Quotes about divine
page 5

“I advise you to recite the Qur’an and remember Allah much, for surely the Qur’an will remember you (do your dhikr) in the Heavens and it will be a Divine Light (nur) for you on the Earth.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Al-Khisal, Page 525
Shi'ite Hadith

Light

“You cannot be too active as regards your own efforts; you cannot be too dependent as regards Divine grace. Do every thing as if God did nothing; depend upon God as if He did every thing.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 241.

God, Effort, Dependency

“There is not any present moment that is unconnected with some future one. The life of every man is a continued chain of incidents, each link of which hangs upon the former. The transition from cause to effect, from event to event, is often carried on by secret steps, which our foresight cannot divine, and our sagacity is unable to trace. Evil may at some future period bring forth good; and good may bring forth evil, both equally unexpected.”

Joseph Addison (1672–1719) politician, writer and playwright

Very often attributed to Addison, this is in fact by Hugh Blair, published in Blair's Sermons (1815), Vol. 1, pp. 196-197.
Misattributed

Life, Secret, Evil, Future

“There's something about what we're doing, [which] is that we're meant to lose… every time! We make these foires, write these books and perform this music, but the big juggernaut of civilization continues and we've been kind of brushed to the side, but I think all through history there's been these kind of divine losers that just take a deep breath and go ahead—knowing that society's not going to understand it—and not even caring, because they're having a good time.”

Ken Kesey (1935–2001) novelist

Magic Trip, (2011)

Books, Music, History, Understanding

“Fame is but a beautiful classic delusion. The inspiration of the poet is like the inspiration of the Delphic oracles: what was once held divine is now confessed the promptings of an evil spirit mocking the votaries of whom it made victims. We firmly believe that the time is fast approaching when no more books will be written. The once writers: will say—“Why should we sacrifice our whole existence to obtain a vain praise, which, after all, never comes sufficiently home to us to be enjoyed? Why should we devote, to this most barren pursuit, industry and talent, which, in any other line, would be certain of that worldly success, which, as we live in the world, is the only success to be de sired?” Even poets must at last learn wisdom. The bitterness and the hollowness of praise will be perceived; and then who will be at the trouble of writing a book? Again we repeat, the time is fast approaching when no more books will be written.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Wisdom, Books, World, Beauty

“Instead of negotiating with the Israeli regime, the Arab states should talk to the Palestinian nation so as to garner divine consent and national popularity.”

Ahmad Khatami (1960) Iranian ayatollah

Iranian cleric slams Arabs for negotiating with Israel http://www.albawaba.com/en/countries/Iran/212319 27-04-2007.

“In the reign of Charles II. a certain worthy divine at Whitehall thus addressed himself to the auditory at the conclusion of his sermon: "In short, if you don't live up to the precepts of the Gospel, but abandon yourselves to your irregular appetites, you must expect to receive your reward in a certain place which 't is not good manners to mention here."”

Thomas Brown (1662–1704) English translator and writer of satire

Laconics, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Who never mentions hell to ears polite", Alexander Pope, Moral Essays, epistle iv, line 149. Source: Brown, Thomas, 1663-1704. Laconics, Or, New Maxims of State And Conversation: Relating to the Affairs And Manners of the Present Times : In Three Parts. London: Printed for Thomas Hodgson ..., 1701. https://hdl.handle.net/2027/mdp.39015013771368?urlappend=%3Bseq=114

“When Satan attempts to draw you to sin by presenting God as a God all made up of mercy, oh then reply, that though God's general mercy extend to all the works of his hand, yet his special mercy is confined to those who are divinely qualified, to those who love him and keep his commandments, to those who trust in him, that by hope hang upon him, and who fear him; and that you must be such a one here, or else you can never be happy hereafter; you must partake of his special mercy, or else eternally perish in everlasting misery, notwithstanding God's general mercy.”

Thomas Brooks (1608–1680) English Puritan

page 44
Precious Remedies Against Satan's Devices, 1652

Love, God, Happiness, Fear

“Philip was born a Greek of the most aristocratic, indeed of divine, descent… Philip was both a Greek and a Macedonian, even as Demosthenes was a Greek and an Athenian…The Macedonians over whom Philip was to rule were an outlying family member of the Greek-speaking peoples.”

