Quotes about fairness (1481 quotes) | Quotes of famous people

“It is often said that children do not read. Well, I'd say that if adults don't start reading, it's not fair to accuse little ones of not reading. They must see us with a book in our hands.”

José Baroja (1983) Chilean author and editor

Original source: Mucho se dice que los niños no leen. Bueno, yo diría que si los adultos no comienzan a hacerlo, no es justo acusar a los más pequeños de no leer. Ellos deben vernos con un libro entre las manos.
Source: Trujillo, E. (2018). "Promover la lectura es una responsabilidad moral de los escritores: José Baroja". En Perú Informa. http://www.peruinforma.com/entrevista-cultural-al-escritor-chileno-jose-baroja/#:~:text=Hablar%20del%20escritor%20chileno%20Jos%C3%A9,en%20Letras%2C%20menci%C3%B3n%20en%20Literatura.. Consultado el 17 de junio de 2022.

Reading , Children , Books

“He's probably the world's most beautiful-looking man, yet he doesn't think that he's gorgeous. And to me, he's just smelly, farty Leo.
- Kate Winslet (Vanity Fair, January 1998)”

Leonardo DiCaprio (1974) American actor and film producer

About

World , Beauty , Thinking

“The secret of life is honesty and fair dealing. If you can fake that, you've got it made.”

Groucho Marx (1890–1977) American comedian

Life , Secret

“It is not fair to ask of others what you are unwilling to do yourself.”

Eleanor Roosevelt My Day

http://books.google.com/books?id=EcKZ8bbMLDMC&q=%22It+is+not+fair+to+ask+of+others+what+you+are+not+willing+to+do+yourself%22&pg=PA64#v=onepage
http://www.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1946&_f=md000366
15 June 1946
My Day (1935–1962)

“Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations.
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to understand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Life , Death , People , Truth

“Naoroji’s fair skin was often described as an advantage, as it meant that voters did not associate him with Africans.”

Dadabhai Naoroji (1825–1917) Indian politician

The Weekly Dispatch noted page=5
About Dadabhai, Narrow-majority’ and ‘Bow-and-agree’: Public Attitudes Towards the Elections of the First Asian MPs in Britain, Dadabhai Naoroji and Mancherjee Merwanjee Bhownaggree, 1885-1906

“Love is a flower that grows in any soil, works its sweet miracles undaunted by autumn frost or winter snow, blooming fair and fragrant all the year, and blessing those who give and those who receive.”

Louisa May Alcott book Little Men

Source: Little Men

Love , Flowers , Autumn , Winter

“All is fair in love and war”

William Shakespeare (1564–1616) English playwright and poet

Love , War

“What can you do, thought Winston, against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy?”

George Orwell book 1984

Source: 1984

Intelligence

“Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise.”

George Orwell (1903–1950) English author and journalist

"Lear, Tolstoy and the Fool," Polemic (March 1947)
Context: A normal human being does not want the Kingdom of Heaven: he wants life on earth to continue. This is not solely because he is "weak," "sinful" and anxious for a "good time." Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise. Ultimately it is the Christian attitude which is self-interested and hedonistic, since the aim is always to get away from the painful struggle of earthly life and find eternal peace in some kind of Heaven or Nirvana. The humanist attitude is that the struggle must continue and that death is the price of life.

Life , People , Imagination , Suffering

“As withered weed through cruell winters tine,
That feeles the warmth of sunny beames reflection,
Liftes up his head, that did before decline
And gins to spread his leafe before the faire sunshine.”

Edmund Spenser The Faerie Queene

Canto 12, stanza 34
The Faerie Queene (1589–1596), Book IV

Feeling , Winter

“A fair request should be followed by the deed in silence.”

Dante Alighieri book Inferno

Canto XXIV, lines 77–78 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

Silence

“When I see British people sitting in the court to try me, remembering that the English people are proud of that word "Fair play," I am confident that I will be blessed by God and by man also. Not only Bishop Bourget spoke to me in that way, but Father Jean-Baptiste Bruno, the priest of Worcester, who was my director of conscience, said to me: "Riel, God has put an object into your hands the cause of the triumph of religion in the world, take care, you will succeed when most believe you have lost."”

Louis Riel (1844–1885) Canadian politician

I have got those words in my head, those words of J. B. Bruno and the late Archbishop Bourget.
Address to Grand Jury (1885)

God , People , World , Religion

“As when Eolus heaven's fair face deforms, Enwrapp'd in tempest and a night of storms; Astonish'd ocean feels the wild uproar, The refluent surges beat the sounding shore; Or thick as leaves in Autumn's golden reign”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

Feeling , Autumn , Night

“I fought Hughes the first time, he beat me fair and square- fairly squarely, sorry.”

