Quotes about first
page 36

Barbara Hepworth photo
Rod Serling photo
Nicholas Wade photo

“And the Third World will continue to beckon to the First, reminding it of the Galilean vision of Christian solidarity.”

Penny Lernoux (1940–1989) American writer and journalist

People of God (1989).

Koenraad Elst photo

“Go now, go, but forget not the land that first folded you to its peaceful bosom; and from Colchis' conquered shores bring back hither thy sails, I pray thee, by this Jason whom thou leavest in my womb.”
I, memor i terrae, quae vos amplexa quieto prima sinu, refer et domitis a Colchidos oris vela per hunc utero quem linquis Iasona nostro.

Source: Argonautica, Book II, Lines 422–424

Jeremy Corbyn photo
Jacques Derrida photo
Slavoj Žižek photo
Anton Chekhov photo
Louis C.K. photo
Mohammad Reza Pahlavi photo
Adolf Hitler photo
John Barrowman photo

“I've kind of made Jack a hero that I would like to have looked up to as a little boy because as a little boy, I knew I was gay but I didn't know what it was. Didn't know who to talk to about it. … I wanted kids to like him, and I wanted women, men, I wanted everyone to like him. But first I wanted people to hate him. I wanted them to think he was arrogant and pushy and too sure of himself. And I wanted them to follow the arc of the change he went through in the final episodes of Doctor Who.”

John Barrowman (1967) Scottish-American actor, singer, dancer, musical theatre performer, writer and television personality

On Jack Harkness, in "Fall TV Preview: Captain Jack (not that one) talks about the gay barrier" http://www.seattlepi.com/default/article/Fall-TV-Preview-Captain-Jack-not-that-one-1243787.php in seattlepi (16 July 2007)

Arthur C. Clarke photo

“The Information Age offers much to mankind, and I would like to think that we will rise to the challenges it presents. But it is vital to remember that information — in the sense of raw data — is not knowledge, that knowledge is not wisdom, and that wisdom is not foresight. But information is the first essential step to all of these.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

As quoted in "Humanity will survive information deluge — Sir Arthur C Clarke" in OneWorld South Asia (5 December 2003) http://southasia.oneworld.net/article/view/74591/1
2000s and attributed from posthumous publications

Thomas Gainsborough photo

“Dear Jackson, -.. First and most unfortunately, I have been four times after Bach, and have never laid eyes on him.... but surely I shall catch Bach soon to get you an answer to your letter..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend & composer William Jackson of Exeter, from Pall Mall, 25 Jan. 1777; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 388
1770 - 1788

Angelique Rockas photo
Jessica Lange photo

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

Letitia Elizabeth Landon photo
Margaret Sanger photo
Kapil Dev photo
Paul Klee photo
Joseph Nye photo

“In foreign policy, as in medicine, leaders must “first do no harm.””

Joseph Nye (1937) American political scientist

"Obama the Pragmatist" http://www.project-syndicate.org/commentary/joseph-s--nye-defends-obama-s-approach-to-foreign-policy-against-critics-calling-for-a-more-muscular-approach, Project Syndicate (June 10, 2014).

“Unfortunately, the truth is usually the first casualty in an interaction between two people.”

Source: Life, the Truth, and Being Free (2010), p. 52

Heather Brooke photo
Leo Tolstoy photo

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Harold Wilson photo
André Breton photo
Philip Roth photo

“Each year she taught him the names of the flowers in her language and in his, and from one year to the next he could not even remember the English. For nearly thirty years Sabbath had been exiled in these mountains, and still he could name hardly anything. They didn't have this stuff where he came from. All these things growing were beside the point there. He was from the shore. There was sand and ocean, horizon and sky, daytime and nighttime - the light, the dark, the tide, the stars, the boats, the sun, the mists, the gulls. There were the jetties, the piers, the boardwalk, the booming, silent, limitless sea. Where he grew up they had the Atlantic. You could touch with your toes where America began. They lived in a stucco bungalow two short streets from the edge of America. The house. The porch. The screens. The icebox. The tub. The linoleum. The broom. The pantry. The ants. The sofa. The radio. The garage. The outside shower with the slatted wooden floor Morty had built and the drain that always clogged. In summer, the salty sea breeze and the dazling light; in September, the hurricanes; in January, the storms. They had January, February, March, April, May, June, July, August, September, November, December. And then January. And then again January, no end to the stockpile of Januaries, of Mays, of Marches. August, December, April - name a month, and they had it in spades. They'd had endlessness. He had grown up on endlessness and his mother - in the beginning they were the same thing. His mother, his mother, his mother, his mother, his mother… and then there was his mother, his father, Grandma, Morty, and the Atlantic at the end of the street. The ocean, the beach, the first two streets in America, then the house, and in the house a mother who never stopped whistlîg until December 1944. If Morty had come alive, if the endlessness had ended naturally instead of with the telegram, if after the war Morty had started doing electrical work and plumbing for people, had become a builder at the shore, gone into the construction business just as the boom in Monmouth County was beginning…Didn't matter. Take your pick. Get betrayed by the fantasy of endlessness or by the fact of finitude. No, Sabbath could only have wound up Sabbath, begging for what he was begging, bound to what he was bound, saying what he did not wish to stop himself from saying.”