N. G. L. Hammond (1907–2001) British classical scholar

"Philip of Macedon" Duckworth Publishing, February 1998

People, Family

“But it was impossible to remain so long in the company of a female, even a divine one, without suffering some form of disillusionment.”

M. K. Hobson (1969) American writer

Prologue (p. 14)
The Hidden Goddess (2011)

Suffering

“The forgetting of all things and of one's self, combined with contemplation, makes a man divine”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Forgetting

“No Dilettantism in this Mahomet; it is a business of Reprobation and Salvation with him, of Time and Eternity: he is in deadly earnest about it! Dilettantism, hypothesis, speculation, a kind of amateur-search for Truth, toying and coquetting with Truth: this is the sorest sin. The root of all other imaginable sins. It consists in the heart and soul of the man never having been open to Truth; — "living in a vain show." Such a man not only utters and produces falsehoods, but is himself a falsehood. The rational moral principle, spark of the Divinity, is sunk deep in him, in quiet paralysis of life-death.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Life, Death, Truth, Soul

“Had the acute-angled rabble been all, without exception, absolutely destitute of hope and of ambition, they might have found leaders in some of their many seditious outbreaks, so able as to render their superior numbers and strength too much even for the wisdom of the Circles. But a wise ordinance of Nature has decreed that, in proportion as the working-classes increase in intelligence, knowledge, and all virtue, in that same proportion their acute angle (which makes them physically terrible) shall increase also and approximate to the comparatively harmless angle of the Equilateral Triangle. Thus, in the most brutal and formidable of the soldier class — creatures almost on a level with women in their lack of intelligence — it is found that, as they wax in the mental ability necessary to employ their tremendous penetrating power to advantage, so do they wane in the power of penetration itself.

How admirable is this Law of Compensation! And how perfect a proof of the natural fitness and, I may almost say, the divine origin of the aristocratic constitution of the States in Flatland! By a judicious use of this Law of Nature, the Polygons and Circles are almost always able to stifle sedition in its very cradle, taking advantage of the irrepressible and boundless hopefulness of the human mind. Art also comes to the aid of Law and Order. It is generally found possible — by a little artificial compression or expansion on the part of the State physicians — to make some of the more intelligent leaders of a rebellion perfectly Regular, and to admit them at once into the privileged classes; a much larger number, who are still below the standard, allured by the prospect of being ultimately ennobled, are induced to enter the State Hospitals, where they are kept in honourable confinement for life; one or two alone of the more obstinate, foolish, and hopelessly irregular are led to execution.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 3. Concerning the Inhabitants of Flatland

Life, Wisdom, Women, Law

“But in the judgments they exercise they are most accurate and just, nor do they pass sentence by the votes of a court that is fewer than a hundred. And as to what is once determined by that number, it is unalterable. What they most of all honor, after God himself, is the name of their legislator [Moses], whom if any one blaspheme he is punished capitally. They also think it a good thing to obey their elders, and the major part. Accordingly, if ten of them be sitting together, no one of them will speak while the other nine are against it. They also avoid spitting in the midst of them, or on the right side. Moreover, they are stricter than any other of the Jews in resting from their labors on the seventh day; for they not only get their food ready the day before, that they may not be obliged to kindle a fire on that day, but they will not remove any vessel out of its place, nor go to stool thereon. Nay, on other days they dig a small pit, a foot deep, with a paddle (which kind of hatchet is given them when they are first admitted among them); and covering themselves round with their garment, that they may not affront the Divine rays of light, they ease themselves into that pit, after which they put the earth that was dug out again into the pit; and even this they do only in the more lonely places, which they choose out for this purpose; and although this easement of the body be natural, yet it is a rule with them to wash themselves after it, as if it were a defilement to them.”

Josephus on the Essenes

Jewish War

God, Food, Exercises, Nature

“Who have undertaken to achieve self-mastery, those who want to find the path that leads to the Divine, and those who aspire to consecrate themselves more and more completely to the Divine Work.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In her preface to the book "Prieres et Meditations" which was translated into English by Sri Aurobindo, quoted in "Diary notes and Meeting with Sri Aurobindo."
Sayings

“Man created in the divine image, the protagonist of a great drama in which his soul was at stake, was replaced by man the wealth-seeking and –consuming animal.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 6.

