Quotes about father
page 24

Christopher Hitchens photo
Bruno Schulz photo
Richard Rodríguez photo
Warren Farrell photo
Anna Hazare photo

“How can the government stop anyone from protesting? The land is not their 'father's property'. The citizens are the masters of this country and the ministers are their servants.”

Anna Hazare (1937) Indian activist

"Action against Ramdev: Anna Hazare supporters to observe countrywide hunger strike", http://www.dnaindia.com/india/report_team-anna-terms-police-action-on-ramdev-barbaric-to-boycott-lokpal-meet_1551517 Daily News & Analysis (Mumbai), 5 June 2011

Khaled Hosseini photo
Warren G. Harding photo
Robin Lane Fox photo
Sunil Dutt photo
John Ruysbroeck photo
Francis Escudero photo

“One of my earliest recollections in life was being taken for holidays to the little farm where my father had been born. … The cows "gave" milk, the hens "gave" eggs … but I couldn't for the life of me see what the pigs "gave", and they seemed … such friendly creatures, always glad to see me, and grateful for almost anything that was thrown to them in the sty. … I still have vivid recollections of the whole process from start to finish, including all the screams of course, which were only feet away from where this pig's companion still lived. And then, when the pig had finally expired, the women came out, one after another, with buckets of this scalding water, and the body of the pig was scraped – all the hairs were taken away. The thing that shocked me, along with the chief impact of the whole setup, was that my Uncle George, of whom I thought very highly, was part of the crew, and I suppose at that point I decided that farms, and uncles, had to be re-assessed. They weren't all they seemed to be, on the face of it, to a little, hitherto uninformed boy. And it followed that this idyllic scene was nothing more than Death Row. A Death Row where every creature's days were numbered by the point at which it was no longer of service to human beings.”

Donald Watson (1910–2005) English vegan activist

Interview with George D. Rodger (15 December 2002), in VeganSociety.com https://www.vegansociety.com/sites/default/files/DW_Interview_2002_Unabridged_Transcript.pdf.

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard­ nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

Chrétien de Troyes photo

“He was one of the first explorers of the human heart, and is therefore rightly to be numbered among the fathers of the novel of sentiment.”

Chrétien de Troyes French poet and trouvère

C. S. Lewis The Allegory of Love (Oxford, [1936] 1975), ch. 1, p. 29.
Criticism

Willa Cather photo
Thomas Brooks photo
Percy Bysshe Shelley photo
John S. Bell photo
Alexander Maclaren photo
Huldrych Zwingli photo
Georges Bernanos photo
Christopher Vokes photo
Nicholas Sparks photo
Silvio Berlusconi photo

“Thank you dear Father Massimiliano, I'll try not to let you down and I promise you two and a half months of complete sexual abstinence until April 9 [election].”

Silvio Berlusconi (1936) Italian politician

Speaking at his party's convention in Sardinia (28 January 2006), as reported in Il Giornale (29 January 2006)
Variant translation: I'll try not to let you down and I promise you two and a half months of complete sexual abstinence until election day.
As reported in "Did I say This? in The Observer (20 April 2008) http://www.guardian.co.uk/politics/2008/apr/20/italy
2006

Roger Ebert photo

“Here is how [life] happens. We find something we want to do, if we are lucky, or something we need to do, if we are like most people. We use it as a way to obtain food, shelter, clothing, mates, comfort, a first folio of Shakespeare, model airplanes, American Girl dolls, a handful of rice, sex, solitude, a trip to Venice, Nikes, drinking water, plastic surgery, child care, dogs, medicine, education, cars, spiritual solace -- whatever we think we need. To do this, we enact the role we call "me," trying to brand ourselves as a person who can and should obtain these things.In the process, we place the people in our lives into compartments and define how they should behave to our advantage. Because we cannot force them to follow our desires, we deal with projections of them created in our minds. But they will be contrary and have wills of their own. Eventually new projections of us are dealing with new projections of them. Sometimes versions of ourselves disagree. We succumb to temptation — but, oh, father, what else was I gonna do? I feel like hell. I repent. I'll do it again… This has not been a conventional review. There is no need to name the characters, name the actors, assign adjectives to their acting. Look at who is in this cast. You know what I think of them. This film must not have seemed strange to them. It's what they do all day, especially waiting around for the director to make up his mind.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/synecdoche-new-york-2008 of Synecdoche, New York (5 November 2008)
Reviews, Four star reviews

