Quotes about field

A collection of quotes on the topic of field, other, use, likeness.

Quotes about field

Michael Jackson photo
Arthur Schopenhauer photo

“Every man takes the limits of his own field of vision for the limits of the world.”

"Psychological Observations"
Parerga and Paralipomena (1851), Studies in Pessimism
Variant: Everyone takes the limits of his own vision for the limits of the world.
Source: Studies in Pessimism: The Essays

Ludwig Wittgenstein photo

“Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present. Our life has no end in just the way in which our visual field has no limits.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

6.4311
Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist.
1920s, Tractatus Logico-Philosophicus (1922)
Variant: Death is not an event of life. Death is not lived through.
If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present.
Our life is endless in the way that our visual field is without limit.

Shahrukh Khan photo

“Success makes people - people not related to you or to your field - like to take a dig at you.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Anshul Chaturvedi

Bartolomé de las Casas photo
John Chrysostom photo

“Why do you sow where the field is eager to destroy the fruit? Where there are medicines of sterility? Where there is murder before birth? You do not even let a harlot remain a harlot, but you make her a murderess as well. Do you see that from drunkenness comes fornication, from fornication adultery, from adultery murder? Indeed, it is something worse than murder and I do not know what to call it; for she does not kill what is formed but prevents its formation. What then? Do you contemn the gift of God, and fight with His laws? What is a curse, do you seek as though it were a blessing? Do you make the anteroom of birth the anteroom of slaughter? Do you teach the woman who is given to you for the procreation of offspring to perpetrate killing? That she may always be beautiful and lovable to her lovers, and that she may rake in more money, she does not refuse to do this, heaping fire on your head; and even if the crime is hers, you are the cause. Hence also arise idolatries. To look pretty many of these women use incantations, libations, philtres, potions, and innumerable other things. Yet after such turpitude, after murder, after idolatry, the matter still seems indifferent to many men–even to many men having wives. In this indifference of the married men there is greater evil filth; for then poisons are prepared, not against the womb of a prostitute, but against your injured wife. Against her are these innumerable tricks, invocations of demons, incantations of the dead, daily wars, ceaseless battles, and unremitting contentions.”

John Chrysostom (349–407) important Early Church Father

St. John Chrysostom, Homily 24 on the Epistle to the Romans [PG 60:626-27] https://www.patheos.com/blogs/davearmstrong/2017/10/contraception-early-church-teaching-william-klimon.html

Karen Blixen photo
Dwight D. Eisenhower photo
Charles Lamb photo
Langston Hughes photo
Ezra Pound photo
Haruki Murakami photo
H.P. Lovecraft photo

“For those who relish speculation regarding the future, the tale of supernatural horror provides an interesting field.”

H.P. Lovecraft (1890–1937) American author

Source: The Annotated Supernatural Horror in Literature: Revised and Enlarged

Sitting Bull photo

“I have killed, robbed, and injured too many white men to believe in a good peace. They are medicine, and I would eventually die a lingering death. I had rather die on the field of battle.”

Sitting Bull (1831–1890) Hunkpapa Lakota medicine man and holy man

Recorded by Charles Larpenteur at Fort Union in 1867. Published in Utley, Robert M. The Lance and the Shield. New York: Henry Holt and Co., 1993. p. 73.

Philo photo
Rumi photo

“Out beyond ideas of wrongdoing and rightdoing,
there is a field. I will meet you there.”

Rumi (1207–1273) Iranian poet

"The Great Wagon" Ch. 4 : Spring Giddiness, p. 36
Variant translations:
Between wrongness and rightness there is a field. I will meet you there.
As quoted in Counselling Psychology : Integration of Theory, Research and Supervised Practice (1998) by Petruska Clarkson
Out beyond the world of ideas of wrong doing and right doing, there is a field. I will meet you there.
As quoted in Lightning in a Bottle : Proven Lessons for Leading Change (2000) by David H. Baum
Out beyond ideas of right and wrong doing, there is a field. I will meet you there.
As quoted in Architects of Peace : Visions of Hope in Words and Images (2002) by Michael Collopy, p. 109
Out beyond ideas of rightdoing
and wrongdoing
There is a field.
I will meet you there.
Strategic Learning in a Knowledge Economy : Individual, Collective and Organizational Learning Processes (2000) by Robert L. Cross and Sam B. Israelit
The Essential Rumi (1995)
Context: Out beyond ideas of wrongdoing and rightdoing,
there is a field. I will meet you there.
When the soul lies down in that grass,
the world is too full to talk about
language, ideas, even the phrase each other
doesn't make any sense.