Georges St. Pierre (1981) Canadian mixed martial artist

After fight with Sean Sherk at UFC 56, pleading for a rematch with Hughes.
MMA

Time

“You wanna show them that you're really not scared,
You're playing with your life, this ain't no truth or dare,
They'll kick you then they'll beat you then they'll tell you it's fair,
So beat it.”

Michael Jackson (1958–2009) American singer, songwriter and dancer

Beat It
Thriller (1982)

Life , Truth

“Love, which is quickly kindled in the gentle heart,
seized this man for the fair form that was
taken from me, and the manner afflicts me still.
Love, which absolves no one beloved from loving,
seized me so strongly with his charm
that, as thou seest, it does not leave me yet.”

Dante Alighieri book Inferno

Canto V, lines 100–105 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

Love , Affliction , Heart

“A light, a glory, a fair luminous cloud
Enveloping the earth.”

Samuel Taylor Coleridge Dejection: An Ode

St. 4
Dejection: An Ode (1802)

Light

“I must and will work to ensure that the new democratic South Africa has a fair chance to succeed economically as well as politically, and to try to assist in fulfilling at least a part of the dream of the oppressed and deprived when the new South Africa is born.”

Harry Schwarz (1924–2010) South African activist

Speech to the National Press Club in Washington, D.C, April 1991.
As ambassador to the United States
Source: http://articles.baltimoresun.com/1991-05-16/news/1991136167_1_south-africa-schwarz-frances-academy

Dreams , Chance , Parting

“If one rejects laissez faire on account of man's fallibility and moral weakness, one must for the same reason also reject every kind of government action.”

Ludwig von Mises (1881–1973) austrian economist

Planning for Freedom (1952), p. 44

“Surely, there is at this day a confederacy of evil, marshalling its hosts from all parts of the world, organizing itself, taking its measures, enclosing the Church of CHRIST as in a net, and preparing the way for a general apostasy from it. Whether this very apostasy is to give birth to Antichrist, or whether he is still to be delayed, we cannot know; but at any rate this apostasy, and all its tokens, and instruments, are of the Evil One and savour of death. Far be it from any of us to be of those simple ones, who are taken in that snare which is circling around us! Far be it from us to be seduced with the fair promises in which Satan is sure to hide his poison! Do you think he is so unskilful in his craft, as to ask you openly and plainly to join him in his warfare against the Truth? No; he offers you baits to tempt you. He promises you civil liberty; he promises you equality; he promises you trade and wealth; he promises you a remission of taxes; he promises you reform. This is the way in which he conceals from you the kind of work to which he is putting you; he tempts you to rail against your rulers and superiors; he does so himself, and induces you to imitate him; or he promises you illumination, he offers you knowledge, science, philosophy, enlargement of mind. He scoffs at times gone by; he scoffs at every institution which reveres them. He prompts you what to say, and then listens to you, and praises you, and encourages you. He bids you mount aloft. He shows you how to become as gods. Then he laughs and jokes with you, and gets intimate with you; he takes your hand, and gets his fingers between yours, and grasps them, and then you are his.”

John Henry Newman (1801–1890) English cleric and cardinal

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

Death , God , Truth , World

“I mean that almost nobody seems to feel that an opponent deserves a fair hearing or that the objective truth matters as long as you can score a neat debating point.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (8 December 1944)<sup> http://alexpeak.com/twr/tdoaom/</sup>
"As I Please" (1943–1947)
Context: The thing that strikes me more and more—and it strikes a lot of other people, too—is the extraordinary viciousness and dishonesty of political controversy in our time. I don't mean merely that controversies are acrimonious. They ought to be that when they are on serious subjects. I mean that almost nobody seems to feel that an opponent deserves a fair hearing or that the objective truth matters as long as you can score a neat debating point.

Truth , Feeling

“And of your herte up-casteth the visage
To thilke God that after his image
Yow made, and thynketh al nis but a faire
This world, that passeth sone as floures faire.”

Geoffrey Chaucer book Troilus and Criseyde

Book 5, line 1835-1841
Troilus and Criseyde (1380s)
Context: O yonge fresshe folkes, he or she,
In which that love up-groweth with your age,
Repeyreth hoom fro worldly vanitee,
And of your herte up-casteth the visage
To thilke God that after his image
Yow made, and thynketh al nis but a faire
This world, that passeth sone as floures faire.

