Quotes about emotion
page 14

Vincent Van Gogh photo
Indra Nooyi photo
Henry Moore photo
Michael Crichton photo
André Gide photo

“Let every emotion be capable of becoming an intoxication to you. If what you eat fails to make you drunk, it is because you are not hungry enough.”

André Gide (1869–1951) French novelist and essayist

...que toute émotion sache te devenir une ivresse. Si ce que tu manges ne te grise pas, c'est que tu n'avais pas assez faim.
Les Nourritures Terrestres (1897)

Olli Rehn photo

“It may be that even a calm, neutral Finn cannot always hide all his emotions and feelings.”

Olli Rehn (1962) Finnish politician

On participating as a European commissioner in negotiating Turkey's membership during the British presidency of the European Union, 2005, quoted in Edward Stourton's Inside the British Presidency http://www.bbc.co.uk/radio4/news/insidebritishpresidency.shtml, BBC Radio 4, (27 February 2006)

Jacob Bronowski photo

“The strength of the imagination, its enriching power and excitement, lies in its interplay with reality—physical and emotional.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

Daniel Kahneman photo
Michael Swanwick photo
Everett Dean Martin photo
Fritz Leiber photo
James MacDonald photo
Stella McCartney photo
Prem Rawat photo
Billy Crystal photo
Lloyd deMause photo
Kumar Sangakkara photo

“We had a very good side with an experienced batting lineup and strong variety in our bowling but going into the tournament, it was not the most settled time for Sri Lankan cricket, with some disputes going on. But all of this actually brought us closer together as a team; it made us even more determined to do our job for the supporters and the country. In the end, it was an emotional way for myself and Mahela to sign off from our Twenty20 international careers.”

Kumar Sangakkara (1977) Sri Lankan cricketer

Kumar Sangakkara on Mahela as a coaching consultant for England, quoted on The Guardian, "Kumar Sangakkara: England made smart move on mentor Mahela Jayawardene" http://www.theguardian.com/sport/2016/mar/13/kumar-sangakkara-england-mahela-jayawardene-world-twenty20-sri-lanka, March 13, 2016.

“Government by emotion is identified with rule by tyranny.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 1 (p. 24).

Jacques Ellul photo
John P. Kotter photo

“The heart of change is in the emotions.”

John P. Kotter (1947) author of The heart of Change

Introduction to the 2002 edition, p. 2
The Heart of Change, (2002)

Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Henri Matisse photo
Paul Simon photo
Norbert Wiener photo

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

B.K.S. Iyengar photo

“The head is the seat of intelligence. The heart is the seat of emotion. Both have to work in cooperation with the body.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 29

Stephenie Meyer photo
Mahela Jayawardene photo

“We had a very good side with an experienced batting lineup and strong variety in our bowling but going into the tournament, it was not the most settled time for Sri Lankan cricket, with some disputes going on. But all of this actually brought us closer together as a team; it made us even more determined to do our job for the supporters and the country. In the end, it was an emotional way for myself and Mahela to sign off from our Twenty20 international careers.”

Mahela Jayawardene (1977) Former Sri Lankan cricketer

Kumar Sangakkara on Mahela as a coaching consultant for England, quoted on The Guardian, "Kumar Sangakkara: England made smart move on mentor Mahela Jayawardene" http://www.theguardian.com/sport/2016/mar/13/kumar-sangakkara-england-mahela-jayawardene-world-twenty20-sri-lanka, March 13, 2016.
About

Max Scheler photo

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Michael Moorcock photo
Robert T. Kiyosaki photo

““Most people have a price. And they have a price because of human emotions named fear and greed.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Jerry Coyne photo
George Lucas photo
Fay Weldon photo

“Widows tend either to fade away when husbands die, committing emotional suttee, or else find that a new life burgeons. Here in Christchurch, a lot of burgeoning goes on.”

Fay Weldon (1931) English author, essayist and playwright

The Guardian, October 28, 2006. http://lifeandhealth.guardian.co.uk/homes/story/0,,1933478,00.html

Barbara Hepworth photo
Perry Anderson photo
Robert Lynn Asprin photo
Jerome K. Jerome photo

“Painting is very private and personal. There's an emotional content, but I'm more involved in the light and color and drawing of a painting. I don't set out to portray an emotion.”

Helen Frankenthaler (1928–2011) American artist

Quote from an interview in 'The Post', 1972; as cited in 'Helen Frankenthaler, noted abstract painter, dies at 83' https://www.washingtonpost.com/local/obituaries/helen-frankenthaler-noted-abstract-painter-dies-at-83/2011/12/27/gIQAwr0dLP_story.html?noredirect=on&utm_term=.08d9ecdb8773, Matt Schudel, December 27, 2011
1970s - 1980s

Vilfredo Pareto photo
Colin Wilson photo
Daniel Goleman photo
Pendleton Ward photo
Nayef Al-Rodhan photo

“In my opinion, a life governed by reason is likely to be more dignified than one shaped by dogma and unbridled emotions.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.437

Ezra Pound photo
Adam Roberts photo
Jane Roberts photo
Baruch Spinoza photo

“Human infirmity in moderating and checking the emotions I name bondage: for, when a man is a prey to his emotions, he is not his own master, but lies at the mercy of fortune: so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse.”
Humanam impotentiam in moderandis et coercendis affectibus servitutem voco; homo enim affectibus obnoxius sui juris non est sed fortunæ in cujus potestate ita est ut sæpe coactus sit quanquam meliora sibi videat, deteriora tamen sequi.