Soul, Animals, Wealth

“The basis of science is the empirical method, which uses the senses to build up a picture of the world; but science tells us that our senses have evolved to help us get by, not to show us the world as it is. Science is only a systematic examination of our impressions, and in the end all each of us has left are our own sensations … The end-result of the empirical method, then, is that each individual is left alone with their own experiences. We can escape this solitude, Balfour suggested, only if we accept that there is a divine mind.”

John Gray (1948) British philosopher

Cross-correspondences (p. 69-70)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Sense, Solitude, Science

“[Concerning an aurora, "vivid crimson … indescribably rich and deep":] The white, rayless light of morning, seen when I was alone amid the peaks of the California Sierra, had always seemed to me the most telling of all the terrestrial manifestations of God. But here the mountains themselves were made divine, and declared His glory in terms still more impressive.”

John Muir (1838–1914) Scottish-born American naturalist and author

Travels in Alaska http://www.sierraclub.org/john_muir_exhibit/writings/travels_in_alaska/ (1915), chapter 9: The Discovery of Glacier Bay 1910s

God, Mountain, Light

“Likewise, divine goodness granted me, afterward, the grace that from two there was made one, because I could not will anything except as he himself willed. How great is the mercy of the one who realized this union! -- it almost completely stabilized my soul. I possessed God so fully that I was no longer in my previous customary state but was led to find a peace in which I was united with God and was content with everything.”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, pp. 181-182

God, Peace, Soul

“Here the reason
no less than all separate acts
Must give way,
For our powers become simple in Love;
They are silent
And In the most secret part of the understanding, the simple eye is ever open. It contemplates and gazes at the Light with a pure sight that is lit by the Light itself: eye to eye, mirror to mirror, image to image. The sight of the simple eye is a living mirror bowed down in the Presence of the Father.
And this revelation of the Father
Lifts the soul above the reason
Into the Imageless Nudity.
There the soul is simple, pure, spotless,
Empty of all things;
And it is in this state of perfect emptiness
That the Father manifests His Divine radiance.
To this radiance neither reason nor sense,
Observation nor distinction,
Can attain.
All this must stay below;
For the measureless radiance
Blinds the eyes of the reason,
They cannot bear the Incomprehensible Light.
But above the reason,
In the most secret part of the understanding,
The simple eye is ever open.
It contemplates and gazes at the Light
With a pure sight that is lit by the Light itself:
Eye to eye,
Mirror to mirror,
Image to image.
This threefold act makes us like God,
And unites us to Him;
For the sight of the simple eye is a living mirror,
Which God has made for His image,
And whereon He has impressed it.”

John Ruysbroeck (1293–1381) Flemish mystic

A Mirror of Eternal Blessedness

Love, God, Secret, Way

“Thus far woman has struggled through life with bandaged eyes, accepting the dogma of her weakness and inability to take care of herself not only physically but intellectually. She has held out a trembling hand and received gratefully the proffered aid. She has foregone her right to study, to know the laws and purposes of government to which she is subject. But there is now awakened in her a consciousness that she is defrauded of her legitimate Rights and that she never can fulfill her mission until she is placed in that position to which she feels herself called by the divinity within. Hitherto she has surrendered her person and her individuality to man, but she can no longer do this and not feel that she is outraging her nature and her God.”

Sarah Grimké (1792–1873) American abolitionist

Written in 1857, as quoted in ch. 87.
The Female Experience (1977)

Life, God, Law, Feeling

“I am not a Muslim in the usual sense, though I hope I am a “Muslim” as “one surrendered to God”; but I believe that embedded in the Qur’an and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn.”

William Montgomery Watt (1909–2006) Scottish historian

Islam and Christianity Today: A Contribution to Dialogue https://books.google.com/books?id=4YlTAQAAQBAJ&printsec=frontcover&hl=fr&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, Routledge Library Editions, 1983, p. IX.