Sun Tzu photo

“And therefore those skilled in war bring the enemy to the field of battle and are not brought there by him.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter VI · Weaknesses and Strengths

Sun Tzu photo
Alexis Karpouzos photo
Michel Foucault photo
Douglas Adams photo
Michel Foucault photo
Alice Walker photo
Alice Walker photo
Joanna MacGregor photo
Peter Higgs photo
Martin Luther photo
George Orwell photo
Émile Durkheim photo
Archibald Wavell, 1st Earl Wavell photo
Ludwig von Mises photo

“When people were committed to the idea that in the field of religion only one plan must be adopted, bloody wars resulted. With the acknowledgment of the principle of religious freedom these wars ceased.”

Socialism (1922), Epilogue (1947)
Context: When people were committed to the idea that in the field of religion only one plan must be adopted, bloody wars resulted. With the acknowledgment of the principle of religious freedom these wars ceased. The market economy safeguards peaceful economic co-operation because it does not use force upon the economic plans of the citizens. If one master plan is to be substituted for the plans of each citizen, endless fighting must emerge. Those who disagree with the dictator's plan have no other means to carry on than to defeat the despot by force of arms.

Niels Bohr photo

“An expert is a person who has found out by his own painful experience all the mistakes that one can make in a very narrow field.”

Niels Bohr (1885–1962) Danish physicist

As quoted by Edward Teller, in Dr. Edward Teller's Magnificent Obsession by Robert Coughlan, in LIFE magazine (6 September 1954), p. 62 http://books.google.de/books?id=I1QEAAAAMBAJ&pg=PA62
As quoted by Edward Teller (10 October 1972), and A Dictionary of Scientific Quotations (1991) by Alan L. Mackay, p. 35
Variant: An expert is a man who has made all the mistakes which can be made in a very narrow field.

Taras Shevchenko photo
Benjamin Creme photo
Alexis Karpouzos photo
Terry Pratchett photo
John Milton photo

“What though the field be lost?
All is not Lost; the unconquerable will,
And study of revenge, immortal hate,
And the courage never to submit or yeild.”

Variant: All is not lost, the unconquerable will, and study of revenge, immortal hate, and the courage never to submit or yield.
Source: Paradise Lost

Erich Maria Remarque photo
Elizabeth Barrett Browning photo
Ovid photo
Tennessee Williams photo
William Shakespeare photo
Bertrand Russell photo
Lewis Carroll photo

“I wonder if the snowthe trees and fields, that it kisses them so gently? And then it covers them up snug, you know, with a white quilt; and perhaps it says, "Go to sleep, darlings, till the summer comes again.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Source: Alice's Adventures in Wonderland & Through the Looking-Glass

Derek Landy photo
William Shakespeare photo
Abraham Lincoln photo
Sylvia Plath photo
Rick Riordan photo
Theodore Roosevelt photo

“Women should have free access to every field of labor which they care to enter, and when their work is as valuable as that of a man it should be paid as highly.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Chapter V Applied Idealism http://www.bartleby.com/55/5.html
1910s, Theodore Roosevelt — An Autobiography (1913)

Friedrich Nietzsche photo

“Worldly Wisdom

Do not stay in the field!
Nor climb out of sight.
The best view of the world
Is from a medium height.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Gay Science

Langston Hughes photo
Abraham Lincoln photo
Ludwig Wittgenstein photo
Stephen Hawking photo
H.P. Lovecraft photo

“However—the crucial thing is my lack of interest in ordinary life. No one ever wrote a story yet without some real emotional drive behind it—and I have not that drive except where violations of the natural order… defiances and evasions of time, space, and cosmic law… are concerned. Just why this is so I haven't the slightest idea—it simply is so. I am interested only in broad pageants—historic streams—orders of biological, chemical, physical, and astronomical organisation—and the only conflict which has any deep emotional significance to me is that of the principle of freedom or irregularity or adventurous opportunity against the eternal and maddening rigidity of cosmic law… especially the laws of time…. Hence the type of thing I try to write. Naturally, I am aware that this forms a very limited special field so far as mankind en masse is concerned; but I believe (as pointed out in that Recluse article) that the field is an authentic one despite its subordinate nature. This protest against natural law, and tendency to weave visions of escape from orderly nature, are characteristic and eternal factors in human psychology, even though very small ones. They exist as permanent realities, and have always expressed themselves in a typical form of art from the earliest fireside folk tales and ballads to the latest achievements of Blackwood and Machen or de la Mare or Dunsany. That art exists—whether the majority like it or not. It is small and limited, but real—and there is no reason why its practitioners should be ashamed of it. Naturally one would rather be a broad artist with power to evoke beauty from every phase of experience—but when one unmistakably isn't such an artist, there's no sense in bluffing and faking and pretending that one is.”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price

