then of lawyers, in an attempt to explain that Jesus wanted to say something other than what is written, or that these commandments are meant only for a spiritual elite and are simply counsels for others, or that the order given to the rich young ruler was meant for him alone. In other words, the texts have been wrested in all kinds of ways so that we should not be driven into a corner or forced to recognize the distance between God and us.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 41-42

God, Way, Christ, Perfection

“The first and most important thing to understand about politics is this: forget Right, Left, Center, socialism, fascism, or democracy. Every government that exists — or ever existed, or ever will exist — is a kleptocracy, meaning 'rule by thieves'. Competing ideologies merely provide different excuses to separate the Productive Class from what they produce. If the taxpayer/voters won't willingly fork over to end poverty, then maybe they'll cough up to fight drugs or terrorism. Conflicting ideologies, as presently constituted, are nothing more than a cover for what's really going on, like the colors of competing gangs.”

L. Neil Smith (1946) American writer

"Why Aren't We There Yet?"

Color, Democracy, Understanding, Fight

“You say the right hon. baronet [Peel] is a traitor. It would ill become me to attempt his defence after the speech which he delivered last night—a speech, I will venture to say, more powerful and more to be admired than any speech which has been delivered within the memory of any man in this House. I watched the right hon. baronet as he went home last night, and for the first time I envied him his feelings. That speech was circulated by scores of thousands throughout the kingdom and throughout the world; and wherever a man is to be found who loves justice, and wherever there is a labourer whom you have trampled under foot, that speech will bring joy to the heart of the one, and hope to the breast of the other. You chose the right hon. baronet—why? Because he was the ablest man of your party. You always said so, and you will not deny it now. Why was he the ablest? Because he had great experience, profound attainments, and an honest regard for the good of the country. You placed him in office. When a man is in office he is not the same man as when in opposition. The present generation, or posterity, does not deal as mildly with men in government as with those in opposition. There are such things as the responsibilities of office. Look at the population of Lancashire and Yorkshire, and there is not a man among you who would have the valour to take office and raise the standard of Protection, and cry, "Down with the Anti-Corn Law League, and Protection for ever!" There is not a man in your ranks who would dare to sit on that bench as the Prime Minister of England pledged to maintain the existing law. The right hon. baronet took the only, the truest course—he resigned. He told you by that act: "I will no longer do your work. I will not defend your cause. The experience I have had since I came into office renders it impossible for me at once to maintain office and the Corn Laws."”

John Bright (1811–1889) British Radical and Liberal statesman

The right hon. baronet resigned—he was then no longer your Minister. He came back to office as the Minister of his Sovereign and of the people.
Speech in the House of Commons (17 February 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 148.
1840s

Love, Men, People, World

“Burns stated that "We've got to remember that the people who first hit us in 9/11 entered this country through Canada."”

Conrad Burns (1935–2016) United States Marine

December 21, 2005 http://www.washingtonpost.com/wp-dyn/articles/A38816-2005Apr8.html
This claim, which is false and is directly contradicted by the findings of the 9/11 Commission, drew criticism from those questioning Burns' grasp of domestic security. Canadian ambassador Frank McKenna demanded an apology from Burns.

People, Country

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

Michel Foucault (1926–1984) French philosopher

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

World, Law, Behavior, Idea

“First, please note that we are not focusing here on target-market characterization. The place most crossing-the-chasm marketing segmentation efforts get into trouble is at the beginning, when they focus on a target market or target segment instead of on a target customer.”

Geoffrey Moore book Crossing the Chasm

Source: Crossing the Chasm, 1991, p. 68

Effort

“Okemah was one of the singiest, square dancingest, drinkingest, yellingest, preachingest, walkingest, talkingest, laughingest, cryingest, shootingest, fist fightingest, bleedingest, gamblingest, gun, club and razor carryingest of our ranch towns and farm towns, because it blossomed out into one of our first Oil Boom Towns.”

Woody Guthrie (1912–1967) American singer-songwriter and folk musician

Pastures Of Plenty: A Self Portrait (1990), p. 3

“Be short in all religious exercises. Better leave the people longing than loathing. No conversion after the first half hour.”