God , World

“Serious sport has nothing to do with fair play. It is bound up with hatred, jealousy, boastfulness, disregard of all rules and sadistic pleasure in witnessing violence: in other words it is war minus the shooting.”

George Orwell (1903–1950) English author and journalist

"The Sporting Spirit" http://orwell.ru/library/articles/spirit/english/e_spirit, Tribune (14 December 1945)

Sport

“Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.”

George Orwell (1903–1950) English author and journalist

"The Freedom of the Press", unused preface to Animal Farm (1945), published in Times Literary Supplement (15 September 1972)
Context: At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is 'not done' to say it, just as in mid-Victorian times it was 'not done' to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.

Silence

“Certain characteristics must exist for a democracy to survive. First, laws must be constructed in fairness and equality; and second, obedience of law by the citizens, and those who judge and enforce them; without strict adherence to these principles, democracies fail.

1994”

Gandolfo – (RJ Intindola)

Democracy , Law

“The Arya Samaj was the first Hindu movement to take up a bold stand in this context. Maharshi Dayanand himself had showed up Muhammad for the sort of man he was. Soon after, however, the Arya Samaj was silenced effectively by a series of murders, notably that of Pandit Lekhram and Swami Shraddhananda. The British were inclined to permit fair criticism, particularly that which was based on Islamic sources. But they could not prevent Muslim assassins from taking the law in their own hands.”

Swami Shraddhanand (1856–1926) Indian monk and philosopher

Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm Ch. 6

Silence , Law

“Quize is a luck game.
If you are lucky enough, you will win.
It would be fair if they would let everyone answer to the same question.”

Md Mim Akhtar

Question , Game

“Never fight fair with a stranger, boy. You'll never get out of the jungle that way.”

Arthur Miller book Death of a Salesman

Ben
Death of a Salesman (1949)
Source: Arthur Miller's Death of a Salesman

Way , Boy , Fight

“Oh, did you expect me to play fair?" Cupid laughed. "I am the god of love. I am never fair.”

Rick Riordan book The House of Hades

Source: The House of Hades

Love , God

“For darkness restores what light cannot repair. There we are married, blest, we make once more the two-backed beast and children are the fair excuse of what we're naked for.”

Joseph Brodsky (1940–1996) Russian and American poet and Nobel Prize for Literature laureate

Quoted in: Drusilla Modjeska, ‎Beth Yahp (1995) Picador New Writing. Vol. 3-4, p. 13

Children , Light

“Fair as the moon and joyful as the light;
Tot wan with waiting, not with sorrow dim; Not as she is, but was when hope shone bright;
Not as she is, but as she fills his dreams.”

Christina Rossetti (1830–1894) English poet

Dreams , Hope , Light , Waiting

“He is the half part of a blessed man,
Left to be finished by such as she;
And she a fair divided excellence,
Whose fullness of perfection lies in him.”

William Shakespeare King John

Source: King John

Parting , Perfection

“It is sweet to dance to violins
When Love and Life are fair:
To dance to flutes, to dance to lutes
Is delicate and rare:
But it is not sweet with nimble feet
To dance upon the air!”

Oscar Wilde book The Ballad of Reading Gaol

Pt. II, st. 9
The Ballad of Reading Gaol (1898)

Love , Life , Dance

“Fair is foul, and foul is fair, hover through fog and filthy air.”

William Shakespeare Macbeth

Variant: Fair is foul, and foul is fair.
Source: Macbeth

“Hamlet: Lady, shall I lie in your lap?
Ophelia: No, my lord.
Hamlet: DId you think I meant country matters?
Ophelia: I think nothing, my lord.
Hamlet: That's a fair thought to lie between maids' legs.
Ophelia: What is, my lord?
Hamlet: Nothing.”

William Shakespeare Hamlet

Source: Hamlet

Lie , Thinking , Country

“All is fair in love and war”

John Lyly (1554–1606) English politician

Love , War

“How silent lies the world
Within fair twilight furled,
Bringing such sweet relief!
A quiet room resembling,
Where, without fear or trembling,
You sleep away day's grief.”

Matthias Claudius (1740–1815) German poet

World , Fear , Sleep

“Since this is an era when many people are concerned about 'fairness' and 'social justice,' what is your 'fair share' of what someone else has worked for?”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: Dismantling America and Other Controversial Essays (2011), p.397

People , Justice

“Fate is never fair. You are caught in a current much stronger than you are; struggle against it and you'll drown not just yourself but those who try to save you. Swim with it. and you'll survive”

Cassandra Clare book City of Ashes

Source: City of Ashes

Fate

“Life is never fair, and perhaps it is a good thing for most of us that it is not.”