God, Truth, Hope, Sense

“We must mention the higher, nobler wealth, which does not belong to all, but to truly noble and divinely gifted men. This wealth is bestowed by wisdom through the doctrines and principles of ethic, logic and physic, and from these spring the virtues, which rid the soul of its proneness to extravagance, and engender the love of contentment and frugality, which will assimilate it to God. For God has no wants, He needs nothing, being in Himself all-sufficient to Himself, while the fool has many wants, ever thirsting for what is not there, longing to gratify his greedy and insatiable desire, which he fans into a blaze like a fire and brings both great and small within its reach. But the man of worth has few wants, standing midway between mortality and immortality.”

Philo (-15–45 BC) Roman philosopher

167-169.
On the Virtues

Love, Wisdom, Men, God

“The person of faith, in ritual or worship, while reciting a prayer, singing a psalm, and invoking a mantra, feels deep within a communion that, like the philosopher’s stone of alchemy, transforms the lead and copper of animal existence into the silver and gold of divine delight.”

Varadaraja V. Raman (1932) American physicist

page 176
Truth and Tension in Science and Religion

Faith, Feeling, Singing, Animals

“As the French say, aimer est souffrir, to love is to suffer, and therefore, to say that love is essential to the Being of God is to say that in one way or another suffering is essential to his nature. That is to say something our forefathers would have declined to accept. They would have retorted that God, as Father, must be above or beyond suffering. If, however, we take seriously the declaration "God is love," how can we avoid the entailment that suffering is essential to the divine Being?”

Geddes MacGregor

He Who Lets Us Be: A Theology of Love (1975), p. 4

Love, God, Way, Nature

“Is it any surprise, then, that Jesus felt such intense compassion for the poor and marginalized? That he constantly asked his disciples to care for the poor, the sick, the forgotten, the stranger? He was one of these throwaway people, and he lived among them for 30 years before his public ministry began. Christians tend to see Jesus’ commands to care for the poor as divine. And they were — Jesus was fully divine. But they also came from his human experience. He was fully human as well. I’m always amazed by people who feel they can be Christian without caring for the poor. Not only did Jesus command us to do this, Jesus himself was from this class. When God chose to join us, he joined us in Nazareth, to make sure that we wouldn’t forget.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

God, People, Feeling, Forgetting

“The first step to improvement, whether mental, moral, or religious, is to know ourselves – our weaknesses, errors, deficiencies, and sins, that, by divine grace, we may overcome and turn from them all.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 517.

Error

“There are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God's bounty…. Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction…. In the hour of God cleanse thy soul of all self-deceit and hypocrisy and vain self-flattering that thou mayst look straight into thy spirit and hear that which summons it. All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph. But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again; even though he seem to pass on the wings of the wind, he shall return. Nor let worldly prudence whisper too closely in thy ear; for it is the hour of the unexpected, the incalculable, the immeasurable. Mete not the power of the Breath by thy petty instruments, but trust and go forward…. But most keep thy soul clear, even if for a while, of the clamour of the ego. Then shall a fire march before thee in the night and the storm be thy helper and thy flag shall wave on the highest height of the greatness that was to be conquered.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1918 (The Hour of God)
India's Rebirth

Men, God, Truth, Fear

“A divine life is hidden in every seed we sow for Jesus. It matters not how small the seed may be, nor in what secluded part of the vineyard it may be sown — a prayer, a word, a look, a pressure of the hand — God's almighty energy is enfolded in every seed which we sow in the Master's name and for His glory.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 128.

Life, God, Parting

“God involves continuous awareness of finiteness, supreme capacity to feel grief, the renouncing of divine attributes in order to become pure giving, infinite love, redemption and consolation.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love, God, Feeling

“I think that for me any picture that works even if it is in the guise of pure color application, if it works, involved drawing. That is falt space on a flat surface. And for me, and I always say this, whether it's a Titian or a [Kenneth] Noland, the ones that come off work in that depth and the color perhaps it is divine and the thing that makes it work, but it is line color. If it doesn't work then it's decorative or dead or just applied colors on a surface. That's what wallpaper is. And that's the difference between the striped wallpaper and a great Noland.”

