Quotes about door
page 15

Henry Rollins photo
Martin Amis photo

“To pass through the door that leads to God's kingdom, we must go down on our knees.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Soul of My Soul: Reflections from a Life of Prayer (1985)

Toni Morrison photo
Ralph Waldo Emerson photo

“Variation: If a man can write a better book, preach a better sermon, or make a better mousetrap than his neighbor, though he builds his house in the woods the world will make a beaten path to his door.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Investigations have failed to confirm this in Emerson's writings (John H. Lienhard. "A better moustrap" http://www.uh.edu/engines/epi1163.htm, Engines of our Ingenuity). Also reported as a misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 25. Note that Emerson did say, as noted above, "I trust a good deal to common fame, as we all must. If a man has good corn, or wood, or boards, or pigs, to sell, or can make better chairs or knives, crucibles or church organs, than anybody else, you will find a broad hard-beaten road to his house, though it be in the woods".
Misattributed

Miriam Makeba photo
Taliesin photo
Bruce Springsteen photo
Giuseppe Tomasi di Lampedusa photo
Immanuel Kant photo
Simon Phipps photo
Scott Clifton photo
Aneurin Bevan photo

“I have spent now more than a quarter of a century of my life in public affairs, and as I grow older I become more and more pessimistic. I started-if the House will forgive me this personal note - my career in public affairs in a small colliery town in South Wales. When I was quite a young boy my father took me down the street and showed me one or two portly and complacent looking gentlemen standing at the shop doors, and, pointing to one, he said, "Very important man. That's Councillor Jackson. He's a very important man in this town." I said, "What's the Council?" "Oh, that's the place that governs the affairs of this town," said my father. "Very important place indeed, and they are very powerful men." When I got older I said to myself, "The place to get to is the council. That's where the power is." So I worked very hard, and, in association with my fellows, when I was about 20 years of age, I got on to the council. I discovered when I got there that the power had been there, but it had just gone. So I made some inquiries, being an earnest student of social affairs, and I learned that the power had slipped down to the county council. That was as where it was, and where it had gone to. So I worked very hard again, and I got there-and it had gone from there too. Then I found out that it had come up here. So I followed it, and sure enough I found that it had been here, but I just saw its coat tails round the corner.”

Aneurin Bevan (1897–1960) Welsh politician

Hansard, House of Commons 5th series, vol 395, columns 1616-1617.
Speech in the House of Commons, 15 December 1943.
1940s

Antoni Tàpies photo
Alan Moore photo
Harvey Milk photo

“If a bullet should enter my brain, let that bullet destroy every closet door in the country”

Harvey Milk (1930–1978) American politician who became a martyr in the gay community

From a tape recording (1977-11-18) to be played in the event of his assassination, quoted in Randy Shilts, The Mayor of Castro Street: The Life and Times of Harvey Milk (1982), pp. 372. Milk made three recordings for this purpose; these words come from the version given to Frank Robinson.

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Robert F. Kennedy photo

“Gross National Product counts air pollution and cigarette advertising, and ambulances to clear our highways of carnage. It counts special locks for our doors and the jails for the people who break them. It counts the destruction of the redwood and the loss of our natural wonder in chaotic sprawl. It counts napalm and counts nuclear warheads and armored cars for the police to fight the riots in our cities. It counts Whitman's rifle and Speck's knife, and the television programs which glorify violence in order to sell toys to our children. Yet the gross national product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything in short, except that which makes life worthwhile. And it can tell us everything about America except why we are proud that we are Americans.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Speech at the University of Kansas at Lawrence http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/RFK-Speeches/Remarks-of-Robert-F-Kennedy-at-the-University-of-Kansas-March-18-1968.aspx (18 March 1968)

Mickey Spillane photo
Muhammad bin Qasim photo
Saima Harmaja photo
Henry David Thoreau photo

“It is so rare to meet with a man out-doors who cherishes a worthy thought in his mind, which is independent of the labor of his hands.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Friday

Philip K. Dick photo
Craig David photo
GG Allin photo
Prem Rawat photo
Ismail ibn Musa Menk photo

