1900s, Letter to Winfield T. Durbin (1903)
Quotes about fairness
page 2
Knox College Commencement Address (4 June 2005)
2005
From his review of Gail Eisnitz's Slaughterhouse; as quoted in Charles Patterson, Eternal Treblinka: Our Treatment of Animals and the Holocaust (New York: Lantern Books, 2002), p. 145.
Eighth State of the Union Address (8 December 1908)
1900s
1900s, A Square Deal (1903)
2013, "Let Freedom Ring" Ceremony (August 2013)
1900s, Letter to Winfield T. Durbin (1903)
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Remarks by the President Obama and Prime Minister Cameron in Joint Press Conference https://www.whitehouse.gov/the-press-office/2016/04/22/remarks-president-obama-and-prime-minister-cameron-joint-press (22 April 2016). "Barack Obama: Brexit would put UK 'back of the queue' for trade talks" http://www.theguardian.com/politics/2016/apr/22/barack-obama-brexit-uk-back-of-queue-for-trade-talks, The Guardian.
2016
Concepts
"Experiments With Alternating Currents of Very High Frequency, and Their Application to Methods of Artificial Illumination" (20 May 1891)
2014, Sixth State of the Union Address (January 2014)
2017, Farewell Address (January 2017)
"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s
" The Haunted Palace http://www.americanpoems.com/poets/poe/17478" (1839), st. 1.
Brief biography http://www.avanta.net/writings/biography/biography.html at Avanta.net (1999)
(14th October 1826) Changes
The London Literary Gazette, 1826
2009, First Inaugural Address (January 2009)
Du bist wie eine Blume,
So hold und schön und rein;
Ich schau dich an, und Wehmut
Schleicht mir ins Herz hinein.
Du Bist Wie eine Blume, st. 1
Sagamore Hill, Oyster Bay, NY http://www.trsite.org/content/pages/speaking-loudly (October 1897)
1890s
1910s, The Progressives, Past and Present (1910)
Summary of Freud's view found in Karen Armstrong's 'A History of God' (1993), p. 409
Misattributed
2016, United Nations Address (September 2016)
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
2015, Remarks to the People of Africa (July 2015)
Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016
1850s, Letter to Joshua F. Speed (1855)
Go, Lovely Rose (1664), st. 1.
Poetical Works of Edmund Waller and Sir John Denham (1857)
“Killing ain't fair, but somebody's got to do it.”
1990s, "Hit 'Em Up" (1996)
Interview on ABC News (16 April 2008) http://abcnews.go.com/Politics/DemocraticDebate/Story?id=4670271&page=3
2008
2013, Second Inaugural Address (January 2013)
2014, Remarks to the People of Estonia (September 2014)
The Satanic Bible (1969)
Source: 2000s, Anti-Americanism (2003), p. 143
2015, Remarks after the Umpqua Community College shooting (October 2015)
Press conference http://www.boston.com/news/politics/politicalintelligence/2009/07/obama_cambridge.html addressing Henry Louis Gates's arrest by the Cambridge, MA police. (22 July 2009)
2009
Lays of Sorrow No. 2, opening lines
The Rectory Umbrella
2010s, Commencement speech for Oberlin College Prep graduates (2015)
Context: ... Generation after generation, this country has become more equal, more inclusive, more fair, more free. My life and so many of your lives are a testament of that truth. But that has only happened because folks like all of you left their comfort zones and made their voices heard.
“Fair, cold, and faithless wert thou, my own!
For that I love
Thy heart of stone!”
"The Dirge of the Sea" (April 1891)
Context: Years! Years, ye shall mix with me!
Ye shall grow a part
Of the laughing Sea;
Of the moaning heart
Of the glittered wave
Of the sun-gleam's dart
In the ocean-grave. Fair, cold, and faithless wert thou, my own!
For that I love
Thy heart of stone!
From the heights above
To the depths below,
Where dread things move, There is naught can show
A life so trustless! Proud be thy crown!
Ruthless, like none, save the Sea, alone!