Helen Frankenthaler (1928–2011) American artist

quote about drawing in a picture
1960s, Interview with Barbara Rose', Archives - American Art, 1968

Color, Thinking, Drawing, Dead

“A world that is faithless would not be without the arts, either. Those don’t rest on faith, so imaginative art, literature, and music would still be with us. Too, we would retain justice, law, and compassion, perhaps in even greater measure than now, for our judgment wouldn’t be warped by adherence to unevidenced divine strictures.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 261

World, Faith, Justice, Law

“Cinema returns us to anima, religion of matter, which gives each thing its special divinity and sees gods in all things and beings. Cinema, heir of alchemy, last of an erotic science.”

Jim Morrison (1943–1971) lead singer of The Doors

The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision

God, Religion, Science

“So bless, you my darling, my angel,
Heaven is mine and life is divine with you.”

Eddie Lane

Song Bless You For Being An Angel

Life, Angels

“Because one fine day they took it into their heads to question and to reason, and in questioning, in reasoning, they discovered that their governors governed them no better than they, simpl[e] mortals out of communication with Providence, could have done themselves.It was free inquiry that demonetized the fiction of divine right, to the point where the subjects of monarchs or of aristocracies based on divine right obey them only insofar as they think it in their own self-interest to obey them.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 47

Communication, Question, Thinking

“Thus Kantian autonomy, once it is understood, will (and ought to) disappoint those shallow minds and immature souls who are attracted to the doctrine of autonomy for the wrong reasons. They were hoping for some radical individualist revolution in morality, in which paroxysms of human self-will overthrow the divine will’s numinous majesty (thereby replacing, as many such revolutions sadly do, one arbitrary and unjust tyranny with another and bringing to power merely a different mob of unprincipled scoundrels). The sober rationalism of Kantian ethics is equally incompatible with voluntarism in its theological and its Promethean forms.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Hope, Disappointment, Soul

“Imagination, devotion, perseverance, together with divine grace, will assure your success.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address on the 18th anniversary of his coronation (2 November 1948)

Imagination, Success, Perseverance

“I can cure the gout or stone in some, sooner than Divinity, Pride, or Avarice in others”

Thomas Browne book Religio Medici

Section 9
Religio Medici (1643), Part II

“Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.”
En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratus orbis.

Apuleius book The Golden Ass

Bk. 11, ch. 5; p. 226.
Metamorphoses (The Golden Ass)

God, Nature, Parent, Appearance

“There are four different theories concerning Divine Providence; they are all ancient, known from the time of the Prophets, when the true law was revealed to enlighten these dark regions.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Law, Time

“At the time our Prophet and Patriarch were killed, or at least soon afterwards, when the Twelve returned to Nauvoo, their immediate circumstances were not altogether agreeable and pleasant or profitable. But suffice it to say we had a meeting, a Conference, at which President Young was the centre of attraction. On his rising to speak, and as soon as he opened his mouth, I heard the voice of Joseph through him, and it was as familiar to me as the voice of my wife, the voice of my child, or the voice of my father. And not only the voice of Joseph did I distinctly and unmistakably hear, but I saw the very gestures of his person, the very features of his countenance, and if I mistake not, the very size of his person appeared on the stand. And it went through me with the thrill of conviction that Brigham was the man to lead this people. And from that day to the present there has not been a query or a doubt upon my mind with regard to the divinity of his appointment; I know that he was the man selected of God to fill the position he now holds.”

Orson Hyde (1805–1878) American Mormon leader

Journal of Discourses 19:58 (April 5, 1877).

God, People, Appearance, Time

“Now, when the notion had once gained ground, whether from causes before suggested or not, that the earth had been destroyed by several general catastrophes, it would next be inferred that the human race had been as often destroyed and renovated. And, since every extermination was assumed to be penal, it could only be reconciled with divine justice, by the supposition that man, at each successive creation, was regenerated in a state of purity and innocence.”

Charles Lyell book Principles of Geology

Chpt.2, p. 12
Principles of Geology (1832), Vol. 1

Justice, Success

“Yet it is perhaps worth mentioning that the masculine tenor of God-talk is particularly problematic in English. In Hebrew, Arabic and French, however, grammatical gender gives theological discourse a sort of sexual counterpoint and dialectic, which provides a balance that is often lacking in English. Thus in Arabic al-Lah (the supreme name for God) is grammatically masculine, but the word for the divine and inscrutable essence of God—al-Dhat—is feminine.”