“Then we have Sūrat al-Sharḥ, also known as al-Inshirāḥ. I need to make mention of this because in it is a lot of comfort for myself and yourselves. We have a problem in life. When we have a problem Allah says, "Don't worry, with that difficulty, there is ease." You will never know what ease is all about unless you've been through difficulty. Those who have a beautiful life, sometimes they are still worried and depressed because they don't know what it is like to have suffered a little bit. So Allah's blessing, he makes us suffer slightly so that when there's a little bit of ease, mashallah. You know, a man who's always driven a Rolls-Royce will never know what it's like to ride a bicycle to work. Two ways of making them ride. One is, the doctor tells you you're about to die, Allahu Akbar, and you need to ride to work. Immediately everything is given up. Why? Because we're worried about dear life. That's why. If you see people – Subhan Allah – I've seen a man who had a carrot, and he was pretending like he's smoking this carrot and nibbling on it. And I told him, I said: "My brother, what made you nibble on this carrot?" He says: "My doctor told me I can't smoke, and a good replacement is a carrot." I said: "Allahu Akbar, you're stuffing your mouth with a carrot because of a doctor, but when Allah told you smoking is bad, then you didn't want to listen…" Allahu Akbar. May Allah make us from amongst those who eat carrots rather than smoking cigarettes. Really. So, my brothers and sisters, it's a reality. Whenever there is a person who has tasted goodness alone, and they don't know what difficulty is about, there comes a time when they do not appreciate what they have. So like I was saying, two ways. One is, Allah snatches it away from you, so you now have nothing. So many people have climbed the peak in terms of materialistic items, and then they've dropped down the mountain. They say it's easier to drop from the top than it is from the bottom. Allahu Akbar. When you arrive at the top, a small movement and you roll down, you're with the avalanche, one time. And when you're at the bottom, they can kick you – if you drop, you stand up again and you're walking – same level, masshalah, it's all about altitude. May Allah protect us. Another thing is, when you drop from the top, greater likelihood of breaking more bones. When you drop from the bottom, "Ah, I might have just hurt my head slightly", just say "Ouch" and carry on. May Allah subhanahu wa ta'ala protect us and grant us humbleness. So, remember, sometimes Allah wants you to go down, so that you appreciate the bicycle after you had nothing, yet ten years ago you had the Rolls-Royce. May Allah bless us. So Allah says, and I'm sure we know verses, verse number five and six:
فَإِنَّ مَعَ الْعُسْرِ يُسْرً
إِنَّ مَعَ الْعُسْرِ يُسْرًا
"Indeed, with every difficulty [or, with difficulty] there is ease.
And indeed, with the difficulty there is ease."
[…] May Allah subhanahu wa ta'ala alleviate the suffering that we are all going through in our own little ways. Remember it's a gift of Allah. To keep you in check sometimes. To keep you calling out to Him. May Allah open our doors.”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

" Do you have problems in life? Watch This! by Mufti Menk https://www.youtube.com/watch?v=wgp2zbE9Ofg", YouTube (2013)
Lectures

John Pierpont photo
Morrissey photo

“PM: What annoys you most about yourself?
M: Practically everything. I miss not being able to stand up straight. I tend to slide into rooms and sit on the chair behind the door.”

Morrissey (1959) English singer

From "Wilde child", interview by Paul Morley, Blitz (April 1988).
In interviews etc., About himself and his work

Louis Hémon photo
Hillary Clinton photo
Hendrik Werkman photo

“I have composed here so many prints from the immediate surroundings around me - starting with the chimneys and the pigeons and the passing ships, the staircase, the labyrinth of corridors and doors, the crazy combinations of beams and wooden walls..”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Ik heb hier zoveel drukken gecomponeerd uit de onmiddellijke omgeving om mij heen, beginnende met de schoorstenen en de duiven en de voorbijvarende schepen, het trappenhuis, het doolhof van gangen en deuren, de gekke combinaties van balken en beschotten..
In a letter to August Henkels, 29 April 1941; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 105
1940's

Dashiell Hammett photo
Nathanael Greene photo
Isaac Asimov photo

“Science Digest asked me to see the movie Close Encounters of the Third Kind and write an article for them on the science it contained. I saw the picture and was appalled. I remained appalled even after a doctor’s examination had assured me that no internal organs had been shaken loose by its ridiculous soundwaves. (If you can’t be good, be loud, some say, and Close Encounters was very loud.) … Hollywood must deal with large audiences, most of whom are utterly unfamiliar with good science fiction. It has to bend to them, meet them at least half-way. Fully appreciating that, I could enjoy Planet of the Apes and Star Wars. Star Wars was entertainment for the masses and did not try to be anything more. Leave your sophistication at the door, get into the spirit, and you can have a fun ride. … Seeing a rotten picture for the special effects is like eating a tough steak for the smothered onions, or reading a bad book for the dirty parts. Optical wizardry is something a movie can do that a book can’t but it is no substitute for a story, for logic, for meaning. It is ornamentation, not substance. In fact, whenever a science fiction picture is praised overeffusively for its special effects, I know it’s a bad picture. Is that all they can find to talk about?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Editorial: The Reluctant Critic", in Isaac Asimov’s Science Fiction Magazine, Vol. 2, Issue 6, (12 November 1978) https://archive.org/stream/Asimovs_v02n06_1978-11-12/<!-- Asimovs_v02n06_1978-11-12_djvu.txt -->
General sources