Oscar Wilde (1854–1900) Irish writer and poet

Life , Life

“What is fair in men, passes away, but not so in art.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting

Men , Art

“When I have fears that I may cease to be
Before my pen has glean’d my teeming brain,
Before high piled books, in charact’ry,
Hold like rich garners the full-ripen’d grain;
When I behold, upon the night’s starr’d face,
Huge cloudy symbols of a high romance,
And think that I may never live to trace
Their shadows, with the magic hand of chance;
And when I feel, fair creature of an hour!
That I shall never look upon thee more,
Never have relish in the faery power
Of unreflecting love!”

John Keats (1795–1821) English Romantic poet

then on the shore
Of the wide world I stand alone, and think
Till Love and Fame to nothingness do sink.
"When I have fears that I may cease to be" (1817)
Source: The Complete Poems

Love , Books , World , Fear

“Film is not analysis, it is the agitation of mind; cinema comes from the country fair and the circus, not from art and academicism.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Herzog on Herzog (2002)

Art , Country

“And therefore, — since I cannot prove a lover,
To entertain these fair well-spoken days, —
I am determined to prove a villain,
And hate the idle pleasures of these days.”

William Shakespeare Richard III

Source: Richard III

Hate , Pleasure , Lovers

“You couldn't say 'I had orders.' You couldn't say 'It's not fair.' No one was listening. There were no Words. You owned yourself. […] Not 'Thou Shalt Not'. Say 'I Will Not'.”

Terry Pratchett book Feet of Clay

Source: Feet of Clay

“Fairness does not mean everyone gets the same. Fairness means everyone gets what they need.”

Rick Riordan book The Red Pyramid

Source: The Red Pyramid

“He learned to communicate with birds and discovered their conversation was fantastically boring. It was all to do with windspeed, wingspans, power-to-weight ratios and a fair bit about berries.”

Douglas Adams book So Long, and Thanks for All the Fish

Source: So Long, and Thanks for All the Fish

Communication , Bird , Learning

“Now ain nobody tell us it would be fair no love for my father cause the coward wasn't their" {Tu Pac Shukur}”

Tupac Shakur (1971–1996) rapper and actor

Love

“I think it's fair rude to make him a tree and not know what kind he is.”

Tamora Pierce book Wolf-Speaker

Source: Wolf-Speaker

Thinking , Tree

“There is no law that gods must be fair, Achilles,” Chiron said. “And perhaps it is the greater grief, after all, to be left on earth when another is gone. Do you think?”

Madeline Miller book The Song of Achilles

Source: The Song of Achilles

God , Law , Thinking

“So fair and foul a day I have not seen.”

William Shakespeare Macbeth

Source: Macbeth

“That's not fair, you know. If we knew when we were going to die, people would lead better lives."

IF PEOPLE KNEW WHEN THEY WERE GOING TO DIE, I THINK THEY PROBABLY WOULDN'T LIVE AT ALL.”

Terry Pratchett book Reaper Man

Source: Reaper Man

People , Thinking

“This I set down as a positive truth. A woman with fair opportunities, and without a positive hump, may marry whom she likes.”

William Makepeace Thackeray Vanity Fair

Vol. I, ch. 4. Compare: "I should like to see any kind of a man, distinguishable from a gorilla, that some good and even pretty woman could not shape a husband out of", Oliver Wendell Holmes, Sr., The Professor at the Breakfast Table; "The whole world is strewn with snares, traps, gins and pitfalls for the capture of men by women", Bernard Shaw, Epistle Dedicatory to Man and Superman.
Source: Vanity Fair (1847–1848)

Truth

“Works of art are of an infinite solitude, and no means of approach is so useless as criticism. Only love can touch and hold them and be fair to them.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Love , Art , Solitude

“Nothing is fair. The most one can hope is for things to be logical. Justice is a rare illness in a world that is otherwise a picture of health.”

Carlos Ruiz Zafón book The Angel's Game

Source: The Angel's Game

Health , World , Justice , Hope

“In the end we are always rewarded for our good will, our patience, fair-mindedness, and gentleness with what is strange.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Gay Science

Patience

“I found one day in school a boy of medium size ill-treating a smaller boy. I expostulated, but he replied: "The bigs hit me, so I hit the babies; that's fair." In these words he epitomized the history of the human race.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Education and the Social Order (1932), p. 31

School , History , Boy , Baby

“NAUGHTY AND NICE? said Death. BUT IT'S EASY TO BE NICE IF YOU'RE RICH. IS THIS FAIR?
Albert wanted to argue. He wanted to say, Really? In that case, how come so many of the rich buggers is bastards? And being poor don't mean being naughty, neither.”

