Quotes about finding
page 10

Gabriel Marcel photo
Mark Manson photo
Benjamin Disraeli photo

“The noble lord in this case, as in so many others, first destroys his opponent, and then destroys his own position afterwards. The noble lord is the Prince Rupert of parliamentary discussion: his charge is resistless, but when he returns from the pursuit he always finds his camp in the possession of the enemy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Commons (24 April 1844), referring to Lord Stanley; compare: "The brilliant chief, irregularly great, / Frank, haughty, rash,—the Rupert of debate!", Edward Bulwer-Lytton, The New Timon (1846), Part i.
1840s

Jan Tinbergen photo
Pierre Bayle photo

“There is not less wit nor invention in applying rightly a thought one finds in a book, than in being the first author of that thought. Cardinal du Perron has been heard to say that the happy application of a verse of Virgil has deserved a talent.”

Pierre Bayle (1647–1706) French philosopher and writer

Pierre Bayle, Works, Volume II, p. 779; in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 653-54: About quotation.

John Locke photo
Maria Montessori photo
Marie von Ebner-Eschenbach photo

“We are so vain that we value the opinion even of those whose opinions we find worthless.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Aphorisms http://books.google.com/books?id=BeEnAAAAYAAJ&q="We+are+so+vain+that+we+value+the+opinion+even+of+those+whose+opinions+we+find+worthless".

Edgar Allan Poe photo

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Kurt Cobain photo

“Hate your enemies
Save your friends
Find your place
Speak the truth.”

Kurt Cobain (1967–1994) American musician and artist

Radio Friendly Unit Shifter.
Song lyrics, In Utero (1993)

David Berg photo
Abraham Lincoln photo

“Let us notice some more of the stale charges against Republicans. You say we are sectional. We deny it. That makes an issue; and the burden of proof is upon you. You produce your proof; and what is it? Why, that our party has no existence in your section — gets no votes in your section. The fact is substantially true; but does it prove the issue? If it does, then in case we should, without change of principle, begin to get votes in your section, we should thereby cease to be sectional. You cannot escape this conclusion; and yet, are you willing to abide by it? If you are, you will probably soon find that we have ceased to be sectional, for we shall get votes in your section this very year. The fact that we get no votes in your section is a fact of your making, and not of ours. And if there be fault in that fact, that fault is primarily yours, and remains so until you show that we repel you by some wrong principle or practice. If we do repel you by any wrong principle or practice, the fault is ours; but this brings you to where you ought to have started — to a discussion of the right or wrong of our principle. If our principle, put in practice, would wrong your section for the benefit of ours, or for any other object, then our principle, and we with it, are sectional, and are justly opposed and denounced as such. Meet us, then, on the question of whether our principle, put in practice, would wrong your section; and so meet it as if it were possible that something may be said on our side. Do you accept the challenge? No? Then you really believe that the principle which our fathers who framed the Government under which we live thought so clearly right as to adopt it, and indorse it again and again, upon their official oaths, is, in fact, so clearly wrong as to demand your condemnation without a moment's consideration.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

“The light microscope opened the first gate to microcosm. The electron microscope opened the second gate to microcosm. What will we find opening the third gate?”

Ernst Ruska (1906–1988) German physicist

Das Lichtmikroskop öffnete das erste Tor zum Mikrokosmos. Das Elektronenmikroskop öffnete das zweite Tor zum Mikrokosmos. Was werden wir finden wenn wir das dritte Tor öffnen?
as quoted by Nan Yao, director of the Imaging and Analysis Center at the Princeton Materials Institute, in the Princeton Weekly Bulletin, February 26, 2001, Vol. 90, No. 18 http://www.princeton.edu/~iac/pwb2_26b.html.

Mark Twain photo
Romain Rolland photo

“I find war detestable but those who praise it without participating in it even more so.”

Romain Rolland (1866–1944) French author

Inter arma Caritas, Journal de Genève (30 October 1914)

Francesco Petrarca photo

“Song, if you find a man at peace with love,
say: 'Die while you're happy,
since early death is no grief, but a refuge:
and he who can die well, should not delay.”