Ann Coulter photo
Leonard Cohen photo

“This is the very contrary of dropping out. Most people can't wait to get home to their house or apartment and shut that door and turn on the TV. To me, that's dropping out.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

On his living at a Zen center, as quoted in Los Angeles Times (24 September 1995)

“The way the neurotic sees it: bars on his door mean that he's locked in; bars on your door mean that he's locked out.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

Firuz Shah Tughlaq photo

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Bhimrao Ramji Ambedkar photo
Tawakkol Karman photo
William S. Burroughs photo
Robert Frost photo

“All out of doors looked darkly in at him
Through the thin frost, almost in separate stars,
That gathers on the pane in empty rooms.”

Robert Frost (1874–1963) American poet

" An Old Man's Winter Night http://www.poemhunter.com/poem/an-old-man-s-winter-night-2/"
1960s

Józef Piłsudski photo

“All that we can gain in the west depends on the Entente — on the extent to which it may wish to squeeze Germany, [while in the east] there are doors that open and close, and it depends on who forces them open and how far.”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

(Probably 1918) Margaret MacMillan, Paris 1919 : Six Months That Changed the World, Random House Trade Paperbacks, 2003, ISBN 0375760520, p. 211.
Attributed

Arthur Schopenhauer photo
András Petőcz photo
Seyyed Hossein Nasr photo

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Pauline Kael photo

“It's a movie barely fit for a cretin, much less a King. … If you hear a door slam in the theater, you'll know that Elvis has left the building -- in disgust.”

Stephanie Zacharek (1963) American film critic

Review http://archive.salon.com/ent/movies/review/2001/02/23/graceland/index.html of 3000 Miles to Graceland (2001)

George S. McGovern photo

“I opened the doors of the Democratic Party and 20 million people walked out. -ibid”

George S. McGovern (1922–2012) American politician, Congressman, senator, Democratic presidential candidate

“I pitied myself for having no door until I met a man with no dividers.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 6, p. 47

Cat Stevens photo
Ernest Hemingway photo
Sarah Helen Whitman photo

“Raven from the dim dominions
On the Night's Plutonian shore,
Oft I hear thy dusky pinions
Wave and flutter round my door—
See the shadow of thy pinions
Float along the moonlit floor.”

The Raven (written as a counterpart to Poe's poem by the same name).
Bartlett's Familiar Quotations, 10th ed. (1919)

“Alfie was an organizer. He would telephone the other kids a week before that first practice session (which he euphemistically called spring training), and he would knock on their doors the morning of, and they would look out the windows and say, "Hey, it's snowing," and he would say, "It's not snowing all that hard. See you in a half-hour." So we would gather our tired, cold bodies together, throw on our baseball clothes—old shirts, old pants, sneakers, old baseball gloves—and grab a couple of bats and scuffed-up balls, and we would pile onto the subway and ride to Van Cortland Park. We would run to make sure we'd be first to claim a ball field. Of course we were first. Nobody else was that crazy. My brother would direct practice for a couple of hours, batting practice, catching fungoes, fielding, practicing our curves and drops on the sidelines, fingers aching from contact with batted or thrown baseballs. We threw ourselves across that hard bone of a field so we would be ready when the spring suns finally thawed the ground at our feet. If the still-awake dreams of hunting lions in Africa were the peak moments of my night life, those frozen ball fields of February were the highlights of my days.”