Sabbath's Theater (1995)

John P. Kotter photo

“In a change effort, culture comes last, not first.”

John P. Kotter (1947) author of The heart of Change

Step 8, p. 175
The Heart of Change, (2002)

Charles Reade photo

“…even Christians loved one another at first starting.”

Source: The Cloister and the Hearth (1861), CHAPTER I

Piero Scaruffi photo

“If the cop honestly felt that this was a young black man (as politically incorrect as it sounds, this is the most violent category of people in the USA) aiming a gun at him, the cop can hardly be blamed for shooting first.”

Piero Scaruffi (1955) Italian writer

Of heroes and thugs: African-American males and white cops http://www.scaruffi.com/politics/usa14.html#usa1214

Herbert Hoover photo
John Constable photo
Sun Myung Moon photo
Vanna Bonta photo

“I said, "…it is quantum fiction." The first line of the story is "Which came first, the observer or the particle?"”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

and it goes from there.
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Isa Genzken photo
Clive Staples Lewis photo
Eduard Jan Dijksterhuis photo
Charles Babbage photo
Ernesto Che Guevara photo
Paul Karl Feyerabend photo
Pete Doherty photo

“Many leaders are in the first instance executives whose primary duty is to direct some enterprise or one of its departments or sub-units…
It remains true that in every leadership situation the leader has to possess enough grasp of the ways and means, the technology and processes by means of which the purposes are being realized, to give wise guidance to the directive effort as a whole…
In general the principle underlying success at the coordinative task has been found to be that every special and different point of view in the group affected by the major executive decisions should be fully represented by its own exponents when decisions are being reached. These special points of view are inevitably created by the differing outlooks which different jobs or functions inevitably foster. The more the leader can know at first hand about the technique employed by all his group, the wiser will be his grasp of all his problems…
But more and more the key to leadership lies in other directions. It lies in ability to make a team out of a group of individual workers, to foster a team spirit, to bring their efforts together into a unified total result, to make them see the significance of the particular task each one is doing in relation to the whole.”

Ordway Tead (1891–1973) American academic

Source: The art of leadership (1935), p. 115; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.

“Hindu society has produced many communalists. Admitted. But it has also produced men like Mahatma Gandhi who went on a fast unto death to save the Muslims of Bihar from large-scale butchery. It has produced men like Pandit Jawaharlal Nehru who had the Bihari Hindus bombed from the air when they did not respond to the Mahatma’s call. These have not been isolated men in Hindu society, as Rafi Ahmad Kidwai and M. C. Chagla have been in Muslim society. The Mahatma was a leader whom the whole Hindu society honoured. Pandit Nehru has been kept as Prime Minister over all these years by a majority vote of the same Hindu society. “Now let me give you a sample of the leadership which Muslim society has produced so far, and in an ample measure. The foremost that comes to my mind is Liaqat Ali Khan, the first Prime Minister of Pakistan. Immediately after partition, there was a shooting in Sheikhupura in which many Hindus who were waiting for repatriation in a camp, were shot down. There was a great commotion in India, and Pandit Nehru had to take up the matter in his next weekly meeting with Liaqat Ali in Lahore. The Prime Minister of Pakistan had brought the Deputy Commissioner of Sheikhupura with him. The officer explained that the Hindus had broken out of the camp at night in the midst of a curfew, and the police had to open fire. Pandit Nehru asked as to why the Hindus had broken out of the camp. The officer told him that some miscreants had set the camp on fire. Pandit Nehru protested to Liaqat Ali that this was an amazing explanation. Liaqat Ali replied without batting an eye that they had to maintain law and order. This exemplifies the quality of leadership which Muslim society has produced so far. This…”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

From a speech by Hamid Dalwai. Quoted from Goel, S. R. (1994). Defence of Hindu society.

Sachin Tendulkar photo
Samuel Johnson photo

“Avarice is generally the last passion of those lives of which the first part has been squandered in pleasure, and the second devoted to ambition.”

No. 151 (27 August 1751). http://books.google.com/books?id=VvhDAAAAYAAJ&q=%22avarice+is+generally+the+last+passion+of+those+lives+of+which+the+first+part+has+been+squandered+in+pleasure+and+the+second+devoted+to+ambition%22&pg=PA262#v=onepage
The Rambler (1750–1752)

Archibald Primrose, 5th Earl of Rosebery photo

“This is not a Budget, but a revolution; a social and political revolution of the first magnitude.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Letter to the The Times attacking the "People's Budget" (22 June 1909), p. 8.

Fred Astaire photo

“I'd never seen him out front before. It was also the first time I realized that Fred had sex appeal. Fred. Wherever did he get it?”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Adele Astaire on Astaire's performance in Gay Divorce. Source: "He Worries, Poor Boy." Variety, March 18, 1936, p. 3. (M).