Canzon, s'uom trovi in suo amor viver queto,
di': Muor' mentre se' lieto,
ché morte al tempo è non duol, ma refugio;
et chi ben pò morir, non cerchi indugio.
Canzone 331, st. 6 ( tr. A. S. Kline http://petrarch.petersadlon.com/canzoniere.html?poem=331)
Il Canzoniere (c. 1351–1353), To Laura in Death

Barack Obama photo
Isaac Bashevis Singer photo
Theodore Roosevelt photo
Rainer Maria Rilke photo
Saul Bellow photo
David Manners photo
Jean Vanier photo
Socrates photo
Kate Bush photo
Friedrich Hölderlin photo
Iannis Xenakis photo
Pope Francis photo
Socrates photo
Richard Feynman photo

“On the infrequent occasions when I have been called upon in a formal place to play the bongo drums, the introducer never seems to find it necessary to mention that I also do theoretical physics.”

statement after an introduction mentioning that he played bongo drums; Messenger Lectures at Cornell University, p. 13
The Character of Physical Law (1965)

Françoise Sagan photo
Paul A. Samuelson photo
Humbert Wolfe photo

“The children play
At hide and seek
About the monument
To Speke.
And why should the dead
Explorer mind
Who has nothing to seek
And nothing to find?”

Humbert Wolfe (1885–1940) English poet

"Speke", from Kensington Gardens (London: Ernest Benn, [1924] 1927) p. 50.

Persius photo

“None, none descends into himself, to find
The secret imperfections of his mind.”

Ut nemo in sese tentat descendere! nemo! Sed praecedenti spectatur mantica tergo.

Persius (34–62) ancient latin poet

Satire IV, line 23 (translated by John Dryden).
The Satires

Mark Twain photo

“I had now—not for the first time, nor the thousandth—trampled upon an old and wise and stern maxim of mine, to wit: "Supposing is good, but finding out is better."”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 99

Eminem photo

“I just remembered that I'm absent minded… wait, I mean I lost my mind, I can't find it.”

Eminem (1972) American rapper and actor

"Cum On Everybody" (Track 13).
1990s, The Slim Shady LP (1999)

Sophie Taeuber-Arp photo

“I think I have spoken enough to you about serious things; which is why I speak [now] of something to which I attribute great value, still too little appreciated — gaiety. It is gaiety, basically, that allows us to have no fear before the problems of life and to find a natural solution to them.”

Sophie Taeuber-Arp (1889–1943) Swiss artist

In a letter of Taeuber-Arp, 1937, to a goddaughter on the occasion of her confirmation; as quoted in Sophie Taeuber-Arp, Carolyn Lanchner; https://www.moma.org/d/c/exhibition_catalogues/W1siZiIsIjMwMDA2MjY2MCJdLFsicCIsImVuY292ZXIiLCJ3d3cubW9tYS5vcmcvY2FsZW5kYXIvZXhoaWJpdGlvbnMvMjI2MSIsImh0dHBzOi8vd3d3Lm1vbWEub3JnL2NhbGVuZGFyL2V4aGliaXRpb25zLzIyNjE%2FbG9jYWxlPWVuIiwiaSJdXQ.pdf?sha=73a64e585a97e2b9 Museum of Modern Art, 1981, p. 18 ISBN 0870705989

Galén photo
Bertrand Russell photo
Kenzaburō Ōe photo
Noam Chomsky photo

“On May 27, the New York Times published one of the most incredible sentences I’ve ever seen. They ran an article about the Nixon-Kissinger interchanges. Kissinger fought very hard through the courts to try to prevent it, but the courts permitted it. You read through it, and you see the following statement embedded in it. Nixon at one point informs Kissinger, his right-hand Eichmann, that he wanted bombing of Cambodia. And Kissinger loyally transmits the order to the Pentagon to carry out "a massive bombing campaign in Cambodia. Anything that flies on anything that moves." That is the most explicit call for what we call genocide when other people do it that I’ve ever seen in the historical record. Right at this moment there is a prosecution of Milošević going on in the international tribunal, and the prosecutors are kind of hampered because they can’t find direct orders, or a direct connection even, linking Milošević to any atrocities on the ground. Suppose they found a statement like this. Suppose a document came out from Milošević saying, "Reduce Kosovo to rubble. Anything that flies on anything that moves."”

Noam Chomsky (1928) american linguist, philosopher and activist

They would be overjoyed. The trial would be over. He would be sent away for multiple life sentences - if it was a U.S. trial, immediately the electric chair.
Interview by David Barsamian on Alternative Radio, June 11, 2004 http://www.isreview.org/issues/37/chomsky.shtml
Quotes 2000s, 2004

Dogen photo

“If he cannot stop the mind that seeks after fame and profit, he will spend his life without finding peace.”