Nathaniel Emmons (1745–1840) American clergy

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 484.

People, Exercises

“"Noah is a revolutio of Adam, as Moses is a revolutio of Abel and Seth," says the Kabala; that is to say, a repetition or another version of the same story. The greatest proof of it is the distribution of the characters in the Bible. For instance, beginning with Cain, the first murderer, every fifth man in his line of descent is a murderer. Thus there come Enoch, Irad, Mehujael, Methuselah, and the fifth is Lamech, the second murderer, and he is Noah's father. By drawing the five-pointed star of Lucifer (which has its crown-point downward) and writing the name of Cain beneath the lowest point, and those of his descendants successively at each of the other points, it will be found that each fifth name — which would be written beneath that of Cain — is that of a murderer. In the Talmud this genealogy is given complete, and thirteen murderers range themselves in line below the name of Cain. This is no coincidence. Siva is the Destroyer, but he is also the Regenerator. Cain is a murderer, but he is also the creator of nations, and an inventor. This star of Lucifer is the same one that John sees falling down to earth in his Apocalypse.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Star, Success, Drawing

“The changes in the chief and the assistant chief surgeon were most noticeable. At first they felt that they were just fulfilling their duty to the injured worker but were very dubious about the result. But then, full of confidence they really began doing their best.”

Ba Jin (1904–2005) Chinese novelist

A Battle For Life (July 1958)

Confidence, Change

“The war won’t end,” Aviger said. “It’ll just die away…I don’t think the Culture will give in like everybody thinks it will. I think they’ll keep fighting because they believe in it. The Idirans won’t give in, either; they’ll keep fighting to the last, and they and the Culture will just keep going at each other all the time, all over the galaxy eventually, and their weapons and bombs and rays and things will just keep getting better and better, and in the end the whole galaxy will become a battleground until they’ve blown up all the stars and planets and Orbitals and everything else big enough to stand on, and then they’ll destroy all of each other’s big ships and then the little ships, too, until everybody’ll be living in single units blowing each other up with weapons that could destroy a planet…and that’s how it’ll end; probably they’ll invent guns or drones that are even smaller, and there’ll only be a few smaller and smaller machines fighting over whatever’s left of the galaxy, and there’ll be nobody left to know how it all started in the first place.”

Iain Banks Culture series

Source: Culture series, Consider Phlebas (1987), Chapter 11 “The Command System: Stations” (pp. 380-381).

War, Star, Thinking, Time

“However faith in an idea is frowned upon in scientific circles, but no new concept or idea, or discovery, ever came unless there was first faith that it indeed existed.”

Jane Roberts (1929–1984) American Writer

Session 82, Page 314
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 2

Faith, Idea

“Freedom and determinism are only the obverse and the reverse of the two-faced fact of rational self-activity. Freedom is the thought-action of the self, defining its specific identity, and determinism means nothing but the definite character which the rational nature of the action involves. Thus freedom, far from disjoining and isolating each self from other selves, especially the Supreme Self, or God, in fact defines the inner life of each, in its determining whole, in harmony with theirs, and so, instead of concealing, opens it to their knowledge — to God, with absolute completeness eternally, in virtue of his perfect vision into all possible emergencies, all possible alternatives; to the others, with an increasing fulness, more or less retarded, but advancing toward completeness as the Rational Ideal guiding each advances in its work of bringing the phenomenal or natural life into accord with it. For our freedom, in its most significant aspect, means just our secure possession, each in virtue of his self-defining act, of this common Ideal, whose intimate nature it is to unite us, not to divide us; to unite us while it preserves us each in his own identity, harmonising each with all by harmonising all with God, but quenching none in any extinguishing Unit. Freedom, in short, means first our self-direction by this eternal Ideal and toward it, and then our power, from this eternal choice, to bring our temporal life into conformity with it, step by step, more and more.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.375-6

