“Money is neither a material to work upon nor a tool to work with.”
David Ricardo (1772–1823) British political economist, broker and politician
The High Price of Bullion (1810) http://socserv.mcmaster.ca/econ/ugcm/3ll3/ricardo/bullion
Source: UnDivided
“Money is neither a material to work upon nor a tool to work with.”
David Ricardo (1772–1823) British political economist, broker and politician
The High Price of Bullion (1810) http://socserv.mcmaster.ca/econ/ugcm/3ll3/ricardo/bullion
Aldo Leopold book A Sand County Almanac
“November: Axe-in-Hand”, p. 68.
A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"
Cassandra Clare The Mortal Instruments
Jace and Clary, pg. 306
The Mortal Instruments, City of Bones (2007)
Hazrat Inayat Khan (1882–1927) Indian Sufi
Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.
The Spiritual Message of Hazrat Inayat Khan
Context: Is a Sufi a follower of Islam? The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world.
But if the following of Islam is understood to mean the obligatory adherence to a certain rite; if being a Muslim means conforming to certain restrictions, how can the Sufi be placed in that category, seeing that the Sufi is beyond all limitations of this kind? So, far from not accepting the Quran, the Sufi recognizes scriptures which others disregard. But the Sufi does not follow any special book. The shining ones, such as 'Attar, Shams-i Tabriz, Rumi, Sadi, and Hafiz, have expressed their free thought with a complete liberty of language. To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end.
Alan MacEachren (1952) American geographer
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 368
Julian (emperor) book Against the Galilaeans
Against the Galilaeans (c. 362)
Context: All of us, without being taught, have attained to a belief in some sort of divinity, though it is not easy for all men to know the precise truth about it, nor is it possible for those who do know it to tell it to all men. … Surely, besides this conception which is common to all men, there is another also. I mean that we are all by nature so closely dependent on the heavens and the gods that are visible therein, that even if any man conceives of another god besides these, he in every case assigns to him the heavens as his dwelling-place; not that he thereby separates him from the earth, but he so to speak establishes the King of the All in the heavens as in the most honourable place of all, and conceives of him as overseeing from there the affairs of this world. What need have I to summon Hellenes and Hebrews as witnesses of this? There exists no man who does not stretch out his hands towards the heavens when he prays; and whether he swears by one god or several, if he has any notion at all of the divine, he turns heavenward. And it was very natural that men should feel thus.