2000s, The Sacred Warrior (2000)
Context: He stepped down from his comfortable life to join the masses on their level to seek equality with them. "I can't hope to bring about economic equality... I have to reduce myself to the level of the poorest of the poor."
From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good.
He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa).
He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two.
He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth.
We in South Africa brought about our new democracy relatively peacefully on the foundations of such thinking, regardless of whether we were directly influenced by Gandhi or not.
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
2016, DNC Address (July 2016)
Context: I think it's fair to say, this is not your typical election. It’s not just a choice between parties or policies; the usual debates between left and right. This is a more fundamental choice — about who we are as a people, and whether we stay true to this great American experiment in self-government.
Look, we Democrats have always had plenty of differences with the Republican Party, and there’s nothing wrong with that. It’s precisely this contest of idea that pushes our country forward. But what we heard in Cleveland last week wasn’t particularly Republican — and it sure wasn’t conservative. What we heard was a deeply pessimistic vision of a country where we turn against each other, and turn away from the rest of the world. There were no serious solutions to pressing problems — just the fanning of resentment, and blame, and anger, and hate.
And that is not the America I know. The America I know is full of courage, and optimism, and ingenuity. The America I know is decent and generous.
“People won’t share or play fair if you hit them.”
All I Really Need to Know I Learned in Kindergarten (1986)
Context: A six-year-old will not understand that “By and large it has been demonstrated that violence is counterproductive to the constructive interaction of persons and societies.” True. But a child can better understand that the rule out in the world and in the school is the same: Don’t hit people. Bad things happen. The child must understand this rule is connected to the first rule: People won’t share or play fair if you hit them.
Jesse Owens, Champion Athlete (1990)
Context: It was bad enough to have toppled from the Olympic heights to make my living competing with animals. But the competition wasn't even fair. No man could beat a race horse, not even for 100 yards. … The secret is, first, get a thoroughbred horse because they are the most nervous animals on earth. Then get the biggest gun you can find and make sure the starter fires that big gun right by the nervous thoroughbred's ear.
1910s, The New Nationalism (1910)
Context: Justice and fair dealings among nations rest upon principles identical with those which control justice and fair dealing among the individuals of which nations are composed, with the vital exception that each nation must do its own part in international police work. If you get into trouble here, you can call for the police; but if Uncle Sam gets into trouble, he has got to be his own policeman, and I want to see him strong enough to encourage the peaceful aspirations of other people’s in connection with us. I believe in national friendships and heartiest good-will to all nations; but national friendships, like those between men, must be founded on respect as well as on liking, on forbearance as well as upon trust. I should be heartily ashamed of any American who did not try to make the American government act as justly toward the other nations in international relations as he himself would act toward any individual in private relations. I should be heartily ashamed to see us wrong a weaker power, and I should hang my head forever if we tamely suffered wrong from a stronger power.
1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment
Context: I say this in order to impress upon you, if you are not already so impressed, that no small matter should divert us from our great purpose. There may be some irregularities in the practical application of our system. It is fair that each man shall pay taxes in exact proportion to the value of his property; but if we should wait before collecting a tax to adjust the taxes upon each man in exact proportion with every other man, we should never collect any tax at all. There may be mistakes made sometimes; things may be done wrong while the officers of the Government do all they can to prevent mistakes. But I beg of you, as citizens of this great Republic, not to let your minds to carried off from the great work we have before us. This struggle is too large for you to be diverted from it by any small matter.
2014, Queensland University Address (November 2014)
Context: America supports free and fair elections, because citizens must be free to choose their own leaders -- as in Thailand where we are urging a quick return to inclusive, civilian rule. We support freedom of assembly, and freedom of speech, and freedom of the press, a free and open Internet, strong civil societies, because the voices of the people must be heard and leaders must be held accountable -- even though it’s uncomfortable sometimes. [... ] We support strong institutions and independent judiciaries and open government, because the rule of force must give way to the rule of law. And in that same fashion, the United States will continue to stand up for the inherent dignity of every human being. Now, dignity begins with the most basic of needs -- a life free of hunger and disease and want.