Life, God, Nature, Knowledge

“I set out to destroy socialism because I felt it was at odds with the character of the people. We were the first country in the world to roll back the frontiers of socialism, then roll forward the frontiers of freedom. We reclaimed our heritage; we are renewing it and carrying it forward.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Quoted from Margaret Thatcher, Article for Newsweek “Don’t undo my work” (27 April 1992).
Post-Prime Ministerial

People, World, Freedom, Country

“In Australia the pressure of the Scots and especially of the Irish forced the abandonment of 'English' as the identity of the colonies in favour of 'British'. The Irish of course could still bridle at a British identity even when it included them as equals. In time, with the passing of the first generation born in Ireland and the growth of a distinctively Australian interpretation of Britishness, they were prepared to accept it.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

Time

“I wanted an art that was faithful to itself [loyal] and would have nothing to do with the business of creating illusions. I dreamed of painting glasses from which no-one would ever think of drinking, beaches that would be quite unsuitable for bathing, nudes who would be definitively chaste. I wanted an art which in the first place would appear as a representation of the impossible.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Faith, Dreams, Art, Drink

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

War, People, World, Hope

“One of the first and most difficult steps in a science is to conceive clearly the nature of the magnitudes about which we are arguing.”

William Stanley Jevons The Theory of Political Economy

Source: The Theory of Political Economy (1871), Chapter III, Theory of Utility, p. 78.

Nature, Science

“Great women scholars like Jane Harrison and Gisela Richter were produced by the intellectual discipline of the masculine classical tradition, not the wishy-washy sentimentalism of clingy, all-forgiving sisterhood, from which no first-rate book has yet emerged. Every year, feminists provide more and more evidence for the old charge that women can neither think nor write.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 244

Women, Books, Forgiveness, Thinking

“Like the other immigrant groups, the day will come when we win the economic and political rewards which are in keeping with our numbers in society. The day will come when the politicians do the right thing by our people out of political necessity and not out of charity or idealism.
That day may not come this year. That day may not come during this decade. But it will come, someday!
And when that day comes, we shall see the fulfillment of that passage from the Book of Matthew in the New Testament, "That the last shall be first and the first shall be last."”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

And on that day, our nation shall fulfill its creed — and that fulfillment shall enrich us all.
What the Future Holds (1984)

People, Books

“The dialogical character of education as the practice of freedom does not begin when the teacher-student meets with the students-teachers in pedagogical situation, but rather when the former first asks herself or himself what she or he will dialogue with the latter about.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Education, Freedom, Teachers

“No matter what these terrorists do, I refuse to be terrorized. All this requires is just a few alterations in our day to day lives. For example, my first instinct when I receive an envelope full of white powder…is to snort it! I just won't do that this time!”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, The Notorious C.H.O. Tour

Time

“The first requisite of a gentleman is to be true, brave and noble, and to be therefore a rebuke and scandal to venal and vulgar souls.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 120

Soul

“The first time I came here it was 10 days, then 15 days, then three months. Now this time I have to stay to April. I'm slowly getting stuck here and I miss Europe.”

Goran Višnjić (1972) Croatian actor

Time

“The first revolutionary step of Akbar was the abolition of the Jiziyah, the hated discriminatory tax paid by Hindu Zimmis. The Hindus, as Zimmis, had become second class citizens in their own homeland and were suffered to live under certain disabilities.”

Akbar (1542–1605) 3rd Mughal Emperor

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Hate, Suffering

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Life, Death, Money, Fate

“Indeed, most bright, intellectually curious college students suffer through Econ 101, are happy to pass, and then wave goodbye to the subject forever. Economics is filed away with calculus and chemistry—rigorous subjects that required a lot of memorization and have little to do with anything that will come later in life. And, of course, a lot of bright students avoid the course in the first place. This is a shame on two levels.
First, many intellectually curious people are missing a subject that is provocative, powerful, and highly relevant to almost every aspect of our lives.…Second, many of our brightest citizens are economically illiterate.”