Karen Armstrong book A History of God

A History of God (1993)

God

“Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him — in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's.”

Lionel Trilling (1905–1975) American academic

Source: Matthew Arnold (1939), Ch. 8: The Failure of the Middle Class

Men, God, World, Way

“No reputable theologian, or rational believer for that matter, adheres strictly to Biblical morality. As everyone knows, believers pick and choose their morality from a smorgasbord of divine commands, both good and bad, in scripture. And doing that shows that you have a sense of right and wrong that doesn’t come from the Bible or God. Ergo, it comes from evolution and culture.”

Jerry Coyne (1949) American biologist

" Where does morality come from? A demonstration with monkeys http://whyevolutionistrue.wordpress.com/2012/08/07/where-does-morality-come-from-a-demonstration-with-monkeys/" August 7, 2012

God, Sense

“Return to the divine presence and make others return to it.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)
Variant: Perceive the divine presence and be freed.

“Every man's life (and … every woman's life), awaits the hour of blossoming that makes it immortal … love is a divinity above all accidents, and guards his own with extraordinary obstinacy.”

Eleanor Farjeon book Martin Pippin in the Apple Orchard

Martin Pippin in the Apple Orchard (1922)

Love, Life

“A life of kindness is the primary meaning of divine worship.”

Emanuel Swedenborg (1688–1772) Swedish 18th century scientist and theologian

New Jerusalem and Its Heavenly Doctrine #124

Life

“God's Word reveals the fact that the nominal church, after its fall from his favor and from being his mouth-piece (Rev. 3:16), will gradually settle into a condition of unbelief, in which the Bible will eventually be entirely ignored in fact, though retained in name, and in which philosophic speculations of various shades will be the real creeds. From this fall the faithful sealed ones will escape; for they will be "accounted worthy to escape all these things that shall come to pass, and to stand" - not fall, in the time of the Lord's presence. (Luke 21:36.) In fact, many are already thus settling, - retaining the forms of worship, and faith in a Creator and in a future life, but viewing these chiefly through their own or other men's philosophies and theories, and ignoring the Bible as an infallible teacher of the divine purposes. These, while retaining the Bible, disbelieve its narratives, especially that of Eden and the fall. Retaining the name of Jesus, and calling him the Christ and Savior, they regard him merely as an excellent though not infallible exemplar, and reject entirely his ransom-sacrifice - his cross. Claiming the Fatherhood of God to extend to sinners, they repudiate both the curse and the Mediator.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 167.

Life, Men, God, Faith

“As Christ's ministry drew to its close, its severity and its gentleness both increased; its severity to the class from whom it never turned away. Side by side through all His manifestations of Himself, there were the two aspects: "He showed Himself froward " (if I may quote the word) to the self-righteous and the Pharisee; and He bent with more than a woman's tenderness of 'yearning love over the darkness and sinfulness, which in its great darkness dimly knew itself blind, and in its sinfulness stretched out a lame hand of faith, and groped after a Divine deliverer.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.

Love, Faith, Quotes, Christ

“Art is… a reflection of a greater divine creation. There really is no separation.”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

Secular, Sacred, or Both?, 2005-07-11, 2006-08-25, Bowman, Kate http://www.christianitytoday.com/music/commentaries/secularsacreddivide.html,

Art

“Though "none by searching can find out God, or the Almighty to perfection," yet I am persuaded, that if mankind would dare to exercise their reason as freely on those divine topics as they do in the common concerns of life, they would, in a great measure, rid themselves of their blindness and superstition, gain more exalted ideas of God and their obligations to him and one another, and be proportionally delighted and blessed with the views of his moral government, make better members of society, and acquire, manly powerful incentives to the practice of morality, which is the last and greatest perfection that human nature is capable of.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Chapter I Section I - Of Reforming Mankind from Superstition and Error, and the Good Consequences of it"

Life, God, Exercises, Search

“I linger on the flathouse roof, the moonlight is divine.
But my heart is all aflutter like the washing on the line.”