Ai Weiwei photo

“I think I have this responsibility to my father’s generation, and especially future generations.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: 'Every day I think, this will be the day I get taken in again...', 2011

James Nasmyth photo

“My first essay at making a steam engine was when I was fifteen. I then made a real working; steam-engine, 1 3/4 diameter cylinder, and 8 in. stroke, which not only could act, but really did some useful work; for I made it grind the oil colours which my father required for his painting. Steam engine models, now so common, were exceedingly scarce in those days, and very difficult to be had; and as the demand for them arose, I found it both delightful and profitable to make them; as well as sectional models of steam engines, which I introduced for the purpose of exhibiting the movements of all the parts, both exterior and interior. With the results of the sale of such models I was enabled to pay the price of tickets of admission to the lectures on natural philosophy and chemistry delivered in the University of Edinburgh. About the same time (1826) I was so happy as to be employed by Professor Leslie in making models and portions of apparatus required by him for his lectures and philosophical investigations, and I had also the inestimable good fortune to secure his friendship. His admirably clear manner of communicating a knowledge of the fundamental principles of mechanical science rendered my intercourse with him of the utmost importance to myself. A hearty, cheerful, earnest desire to toil in his service, caused him to take pleasure in instructing me by occasional explanations of what might otherwise have remained obscure.”

James Nasmyth (1808–1890) Scottish mechanical engineer and inventor

James Nasmyth in: Industrial Biography: Iron-workers and Tool-makers https://books.google.nl/books?id=ZMJLAAAAMAAJ, Ticknor and Fields, 1864. p. 337

Gregory Benford photo
Ayaan Hirsi Ali photo
John Ralston Saul photo
Babe Ruth photo

“It was at St. Mary’s that I met and learned to love the greatest man I’ve ever known. His name was Brother Matthias. He was the father I needed. He taught me to read and write — and he taught me the difference between right and wrong.”

Babe Ruth (1895–1948) American baseball player

Recalling Brother Matthias Boutlier, in The Babe Ruth Story; reproduced in "Photo of the Day: Babe Ruth Bows Out" http://www.whaleoil.co.nz/2016/05/photo-day-761-2/ by Lux, at Whale Oil Beef Hooked (May 3, 2016)

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

“Akbar abolished Jiziyah in 1564. In all probability many of his 'devout' officers in far off regions, did not care to enforce this anti-Islamic measure. Therefore, ten years later he once again issued orders for its abolition. Badaoni tells us that it was customary "to search out and kill heretics" (Shias), let alone non-Muslims as late as 1574. Hemu's father, when captured, was offered his life if he turned Muslim. Abdun Nabi executed a Brahman for blasphemy on the complaint of a Qazi. Husain Khan, the governor of Lahore (died 983H/ 1575-76) ordered Hindus to stick patches on their shoulders so that no Muslim could be put to the indignity of showing them honour by mistake, nor did he allow Hindus to saddle their horses. Jihad was practised as usual, massacre at Chittor was done in true Jihadist spirit. "The Akbar Nama, the Ain-i-Akbari and Badaoni are all agreed that prior to 1593, some Hindus had been converted to Islam forcibly." In 1581 some Portuguese captives at Surat were offered their lives if they turned Muslim. Even iconoclastic zeal did not disappear under Akbar. Kangra was invaded in 1572-73, and even though Birbal was in joint command, the umbrella of the Goddess was riddled with arrows, 200 cows were killed and Muslim soldiers threw their shoes full of blood at the walls and doors of the temple. A Mughal officer, Bayazid, converted a Hindu temple into a Muslim school. Jain idols in Gujarat could not escape vandalism. "Such seem to have been and continued to be the popular prejudices against the Hindus", under Akbar and his successors as per the obligations of the Shariat and practice of Sunnah, writes S. R. Sharma.”

Source: Theory and Practice of Muslim State in India (1999), ch. 2

Charles Lamb photo

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Jerome Corsi photo
John Masefield photo
Warren Farrell photo
George W. Bush photo
Jane Roberts photo
Theodore L. Cuyler photo
Elizabeth Butler-Sloss photo
John Dryden photo
William Winwood Reade photo
Statius photo

“So when ebbing Nile hides himself in his great caverns and holds in his mouth the liquid nurture of an eastern winter, the valleys smoke forsaken by the flood and gaping Egypt awaits the sounds of her watery father, until at their prayers he grants sustenance to the Pharian fields and brings on a great harvest year.”
Sic ubi se magnis refluus suppressit in antris Nilus et Eoae liquentia pabula brumae ore premit, fumant desertae gurgite valles et patris undosi sonitus expectat hiulca Aegyptos, donec Phariis alimenta rogatus donet agris magnumque inducat messibus annum.