Charles Wheelan (1966) American politician

Introduction
Naked Economics (rev. and updated ed., 2010)

Life, Happiness, People, Suffering

“I have endeavour'd to make every thing so plain, that a very little Skill in Geometry may be sufficient to enable one to read this Book by himself. And upon this occasion I would advise all my Readers, who desire to make themselves Masters of this Subject, not to be contented with the Schemes they find here; but upon every Occasion to draw new ones of their own, in all the Variety of Circumstances they can think of. This will take up a little more Time at first; but in a little while they will find the vast Benefit of it, by the extensive Notions it will give them of the Nature of these Principles.”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Books, Nature, Thinking, Time

“To be old is a glorious thing when one has not unlearned what it means to begin, this old man had perhaps first learned it thoroughly in old age.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Eclipse of God: Studies in the Relation Between Religion and Philosophy (1952), p. 6

Age, Learning

“If you are going to penalize disloyalty, you must first determine what loyalty is; if you are going to silence nonconformity, you must determine what conformity is—and to what it conforms.”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), p. 15

Silence, Loyalty

“You gentlemen may laugh, but that is true, all right; it sounds ridiculous, I know, but it is fact. Now if the problem were put up to any of you man to develop science of shoveling as it was put up to us, that is, to a group of men who had deliberately set out to develop the science of all kinds of all laboring work, where do you think you would begin? When you started to study the science of shoveling I make the assertion that you would be within two days – just as we were in two days –well on the way toward development of the science of shoveling. At least you would outlined in your minds those elements which required careful, scientific study in order to understand science of shoveling. I do not want to go into all of the details of shoveling, but I will give you some of the elements, one or two of the most important elements of the science of shoveling; that is, the elements that reach further and have more serious consequences than any other. Probably the most important element in the science of shoveling is this: There must be some shovel load at which a first-class shoveler will do his biggest day’s work. What is that load? To illustrate: when we went to the Bethlehem Steel Works and observed the shoveler in the yard of that company, we found that each of the good shovelers in that yard owned his own shovel; they preferred to buy their own shovels rather than to have the company furnish them. There was a larger tonnage of ore shoveled in that woks than of any other material and rice coal came next in tonnage. We would see a first-class shoveler go from shoveling rice coal with a load of 3.5 ponds to the shovel to handling ore from the Massaba Range, with 38 pounds to the shove Now, is 3.5 pounds the proper shovel load or is the 38 pounds the proper load? They cannot both be right. Under scientific management the answer to this question is not a matter of anyone’s opinion; it is a question for accurate, careful, scientific investigation.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Testimony of Frederick W. Taylor... 1912, p. 111.

Men, Way, Understanding, Question

“Nobody reads a mystery to get to the middle. They read it to get to the end. If it's a letdown, they won't buy anymore. The first page sells that book. The last page sells your next book.”

Mickey Spillane (1918–2006) American writer

Writers on Writing interview (1986)

Books, Reading

“Well, I must say that the first man who threw peas at me was a publican..”

William McGonagall (1825–1902) weaver, actor, poet

"Reminiscences".
Other works

“Concerning the utility of Rhetoric, it is to be observed that it divides itself into two; first, whether Oratorical skill be, on the whole, a public benefit, or evil; and secondly, whether any artificial system of Rules is conducive to the attainment of that skill.”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Introduction, p. 13
Elements of Rhetoric (1828)

Evil

“A father is rarely a good teacher; either he thinks he knows things and finds his knowledge to be very slight, or he knows but explains badly, or he is too severe and impatient because teaching bores him, or he is dangerously indulgent because he loves his children too much. It is from professional teachers who have made a success of the art that we must learn its rules. There can be no teaching without discipline. A pupil must first learn to work. Training of the will must precede that of the mind, and this is why home teaching is never very successful. Excuses are too easily accepted: the child has a headache; he has slept badly; there is a party somewhere. A school makes no compromise and that is its virtue. I am inclined to prefer the boarding-school system. It has some serious drawbacks; it sometimes produces immorality and it is always rather severe, but it makes men. The system forces boys to find their own places in a group; in a family they find these places ready-made and it is too easy for them. If absolutely necessary, and if the parents are judicious, day schools are satisfactory up to the age of fifteen or sixteen. For boys between the ages of seventeen and twenty, freedom in a large city is fatal.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Love, Men, Children, Age