Nathalia Crane (1913–1998) American writer

"The Flathouse Roof"
The Janitor's Boy And Other Poems (1924)

Heart

“When I met Wittgenstein, I saw that Schlick's warnings were fully justified. But his behavior was not caused by any arrogance. In general, he was of a sympathetic temperament and very kind; but he was hypersensitive and easily irritated. Whatever he said was always interesting and stimulating and the way in which he expressed it was often fascinating. His point of view and his attitude toward people and problems, even theoretical problems, were much more similar to those of a creative artist than to those of a scientist; one might almost say, similar to those of a religious prophet or a seer. When he started to formulate his view on some specific problem, we often felt the internal struggle that occurred in him at that very moment, a struggle by which he tried to penetrate from darkness to light under an intense and painful strain, which was even visible on his most expressive face. When finally, sometimes after a prolonged arduous effort, his answers came forth, his statement stood before us like a newly created piece of art or a divine revelation. Not that he asserted his views dogmatically … But the impression he made on us was as if insight came to him as through divine inspiration, so that we could not help feeling that any sober rational comment of analysis of it would be a profanation.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap, as quoted in The Philosophy of Rudolf Carnap (1963) by Paul Arthur Schilpp, p. 25, and in Ludwig Wittgenstein : The Duty of Genius (1991) by Ray Monk, p. 244

Pain, People, Art, Way

“One man saluted him, another bowed,
Some kissed his hand, still others kissed his foot;
Whoever touched him, joyful was and proud,
For supernatural he seemed, if not
Divine; jostling around him in a crowd,
As close as possible the Bulgars got,
And clamoured for him raucously and cried
To be their king, their captain and their guide.”

Ludovico Ariosto book Orlando Furioso

Uno il saluta, un altro se gl'inchina,
Altri la mano, altri gli bacia il piede:
Ognun, quanto più può, se gli avvicina,
E beato si tien chi appresso il vede,
E più chi 'l tocca; che toccar divina
E sopranatural cosa si crede.
Lo pregan tutti, e vanno al ciel le grida,
Che sia lor re, lor capitan, lor guida.
Canto XLIV, stanza 97 (tr. B. Reynolds)
Orlando Furioso (1532)

Kiss

“Wind is a flowing wave of air, moving hither and thither indefinitely. It is produced when heat meets moisture, the rush of heat generating a mighty current of air. That this is the fact we may learn from bronze eolipiles, and thus by means of a scientific invention discover a divine truth lurking in the laws of the heavens. Eolipiles are hollow bronze balls, with a very small opening through which water is poured into them. Set before a fire, not a breath issues from them before they get warm; but as soon as they begin to boil, out comes a strong blast due to the fire. Thus from this slight and very short experiment we may understand and judge of the mighty and wonderful laws of the heavens and the nature of winds.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 2

Truth, Law, Understanding, Nature

“I understand Being in all and over all, as there is nothing without participation in Being, and there is no being without Essence. Thus nothing can be free of the Divine Presence.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As quoted in "Giordano Bruno" - Theosophy Vol. 26, No. 8 (June 1938) http://www.wisdomworld.org/setting/bruno.html

Understanding

“It was divine nature which gave us the country, and man's skill that built the cities.”
Divina Natura dedit agros, ars humana ædificavit urbes.

Marcus Terentius Varro (-116–-27 BC) ancient latin scholar

Marcus Porcius Cato on Agriculture : Marcus Terentius Varro on Agriculture. W.D. Hooper & H.B. Ash. (translation). Harvard University Press, 1993. Bk. 3, ch. 1
De Re Rustica

Nature, Country

“That original intelligence, say the MAGIANS, who is the first principle of all things, discovers himself immediately to the mind and understanding alone; but has placed the sun as his image in the visible universe; and when that bright luminary diffuses its beams over the earth and the firmament, it is a faint copy of the glory which resides in the higher heavens. If you would escape the displeasure of this divine being, you must be careful never to set your bare foot upon the ground, nor spit into a fire, nor throw any water upon it, even though it were consuming a whole city. Who can express the perfections of the Almighty? say the Mahometans. Even the noblest of his works, if compared to him, are but dust and rubbish. How much more must human conception fall short of his infinite perfections? His smile and favour renders men for ever happy; and to obtain it for your children, the best method is to cut off from them, while infants, a little bit of skin, about half the breadth of a farthing. Take two bits of cloth, say the Roman catholics, about an inch or an inch and a half square, join them by the corners with two strings or pieces of tape about sixteen inches long, throw this over your head, and make one of the bits of cloth lie upon your breast, and the other upon your back, keeping them next your skin: There is not a better secret for recommending yourself to that infinite Being, who exists from eternity to eternity.”