Terry Pratchett book Hogfather

Source: Hogfather

Death

“… you canʹt
always choose how you love a person. Love isnʹt logical or
fair. It just happens.”

Elizabeth Chandler (1954) writer

Source: Evercrossed

Love , Personality

“For I have sworn thee fair, and thought thee bright,
Who art as black as hell, as dark as night.”

William Shakespeare book Shakespeare's Sonnets

Source: Shakespeare's Sonnets

Art , Hell , Night

“Exchange, fair or unfair, always presupposes and includes the rule of the bourgeoisie.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“In peace there's nothing so becomes a man as modest stillness and humility; but when the blast of war blows in our ears, then imitate the action of the tiger; stiffen the sinews, summon up the blood, disguise fair nature with hard-favor'd rage.”

William Shakespeare Henry V

Source: Henry V

War , Peace , Nature , Rage

“The white men of the South were aroused by the mere instinct of self-preservation to rid themselves, by fair means or foul, of the intolerable burden of governments sustained by the votes of ignorant negroes and conducted in the interest of adventurers.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Variant: The white men of the South were aroused by the mere instinct of self-preservation to rid themselves, by fair means or foul, of the intolerable burden of governments sustained by the votes of ignorant negroes and conducted in the interest of adventurers.
Source: 1900s, A History of the American People, Vol. 9 (1902), p. 58

Men

“The concrete man has but one interest — to be right. That to him is the art of all arts, and all means are fair which help him to it.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

1880s, The Sentiment of Rationality (1882)

Art , Help

“Seeing that I can find no subject specially useful or pleasing — since the men who have come before me have taken for their own every useful or necessary theme — I must do like one who, being poor, comes last to the fair, and can find no other way of providing himself than by taking all the things already seen by other buyers, and not taken but refused by reason of their lesser value. I, then, will load my humble pack with this despised and rejected merchandise, the refuse of so many buyers; and will go about to distribute it, not indeed in great cities, but in the poorer towns, taking such a price as the wares I offer may be worth.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Men , Way

“[W]ithout some common baseline of facts, without a willingness to admit new information, and concede that your opponent might be making a fair point, and that science and reason matter - then we're going to keep talking past each other, and we'll make common ground and compromise impossible.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell Address (January 2017)

Science , Past

“The failure of a free press in most countries is usually blamed on the readers. Every nation gets the government—and the press—it deserves. This is too facile a remark. The people deserve better in most governments and press. Readers, in millions of cases, have no way of finding out whether their newspapers are fair or not, honest or distorted, truthful or colored….”

George Seldes (1890–1995) American journalist

Lords of the Press (1938)
Incorporates the famous observation of Joseph de Maistre that "every nation gets the government it deserves."

People , Truth , Color , Way

“From his (Karna’s) low caste came rejection, came every disadvantage; but he always played and fought fair! So his life, though a series of disappointments and defeats to the very end – his slaying by Arjuna– appealed to me as a boy as the greatest of triumphs. I still think of the tournament where Arjuna had been victor, and then of Karna coming as a stranger to challenge him. Questioned of name and birth, he replies, “I am my own ancestor! You do not ask the might Ganges from which of its many springs it comes: its own flow justifies itself, so shall my deeds me! [Further he wrote :] Like that of my boyhood’s hero Karna, my life has been ever one of combat and must be to the last. It is not for man to complain of circumstances, but bravely to accept, to confront, and to dominate them.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

The character of Karna in Mahabharata influenced him deeply.
Acharya Jagadish Chandra Bose in Vijayaprasara

Life , Disappointment , Spring , Boy

“On a fair prospect some have looked,
And felt, as I have heard them say,
As if the moving time had been
A thing as steadfast as the scene
On which they gazed themselves away.”