“When I first heard Elvis's voice I just knew that I wasn't going to work for anybody and nobody was going to be my boss. He is the deity supreme of rock and roll religion as it exists in today's form. Hearing him for the first time was like busting out of jail. I think for a long time that freedom to me was Elvis singing 'Blue Moon of Kentucky.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

I thank God for Elvis.
US magazine (24 August 1987); on the occasion of the tenth anniversary of Elvis Presley's death, as reported in Bob Dylan: Performing Artist 1986–1990 and Beyond, Mind out of Time (2009)

God, Religion, Thinking, Freedom

“Notices for Vigil meetings were always posted on the main bulletin board in the first-floor corridor, directly across from the Headmaster's office. Archie was entertained by the location of the notice right under Leon's nose. The notice was simple, involving the words TRINTY HIGH SCHOOL at the top of the board. On the day of the meeting, the Y of Trinity was inverted. Which made it look, as Archie said, like an upright finger. Thus, the Vigils giving the finger to the world while calling a meeting. That's what the upside-down Y was called: the Finger.”

Robert Cormier book Beyond the Chocolate War

Source: Beyond the Chocolate War (1985), p. 96

World, School

“He was simply a nadhir, a messenger with a warning, and should approach the Quraysh humbly, avoid provocation, and be careful not to attack their gods. This is what the great prophets had done in the past.28 A prophet had to be altruistic; he must not trumpet his own opinions egotistically or trample on the sensibilities of others, but should always put the welfare of the community first.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

God, Communication, Past

“That's because I simply carried on dancing, [she said]. It was my first love, and thanks to my taskmaster of a grandmother (Yadugiri Devi), I had never stopped my Bharata Natyam.”

Vyjayanthimala (1936) Indian actress, politician & dancer

Vyjayanthimala still cuts a striking figure tall

Love, Dance

“Labour not after riches first, and think thou afterwards wilt enjoy them. He who neglecteth the present moment, throweth away all that he hath. As the arrow passeth through the heart, while the warrior knew not that it was coming; so shall his life be taken away before he knoweth that he hath it.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Life, Thinking, Heart

“I didn't feel like asking him if there were any other ways to have babies. For some reason the most important thing to me was actually seeing the baby come out of you yourself and making sure it was yours. I thought if you had to have all that pain anyway you might just as well stay awake. I had always imagined myself hitching up on to my elbows on the delivery table after it was all over — dead white, of course, with no makeup and form the awful ordeal, but smiling and radiant, with my hair down to my waist, and reaching out for my first little squirmy child and saying its name, whatever it was.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 6

Pain, Smile, Way, Feeling

“Was that, too, destined to thrive awhile and decay and vanish, and be replaced by another, Nortekku wondered? Probably. The earth changes, he thought. Mountains rise, are ground to dust, give way to plains and valleys. Shorelines are drowned; new islands are thrust upward out of the sea. Civilizations are born, die, are forgotten. The planet alone abides, and all that dwells upon it is transient.
Contemplating these things, he felt much the richer for all his freshly acquired knowledge. He felt that for the first time he comprehended, at least some small way, the great chain of existence, stretching across time from misty past to unborn future.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, A Piece of the Great World (2005), p. 80