Henri Barbusse photo
Napoleon I of France photo

“The genius continually discovers fate, and the more profound the genius, the more profound the discovery of fate. To spiritlessness, this is naturally foolishness, but in actuality it is greatness, because no man is born with the idea of providence, and those who think that one acquires it gradually though education are greatly mistaken, although I do not thereby deny the significance of education. Not until sin is reached is providence posited. Therefore the genius has an enormous struggle to reach providence. If he does not reach it, truly he becomes a subject for the study of fate. The genius is an omnipotent Ansich [in itself] which as such would rock the whole world. For the sake of order, another figure appears along with him, namely fate. Fate is nothing. It is the genius himself who discovers it, and the more profound the genius, the more profoundly he discovers fate, because that figure is merely the anticipation of providence. If he continues to be merely a genius and turns outward, he will accomplish astonishing things; nevertheless, he will always succumb to fate, if not outwardly, so that it is tangible and visible to all, then inwardly. Therefore, a genius-existence is always like a fairy tale if in the deepest sense the genius does not turn inward into himself. The genius is able to do all things, and yet he is dependent upon an insignificance that no one comprehends, an insignificance upon which the genius himself by his omnipotence bestows omnipotent significance. Therefore, a second lieutenant, if he is a genius, is able to become an emperor and change the world, so that there becomes one empire and one emperor. But therefore, too, the army may be drawn up for battle, the conditions for the battle absolutely favorable, and yet in the next moment wasted; a kingdom of heroes may plead that the order for battle be given-but he cannot; he must wait for the fourteenth of June. And why? Because that was the date of the battle of Marengo. So all things may be in readiness, he himself stands before the legions, waiting only for the sun to rise in order to announce the time for the oration that will electrify the soldiers, and the sun may rise more glorious than ever, an inspiring and inflaming sight for all, only not for him, because the sun did not rise as glorious as this at Austerlitz, and only the sun of Austerlitz gives victory and inspiration. Thus, the inexplicable passion with which such a one may often rage against an entirely insignificant man, when otherwise he may show humanity and kindness even toward his enemies. Yes, woe unto the man, woe unto the woman, woe unto the innocent child, woe unto the beast of the field, woe unto the bird whose flight, woe unto the tree whose branch comes in his way at the moment he is to interpret his omen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Søren Kierkegaard The Concept of Anxiety, Nichol p. 98-100 (1844)
About

Ovid photo

“Now are fields of corn where Troy once stood.”
Iam seges est ubi Troia fuit.

Ovid book Heroides

I, 53
Heroides (The Heroines)

Anicius Manlius Severinus Boethius photo

“Who fain would sow the fallow field,
And see the growing corn,
Must first remove the useless weeds,
The bramble and the thorn.”

Qui serere ingenuum uolet agrum liberat arua prius fruticibus, falce rubos filicemque resecat, ut noua fruge grauis Ceres eat.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem I, lines 1-4; translation by H. R. James
The Consolation of Philosophy · De Consolatione Philosophiae, Book III

H.P. Lovecraft photo

“There is no field other than the weird in which I have any aptitude or inclination for fictional composition. Life has never interested me so much as the escape from life.”

H.P. Lovecraft (1890–1937) American author

Letter to J. Vernon Shea (7 August 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 579
Non-Fiction, Letters

Peter Higgs photo

“When you look at a vacuum in a quantum theory of fields, it isn't exactly nothing.”

Peter Higgs (1929) British physicist

in video Meet Peter Higgs http://cdsweb.cern.ch/record/1019670 by CERN (July 2004).

Statius photo

“A Nemean steed in terror of the fight bears the hero from the citadel of Pallas, and fills the fields with the huge flying shadow, and the long trail of dust rises upon the plain.”
Illum Palladia sonipes Nemeaeus ab arce devehit arma pavens umbraque inmane volanti implet agros longoque attollit pulvere campum.

