Quotes about doubt
page 22

Félix Fénéon wrote that 'the new 'optical painting' seduced [c. 1885], - several young painters', but he named mainly Signac
Quotes, 1881 - 1890, Letter to Félix Fénéon', June 1890
Source: The Romantic Rebellion (1973), Ch. 3: Goya

Book II, ch. 3.
Knickerbocker's History of New York http://www.gutenberg.org/etext/13042 (1809)
4 Burr. Part IV., 2377.
Dissenting in Millar v Taylor (1769)

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33 (translation by J. M. Cohen, 1950).

August 1932 Henry and June
Diary entries (1914 - 1974)

Gramsci cited in Fiori, 1970, pp. 22-23.

As quoted in "An American Novelist Who Sometimes Teaches" by John Corry http://www.nytimes.com/books/99/06/20/specials/ellison-teaches.html in The New York Times (20 November 1966).

II, 3
The Persian Bayán

Speech http://hansard.millbanksystems.com/commons/1843/feb/17/distress-of-the-country-adjourned-debate in the House of Commons (17 February 1843) against the Corn Laws.
1840s

Source: The Autobiography of Thomas Guthrie and Memoir Vol.2 (1875), P. 203.

Source: The Human Comedy : As Devised and Directed by Mankind Itself (1937), Ch. 2
"The Logic of Common Morality" http://web.archive.org/web/20060616233942/http://www.stephankinsella.com/texts/vandun_philosophy_argument.pdf, from E.M. Barth and J.L. Martens, eds., Argumentation Approaches to Theory Formation: Containing the contributions to the Groningen Conference on the Theory of Argumentation, October 1978 (Benjamins, 1982; original from the University of Michigan, digitized Mar 12, 2007. ISBN 9-027-23007-2, 333 pages).

" Karl Giberson is still fighting a rearguard battle against Adam and Eve https://whyevolutionistrue.wordpress.com/2015/06/13/karl-giberson-is-still-fighting-a-rearguard-battle-against-adam-and-eve/" June 13, 2015

Speech http://hansard.millbanksystems.com/commons/1936/may/05/memorial-to-admiral-of-the-fleet-earl in the House of Commons (5 May 1936).
1936

“Doubt is the brother of shame.”
"The Problem of Ego Identity" (1956), published in Journal of the American Psychoanalytic Association

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

1840s, Past and Present (1843)

Williams on the effect rugby league, rugby union and boxing have had on his sporting career. Sonny Bill Williams: Islam brings me happiness http://edition.cnn.com/2013/11/27/sport/sonny-bill-williams-rugby-new-zealand/index.html?sr=sharebar_twitter, by Gary Morley and Neil Curry, CNN, dated 27 November 2013.
Book I, ch. 38 (p. 43)
The Ladder of Perfection (1494)

Speech to the City Carlton Club (26 September 1935), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 1268
The 1930s

Creation seminars (2003-2005), The Hovind theory

Dijkstra, "On the reliability of programs" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD303.html (EWD 303).
Unknown date

James Boswell, The Journal of a Tour to the Hebrides (1785), p. 490.
Criticism

Rouben Mamoulian, quoted in Satchell, Tim. Astaire, The Biography. Hutchinson, London. 1987. ISBN 0091737362. p. 200.

“I'll know his inmost aims and (doubt me not)
extract the guarded mysteries of his mind.”
Vantomi in lui scoprir gl'intimi sensi,
E i secreti pensier trargli del petto.
Canto XVIII, stanza 59 (tr. Wickert)
Gerusalemme Liberata (1581)

The Princess of Wales during a speech for Turning Point in 1990
The Telegraph, (31 Aug 1997) http://www.telegraph.co.uk/news/obituaries/5871774/Diana-Princess-of-Wales.html

"Brilliant Disguise"
Song lyrics, Tunnel Of Love (1987)

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

Unmasking the False Religion of Evolution (1996)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.

Speech http://hansard.millbanksystems.com/lords/1839/mar/14/corn-laws in the House of Lords (14 March 1839) in favour of the Corn Laws.