Way, Mountain, Knowledge, Change

“The Pre-Lutheran German Bible. The precise origin of the mediaeval German Bible is still unknown. Dr. Ludwig Keller of Münster first suggested in his Die Reformation und die älteren Reformparteien, Leipzig, 1885, pp. 257-260, the hypothesis that it was made by Waldenses (who had also a Romanic version); and he tried to prove it in his Die Waldenser und die deutschen Bibelübersetzungen, Leipzig, 1886 (189 pages). Dr. Hermann Haupt, of Würzburg, took the same ground in his Die deutsche Bibelübersetzung der mittelalterlichen Waldenser in dem Codex Teplensis und der ersten gedruckten Bibel nachgewiesen, Würzburg, 1885 (64 pages); and again, in self-defense against Jostes, in Der waldensische Ursprung des Codex Teplensis und der vor-lutherischen deutschen Bibeldrucke, Würzburg, 1886. On the other hand, Dr. Franz Jostes, a Roman Catholic scholar, denied the Waldensian and defended the Catholic origin of that translation, in two pamphlets: Die Waldenser und die vorlutherische Bibelübersetzung, Münster, 1885 (44 pages), and Die Tepler Bibelübersetzung. Eine zweite Kritik, Münster, 1886 (43 pages). The same author promises a complete history of German Catholic Bible versions.
The hostility of several Popes and Councils to the circulation of vernacular translations of the Bible implies the existence of such translations, and could not prevent their publication, as the numerous German editions prove. Dutch, French, and Italian versions also appeared among the earliest prints. See Stevens, Nos. 687 and 688 (p. 59 sq.). The Italian edition exhibited in 1877 at London is entitled: La Biblia en lingua Volgare (per Nicolo di Mallermi). Venetia: per Joan. Rosso Vercellese, 1487, fol. A Spanish Bible by Bonif. Ferrer was printed at Valencia, 1478 (see Reuss, Gesch. der heil. Schr. N. T., II. 207, 5th Ed.).
The Bible is the common property and most sacred treasure of all Christian churches. The art of printing was invented in Catholic times, and its history goes hand in hand with the history of the Bible. Henry Stevens says (The Bibles in the Caxton Exhibition, p. 25): ""The secular history of the Holy Scriptures is the sacred history of Printing. The Bible was the first book printed, and the Bible is the last book printed. Between 1450 and 1877, an interval of four centuries and a quarter, the Bible shows the progress and comparative development of the art of printing in a manner that no other single book can; and Biblical bibliography proves that during the first forty years, at least, the Bible exceeded in amount of printing all other books put together; nor were its quality, style, and variety a whit behind its quantity.""”

Philip Schaff (1819–1893) American Calvinist theologian

Roman Catholic rival German versions of the Bible

Hostility, Books, Art, History

“Rawls resorted to Hegel in his internal reflections on a constitutional state. On the plane of inter-state relations, Kant remained his philosopher of reference, as the theorist of conditions for a perpetual peace. So too for Habermas. But since Kant failed to envisage the necessary legal framework for a cosmopolitan order, as it started to take shape through the permanent institutions of the United Nations, Habermas, when he came to review the progress made since 1945, also looked towards the philosopher of objective idealism. Measured against the sombre background of the disasters of the first half of the twentieth century, he decided, ‘the World Spirit, as Hegel would have put it, has lurched forward’. As we have seen, Bobbio was responsible for the most pointed appeal to Hegel of all. In one sense, he was more entitled to do so.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)

World, Peace, Sense

“But first I would like to explain why I cannot be with you in person today. Last month I was released from almost six years of house arrest. The regaining of my freedom has in turn imposed a duty on me to work for the freedom of other women and men in my country who have suffered far more -- and who continue to suffer far more -- than I have. It is this duty which prevents me from joining you today. Even sending this message to you has not been without difficulties. But the help of those who believe in international cooperation and freedom of expression has enabled me to overcome the obstacles. They made it possible for me to make a small contribution to this great celebration of the struggle of women to mould their own destiny and to influence the fate of our global village.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, Fate, Freedom

“When authoritarianism is no longer necessary to protect the welfare of the people, I will be the first to move for its dismantling. But the easy, casual wave of the hand dismissing the dangers that confront the worsening world situation and us is not for me. It is for those who insist that I dismantle martial law against my best judgment but, legally and morally, cannot be held liable for any Kampuchean-like tragedy that would be fall our people if I followed their advice. But I would be liable. I would be called all kinds of names. I would be called stupid, naïve and obstinate. History and our people would hold me accountable not only perhaps for lack of wisdom, but for lack of courage if I followed such advice.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

