Quotes about divine
page 4

Tom Robbins photo
Neal A. Maxwell photo
Gore Vidal photo

“Traitors who prevail are patriots; usurpers who succeed are divine emperors.”

Source: 1960s, Julian (1964), Chapter 13, Helena

Anthony Trollope photo
Neal Shusterman photo
Spencer W. Kimball photo
D.H. Lawrence photo

“As we all know, too much of any divine thing is destruction”

D.H. Lawrence (1885–1930) English novelist, poet, playwright, essayist, literary critic and painter
Jean Vanier photo
Leo Tolstoy photo
Mary Baker Eddy photo
Paulo Coelho photo
Toni Morrison photo

“Love is divine only and difficult always.”

Source: Paradise

Hans Urs Von Balthasar photo
Harper Lee photo
George Sand photo

“The capacity of passion is both cruel and divine”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin
Percy Bysshe Shelley photo

“Nothing in the world is single,
All things by a law divine
In one spirit meet and mingle —
Why not I with thine?”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Love's Philosophy http://www.readprint.com/work-1365/Percy-Bysshe-Shelley (1819), st. 1

Elizabeth Gilbert photo
Sören Kierkegaard photo
Ralph Waldo Emerson photo

“The progress of the intellect is to the clearer vision of causes, which neglects surface differences. To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History
Context: The difference between men is in their principle of association. Some men classify objects by color and size and other accidents of appearance; others by intrinsic likeness, or by the relation of cause and effect. The progress of the intellect is to the clearer vision of causes, which neglects surface differences. To the poet, to the philosopher, to the saint, all things are friendly and sacred, all events profitable, all days holy, all men divine. For the eye is fastened on the life, and slights the circumstance. Every chemical substance, every plant, every animal in its growth, teaches the unity of cause, the variety of appearance.

“Monsters are divine portents.”

The Gargoyle

Dan Brown photo
Thomas Merton photo
Philip K. Dick photo

“We are all insects. Groping towards something terrible or divine.”

Source: The Man in the High Castle

John Burroughs photo
Stephen King photo

“To write is human, to edit is divine.”

Stephen King (1947) American author

Source: On Writing: A Memoir of the Craft

William Blake photo

“Man was made for joy and woe,
And when this we rightly know
Through the world we safely go.
Joy and woe are woven fine,
A clothing for the soul divine.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Auguries of Innocence (1803), Line 56. Compare Psalm 30:5 (KJV): "weeping may endure for a night, but joy cometh in the morning."

Umberto Eco photo
John Adams photo

“Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)
Source: The Works Of John Adams, Second President Of The United States
Context: Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers. Rulers are no more than attorneys, agents, and trustees, of the people; and if the cause, the interest, and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute other and better agents, attorneys and trustees.

Rafael Sabatini photo
Kenneth Grahame photo

“Spring was moving in the air above and in the earth below and around him, penetrating even his dark and lowly little house with its spirit of divine discontent and longing.”

Opening lines, Ch. 1, "The River Bank"
Source: The Wind in the Willows (1908)
Context: The Mole had been working very hard all the morning, spring-cleaning his little home. First with brooms, then with dusters; then on ladders and steps and chairs, with a brush and a pail of whitewash; till he had dust in his throat and eyes, and splashes of whitewash all over his black fur, and an aching back and weary arms. Spring was moving in the air above and in the earth below and around him, penetrating even his dark and lowly little house with its spirit of divine discontent and longing.

Georg Wilhelm Friedrich Hegel photo
Emily Dickinson photo

“The Soul selects her own Society —
Then — shuts the Door —
To her divine Majority —
Present no more”

303: The Soul selects her own Society --
The Complete Poems of Emily Dickinson (1960)
Source: The Complete Poems of Emily Dickinson

Henry David Thoreau photo
Yann Martel photo

“… for everything has a trace of the divine in it.”

Source: Life of Pi

Terence McKenna photo
Walt Whitman photo
William James photo
Walt Whitman photo

“There is no God any more divine than Yourself.”

Walt Whitman (1819–1892) American poet, essayist and journalist

“Nature is the direct expression of the divine imagination.”

John O'Donohue (1956–2008) Irish writer, priest and philosopher

Source: Anam Cara: A Book of Celtic Wisdom

Giordano Bruno photo

“The Divine light is always in man, presenting itself to the senses and to the comprehension, but man rejects it.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As quoted in Life and Teachings of Giordano Bruno : Philosopher, Martyr, Mystic 1548 - 1600 (1913) by Coulson Turnbull

Neal Shusterman photo

“Tools are neither demonic nor divine. It’s all about who wields them.”

Neal Shusterman (1962) American novelist

Source: UnDivided

F. Scott Fitzgerald photo
Paul Tillich photo

“Wine is like the incarnation--it is both divine and human”

Paul Tillich (1886–1965) German-American theologian and philosopher
Sören Kierkegaard photo
Wayne W. Dyer photo

“We are divine enough to ask and we are important enough to receive.”