Ilya Prigogine (1977) " The Nobel Prize in Chemistry 1977: Autobiography http://www.nobelprize.org/nobel_prizes/chemistry/laureates/1977/prigogine-autobio.html".
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 451.

as quoted by E.E. Kintner at the Artsimovich Memorial Session of the Seventh International Conference on Plasma Physics and Controlled Nuclear Fusion Research, [Conference proceedings, Volume 1, Nuclear fusion, International Atomic Energy Agency, 1978]

Major Joseph Forrest, p. 148
Sharpe (Novel Series), Sharpe's Escape (2003)

1860s, Our Composite Nationality (1869)
Hindu Society under Siege (1981, revised 1992)
Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 24, p. 63.

Source: (1776), Book IV, Chapter I, p. 470.

Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)

On Ezra Pound, as quoted in The New Republic (11 November 1936)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.
Source: Dynamics in Psychology, 1940, p. 55
Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed
Armando Valladares, speaking about Che Guevara in "‘Che’ spurs debate, Del Toro walkout" in The Washington Times (27 January 2009) http://www.washingtontimes.com/news/2009/jan/27/del-toro-walks-away-from-questions-on-che/print/

September 13, 1936
India's Rebirth
Source: The Rag and Bone Shop (2000), p. 142

Japan, the Beautiful and Myself (1969)

The Election in November 1860 (1860)

Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.

3 May 1849
Journal Intime (1882), Journal entries
Love, p. 57.
I Can't Stay Long (1975)

Speech proclaiming the termination of the state of Martial law, Heroes Hall, Malacañang (17 January 1981)
1965

[NewsBank, Sandy Fitzgerald, Marsha Blackburn Takes on 'Science Guy' on Climate Change, Newsmax.com, February 16, 2014]

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 57

Part I, ch. 1. Compare: "Virtue is her own reward", John Dryden, Tyrannic Love, act iii, scene 1; "Virtue is to herself the best reward", Henry More, Cupid's Conflict; "Virtue is its own reward", Matthew Prior, Imitations of Horace, book iii. ode 2; John Gay, Epistle to Methuen; Home, Douglas, act iii, scene 1. "Virtue was sufficient of herself for happiness", Diogenes Laertius, Plato, xlii; "Ipsa quidem virtus sibimet pulcherrima merces" ("Virtue herself is her own fairest reward"), Silius Italicus (25?–99): Punica, lib. xiii. line 663.
The Compleat Angler (1653-1655)

than the Holocaust."
Speech at AIPAC Policy Conference in March 2012 http://www.aipac.org/pc/videos/2012/monday-gala-plenary/prime-minister-benjamin-netanyahu
2010s, 2012

Resolution 9
1790s, Kentucky Resolutions of 1798
Context: This commonwealth is determined, as it doubts not its co-states are, to submit to undelegated and consequently unlimited powers in no man, or body of men, on earth; that, if the acts before specified should stand, these conclusions would flow from them — that the general government may place any act they think proper on the list of crimes, and punish it themselves, whether enumerated or not enumerated by the Constitution as cognizable by them; that they may transfer its cognizance to the President, or any other person, who may himself be the accuser, counsel, judge, and jury, whose suspicions may be the evidence, his order the sentence, his officer the executioner, and his breast the sole record of the transaction; that a very numerous and valuable description of the inhabitants of these states, being, by this precedent, reduced, as outlaws, to absolute dominion of one man, and the barriers of the Constitution thus swept from us all, no rampart now remains against the passions and the power of a majority of Congress, to protect from a like exportation, or other grievous punishment, the minority of the same body, the legislatures, judges, governors, and counsellors of the states, nor their other peaceable inhabitants, who may venture to reclaim the constitutional rights and liberties of the states and people, or who for other causes, good or bad, may be obnoxious to the view, or marked by the suspicions, of the President, or be thought dangerous to his or their elections, or other interests, public or personal; that the friendless alien has been selected as the safest subject of a first experiment; but the citizen will soon follow, or rather has already followed; for already has a Sedition Act marked him as a prey: That these and successive acts of the same character, unless arrested on the threshold, may tend to drive these states into revolution and blood, and will furnish new calumnies against republican governments, and new pretexts for those who wish it to be believed that man cannot be governed but by a rod of iron; that it would be a dangerous delusion were a confidence in the men of our choice to silence our fears for the safety of our rights; that confidence is every where the parent of despotism; free government is founded in jealousy, and not in confidence; it is jealousy, and not confidence, which prescribes limited constitutions to bind down those whom we are obliged to trust with power; that our Constitution has accordingly fixed the limits to which, and no farther, our confidence may go; and let the honest advocate of confidence read the Alien and Sedition Acts, and say if the Constitution has not been wise in fixing limits to the government it created, and whether we should be wise in destroying those limits; let him say what the government is, if it be not a tyranny, which the men of our choice have conferred on the President, and the President of our choice has assented to and accepted, over the friendly strangers, to whom the mild spirit of our country and its laws had pledged hospitality and protection; that the men of our choice have more respected the bare suspicions of the President than the solid rights of innocence, the claims of justification, the sacred force of truth, and the forms and substance of law and justice.
In questions of power, then, let no more be said of confidence in man, but bind him down from mischief by the chains of the Constitution.