William Wordsworth Peter Bell

Part I, stanza 16.
Peter Bell (1798)

Time

“The overdevelopment of the maternal instinct is identical with that well-known image of the mother which has been glorified in all ages and all tongues. This is the motherlove which is one of the most moving and unforgettable memories of our lives, the mysterious root of all growth and change; the love that means homecoming, shelter, and the long silence from which everything begins and in which everything ends. Intimately known and yet strange like Nature, lovingly tender and yet cruel like fate, 'oyous and untiring giver of life-mater dolorosa and mute implacable portal that closes upon the dead. Mother is motherlove, my experience and my secret. Why risk saying too much, too much that is false and inadequate and beside the point, about that human being who was our mother, the accidental carrier of that great experience which includes herself and myself and all mankind, and indeed the whole of created nature, the experience of life whose children we are? The attempt to say these things has always been made, and probably always will be; but a sensitive person cannot in all fairness load that enormous burden of meaning, responsibility, duty, heaven and hell, on to the shoulders of one frail and fallible human being-so deserving of love, indulgence, understanding, and forgiveness-who was our mother. He knows that the mother carries for us that inborn image of the mater nature and mater spiritualis, of the totality of life of which we are a small and helpless part.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

Love , Life , Fate , Children

“Star of descending night! fair is thy light in the west! thou liftest thy unshorn head from thy cloud: thy steps are stately on thy hill. What dost thou behold in the plain? The stormy winds are laid. The murmur of the torrent comes from afar. Roaring waves climb the distant rock. The flies of evening are on their feeble wings; the hum of their course is on the field. What dost thou behold, fair light? But thou dost smile and depart. The waves come with joy around thee: they bathe thy lovely hair. Farewell, thou silent beam! Let the light of Ossian's soul arise!”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"The Songs of Selma"
The Poems of Ossian

Love , Smile , Soul , Star

“The position I early was enabled to take was one of self-reliance. And were all women as sure of their wants as I was, the result would be the same. But they are so overloaded with precepts and guardians who think that nothing is so much to be dreaded for a woman as originality of thought or character, that their minds are impeded with doubts till they lose their chance of fair, free proportions. The difficulty is to get them to the point from which they shall naturally develop self-respect, and learn self-help.”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Women , Nature , Thinking , Learning

“I began to have fantasies of becoming very powerful and stopping everyone from having sex. I wanted to take their sex away from them, just like they took it away from me. I saw sex as an evil and barbaric act, all because I was unable to have it. This was the major turning point. My anger made me stronger inside. This was when I formed my ideas that sex should be outlawed. It is the only way to make the world a fair and just place. If I can’t have it, I will destroy it. That’s the conclusion I came to, right then and there.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 17

World , Sex , Way , Idea

““So you are still our Master,” said Sabrina. She was frowning. She had come to be afraid again.
“Not so!” Lucifer turned, almost in rage. “You are your own masters. Your destiny is yours. Your lives are your own. Do you not see that this means an end to the miraculous? You are at the beginning of a new age for Man, an age of investigation and analysis.”
“The Age of Lucifer,” I said, echoing some of His own irony.
He saw the joke in it. He smiled.
“Man, whether he be Christian or pagan, must lean to rule himself, to understand himself, to take responsibility for himself. There can be no Armageddon now. If Man is destroyed, he shall have destroyed himself.”
“So we are to live without aid,” said Sabrina. Her face was clearing.
“And without hindrance,” said Lucifer. “It will be your fellows, your children and their children who will find the Cure for the World’s Pain.”
“Or perish in the attempt,” said I.
“It is a fair risk,” said Lucifer. “And you must remember, von Bek, that it is in my interest that you succeed. I have wisdom and knowledge at your disposal. I always had that gift for Man. And now that I may give it freely I choose not to do so. Each fragment of wisdom shall be earned. And it shall be hard-earned, captain.””

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 18 (p. 166)

Wisdom , Pain , Children , Age

“… people only count their misfortunes; their good luck they take no account of. But if they were to take everything into account, as they should, they'd find that they had their fair share of it.”

Fyodor Dostoyevsky book Notes from Underground

Part 2, Chapter 6 (page 86)
Notes from Underground (1864)

People

“Nothing is more uncommon than a very large or a very small man; and this applies generally to all extremes, whether of great and small, or swift and slow, or fair and foul, or black and white; and whether the instances you select be man or dogs or anything else, few are the extremes, but many are in the mean between them.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Dogs

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life , Women , Children , People

“Brass shines as fair to the ignorant as gold to the goldsmiths.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Letter (1581).

“Currently there's five machines permanently networked here. They all contain the serious core stuff. A couple of the machines are pensioned off 486s, with little other value now. Plus there's two Jaz drives in the building and the portable also carries a fair amount of stuff. Plus every Friday a man comes around and carves all the new stuff onto stone slabs and buries them in the garden… I think I'm okay.”