Book VIII, 8.89
As quoted in A Historical Commentary on Thucydides: A Companion to Rex Warner’s Penguin Translation, David Cartwright/Rex Warner, University of Michigan Press (1997), p. 298 : ISBN 0472084194
In the Richard Crawley translation, this quote is rendered as follows : [U]nder a democracy a disappointed candidate accepts his defeat more easily, because he has not the humiliation of being beaten by his equals.
History of the Peloponnesian War, Book VIII
“Every special interest is entitled to justice-full, fair, and complete”
1910s, The New Nationalism (1910)
Context: Now, this means that our government, National and State, must be freed from the sinister influence or control of special interests. Exactly as the special interests of cotton and slavery threatened our political integrity before the Civil War, so now the great special business interests too often control and corrupt the men and methods of government for their own profit. We must drive the special interests out of politics. That is one of our tasks to-day. Every special interest is entitled to justice-full, fair, and complete — and, now, mind you, if there were any attempt by mob-violence to plunder and work harm to the special interest, whatever it may be, that I most dislike, and the wealthy man, whomsoever he may be, for whom I have the greatest contempt, I would fight for him, and you would if you were worth your salt. He should have justice. For every special interest is entitled to justice, but not one is entitled to a vote in Congress, to a voice on the bench, or to representation in any public office. The Constitution guarantees protection to property, and we must make that promise good. But it does not give the right of suffrage to any corporation.
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 2.
“I find earth not gray but rosy;
Heaven not grim but fair of hue.”
"At the 'Mermaid'"(1876).
Context: I find earth not gray but rosy;
Heaven not grim but fair of hue.
Do I stoop? I pluck a posy; Do I stand and stare? All's blue.
Speech by Greta Thunberg, climate activist https://www.eesc.europa.eu/en/avdb/video/speech-greta-thunberg-climate-activist to the European Economic and Social Committee (EESC) in Brussels (21 February 2019)
Cited in No One is Too Small to Make a Difference, Penguin Books, 2019, pages 37 and 38-39 (ISBN 9780141991740).
2019, European Economic and Social Committee (February 2019)
Letter to Friedrich Engels (4 February 1852), quoted in The Collected Works of Karl Marx and Friedrich Engels: Volume 39. Letters 1852–55 (2010), p. 32
via tweet https://twitter.com/IvankaTrump/status/1324720284948193285 On November 6, 2020
2020
Source: "Steve Carell and Timothée Chalamet on drugs, disillusionment and playing father and son" in The Guardian https://www.theguardian.com/film/2018/dec/13/steve-carell-and-timothee-chalamet-on-drugs-disillusionment-and-playing-father-and-son (13 December 2018)
“The universe may not always play fair, but at least it's got a hell of a sense of humor.”
Source: Sex and the City
“Life isn't fair, so you have to play the best game you can with the cards you're dealt.”
Source: Dark Companion
Variant: When you kill a man, you steal a life. You steal his wife's right to a husband, rob his children of a father. When you tell a lie, you steal someone's right to the truth. When you cheat, you steal the right to fairness.
Source: The Kite Runner (2003)
Context: There is only one sin, only one. And that is theft. Every other sin is a variation of theft.... When you kill a man, you steal a life. You steal his wife's right to a husband, rob his children of a father. When you tell a lie, you steal someone's right to the truth. When you cheat, you steal the right to fairness.
“Life's not fair, get over it!”
Variant: Life is not fair get used to used to it
“Friendship: A ship big enough for two in fair weather, but only one in foul.”
Source: The Unabridged Devil's Dictionary
Source: A Fine Balance
“Where can we hide in fair weather, we orphans of the storm?”
Source: Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder
Source: (1776), Book I, Chapter II, p. 14.
Source: The Wealth of Nations
“Fairness doesn't govern life and death. If it did, no good man would ever die young.”
Source: The Five People You Meet in Heaven (2003)
“Sarah: That's not fair!
Jareth: You say that so often, I wonder what your basis for comparison is?”
“That's not fair," I said.
"Georgina," he said simply. "We're in Hell.”
Source: Succubus Revealed