Arnold Hano (1922) American writer

Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234
Other Topics

James K. Morrow photo
Margaret Thatcher photo
Brandon Boyd photo

“I have an open-door policy when it comes to blame.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, A Crow Left of the Murder... (2004)

Simone Weil photo

“I have sometimes told myself that if only there were a notice on church doors forbidding entry to anyone with an income above a certain figure, and a low one, I would be converted at once.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Letter to Georges Bernanos (1938), in Seventy Letters, as translated by Richard Rees (Wipf and Stock: 1965), p. 105

“Akbar abolished Jiziyah in 1564. In all probability many of his 'devout' officers in far off regions, did not care to enforce this anti-Islamic measure. Therefore, ten years later he once again issued orders for its abolition. Badaoni tells us that it was customary "to search out and kill heretics" (Shias), let alone non-Muslims as late as 1574. Hemu's father, when captured, was offered his life if he turned Muslim. Abdun Nabi executed a Brahman for blasphemy on the complaint of a Qazi. Husain Khan, the governor of Lahore (died 983H/ 1575-76) ordered Hindus to stick patches on their shoulders so that no Muslim could be put to the indignity of showing them honour by mistake, nor did he allow Hindus to saddle their horses. Jihad was practised as usual, massacre at Chittor was done in true Jihadist spirit. "The Akbar Nama, the Ain-i-Akbari and Badaoni are all agreed that prior to 1593, some Hindus had been converted to Islam forcibly." In 1581 some Portuguese captives at Surat were offered their lives if they turned Muslim. Even iconoclastic zeal did not disappear under Akbar. Kangra was invaded in 1572-73, and even though Birbal was in joint command, the umbrella of the Goddess was riddled with arrows, 200 cows were killed and Muslim soldiers threw their shoes full of blood at the walls and doors of the temple. A Mughal officer, Bayazid, converted a Hindu temple into a Muslim school. Jain idols in Gujarat could not escape vandalism. "Such seem to have been and continued to be the popular prejudices against the Hindus", under Akbar and his successors as per the obligations of the Shariat and practice of Sunnah, writes S. R. Sharma.”

Source: Theory and Practice of Muslim State in India (1999), ch. 2

Luis Buñuel photo
Omar Khayyám photo

“There was the Door to which I found no Key;
There was the Veil through which I might not see:
Some little talk awhile of Me and Thee
There was — and then no more of Thee and Me.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Source: The Rubaiyat (1120)

Sarah Dessen photo

“Yeah, I said, swallowing and looking out my open door, at the ocean. The answer's yes.”

Sarah Dessen (1970) American writer

What Happened To Goodbye (2011)

Thanissaro Bhikkhu photo
Ann Coulter photo

“ISIS is not at our doorstep. Illegal immigrants are not only at our doorstep, but millions of them are already through the door, murdering far more Americans than ISIS ever will.”

Ann Coulter (1961) author, political commentator

2015-02-25
World Net Daily
TV
http://mediamatters.org/research/2015/05/27/immigrants-are-more-dangerous-than-isis-and-10/203769
2015

Oliver Goldsmith photo
Elizabeth Bisland Whetmore photo
Owen Lovejoy photo

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

William Wordsworth photo

“The sweetest thing that ever grew
Beside a human door!”

Lucy Gray, or Solitude, st. 2 (1799).
Lyrical Ballads (1798–1800)

George Mallory photo

“I look back on tremendous efforts & exhaustion & dismal looking out of a tent door on to a dismal world of snow and vanishing hopes - & yet, & yet, & yet there have been a good many things to set the other side.”

George Mallory (1886–1924) British mountaineer

Diary entry (27 May 1924), published in Kingdom of Adventure — Everest (2006) by L. V. Stewart Blacker, p. 124

Robert Burton photo
John Crowley photo
Thomas Brooks photo
Fred Astaire photo
John Fante photo
James O'Keefe photo
Donald A. Norman photo

“When a device as simple as a door has to come with an instruction manual—even a one-word manual—then it is a failure, poorly designed.”

Source: The Design of Everyday Things (1988, 2002), Ch. 4, p. 87; regarding doors labeled "Push" and "Pull".

Ursula K. Le Guin photo
Zoran Đinđić photo
William McGonagall photo
Omar Khayyám photo
Andy Warhol photo
Eddie Izzard photo

“[About homophobes] As long as they're homophobic behind closed doors, and don't hurt anyone, I'm fine with it.”

Eddie Izzard (1962) British stand-up comedian, actor and writer

Unrepeatable (1994)

Nikos Kazantzakis photo

“The doors of heaven and hell are adjacent and identical.”

Source: The Last Temptation of Christ (1951), Ch. 18

Donald A. Norman photo
George Wallace photo

“As your governor, I shall resist any illegal federal court order, even to the point of standing at the schoolhouse door in person, if necessary.”

George Wallace (1919–1998) 45th Governor of Alabama

Gubernatorial campaign promise (1962), quoted in George Wallace: Conservative Populist
1960s