Terry Pratchett (1948–2015) English author

Usenet

Thinking

“Private property capitalism and egalitarian multiculturalism are as unlikely a combination as socialism and cultural conservatism. And in trying to combine what cannot be combined, much of the modern libertarian movement actually contributed to the further erosion of private property rights (just as much of contemporary conservatism contributed to the erosion of families and traditional morals). What the countercultural libertarians failed to recognize, and what true libertarians cannot emphasize enough, is that the restoration of private property rights and laissez-faire economics implies a sharp and drastic increase in social “discrimination” and will swiftly eliminate most if not all of the multicultural-egalitarian life style experiments so close to the heart of left libertarians. In other words, libertarians must be radical and uncompromising conservatives.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P.207-08

Life , Family , Heart

“Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment. Social progress may be measured precisely by the social position of the fair sex (plain ones included).”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Ludwig Kugelmann http://www.marxists.org/archive/marx/works/1868/letters/68_12_12.htm, dated 12 December 1868.

Sex , History

“It does look as if Massachusetts were in a fair way to embarrass me with kindnesses this year. In the first place, a Massachusetts judge has just decided in open court that a Boston publisher may sell, not only his own property in a free and unfettered way, but also may as freely sell property which does not belong to him but to me; property which he has not bought and which I have not sold. Under this ruling I am now advertising that judge's homestead for sale, and, if I make as good a sum out of it as I expect, I shall go on and sell out the rest of his property.”

Mark Twain (1835–1910) American author and humorist

Letter of acceptance of membership to Concord Free Trade Club (March 28, 1885): Mark Twain, his life and work: a biographical sketch (1892), William Montgomery Clemens, Clemens Pub. Co.

Way

“I stand for the square deal. But when I say that I am for the square deal, I mean not merely that I stand for fair play under the present rules of the game, but that I stand for having those rules changed so as to work for a more substantial equality of opportunity and of reward for equally good service. One word of warning, which, I think, is hardly necessary in Kansas. When I say I want a square deal for the poor man, I do not mean that I want a square deal for the man who remains poor because he has not got the energy to work for himself. If a man who has had a chance will not make good, then he has got to quit. And you men of the Grand Army, you want justice for the brave man who fought, and punishment for the coward who shirked his work. Is that not so?”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)

Men , Justice , Game , Thinking

“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.

Bede book Ecclesiastical History of the English People

Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

Life , Appearance , Winter , Time

“I am not a dictator, I am the president. I know this has been some of the conventional wisdom floating around Washington, that somehow even though most people agree that I’m being reasonable, that most people agree I’m presenting a fair deal, the fact that they don’t take it means that I should somehow, you know, do a Jedi mind meld with these folks and convince them to do what’s right.”

Barack Obama (1961) 44th President of the United States of America

Press conference March 1st http://www.npr.org/blogs/thetwo-way/2013/03/01/173240651/decrying-dumb-arbitrary-cuts-obama-says-we-will-get-through-this
2013

Wisdom , People

“Now, my countrymen if you have been taught doctrines conflicting with the great landmarks of the Declaration of Independence; if you have listened to suggestions which would take away from its grandeur, and mutilate the fair symmetry of its proportions; if you have been inclined to believe that all men are not created equal in those inalienable rights enumerated by our chart of liberty, let me entreat you to come back. Return to the fountain whose waters spring close by the blood of the Revolution. Think nothing of me, take no thought for the political fate of any man whomsoever; but come back to the truths that are in the Declaration of Independence. You may do anything with me you choose, if you will but heed these sacred principles. You may not only defeat me for the Senate, but you may take me and put me to death. While pretending no indifference to earthly honors, I do claim to be actuated in this contest by something higher than an anxiety for office. I charge you to drop every paltry and insignificant thought for any man's success. It is nothing; I am nothing; Judge Douglas is nothing. But do not destroy that immortal emblem of Humanity; the Declaration of American Independence.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Lewistown, Illinois (1858)

Death , Men , Fate , Truth

“I do oppose the extension of slavery, because my judgment and feelings so prompt me; and I am under no obligation to the contrary. If for this you and I must differ, differ we must. You say if you were President, you would send an army and hang the leaders of the Missouri outrages upon the Kansas elections; still, if Kansas fairly votes herself a slave state, she must be admitted, or the Union must be dissolved. But how if she votes herself a slave State unfairly — that is, by the very means for which you say you would hang men? Must she still be admitted, or the Union be dissolved? That will be the phase of the question when it first becomes a practical one. In your assumption that there may be a fair decision of the slavery question in Kansas, I plainly see you and I would differ about the Nebraska-law. I look upon that enactment not as a law, but as violence from the beginning. It was conceived in violence, passed in violence, is maintained in violence, and is being executed in violence. I say it was conceived in violence, because the destruction of the Missouri Compromise, under the circumstances, was nothing less than violence. It was passed in violence, because it could not have passed at all but for the votes of many members in violence of the known will of their constituents. It is maintained in violence because the elections since, clearly demand it's repeal, and this demand is openly disregarded. You say men ought to be hung for the way they are executing that law; and I say the way it is being executed is quite as good as any of its antecedents. It is being executed in the precise way which was intended from the first; else why does no Nebraska man express astonishment or condemnation? Poor Reeder is the only public man who has been silly enough to believe that any thing like fairness was ever intended; and he has been bravely undeceived.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Men , Law , Way , Feeling

