Sadhguru book Inner Engineering: A Yogi's Guide to Joy
Source: Inner Engineering: A Yogi's Guide to Joy
A collection of quotes on the topic of encounter, other, people, use.
Sadhguru book Inner Engineering: A Yogi's Guide to Joy
Source: Inner Engineering: A Yogi's Guide to Joy
“We may encounter many defeats but we must not be defeated.”
Maya Angelou (1928–2014) American author and poet
Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist
The Lover of God's Law Filled with Peace (January 1888) http://www.spurgeongems.org/vols34-36/chs2004.pdf
William Luther Pierce (1933–2002) American white nationalist
The Big Picture, 1996
1990s, 1990
Source: [Pierce, 1976-2002, 125]
Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism
Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov
“Wherever you encounter truth, look upon it as Christianity.”
Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian
As quoted in Erasmus of Rotterdam (1934) by Stefan Zweig, Eden Paul, and Cedar Paul, p. 91; also in Erasmus — The Right to Heresy (2008) by Staffan Z. Weig, p. 62
“Great spirits have always encountered violent opposition from mediocre minds.”
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
Variant: Great ideas often receive violent opposition from mediocre minds.
“The lonely one offers his hand too quickly to whomever he encounters.”
Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Source: Thus Spake Zarathustra: A Book for All and None
Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher
Variant: Sometimes our light goes out but is blown again into flame by an encounter with another human being. Each of us owes the deepest thanks to those who have rekindled this inner light.
Elisabeth Elliot (1926–2015) American missionary
Source: These Strange Ashes
Pope Francis (1936) 266th Pope of the Catholic Church
As quoted in "Pope: The Internet is a 'gift from God.' But watch out for the trolls." at CNN (23 January 2014) http://religion.blogs.cnn.com/2014/01/23/the-pope-takes-on-internet-trolls/ <br class="br">2010s, 2014
Björn Andrésen (1955) actor, musician
Quoted in Matt Seaton, "I feel used," http://www.guardian.co.uk/film/2003/oct/16/gender.film The Guardian, 16 October 2003
Karlheinz Stockhausen (1928–2007) German composer
Interview by Iara Lee for the film Modulations http://www.furious.com/perfect/stockhauseninterview.html (August 1997) <br class="br">Attributed
John Chrysostom (349–407) important Early Church Father
Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX
Jules Verne book The Fur Country
Hobson constata, non sans une certaine appréhension, que les ours étaient nombreux sur cette partie du territoire. Il était rare, en effet, qu'un jour se passât sans qu'un couple de ces formidables carnassiers ne fût signalé. Bien des coups de fusil furent adressés à ces terribles visiteurs. Tantôt, c'était une bande de ces ours bruns qui sont fort communs sur toute la région de la Terre-Maudite, tantôt, une de ces familles d'ours polaires d'une taille gigantesque, que les premiers froids amèneraient sans doute en plus grand nombre aux environs du cap Bathurst. Et, en effet, dans les récits d'hivernage, on peut observer que les explorateurs ou les baleiniers sont plusieurs fois par jour exposés à la rencontre de ces carnassiers.
Source: The Fur Country, or Seventy Degrees North Latitude (1872), Ch. 14: Some Excursions
Pope Francis (1936) 266th Pope of the Catholic Church
Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Pope Francis (1936) 266th Pope of the Catholic Church
2010s, Address to the United States Congress, Inauguration of the Jubilee Year of Mercy
Context: This Extraordinary Holy Year is itself a gift of grace. To pass through the Holy Door means to rediscover the infinite mercy of the Father who welcomes everyone and goes out personally to encounter each of them. This will be a year in which we grow ever more convinced of God’s mercy. How much wrong we do to God and his grace when we speak of sins being punished by his judgment before we speak of their being forgiven by his mercy! But that is the truth. We have to put mercy before judgment, and in any event God’s judgement will always be in the light of his mercy. In passing through the Holy Door, then, may we feel that we ourselves are part of this mystery of love. Let us set aside all fear and dread, for these do not befit men and women who are loved. Instead, let us experience the joy of encountering that grace which transforms all things.
Bhakti Tirtha Swami (1950–2005) American Hindu writer
Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000)
Jürgen Habermas (1929) German sociologist and philosopher
Habermas (2003) The Future of Human Nature. p. 10
Peter L. Berger (1929–2017) Austrian-born American sociologist
Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56
Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister
Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s
Malcolm X (1925–1965) American human rights activist
Text of a letter written following his Hajj (1964)
Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French
Napoleon : In His Own Words (1916)
“Foster peace in your own life and then apply the Art to all that you encounter.”
Morihei Ueshiba (1883–1969) founder of aikido
The Art of Peace (1992)
“Sooner or later, each desire must encounter its lassitude: its truth...”
Emil M. Cioran (1911–1995) Romanian philosopher and essayist
All Gall Is Divided (1952)
Don Soderquist (1934–2016)
Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 135. <br class="br">On Treating Everyone with Respect
Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology
Concepts
“After his encounter with Jesus, a real Christian changes his conduct.”