Part IV, Preface; translation by R. H. M. Elwes
Ethics (1677)

Anthony Stewart Head photo

“We all sing about the things we're thinking; musicals are about expressing those emotions that you can't talk about.”

Anthony Stewart Head (1954) English actor

Giles Ahead Time Out - London's Living Guide January 9-16 2002 http://www.gilesfanfic.de/default.php?url=artikel_11_oton

William H. McNeill photo
Douglas Hofstadter photo
John Steinbeck photo
William Moulton Marston photo

“If, as psychologists, we follow the analogy of the other biological sciences, we must expect to find normalcy synonymous with maximal efficiency of function. Survival of the fittest means survival of those members of a species whose organisms most successfully resist the encroachments of environmental antagonists, and continue to function with the greatest internal harmony. In the field of emotions, then, why would we alter this expectation? Why should we seek the spectacularly disharmonious emotions, the feelings that reveal a crushing of ourselves by environment, and consider these affective responses as our normal emotions? If a jungle beast is torn and wounded during the course of an ultimately victorious battle, it would be a spurious logic indeed that attributed its victory to its wounds. If a human being be emotionally torn and mentally disorganized by fear or rage during a business battle from which, ultimately, he emerges victorious, it seems equally nonsensical to ascribe his conquering strength to those emotions symptomatic of his temporary weakness and defeat. Victory comes in proportion as fear is banished. Perhaps the battle may be won with some fear still handicapping the victor, but that only means that the winner's maximal strength was not required.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

Source: The Emotions of Normal People (1928), p.2

Piet Mondrian photo
Willa Cather photo
Bradley Joseph photo
Nick Hornby photo
Roberto Mangabeira Unger photo
Jason Aldean photo
Damian Pettigrew photo
Mark Harmon photo

“For as long as I can remember,' I said, continuing to speak to the figure standing in the archway, 'I have had an intense and highly aesthetic perception of what I call the icy bleakness of things. At the same time I have felt a great loneliness in this perception. This conjunction of feelings seems paradoxical, since such a perception, such a view of things, would seem to preclude the emotion of loneliness, or any sense of a killing sadness, as I think of it. All such heartbreaking sentiment, as usually considered, would seem to be on its knees before artworks such as yours, which so powerfully express what I have called the icy bleakness of things, submerging or devastating all sentiment in an atmosphere potent with desolate truths, permeated throughout with a visionary stagnation and lifelessness. Yet I must observe that the effect, as I now consider it, has been just the opposite. If it was your intent to evoke the icy bleakness of things with your dream monologues, then you have totally failed on both an artistic and an extra-artistic level. You have failed your art, you have failed yourself, and you have also failed me. If your artworks had really evoked the bleakness of things, then I would not have felt this need to know who you are, this killing sadness that there was actually someone who experienced the same sensations and mental states that I did and who could share them with me in the form of tape-recorded dream monologues. Who are you that I should feel this need to go to work hours before the sun comes up, that I should feel this was something I had to do and that you were someone that I had to know? This behavior violates every principle by which I have lived for as long as I can remember. Who are you to cause me to violate these long-lived principles?”

Thomas Ligotti (1953) American horror author

The Bungalow House

Russell Brand photo
Raymond Poincaré photo
Bill Whittle photo
Dana Gioia photo
John Travolta photo
Gloria Estefan photo
Northrop Frye photo
Erik Naggum photo
Chuck Palahniuk photo
Jane Roberts photo
Franz Kafka photo
Daniel Goleman photo

“There is an old-fashioned word for the body of skills that emotional intelligence represents: character.”

Daniel Goleman (1946) American psychologist & journalist

Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. 285

Kid Cudi photo

“I've got some issues that nobody can see and all of these emotions are pouring out of me I bring them to the light for you it's only right”

Kid Cudi (1984) American rapper, singer, songwriter, guitarist and actor from Ohio

- Soundtrack 2 My Life
Music

Wyndham Lewis photo
Hayley Jensen photo
Marshall McLuhan photo
Wassily Kandinsky photo
Hippolyte Taine photo

“[Concerning the love La Fontaine felt for animals] He follows their emotions, he represents their reasonings, he becomes tender, he becomes gay, he participates in their feelings. The factis, he lived in them. […] The animals contain all the materials of man-sensations, judgments, images.”

Hippolyte Taine (1828–1893) French critic and historian

La Fontaine et ses Fables (1853–1861), Hachette, 1911, p. 166 and 107; as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 102.

Madonna photo

“A lot of people are just really confused by me; they don’t know what to think of me, so they try to compartmentalize me or diminish me. Maybe they just feel unsafe. But any time you have an overtly emotional or irrational, negative reaction to something, you’re fearing something that it’s bringing up in you.”

Madonna (1958) American singer, songwriter, and actress

Madonna Interview:Sunday Times Culture, The Times, 2009-09-20 http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/music/article6836901.ece?token=null&offset=0&page=1,

Toby Keith photo
Alfred Horsley Hinton photo

“It must ever be borne in mind that the prime object of all fine arts is to please through some or other of the emotions which it stirs.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p.3

Georg Simmel photo

“The neurotic doesn't know how to cope with his emotional bills; some he keeps paying over and over, others he never pays at all.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

William Moulton Marston photo
Marianne Williamson photo
Herbert Read photo

“From the poet's viewpoint a lyric is a poem which embodies a single or simple emotional attitude that expresses directly an uninterrupted mood or inspiration.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

Wallace Stevens photo

“Upon the bank, she stood
In the cool
Of spent emotions.
She felt, among the leaves,
The dew
Of old devotions.”

Wallace Stevens (1879–1955) American poet

Peter Quince at the Clavier (1915)