Kurien Kunnumpuram photo
Letitia Elizabeth Landon photo
Baruch Spinoza photo

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Thomas Moore photo
Herbert A. Simon photo
Yehudi Menuhin photo
Bruce Fairchild Barton photo
Thomas Friedman photo

“The first rule of holes is when you’re in one, stop digging. When you’re in three, bring a lot of shovels.”

Thomas Friedman (1953) American journalist and author

Imbalances of Power http://www.nytimes.com/2008/05/21/opinion/21friedman.html, May 21, 2008.

Clive Barker photo
Jack Benny photo

“Jack: When another comedian has a lousy show, I'm the first one to admit it.”

Jack Benny (1894–1974) comedian, vaudeville performer, and radio, television, and film actor

The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)

Barry Boehm photo
Francis Escudero photo
Shane Black photo

“The cult surprised me. I didn't even realise it had been successful. I loved it, I had fun working on it and it was one of the first things I'd ever written. And it wasn't just that it wasn't a hit - it was a huge failure. No one saw it. I don't know how on earth it caught on years later.”

Shane Black (1961) American actor, screenwriter and film director

SHANE BLACK THINKS A MONSTER SQUAD SEQUEL “COULD BE FUN” https://www.ign.com/articles/2016/08/15/shane-black-thinks-a-monster-squad-sequel-acould-be-funa (August 15 2016)

Charles Krauthammer photo
James Fenimore Cooper photo

“Genesis. What an extraordinary history! It is impossible for us to appreciate conduct, when a power like that of God is directly brought to bear on it. Obedience to him is our first law.”

James Fenimore Cooper (1789–1851) American author

Journal kept by Cooper from January to May 1848
Correspondence of James Fenimore-Cooper (1922)

Patrick Buchanan photo
Fredric Jameson photo
Ray Harryhausen photo
Richard Holt Hutton photo

“Whenever I am sent a new book on the lively arts, the first thing I do is look for myself in the index.”

Julie Burchill (1959) British writer

Burchill (1992) in The Spectator. 16 January 1992; cited in: Ned Sherrin (2008) Oxford Dictionary of Humorous Quotations. p. 170

William Crookes photo

“Which was first, Matter or Force? If we think on this question, we shall find that we are unable to conceive of matter without force, or force without matter. When God created the elements of which the earth is composed, He created certain wondrous forces, which are set free and become evident when matter acts on matter.”

William Crookes (1832–1919) British chemist and physicist

In the Preface of Michael Faraday's On the various forces of nature and their relations to each other https://archive.org/stream/courseofsixlectu00fararich#page/n5/mode/2up (1894)

Lewis H. Lapham photo
William Ellery Channing photo

“First, a man is created in his own image, and only afterwards in the image of God.”

Menachem Mendel of Kotzk (1787–1859) Polish rabbi

As quoted in Leaping Souls : Rabbi Menachem Mendel And The Spirit Of Kotzk (1993) by Chaim Feinberg
Variant translation: Man must "guard himself and his uniqueness, and not imitate his fellow … for initially man was created in his own image, and only afterwards in the image of God.

Ernesto Che Guevara photo
Vladimir Putin photo
Brian Wilson photo

“I went through a lot of changes in the years from when I first started out.”

Brian Wilson (1942) American musician, singer, songwriter and record producer

Bassics interview (1999)

Arun Shourie photo
Jordan Peterson photo

“It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong – there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together. We're not associated linearly. We all effect each other. So it's an open question, the degree to which acting out the notion that being is good, and the notion that you can accept its limitations and that you should still strive for virtue. It's an open question as to how profound an effect that would have on the structure of reality if we really chose to act it out. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good, I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Ian McCulloch photo
Aubrey Beardsley photo
Marshall McLuhan photo

“Every technology contrived and “outered” by man has the power to numb human awareness during the period of its first interiorization.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 174

Clancy Brown photo
Hermann Samuel Reimarus photo
Eugene J. Martin photo

“Sometimes when you feed on another’s word you must eat it like a banana – you peel it first.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

George Eliot photo
Walter Scott photo

“Thy hue, dear pledge, is pure and bright
As in that well-remember'd night
When first thy mystic braid was wove,
And first my Agnes whisper'd love.”

Walter Scott (1771–1832) Scottish historical novelist, playwright, and poet

To a Lock of Hair http://www.bartleby.com/106/105.html.

Stanley Baldwin photo

“What about my Soul? That's all right. The essence of such service is unselfishness. My first thought has to be of others, of the relationship of Crown and people: there will be no room to think of money or of my own career.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Letter to J. C. C. Davidson (28 January 1919) on contemplating acceptance of government office, quoted in Robert Rhodes James (ed.), Memoirs of a Conservative: J. C. C. Davidson's Memoirs and Papers, 1910-1937 (London: Weidenfeld and Nicolson, 1969), p. 95.
1910s

Robert A. Dahl photo
Henry Hazlitt photo

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Economics in One Lesson (1946), The Broken Window (ch. 2)

Thomas Robert Malthus photo
Michael Moorcock photo