The War by Land and Sea, Part IV, The London Magazine, January 1917.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 147-8.
Early career years (1898–1929)
Context: The German hope is that if the frontiers can be unshakeably maintained for another year, a peace can be obtained which will relieve Germany from the consequences of the hideous catastrophe in which she has plunged the world, and leave her free to scheme and prepare a decisive stroke in another generation. Unless Germany is beaten in a manner which leaves no room for doubt or dispute, unless she is convinced by the terrible logic of events that the glory of her people can never be achieved by violent means, unless her war-making capacity after the war is sensibly diminished, a renewal of the conflict, after an uneasy and malevolent truce, seems unavoidable.

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 31
Context: “That the dead are seen no more,” said Imlac, “I will not undertake to maintain against the concurrent and unvaried testimony of all ages and of all nations. There is no people, rude or learned, among whom apparitions of the dead are not related and believed. This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth: those that never heard of one another would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears.
“Yet I do not mean to add new terrors to those which have already seized upon Pekuah. There can be no reason why spectres should haunt the Pyramid more than other places, or why they should have power or will to hurt innocence and purity. Our entrance is no violation of their privileges: we can take nothing from them; how, then, can we offend them?”

The Ethics of Belief (1877), The Weight Of Authority
Context: In regard, then, to the sacred tradition of humanity, we learn that it consists, not in propositions or statements which are to be accepted and believed on the authority of the tradition, but in questions rightly asked, in conceptions which enable us to ask further questions, and in methods of answering questions. The value of all these things depends on their being tested day by day. The very sacredness of the precious deposit imposes upon us the duty and the responsibility of testing it, of purifying and enlarging it to the utmost of our power. He who makes use of its results to stifle his own doubts, or to hamper the inquiry of others, is guilty of a sacrilege which centuries shall never be able to blot out. When the labours and questionings of honest and brave men shall have built up the fabric of known truth to a glory which we in this generation can neither hope for nor imagine, in that pure and holy temple he shall have no part nor lot, but his name and his works shall be cast out into the darkness of oblivion for ever.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 17. How the Sphere, Having in Vain Tried Words, Resorted to Deeds
Context: I groaned with horror, doubting whether I was not out of my senses; but the Stranger continued: "Surely you must now see that my explanation, and no other, suits the phenomena. What you call Solid things are really superficial; what you call Space is really nothing but a great Plane. I am in Space, and look down upon the insides of the things of which you only see the outsides. You could leave this Plane yourself, if you could but summon up the necessary volition. A slight upward or downward motion would enable you to see all that I can see.