Dogen (1200–1253) Japanese Zen buddhist teacher

VI, 9
Shobogenzo Zuimonki (1238)

Seneca the Younger photo

“Unrighteous fortune seldom spares the highest worth; no one with safety can long front so frequent perils. Whom calamity oft passes by she finds at last.”
Iniqua raro maximis virtutibus fortuna parcit ; nemo se tuto diu periculis offerre tam crebris potest ; quem saepe transit casus, aliquando invenit.

Hercules Furens (The Madness of Hercules), lines 325-328; (Megara).
Tragedies

Eugene Paul Wigner photo
Mahatma Gandhi photo

“The best way to find yourself is to lose yourself in the service of others”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Attributed to Gandhi in Stone, The Full Spectrum Synthesis Bible, iUniverse, 2001. link to Google Books https://books.google.com/books?id=K6NiilgGaqMC&pg=PA168&dq=%22lose+yourself+in+the+service+of+others%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMI9pbPuNK_yAIVVMxjCh0RxgLp#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others%22&f=false. However, very similar quotes are found in the nineteenth century:
"Have you sorrows or trials that seem very heavy to bear? Then let me tell you that one of the best ways in the world to lighten and sweeten them is to lose yourself in the service of others ..." from Trine, What All The World's A-Seeking (1896) Google Books link https://books.google.com/books?id=9oM7AAAAYAAJ&pg=PA78&dq=%22lose+yourself+in+the+service+of+others%22&hl=en&sa=X&ved=0CCIQ6AEwAWoVChMIrZvI7tG_yAIVEcVjCh0WsgJW#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others%22&f=false;
"To lose yourself in the service of others may be to truly find yourself" from Usher, Protestantism (1897) Googe Books link https://books.google.com/books?id=kftDAAAAYAAJ&pg=PA43&dq=%22lose+yourself+in+the+service+of+others&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMI4_Ls6NG_yAIVQsdjCh1iSAL7#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others&f=false.
Disputed

Bayazid Bastami photo

“The thing we tell of can never be found by seeking, yet only seekers find it.”

Bayazid Bastami (804–846) Persian Sufi mystic

Quoted in James Fadiman and Robert Frager, eds., Essential Sufism (Castle Books, 1998, ISBN 0-7858-0906-6, p. 37.
Quoted earlier in " Translations of Eastern Poetry and Prose https://archive.org/stream/translationsofea00nich#page/140/mode/2up/search/impossible" by RA Nicholson (p.140) (Macmillan, 1922)

Bertrand Russell photo
Karl Marx photo

“The entire revolutionary movement necessarily finds both its empirical and its theoretical basis in the movement of private property – more precisely, in that of the economy. This material, immediately perceptible private property is the material perceptible expression of estranged human life. Its movement – production and consumption – is the perceptible revelation of the movement of all production until now, i. e., the realisation or the reality of man. Religion, family, state, law, morality, science, art, etc., are only particular modes of production, and fall under its general law. The positive transcendence of private property as the appropriation of human life, is therefore the positive transcendence of all estrangement – that is to say, the return of man from religion, family, state, etc., to his human, i. e., social, existence. Religious estrangement as such occurs only in the realm of consciousness, of man’s inner life, but economic estrangement is that of real life; its transcendence therefore embraces both aspects. It is evident that the initial stage of the movement amongst the various peoples depends on whether the true recognised life of the people manifests itself more in consciousness or in the external world – is more ideal or real. Communism begins where atheism begins (Owen), but atheism is at the outset still far from being communism; indeed it is still for the most part an abstraction. The philanthropy of atheism is therefore at first only philosophical, abstract philanthropy, and that of communism is at once real and directly bent on action.”

Private Property and Communism
Paris Manuscripts (1844)

Ozzy Osbourne photo
Maria Montessori photo

“If a child finds no stimuli for the activities which would contribute to his development, he is attracted simply to 'things' and desires to posses them.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Secret of Childhood (1936), Ch. 23