Source: Thebaid, Book IV, Line 136 (tr. J. H. Mozley)

Abraham Lincoln photo

“I range the fields with pensive tread,
And pace the hollow rooms;
And feel (companion of the dead)
I'm living in the tombs.”

Abraham Lincoln (1809–1865) 16th President of the United States

Canto I
1840s, My Childhood's Home I See Again (1844 - 1846)

John Dryden photo
John Ronald Reuel Tolkien photo
Stefan Zweig photo
Nile Kinnick photo
Herman Melville photo
James Macpherson photo
Malcolm X photo
José Saramago photo
Thomas Buchanan Read photo
Thomas Mann photo
Robert G. Ingersoll photo
Abraham Lincoln photo

“It is no fault in others that the Methodist Church sends more soldiers to the field, more nurses to the hospital, and more prayers to Heaven than any. God bless the Methodist Church — bless all the churches — and blessed be to God, who, in this our great trial, giveth us the churches.”

Abraham Lincoln (1809–1865) 16th President of the United States

To the 1864 general conference of the Methodist Episcopal Church, as quoted in Abraham Lincoln : A History Vol. 6 (1890) by John George Nicolay and John Hay, Ch. 15, p. 324
1860s

Andrew Taylor Still photo

“I do not want to go back to God with less knowledge than when I was born. I want my footprints to make an impress on the field of reason. I have no desire to be a cat and walk so lightly that it never creates a disturbance. I want my footprints to be plainly seen by all…”

Andrew Taylor Still (1828–1917) Founder of Osteopathic Medicine

Still. A. T., Journal of Osteopathy, p. 127. https://www.atsu.edu/museum/subscription/pdfs/JournalofOsteopathyVol5No31898August.pdf/.

Mao Zedong photo

“Marxists should not be afraid of criticism from any quarter. Quite the contrary, they need to temper and develop themselves and win new positions in the teeth of criticism and in the storm and stress of struggle. Fighting against wrong ideas is like being vaccinated -- a man develops greater immunity from disease as a result of vaccination. Plants raised in hothouses are unlikely to be hardy. Carrying out the policy of letting a hundred flowers blossom and a hundred schools of thought contend will not weaken, but strengthen, the leading position of Marxism in the ideological field.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义者不应该害怕任何人批评。相反,马克思主义者就是要在人们的批评中间,就是要在斗争的风雨中间,锻炼自己,发展自己,扩大自己的阵地。同错误思想作斗争,好比种牛痘,经过了牛痘疫苗的作用,人身上就增强免疫力。在温室里培养出来的东西,不会有强大的生命力。实行百花齐放、百家争鸣的方针,并不会削弱马克思主义在思想界的领导地位,相反地正是会加强它的这种地位。

Joseph Goebbels photo
Brett Favre photo

“I'd like to think, eight years ago, I was pretty humble and modest. But I think, with each year, you get more modest, more humble, more appreciative. The off the field tragedies put things in better perspective, but life happens to everybody, and I think we all just try to do the best we can.”

Brett Favre (1969) former American football quarterback

Green Bay's big cheese aging gracefully, rockymountainnews.com, October 23, 2007, 2007-12-05 http://www.rockymountainnews.com/news/2007/oct/23/green-bay146s-big-cheese-aging-gracefully/,

Ronald Fisher photo

“I believe that no one who is familiar, either with mathematical advances in other fields, or with the range of special biological conditions to be considered, would ever conceive that everything could be summed up in a single mathematical formula, however complex.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

The evolutionary modification of genetic phenomena. Proceedings of the 6th International Congress of Genetics 1, 165-72, 1932.
1930s

Barack Obama photo
Michael Jackson photo
Ben Klassen photo
Albert Schweitzer photo

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

Eleanor Roosevelt photo
Walter Savage Landor photo
James A. Garfield photo
Ruskin Bond photo

“The India I Love, does not make the headlines, but I find it wherever I go – in field or forest, town or village, mountain or desert – and in the hearts and minds of people who have given me love and affection for the better part of my lifetime.”

Ruskin Bond (1934) British Indian writer

Attributed in [ You cannot die of boredom in India http://newindianexpress.com/cities/bangalore/article537655.ece, June 07, 2012, June 23, 2012, Bond, Ruskin, Prajwala Hegde, The New Indian Express, Bangalore]

Raymond Cattell photo
Alan Guth photo
Norbert Wiener photo

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

Frits Zernike photo
Georgy Zhukov photo
Kurt Vonnegut photo
Shiing-Shen Chern photo