Four Screenplays of Ingmar Bergman (1960).
Context: People ask what are my intentions with my films — my aims. It is a difficult and dangerous question, and I usually give an evasive answer: I try to tell the truth about the human condition, the truth as I see it. This answer seems to satisfy everyone, but it is not quite correct. I prefer to describe what I would like my aim to be. There is an old story of how the cathedral of Chartres was struck by lightning and burned to the ground. Then thousands of people came from all points of the compass, like a giant procession of ants, and together they began to rebuild the cathedral on its old site. They worked until the building was completed — master builders, artists, labourers, clowns, noblemen, priests, burghers. But they all remained anonymous, and no one knows to this day who built the cathedral of Chartres.
Regardless of my own beliefs and my own doubts, which are unimportant in this connection, it is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, generating and degenerating itself. In former days the artist remained unknown and his work was to the glory of God. He lived and died without being more or less important than other artisans; 'eternal values,' 'immortality' and 'masterpiece' were terms not applicable in his case. The ability to create was a gift. In such a world flourished invulnerable assurance and natural humility. Today the individual has become the highest form and the greatest bane of artistic creation.
The smallest wound or pain of the ego is examined under a microscope as if it were of eternal importance. The artist considers his isolation, his subjectivity, his individualism almost holy. Thus we finally gather in one large pen, where we stand and bleat about our loneliness without listening to each other and without realizing that we are smothering each other to death. The individualists stare into each other's eyes and yet deny the existence of each other.
We walk in circles, so limited by our own anxieties that we can no longer distinguish between true and false, between the gangster's whim and the purest ideal. Thus if I am asked what I would like the general purpose of my films to be, I would reply that I want to be one of the artists in the cathedral on the great plain. I want to make a dragon's head, an angel, a devil — or perhaps a saint — out of stone. It does not matter which; it is the sense of satisfaction that counts.
Regardless of whether I believe or not, whether I am a Christian or not, I would play my part in the collective building of the cathedral.

“I can't help preferring champagne to ditch water — I doubt if the universe does.”
Letter to http://nrs.harvard.edu/urn-3:HLS.Libr:8362502?n=37 William James (24 March 1907); this was misquoted as "I happen to prefer champagne to ditchwater, but there is no reason to suppose that the cosmos does" in "Our Mission Statement" http://article.nationalreview.com/346187/our-mission-statement/william-f-buckley-jr by William F. Buckley, Jr., in National Review (19 November 1955).
1900s

“There can be no doubt that distrust of words is less harmful than unwarranted trust in them.”
Speech of October 1989, accepting a peace prize; quoted in The Independent, London (9 December 1989)
Context: There can be no doubt that distrust of words is less harmful than unwarranted trust in them. Besides, to distrust words, and indict them for the horrors that might slumber unobtrusively within them — isn't this, after all, the true vocation of the intellectual?

“Unchanged within, to see all changed without,
Is a blank lot and hard to bear, no doubt.”
Duty Surviving Self-Love (1826)
Context: Unchanged within, to see all changed without,
Is a blank lot and hard to bear, no doubt.
Yet why at others' Wanings should'st thou fret?
Then only might'st thou feel a just regret,
Hadst thou withheld thy love or hid thy light
In selfish forethought of neglect and slight.

“Previous to the time of Pascal, who would have thought of measuring doubt and belief?”
Who could have conceived that the investigation of petty games of chance would have led to the most sublime branch of mathematical science - the theory of probabilities?
Source: The Theory of Political Economy (1871), Chapter I, Introduction, p. 41.

The Education of Henry Adams (1907)
Context: One of these men was Clarence King on his way up to the camp. Adams fell into his arms. As with most friendships, it was never a matter of growth or doubt. Friends are born in archaic horizons; they were shaped with the Pteraspis in Siluria; they have nothing to do with the accident of space. King had come up that day from Greeley in a light four-wheeled buggy, over a trail hardly fit for a commissariat mule, as Adams had reason to know since he went back in the buggy. In the cabin, luxury provided a room and one bed for guests. They shared the room and the bed, and talked till far towards dawn.
Book 4; Universal Love III
Mozi
Context: Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it. If there is a superior who encourages it, promoting it with rewards and commendations, threatening its reverse with punishments, I feel people will tend toward universal love and mutual aid like fire tending upward and water downwards — it will be unpreventable in the world.