Barack Obama photo
Barack Obama photo

“How does America find its way in this new, global economy? What will our place in history be? Like so much of the American story, once again, we face a choice. Once again, there are those who believe that there isn’t much we can do about this as a nation. That the best idea is to give everyone one big refund on their government—divvy it up by individual portions, in the form of tax breaks, hand it out, and encourage everyone to use their share to go buy their own health care, their own retirement plan, their own child care, their own education, and so on. In Washington, they call this the Ownership Society. But in our past there has been another term for it—Social Darwinism—every man or woman for him or herself. It’s a tempting idea, because it doesn’t require much thought or ingenuity. It allows us to say that those whose health care or tuition may rise faster than they can afford—tough luck. It allows us to say to the Maytag workers who have lost their job—life isn’t fair. It let’s us say to the child who was born into poverty—pull yourself up by your bootstraps. And it is especially tempting because each of us believes we will always be the winner in life’s lottery, that we’re the one who will be the next Donald Trump, or at least we won’t be the chump who Donald Trump says: “You’re fired!” But there is a problem. It won’t work. It ignores our history. It ignores the fact that it’s been government research and investment that made the railways possible and the internet possible. It’s been the creation of a massive middle class, through decent wages and benefits and public schools that allowed us all to prosper. Our economic dependence depended on individual initiative. It depended on a belief in the free market; but it has also depended on our sense of mutual regard for each other, the idea that everybody has a stake in the country, that we’re all in it together and everybody’s got a shot at opportunity. That’s what’s produced our unrivaled political stability.”

Barack Obama (1961) 44th President of the United States of America

Knox College Commencement Address (4 June 2005)
2005

Bertrand Russell photo

“I find that the whiter my hair becomes the more ready people are to believe what I say.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Bertrand Russell Speaks His Mind (1960), p. 80
1960s

Emil M. Cioran photo
Ozzy Osbourne photo

“Howling in the shadows,
living in a lunar spell,
he finds his heaven,
spewing from the mouth of hell.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Bark at the Moon, written by Ozzy Osbourne
Song lyrics, Bark at the Moon (1983)

Bertrand Russell photo
Becky Stark photo
Stephen Hawking photo

“All my life, I have been fascinated by the big questions that face us, and have tried to find scientific answers to them.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

From the 1997 television program Stephen Hawking's Universe http://www.pbs.org/wnet/hawking/html/home.html
Unsourced variant: All of my life, I have been fascinated by the big questions that face us, and have tried to find scientific answers to them. Perhaps that is why I have sold more books on physics than Madonna has on sex. This quote seems to combine the above sentence from Stephen Hawking's Universe with a statement from the Foreword to The Illustrated Brief History of Time: As Nathan Myhrvold of Microsoft (a former post-doc of mine) remarked: I have sold more books on physics than Madonna has on sex.

Richard Wagner photo

“As we began with a general outline of the effects produced by the human beast of prey upon world-History, it now may be of service to return to the attempts to counteract them and find again the "long-lost Paradise"; attempts we meet in seemingly progressive impotence as History goes on, till finally their operation passes almost wholly out of ken.
Among these last attempts we find in our own day the societies of so-called Vegetarians: nevertheless from out these very unions, which seem to have aimed directly at the centre of the question of mankind's Regeneration, we hear certain prominent members complaining that their comrades for the most part practise abstinence from meat on purely personal dietetic grounds, but in nowise link their practice with the great regenerative thought which alone could make the unions powerful. Next to them we find a union with an already more practical and somewhat more extended scope, that of the Prevention of Cruelty to Animals: here again its members try to win the public's sympathy by mere utilitarian pleas, though a truly beneficial end could only be awaited from their pursuing their pity for animals to the point of an intelligent adoption of the deeper trend of Vegetarianism; founded on such a mutual understanding, an amalgamation of these two societies might gain a power by no means to be despised.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Theodore Roosevelt photo
Abraham Lincoln photo
Eugene O'Neill photo
Omar Khayyám photo

“Allah, perchance, the secret word might spell;
If Allah be, He keeps His secret well;
  What He hath hidden, who shall hope to find?
Shall God His secret to a maggot tell?

The Koran! well, come put me to the test—
Lovely old book in hideous error drest—
  Believe me, I can quote the Koran too,
The unbeliever knows his Koran best.

And do you think that unto such as you,
A maggot-minded, starved, fanatic crew,
  God gave the secret, and denied it me?—
Well, well, what matters it! believe that too.”