“Yes, we believe in democracy -- with elections that are free and fair; and independent judiciaries and opposition parties; civil society and uncensored information so that individuals can make their own choices. Yes, we believe in open economies based on free markets and innovation, and individual initiative and entrepreneurship, and trade and investment that creates a broader prosperity. And, yes, we believe in human dignity -- that every person is created equal, no matter who you are, or what you look like, or who you love, or where you come from. That is what we believe. That’s what makes us strong. And our enduring strength is also reflected in our respect for an international system that protects the rights of both nations and people -- a United Nations and a Universal Declaration of Human Rights; international law and the means to enforce those laws. But we also know that those rules are not self-executing; they depend on people and nations of goodwill continually affirming them.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Love , People , Law , Democracy

“The brimming waves delight the eye on sunny days;
The dimming hills give a rare view in rainy haze.
The West Lake looks like the fair lady at her best
Whether she is richly adorned or plainly dressed.”

Su Shi (1037–1101) Chinese writer

"The West Lake, the Beauty" (《饮湖上初晴后雨》) (1073), in Song of the Immortals: An Anthology of Classical Chinese Poetry, trans. Yuanchong Xu (Beijing: New World Press, 1994), p. 200

“And in fact, at every moment of economic change throughout our history, this country has taken bold action to adapt to new circumstances and to make sure everyone gets a fair shot. We set up worker protections, Social Security, Medicare, Medicaid to protect ourselves from the harshest adversity. We gave our citizens schools and colleges, infrastructure and the Internet -- tools they needed to go as far as their effort and their dreams will take them. That’s what middle-class economics is -- the idea that this country does best when everyone gets their fair shot, everyone does their fair share, everyone plays by the same set of rules. We don’t just want everyone to share in America’s success, we want everyone to contribute to our success.”

Barack Obama (1961) 44th President of the United States of America

2015, State of the Union Address (January 2015)

School , Dreams , History , Idea

“Blemishes are hid by night and every fault forgiven; darkness makes any woman fair.”
Nocte latent mendae, vitioque ignoscitur omni, Horaque formosam quamlibet illa facit.

Ovid book Ars amatoria

Book I, lines 249–250
Ars Amatoria (The Art of Love)

Night

“This is essentially a people's contest. On the side of the Union it is a struggle for maintaining in the world that form and substance of government whose leading object is to elevate the condition of men; to lift artificial weights from all shoulders; to clear the paths of laudable pursuit for all; to afford all an unfettered start and a fair chance in the race of life. Yielding to partial and temporary departures, from necessity, this is the leading object of the Government for whose existence we contend.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Life , Men , People , World

“The story of Adam and Eve represents the fruit as producing a psychological transformation. So the tree of the Knowledge of Good and Evil is an abstraction across trees, and it's trying to say: 'Here's something that's common across trees, it's a fruit that's common across trees.' The fruit that's common across trees is something that you might call food, fair enough. But here's something that's even more cool: food that's stable across the entire domain of food, isn't food – it's information. We use the same bloody circuits in our brain to forage for information, that animals use to forage for information. Why is that? Because we figured out knowing where the food is, is more important than having the food… That's why we're information foragers.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death https://www.youtube.com/watch?v=Ifi5KkXig3s

Food , Knowledge , Tree , Evil

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life , Men , People , Age

“Opportunities will be equal. The procedures will be fair. The result will be just.”

Moon Jae-in (1953) President of South Korea

기회는 평등할 것입니다. 과정은 공정할 것입니다. 결과는 정의로울 것입니다.
Inaugural address of the president of South Korea https://www.youtube.com/watch?v=dOYaWLddRbU&feature=youtu.be&t=9m21s (2017)

“There is many a rich stone laid up in the bowels of the earth, many a fair pearl laid up in the bosom of the sea, that never was seen, nor never shall be.”

Joseph Hall (1574–1656) British bishop

Contemplations, Book VI, "The Veil of Moses". Compare: "Full many a gem of purest ray serene / The dark, unfathomed caves of ocean bear", Thomas Gray, Elegy, stanza 14.

Sea