Quotes, Concession speech (2000)
Context: Now the U. S. Supreme Court has spoken. Let there be no doubt, while I strongly disagree with the court's decision, I accept it. I accept the finality of this outcome which will be ratified next Monday in the Electoral College. And tonight, for the sake of our unity as a people and the strength of our democracy, I offer my concession. I also accept my responsibility, which I will discharge unconditionally, to honor the new President-elect and do everything possible to help him bring Americans together in fulfillment of the great vision that our Declaration of Independence defines and that our Constitution affirms and defends.

Author's Remarks.
Under the Banner of Heaven: A Story of Violent Faith (2003)
Context: I don't know what God is, or what God had in mind when the universe was set in motion. In fact, I don't know if God even exists, although I confess that I sometimes find myself praying in times of great fear, or despair, or astonishment at a display of unexpected beauty. There are some ten thousand religious sects — each with its own cosmology, each with its own answer for the meaning of life and death. Most assert that the other 9,999 not only have it completely wrong but are instruments of evil, besides. None of the ten thousand has yet persuaded me to make the requisite leap of faith. In the absence of conviction, I've come to terms with the fact that uncertainty is an inescapable corollary of life. An abundance of mystery is simply part of the bargain — which doesn't strike me as something to lament. Accepting the essential inscrutability of existence, in any case, is surely preferable to its opposite: capitulating to the tyranny of intransigent belief. And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few modest truths: Most of us fear death. Most of us yearn to comprehend how we got here, and why — which is to say, most of us ache to know the love of our creator. And we will no doubt feel that ache, most of us, for as long as we happen to be alive.

1900s, The Moral Equivalent of War (1906)
Context: Such a conscription, with the state of public opinion that would have required it, and the many moral fruits it would bear, would preserve in the midst of a pacific civilization the manly virtues which the military party is so afraid of seeing disappear in peace. We should get toughness without callousness, authority with as little criminal cruelty as possible, and painful work done cheerily because the duty is temporary, and threatens not, as now, to degrade the whole remainder of one's life. I spoke of the "moral equivalent" of war. So far, war has been the only force that can discipline a whole community, and until and equivalent discipline is organized, I believe that war must have its way. But I have no serious doubt that the ordinary prides and shames of social man, once developed to a certain intensity, are capable of organizing such a moral equivalent as I have sketched, or some other just as effective for preserving manliness of type. It is but a question of time, of skilful propogandism, and of opinion-making men seizing historic opportunities.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

2010s, Farewell Speech (2017)
Context: When you encounter obstacles — because I guarantee you, you will, and many of you already have — when you are struggling and you start thinking about giving up, I want you to remember something that my husband and I have talked about since we first started this journey nearly a decade ago, something that has carried us through every moment in this White House and every moment of our lives, and that is the power of hope — the belief that something better is always possible if you're willing to work for it and fight for it.
It is our fundamental belief in the power of hope that has allowed us to rise above the voices of doubt and division, of anger and fear that we have faced in our own lives and in the life of this country. Our hope that if we work hard enough and believe in ourselves, then we can be whatever we dream, regardless of the limitations that others may place on us. The hope that when people see us for who we truly are, maybe, just maybe they, too, will be inspired to rise to their best possible selves.

Diary entry (2 August 1935), quoted in Maurice Cowling, The Impact of Hitler. British Politics and British Policy. 1933-1940 (Cambridge: Cambridge University Press, 1975), p. 92.
Chancellor of the Exchequer
Context: The Labour Party, obviously intends to fasten upon our backs the accusation of being 'warmongers' and they are suggesting that we have 'hush hush' plans for rearmament which we are concealing from the people. As a matter of fact we are working on plans for rearmament at an early date for the situation in Europe is most alarming... We are not sufficiently advanced to reveal our ideas to the public, but of course we cannot deny the general charge of rearmament and no doubt if we try to keep our ideas secret till after the election, we should either fail, or if we succeeded, lay ourselves open to the far more damaging accusation that we had deliberately deceived the people... I have therefore suggested that we should take the bold course of actually appealing to the country on a defence programme, thus turning the Labour party's dishonest weapon into a boomerang.