Source: Thebaid, Book IV, Line 705

Charles D. B. King photo
Edward St. Aubyn photo
Johann Heinrich Pestalozzi photo
Harpo Marx photo

“I was the same kind of father as I was a harpist - I played by ear.”

Harpo Marx (1888–1964) American comedian

book, Harpo Speaks

Bill Sali photo
Nathaniel Hawthorne photo
Adrienne Rich photo

“No woman is really an insider in the institutions fathered by masculine consciousness.”

Adrienne Rich (1929–2012) American poet, essayist and feminist

Blood, Bread and Poetry (1986), ch. 1

Samuel Francis Smith photo

“My country, ’t is of thee,
Sweet land of liberty
Of thee I sing:
Land where my fathers died,
Land of the pilgrims’ pride,
From every mountain-side
Let freedom ring.”

Samuel Francis Smith (1808–1895) Protestant Christian Minister Patriotic hymn writer

America, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Bernard Cornwell photo
Linus Torvalds photo

“OK, I admit it. I was just a front-man for the real fathers of Linux, the Tooth Fairy and Santa Claus.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Attributed to Torvalds in LinuxWorld interview.
Responding to the Alexis de Tocqueville Institution's claim that Linus Torvalds is not the real father of Linux.
Attributed

Kid Cudi photo
Harry Reid photo

“The man's father is a wonderful human being. I think this guy is a loser.”

Harry Reid (1939) American politician

on George W. Bush. Las Vegas Review-Journal http://www.reviewjournal.com/lvrj_home/2005/May-06-Fri-2005/news/reid.html, May 6, 2005

Audre Lorde photo
Sir Henry Hobart, 1st Baronet photo

“The statute is like a tyrant; where he comes he makes all void; but the common law is like a nursing father, makes only void that part where the fault is, and preserves the rest.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Quoted by Sir Thomas Twisden, 1st Baronet, C.J., in Maleverer v. Redshaw (1670), 1 Mod. Rep. 36 ; and by Wilmot, L.C.J., in Collins v. Blantern (1767), 2 Wils. 351.

George Herbert photo

“404. One father is enough to governe one hundred sons, but not a hundred sons one father.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“Then the Father from his starry citadel beholding these glorious deeds of the Greeks and how the mighty work went forward, is glad.”
Siderea tunc arce pater pulcherrima Graium coepta tuens tantamque operis consurgere molem laetatur.

Source: Argonautica, Book I, Lines 498–500

Gwyneth Paltrow photo
Frederick William Faber photo
Robert Hunter (author) photo
Victor Villaseñor photo
Robert Ley photo

“The Weimar system appeared to me like a father who locks his little boys in a room and stirs them up against one another and says: 'Beat each other up as much as you want.”

Robert Ley (1890–1945) Nazi politician

Leipzig, 1939. Quoted in Robert Ley: Hitler's Labor Front Leader - Page 24 - by Ronald Smelser - 1988

Mike Huckabee photo

“But then if you think about it, his perspective as growing up in Kenya with a Kenyan father and grandfather, their view of the Mau Mau Revolution in Kenya is very different than ours because he probably grew up hearing that the British were a bunch of imperialists who persecuted his grandfather.”

Mike Huckabee (1955) Arkansas politician

The Steve Malzberg Show
2011-02-28
Radio, quoted in * Eric
Hananoki
Huckabee: Obama Grew Up "In Kenya"
2011-03-01
Media Matters for America
http://mediamatters.org/blog/201103010018
2011-03-02
About Barack Obama, who grew up in Hawaii and did not visit Kenya until his adulthood, despite rumours and innuendos which imply otherwise and have been circulated since his nomination to run for the US Presidency

Ahmed Shah Durrani photo

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Anastacia photo

“I don't have a deep desire to know my father. My brother and sister and I got forgotten about by him, and we haven't spoken to him in a ridiculous amount of years. He never contacted us after he and my mother broke up. […] I never felt rejected as a kid. We had a fulfilling life with my mum. She was so strong.”