Omar Khayyám, Rubaiyat (1048–1123), translation by Richard Le Gallienne
Well, well, what matters it! believe that too. note: Not a literal translation of Omar Khayyám's work, but a paraphrase according to Richard Le Gallienne own understanding.
Source: https://static1.squarespace.com/static/525669afe4b0b689af6075bc/t/525e8a8ee4b0f0a0fb6fa309/1381927566101/Talib+--+Le+Gallienne%27s+Paraphrase+and+the+Limits+of+Translation+from+FitzGerald+Rubaiyat+volume.pdf pp. 175-176


https://www.cambridge.org/core/books/fitzgeralds-rubaiyat-of-omar-khayyam/le-galliennes-paraphrase-and-the-limits-of-translation/CC05D35479CE33C2E66ABA8CF51F779B Le Gallienne's Paraphrase and the Limits of Translation']' by Adam Talib

W. H. Auden photo
Gordon Lightfoot photo
Catherine of Aragon photo
Otto Rank photo
Matthew Bellamy photo

“The differential between the bubble we live in — which is ‘ordinary life’ — and the reality out there is almost as heavy as what is being depicted in a film like ‘the Matrix’. It could make you puke to make that step towards finding out what’s really going on.”

Matthew Bellamy (1978) English singer-songwriter

Paul Branningan «We're months away from World War III» — p. 43 — Kerrang! (2006-11-10) http://www.musewiki.org/We're_months_away_from_World_War_III_(20061011_Kerrang_article)

Jean Jacques Rousseau photo
Michael J. Behe photo
Bertrand Russell photo

“The slave is doomed to worship time and fate and death, because they are greater than anything he finds in himself, and because all his thoughts are of things which they devour.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, A Free Man's Worship (1903)

Diophantus photo
Sun Yat-sen photo

“In the construction of a country, it is not the practical workers but the idealists and planners that are difficult to find.”

Sun Yat-sen (1866–1925) Chinese physician, politician and revolutionary

Chung-shan Ch'üan-shu (Zhongshan Quanshu), vol. II (1936)

Bertrand Russell photo

“Every man would like to be God, if it were possible; some few find it difficult to admit the impossibility.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 1: The Impulse to Power

Leonardo Da Vinci photo
Fernando Pessoa photo

“I search and can't find myself. I belong in chrysanthemum time, sharp in calla lily elongations. God made my soul into an ornamental thing.”

Ibid., p. 140
The Book of Disquiet
Original: Busco-me e não me encontro. Pertenço a horas crisântemos, nítidas em alongamentos de jarros. Deus fez da minha alma uma coisa decorativa.

Jeff Foxworthy photo
Karl Marx photo

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Aleksandr Pushkin photo
Hans Kelsen photo
Friedrich Nietzsche photo
Pope Benedict XVI photo
Theodor W. Adorno photo
Pablo Picasso photo

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Barack Obama photo
Virginia Woolf photo

“As for the soul: why did I say I would leave it out? I forget. And the truth is, one can't write directly about the soul. Looked at, it vanishes; but look at the ceiling, at Grizzle, at the cheaper beasts in the Zoo which are exposed to walkers in Regent's Pak, and the soul slips in. Mrs Webb's book has made me think a little what I could say of my own life. But then there were causes in her life: prayer; principle. None in mine. Great excitability and search after something. Great content – almost always enjoying what I'm at, but with constant change of mood. I don't think I'm ever bored. Yet I have some restless searcher in me. Why is there not a discovery in life? Something one can lay hands on and say 'This is it'? What is it? And shall I die before I can find it? Then (as I was walking through Russell Square last night) I see mountains in the sky: the great clouds, and the moon which is risen over Persia; I have a great and astonishing sense of something there, which is 'it' – A sense of my own strangeness, walking on the earth is there too. Who am I, what am I, and so on; these questions are always floating about in me. Is that what I meant to say? Not in the least. I was thinking about my own character; not about the universe. Oh and about society again; dining with Lord Berners at Clive's made me think that. How, at a certain moment, I see through what I'm saying; detest myself; and wish for the other side of the moon; reading alone, that is.”

Virginia Woolf (1882–1941) English writer

Saturday 27 February 1926
A Moment's Liberty (1990)

Peter Ustinov photo
Khandro Rinpoche photo
Samuel Daniel photo

“As that the walls worn thin, permit the mind
To look out thorough, and his frailty find. 1”

Samuel Daniel (1562–1619) Poet and historian

History of the Civil War (1595), Book iv, Stanza 84, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "The soul's dark cottage, batter'd and decay'd, Lets in new light through chinks that Time has made", Edmund Waller, Verses upon his Divine Poesy.

Theodore Roosevelt photo
Neil Diamond photo
John Locke photo
Helen Schucman photo

“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.”

Helen Schucman (1909–1981) Clinical Psychologist

Jesus' Course in Miracles (2000) by Helen Schucman and William Thetford, Ch. 16 The Forgiveness of Illusions, p. 162

Henri Barbusse photo
Kurt Vonnegut photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)