Remarks at the inauguration of the Philippines Columbian Association's New Clubhouse Complex, Plaza Dilao, Manila (14 December 1979)
1965

Wisdom, People, Stupidity, World

“My father was a wrestler and though everyone liked music in the family, it was a taboo to even think of a musical career. I used to wrestle to keep him happy. When I was about nine years old, I started learning vocal music from Pandit Rajaram, secretly! At the age of fifteen, I heard the flute for the first time on Allahabad radio. It was as if I was being transported to heaven. The flautist was Pt. Bholanath and that was the major turning point in my life. Soon after, while I was still in my teens I got an offer to work as a staff artist on Cuttack radio in Odisha/ and I accepted. It was then that my father found out that I was a musician. It was a major shock for him.”

Hariprasad Chaurasia (1938) Indian bansuri player

On Parents and Passion.
Melodies of Brindavan: Pandit Hariprasad Chourasia

Life, Happiness, Age, Family

“We seek an amicable divorce from the European Union and its replacement with a genuine free-trade agreement, which is what my parents' generation thought we’d signed up for in the first place.”

Nigel Farage (1964) British politician and former commodity broker

In UKIP news (issue 56), July 2004.
2004

Parent

“By March, 1908, we were ready to announce Model T, but not to produce it, On October 1 of that year the first car was introduced to the public. From Joe Galamb's little room on the third floor had come a revolutionary vehicle. In the next eighteen years, out of Piquette Avenue, Highland Park, River Rouge, and from assembly plants all over the United States came 15,000,000 more.”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 110 ; As cited in: EyeWitness to History (2005)

Cars

“I refuse for this to be true. Some things even I can't survive. I utter my first words since my sister's death. "I don't believe you."
Snow shakes his head in mock disappointment. "Oh, my dear Miss Everdeen. I thought we had agreed not to lie to each other."”

Suzanne Collins (1962) American television writer and novelist

Katniss and President Snow (p. 358)
The Hunger Games trilogy, Mockingjay (2010)

Death, Lie, Disappointment, Sister

“But ignorance of the law is no excuse. A person is guilty even if he breaks the law unknowingly. I shall be perhaps the first of the defendants to get up on that stand and admit that I am at least partly guilty.”

Walther Funk (1890–1960) German economist and politician

To Leon Goldensohn, March 31, 1946 from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Law, Personality

“Revelations. Ellora magnificent. Ajanta curiously subtle and fascinating-I have for the first time since my return to India learnt something from somebody else's work.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

Her surprised reaction on seeing art work in Ellora and Ajanta
Sikh Heritage,Amrita Shergil

Time

“A wise skepticism is the first attribute of a good critic.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Shakespeare Once More
Literary Essays, vol. III (1870-1890)

“First, we will take Eastern Europe, then the masses of Asia, then we will encircle the United States which will be the last bastion of capitalism. We will not have to attack. It will fall like an overripe fruit into our hands.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Cardinal Francis Spellman used this attribution in his speech to the 1954 National Convention of the American Legion. It has been debunked repeatedly, for example in They Never Said It (1999) by Paul F. Boller and John H. George. The last two sentences have also been misattributed to Nikita Krushchev. The metaphor of the ripe fruit appears much earlier in US policy discussions about Cuba:
If an apple, severed by the tempest from its native tree, cannot choose but fall to the ground, Cuba, forcibly disjoined from its unnatural connexion with Spain, and incapable of self-support, can only gravitate towards the North American Union.
John Quincy Adams, letter to Hugh Nelson (28 April 1823)
The fruit will fall into our hands when it is ripe, without an officious shaking of the tree. Cuba will be ours … in due season, without the wicked impertinence of war.
Parke Godwin, "Annexation" (February 1854)
Misattributed

“To investigate the essence of a natural phenomenon, three conditions are necessary: We must first study and know the phenomenon itself, from all sides; we must then determine in what relation it stands to other natural phenomena; and lastly, when we have ascertained all these relations, we have to solve the problem of measuring these relations and the laws of mutual dependence—that is, of expressing them in numbers. In the first period of chemistry, all the powers of men's minds were devoted to acquiring a knowledge of the properties of bodies; it was necessary to discover, observe, and ascertain their peculiarities. This is the alchemistical period. The second period embraces the determination of the mutual relations or connections of these properties; this is the period of phlogistic chemistry. In the third period, in which we now are, we ascertain by weight and measure and express in numbers the degree in which the properties of bodies are mutually dependent. The inductive sciences begin with the substance itself, then come just ideas, and lastly, mathematics are called in, and with the aid of numbers, complete the work.”