Robert Sarah (1945) Roman Catholic bishop
God or Nothing: A Conversation on Faith (2015)
Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology
Other
Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist
Source: 1960s, Fuzzy sets (1965), p. 338
Frank Popper (1918) French art historian
Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.
Rainer Maria Rilke book The Panther
Sein Blick ist vom Vorübergehen der Stäbe
so müd geworden, daß er nichts mehr hält.
Ihm ist, als ob es tausend Stäbe gäbe
und hinter tausend Stäben keine Welt.<p>Der weiche Gang geschmeidig starker Schritte,
der sich im allerkleinsten Kreise dreht,
ist wie ein Tanz von Kraft um eine Mitte,
in der betäubt ein großer Wille steht.<p>Nur manchmal schiebt der Vorhang der Pupille
sich lautlos auf—. Dann geht ein Bild hinein,
geht durch der Glieder angespannte Stille—
und hört im Herzen auf zu sein.
As translated by Albert Ernest Flemming
Der Panther (The Panther) (1907)
Christopher McCandless (1968–1992) American hiker and explorer
In a letter to Russell Fritz (as known as Ron Franz), April 1992
Source: Mary Ellen Barnes (ed.). Back to the Wild (2nd ed.). Twin Star Press, 2013. ISBN 978-0-9833955-0-8. (pp. 135-137)
Vitaly Ginzburg (1916–2009) Russian Physicist
in his Nobel lecture, December 8, 2003, at Aula Magna, Stockholm University.
“Having encountered many setbacks, Havel lived with a spirit of hope”
Barack Obama (1961) 44th President of the United States of America
Statement of President Obama on the death of Vaclav Havel (18 December 2011) http://www.whitehouse.gov/the-press-office/2011/12/18/statement-president-obama-death-vaclav-havel <br class="br">2011 <br class="br">Context: Having encountered many setbacks, Havel lived with a spirit of hope, which he defined as “the ability to work for something because it is good, not just because it stands a chance to succeed.” His peaceful resistance shook the foundations of an empire, exposed the emptiness of a repressive ideology, and proved that moral leadership is more powerful than any weapon. He played a seminal role in the Velvet Revolution that won his people their freedom and inspired generations to reach for self-determination and dignity in all parts of the world.
Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.
2005-09, Address at Stanford University (2005)
Context: Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure — these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.
Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist
Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.
Morihei Ueshiba (1883–1969) founder of aikido
As quoted in Inspire! What Great Leaders Do (2004) by Lance Secretan, p. 45
Context: The Art of Peace begins with you. Work on yourself and your appointed task in the Art of Peace. Everyone has a spirit that can be refined, a body that can be trained in some manner, a suitable path to follow. You are here to realize your inner divinity and manifest your innate enlightenment. Foster peace in your own life and then apply the Art to all than you encounter.
Theodore Roosevelt (1858–1919) American politician, 26th president of the United States
Theodore Roosevelt's introduction to "The Writings and Papers And Writings Of Abraham Lincoln, Volume One, Constitutional Edition" http://www.gutenberg.org/dirs/3/2/5/3253/3253-h/files/2653/2653-h/2653-h.htm#2H_4_0002, edited by Arthur Brooks Lapsley and released as "The Project Gutenberg EBook of The Papers And Writings Of Abraham Lincoln, Volume One, by Abraham Lincoln" by Project Gutenberg on July 4, 2009. Roosevelt wrote his introduction at Sagamore Hill, Oyster Bay, New York, September 22, 1905 according to the introduction. <br class="br">1900s <br class="br">Context: It is a very poor thing, whether for nations or individuals, to advance the history of great deeds done in the past as an excuse for doing poorly in the present; but it is an excellent thing to study the history of the great deeds of the past, and of the great men who did them, with an earnest desire to profit thereby so as to render better service in the present. In their essentials, the men of the present day are much like the men of the past, and the live issues of the present can be faced to better advantage by men who have in good faith studied how the leaders of the nation faced the dead issues of the past. Such a study of Lincoln's life will enable us to avoid the twin gulfs of immorality and inefficiency—the gulfs which always lie one on each side of the careers alike of man and of nation. It helps nothing to have avoided one if shipwreck is encountered in the other. The fanatic, the well-meaning moralist of unbalanced mind, the parlor critic who condemns others but has no power himself to do good and but little power to do ill—all these were as alien to Lincoln as the vicious and unpatriotic themselves. His life teaches our people that they must act with wisdom, because otherwise adherence to right will be mere sound and fury without substance; and that they must also act high-mindedly, or else what seems to be wisdom will in the end turn out to be the most destructive kind of folly.