Anastacia (1968) American singer-songwriter

Anastacia refuses to see father http://www.breakingnews.ie/showbiz/anastacia-refuses-to-see-father-165719.html, Breaking News.ie, September 9, 2004.
General Quotes

George S. Patton IV photo
Algernon Charles Swinburne photo
Jean Paul Sartre photo
Thomas Guthrie photo
Marie-Louise von Franz photo

“Just as the mother influence is formative with a man's anima, the father has a determining influence on the animus of a daughter. The father imbues his daughter's mind with the specific coloring conferred by those indisputable views mentioned above, which in reality are so often missing in the daughter. For this reason the animus is also sometimes represented as a demon of death. A gypsy tale, for example, tells of a woman living alone who takes in an unknown handsome wanderer and lives with him in spite of the fact that a fearful dream has warned her that he is the king of the dead. Again and again she presses him to say who he is. At first he refuses to tell her, because he knows that she will then die, but she persists in her demand. Then suddenly he tells her he is death. The young woman is so frightened that she dies. Looked at from the point of view of mythology, the unknown wanderer here is clearly a pagan father and god figure, who manifests as the leader of the dead (like Hades, who carried off Persephone). He embodies a form of the animus that lures a woman away from all human relationships and especially holds her back from love with a real man. A dreamy web of thoughts, remote from life and full of wishes and judgments about how things "ought to be," prevents all contact with life. The animus appears in many myths, not only as death, but also as a bandit and murderer, for example, as the knight Bluebeard, who murdered all his wives.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320

Robert G. Ingersoll photo
Leszek Kolakowski photo
Albert Einstein photo
Pope Leo XIII photo
Solomon photo

“A wise son maketh a glad father: but a foolish son is the heaviness of his mother.”

Solomon (-990–-931 BC) king of Israel and the son of David

[Proverbs, 10:1, 9]

Abu Musab Zarqawi photo

“The storm that hit the United States was the result of every mother or father's prayer, or an orphaned son, or a woman whose honour was taken away in Iraq or Afghanistan.”

Abu Musab Zarqawi (1966–2006) Jordanian jihadist

On Hurricane Katrina. Referring to Hurricane Katrina https://www.irishtimes.com/news/abu-musab-al-zarqawi-in-quotes-1.786124 The Irish Times (11th September 2005)

Helena Petrovna Blavatsky photo
Paula Modersohn-Becker photo
William Saroyan photo
Winston S. Churchill photo
Pat Conroy photo

“The children of fighter pilots tell different stories than other kids do. None of our fathers can write a will or sell a life insurance policy or fill out a prescription or administer a flu shot or explain what a poet meant. We tell of fathers who land on aircraft carriers at pitch-black night with the wind howling out of the China Sea. Our fathers wiped out aircraft batteries in the Philippines and set Japanese soldiers on fire when they made the mistake of trying to overwhelm our troops on the ground. Your Dads ran the barber shops and worked at the post office and delivered the packages on time and sold the cars, while our Dads were blowing up fuel depots near Seoul, were providing extraordinarily courageous close air support to the beleaguered Marines at the Chosin Reservoir, and who once turned the Naktong River red with blood of a retreating North Korean battalion. We tell of men who made widows of the wives of our nations' enemies and who made orphans out of all their children. You don't like war or violence? Or napalm? Or rockets? Or cannons or death rained down from the sky? Then let's talk about your fathers, not ours. When we talk about the aviators who raised us and the Marines who loved us, we can look you in the eye and say "you would not like to have been American's enemies when our fathers passed overhead". We were raised by the men who made the United States of America the safest country on earth in the bloodiest century in all recorded history. Our fathers made sacred those strange, singing names of battlefields across the Pacific: Guadalcanal, Iwo Jima, Okinawa, the Chosin Reservoir, Khe Sanh and a thousand more. We grew up attending the funerals of Marines slain in these battles. Your fathers made communities like Beaufort decent and prosperous and functional; our fathers made the world safe for democracy.”

Pat Conroy (1945–2016) American novelist

Eulogy for a Fighter Pilot (1998)

Julian of Norwich photo
Camille Paglia photo
Bruno Schulz photo
Ann Coulter photo
Charles Abbott, 1st Baron Tenterden photo
John Steinbeck photo
G. K. Chesterton photo
Isocrates photo

“Argos is the land of your fathers.”

Isocrates (-436–-338 BC) ancient greek rhetorician

To Philip, 5.32 (Loeb, G. Norlin).

Christopher Hitchens photo