Justus von Liebig (1803–1873) German chemist

Familiar Letters on Chemistry, Tr. Blythe, 4th ed., London, 1859, p. 60 as quoted by John Theodore Merz, A History of European Thought in the Nineteenth Century Vol.1 http://books.google.com/books?id=xqwQAAAAYAAJ (1903).

Men, Law, Mathematics, Idea

“The first stable conclusion I reached … was that the only thing brains could do was to approximate the responsivity to meanings that we presuppose in our everyday mentalistic discourse. When mechanical push comes to shove, a brain was always going to do what it was caused to do by current, local, mechanical circumstances, whatever it ought to do, whatever a God's-eye view might reveal about the actual meaning of its current states. But over the long haul, brains could be designed – by evolutionary processes – to do the right thing (from the point of view of meaning) with high reliability. … [B]rains are syntactic engines that can mimic the competence of semantic engines. … The appreciation of meanings – their discrimination and delectation – is central to our vision of consciousness, but this conviction that I, on the inside, deal directly with meanings turns out to be something rather like a benign "user-illusion."”

Daniel Dennett (1942) American philosopher

Source: Brain Children (1998), chapter 25, "Self-Portrait"

God

“Oh. Marx's love for Shakespeare! It is well known. Chris Hani shared the same passion. I have just learned this and I like the idea. Even though Marx more often quotes Timon of Athens, the Manifesto seems to evoke or convoke, right from the start, the first coming of the silent ghost, the apparition of the spirit that does not answer, on those ramparts of Elsinore which is then the old Europe.”

Jacques Derrida book Specters of Marx

Injunctions of Marx
Specters of Marx (1993)

Love, Quotes, Idea, Learning

“Alfred Nobel decreed that this award should be conferred on someone who, in the opinion of the Committee, should have done the most or the best work to promote fraternity between nations for the abolition and reduction of standing armies and for the holding and promotion of peace congresses.
As to the first, I do not know that I have done very much myself to promote fraternity between nations but I do know that there can be no more important purpose for any man's activity or interests.
So far as abolishing arms are concerned, those of Nobel's day are now out of date, but I used they will destroy us all. So they must be themselves destroyed.
As for the promotion of peace congresses we have had our meetings and assemblies, but the promotion through them of the determined and effective will to peace displaying itself in action and policy remains to be achieved.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Nobel Prize acceptance (1957)

Peace

“"Yisgadal, veyiskadash, shmey raba… May His name be celebrated and sanctified…" whispered my father.
For the first time, I felt anger rising within me. Why should I sanctify His name? The Almighty, the eternal and terrible Master of the Universe, chose to be silent. What was there to thank Him for?”

Elie Wiesel book Night

Night (1960)

Universe, Time, Anger

“My first concert - apart from Beethoven at School and Erik Satie at the opening of my exhibition in Kleve in 1960 - was at the gallery Parnass in Wuppertal in 1963. Dressed like a regular pianist in dark grey flannel, black tie and no hat, I played the piano all over – not just the keys – with many pairs of old shoes until it disintegrated. My intention was neither destructive nor nihilistic. 'Heal like with like' – similia similibus curantur – in the homeopathic sense. The main intention was to indicate a new beginning…. or simply a revolutionary act. This was my first public Fluxus appearance.”

Joseph Beuys (1921–1986) German visual artist

Quoted in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993, p. 128; Comment on his first Fluxus performance in 1963 'Heal like with like'.
1970's, Interviews with Caroline Tisdall, 1974 & 1978

School, Shoe, Sense, Appearance