Wayne W. Dyer (1940–2015) American writer

Variant: You are important enough to ask and you are blessed enough to receive back.

Charles Bukowski photo
Julia Quinn photo
Danielle Trussoni photo
Elizabeth Gilbert photo

“Grace is the permanent climate of divine kindness; the perennial infusion of springtime into the winter of bleakness.”

John O'Donohue (1956–2008) Irish writer, priest and philosopher

Source: Divine Beauty: The Invisible Embrace

Christina Rossetti photo
Swami Vivekananda photo
Stephen King photo
Paulo Coelho photo
Wayne W. Dyer photo
Ambrose Bierce photo

“Christian, n.: one who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor.”

Source: The Devil's Dictionary (1911)
Context: Christian, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ so long as they are not inconsistent with a life of sin.

Henry David Thoreau photo
Christopher Hitchens photo

“The person who is certain, and who claims divine warrant for his certainty, belongs now to the infancy of our species.”

Christopher Hitchens (1949–2011) British American author and journalist

Source: god is Not Great: How Religion Poisons Everything

Ram Dass photo
Thomas Jefferson photo
Martha Graham photo
Pierre Teilhard De Chardin photo
Elizabeth Gilbert photo
Robinson Jeffers photo
Isabel Allende photo
Hazrat Inayat Khan photo
Janet Evanovich photo
Sherrilyn Kenyon photo
Terence McKenna photo
Hazrat Inayat Khan photo
Clement of Alexandria photo
Thomas Carlyle photo
Luís de Camões photo

“Now let the judging reader mark what rex
The idol gold (which all the world adoreth)
Plays both in poor and rich: by money's thurst
All laws and ties (divine, and human) burst.”

Luís de Camões (1524–1580) Portuguese poet

Veja agora o juízo curioso
Quanto no rico, assim como no pobre,
Pode o vil interesse e sede inimiga
Do dinheiro, que a tudo nos obriga.
Stanza 96, lines 5–8 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto VIII

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Alexander Maclaren photo
Arthur Schopenhauer photo

“The philosophy of Kant, then, is the only philosophy with which a thorough acquaintance is directly presupposed in what we have to say here. But if, besides this, the reader has lingered in the school of the divine Plato, he will be so much the better prepared to hear me, and susceptible to what I say. And if, indeed, in addition to this he is a partaker of the benefit conferred by the Vedas, the access to which, opened to us through the Upanishads, is in my eyes the greatest advantage which this still young century enjoys over previous ones, because I believe that the influence of the Sanscrit literature will penetrate not less deeply than did the revival of Greek literature in the fifteenth century: if, I say, the reader has also already received and assimilated the sacred, primitive Indian wisdom, then is he best of all prepared to hear what I have to say to him. My work will not speak to him, as to many others, in a strange and even hostile tongue; for, if it does not sound too vain, I might express the opinion that each one of the individual and disconnected aphorisms which make up the Upanishads may be deduced as a consequence from the thought I am going to impart, though the converse, that my thought is to be found in the Upanishads, is by no means the case.”

:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)

Firuz Shah Tughlaq photo

“The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax (jizya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the environs in opposition to the Law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolished. The following is an instance:- In the village of Maluh there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. Their women and children also went out in palankins and carts. There they assembled in thousands and performed idol-worship' When intelligence of this came to my ears my religious feelings prompted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I went there in person and I ordered that the leaders of these people and the promoters of this abomination should be put to death. I forbade the infliction of any severe punishments on Hindus in general, but I destroyed their idol-temples, and instead thereof raised mosques. I founded two flourishing towns (kasba), one called Tughlikpur, the other Salarpur. Where infidels and idolaters worshipped idols, Musulmans now, by God's mercy, perform their devotions to the true God. Praises of God and the summons to prayer are now heard there, and that place which was formerly the home of infidels has become the habitation of the faithful, who there repeat their creed and offer up their praises to God…..'Information was brought to me that some Hindus had erected a new idol temple in the village of Salihpur, and were performing worship to their idols. I sent some persons there to destroy the idol temple, and put a stop to their pernicious incitements to error.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi

Gordon B. Hinckley photo
Sun Myung Moon photo
George Horne photo

“Human learning, with the blessing of God upon it, introduces us to divine wisdom; and while we study the works of nature the God of nature will manifest himself to us; since, to a well-tutored mind, “The heavens,” without a miracle, “declare his glory, and the firmament showeth his handy-work.””

George Horne (1730–1792) English churchman, writer and university administrator

George Horne (bp. of Norwich.) (1799). Discourses on several subjects and occasions. Vol. 1,2, p. 357; As quoted in Allibone (1880)

Christopher Gérard photo
George William Russell photo
Radhanath Swami photo

“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)