Henri Barbusse book Under Fire
Under Fire (1916), Ch. 24 - The Dawn
Context: Waking, Paradis and I look at each other, and remember. We return to life and daylight as in a nightmare. In front of us the calamitous plain is resurrected, where hummocks vaguely appear from their immersion, the steel-like plain that is rusty in places and shines with lines and pools of water, while bodies are strewn here and there in the vastness like foul rubbish, prone bodies that breathe or rot.
Paradis says to me, "That's war."
"Yes, that's it," he repeats in a far-away voice, "that's war. It's not anything else."
He means — and I am with him in his meaning — "More than attacks that are like ceremonial reviews, more than visible battles unfurled like banners, more even than the hand-to-hand encounters of shouting strife, War is frightful and unnatural weariness, water up to the belly, mud and dung and infamous filth. It is befouled faces and tattered flesh, it is the corpses that are no longer like corpses even, floating on the ravenous earth. It is that, that endless monotony of misery, broken, by poignant tragedies; it is that, and not the bayonet glittering like silver, nor the bugle's chanticleer call to the sun!"
Paradis was so full of this thought that he ruminated a memory, and growled, "D'you remember the woman in the town where we went about a bit not so very long ago? She talked some drivel about attacks, and said, 'How beautiful they must be to see!'"
A chasseur who was full length on his belly, flattened out like a cloak, raised his bead out of the filthy background in which it was sunk, and cried, 'Beautiful? Oh, hell! It's just as if an ox were to say, 'What a fine sight it must be, all those droves of cattle driven forward to the slaughter-house!'
Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature
"Poetry" (1977)
Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist
Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.
Michael Oakeshott (1901–1990) British philosopher
I. On the Theoretical Understanding of Human Conduct
On Human Conduct (1975)
George Stephenson (1781–1848) English civil engineer and mechanical engineer
John Dixon, quoted by Samuel Smiles, Life of George Stephenson (1875)
Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.
Bishop Barron on the Mass https://www.youtube.com/watch?v=pIGXtDR2GCk&feature=youtu.be&t=120 (November 9, 2017)
Ingrid Daubechies (1954) Belgian physicist and mathematician
(1995) Wavelets and Other Phase Space Localization Methods. In: Chatterji, S.D. (ed.). Proceedings of the International Congress of Mathematicians. Birkhäuser, Basel. [10.1007/978-3-0348-9078-6_8]
David Bentley Hart (1965) American theologian
David Bentley Hart - Can metaphysics discern God?
16 December 2017
YouTube
https://www.youtube.com/watch?v=mw_epidqEgI
YouTube
1995
1984
John Milton (1608–1674) English epic poet
Attributed to Milton at http://quotationsbook.com/quote/31964/#sthash.zAJjMqmY.dpbs, http://en.wikipedia.org/wiki/Reverence_(emotion)#Quotations, great-quotes.com, and brainyquote.com. <br class="br">Spirituality author Sarah Ban Breathnach writes, in her 1996 Simple Abundance Journal of Gratitude: "Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life (is it abundant or is it lacking?) and the world (is it friendly or is it hostile?)." A Milton quotation occurs on the same page. <br class="br">Misattributed
“Chance encounters are what keep us going.”
Haruki Murakami book Kafka on the Shore
Source: Kafka on the Shore (2002)
Francine Prose (1947) American writer
Source: Reading Like a Writer: A Guide for People Who Love Books and for Those Who Want to Write Them
Terry Tempest Williams (1955) American writer
Source: When Women Were Birds: Fifty-four Variations on Voice
“All actual life is encounter.”
Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian
“It is the encounters with people that make life worth living.”
Guy De Maupassant (1850–1893) French writer
Variant: It is the lives we encounter that make life worth living.
Mihaly Csikszentmihalyi (1934) Hungarian American psychologist
Source: Flow: The Psychology of Optimal Experience
Kay Redfield Jamison (1946) American bipolar disorder researcher
Source: An Unquiet Mind: A Memoir of Moods and Madness
Paulo Coelho (1947) Brazilian lyricist and novelist
Variant: You have passed through the two hardest tests on the spiritual road: the patience to wait for the right moment and the courage not to be disappointed with what you encounter.
Source: Veronika Decides to Die
Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …
Source: Existentialism Is a Humanism, lecture http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm (1946) <br class="br">Context: What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world – and defines himself afterwards. If man as the existentialist sees him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of it. Man simply is. Not that he is simply what he conceives himself to be, but he is what he wills, and as he conceives himself after already existing – as he wills to be after that leap towards existence. Man is nothing else but that which he makes of himself. That is the first principle of existentialism.
Jared Diamond book Guns, Germs, and Steel
Source: Guns, Germs, and Steel: The Fates of Human Societies
“While one may encounter many defeats, one must not be defeated.”
Maya Angelou (1928–2014) American author and poet
Thich Nhat Hanh (1926) Religious leader and peace activist
Source: The Miracle of Mindfulness: An Introduction to the Practice of Meditation
“You have been the one encounter in my life that can never be repeated”
Ayn Rand book The Fountainhead
Source: The Fountainhead