David Hume The Natural History of Religion

Part VII - Confirmation of this doctrine
The Natural History of Religion (1757)

Men, Happiness, Children, Lie

“Not in vain is Ireland pouring itself all over the earth. Divine Providence has a mission for her children to fulfill; though a mission unrecognized by political economists. There is ever a moral balance preserved in the universe, like the vibrations of the pendulum. The Irish, with their glowing hearts and reverent credulity, are needed in this cold age of intellect and skepticism.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

1840s, Letters from New York (1843) Source: Letters from New York http://www.bartleby.com/66/57/12260.html, vol. 1, letter 33

Children, Age, Universe, Heart

“We uncovered new forces, we took a step along what may be an endless path toward divinity, we redirected the entire thrust of psychoanalytic theory, and, as with all knowledge, we found that deeper and more compelling mysteries yet lay beyond those we had reduced to the security of fact.”

Lucius Shepard book Green Eyes

Source: Green Eyes (1984), Chapter 6, p. 51

Knowledge

“Ah, wasteful woman, she who may
On her sweet self set her own price,
Knowing man cannot choose but pay,
How has she cheapen'd paradise;
How given for nought her priceless gift,
How spoil'd the bread and spill'd the wine,
Which, spent with due, respective thrift,
Had made brutes men, and men divine.”

Coventry Patmore (1823–1896) English poet

Book I, Canto III, III Unthrift.
The Angel In The House (1854)

Men, Wine

“His face was lit up with a divine look as lie uttered these words. Though not a handsome man, and ungainly in his person, yet in his enthusiasm he seemed the personification of manly beauty, and that sad face of his looked down in kindness upon these ignorant blacks with a grace that could not be excelled. He really seemed of another world.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296

Lie, World, Sadness, Beauty

“Love divine, all loves excelling,
Joy of heaven to earth come down,
Fix in us thy humble dwelling,
All thy faithful mercies crown;
Jesu, thou art all compassion,
Pure unbounded love thou art,
Visit us with thy salvation,
Enter every trembling heart.”

Charles Wesley (1707–1788) English Methodist and hymn writer

Osborn G (1868), "The poetical works of John and Charles Wesley. Vol 4.", London: Wesleyan-Methodist Conference Office. Page 219, at archive.org. https://archive.org/details/poeticalworksofj04wesl

Love, Faith, Art, Heart

“So many really divine individuals humanity has not already produced! Heros in the moral sense, who never got tired to practice renouncement and charity; bright intelligences who opened to the mind new ways and horizons; poets and wonderful artists, who created for him the image of an ideal world, the reflect of perfection. These are as many proofs of the presence of the absolu in the midst of humanity, for him that does not discover the immediate proof of that in himself.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44.

World, Way, Intelligence, Sense

“It is likely … that human society cannot exist without some source of sacredness. Those states which have sought openly to remove it have tended in the end to assume divinity themselves.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 146.

“For to pass by those Ancients, the wonderful Pythagoras, the sagacious Democritus, the divine Plato, the most subtle and very learned Aristotle, Men whom every Age has hitherto acknowledged as deservedly honored, as the greatest Philosophers, the Ring-leaders of Arts; in whose Judgments how much these Studies [mathematics] were esteemed, is abundantly proclaimed in History and confirmed by their famous Monuments, which are everywhere interspersed and bespangled with Mathematical Reasonings and Examples, as with so many Stars; and consequently anyone not in some Degree conversant in these Studies will in vain expect to understand, or unlock their hidden Meanings, without the Help of a Mathematical Key: For who can play well on Aristotle’s Instrument but with a Mathematical Quill; or not be altogether deaf to the Lessons of natural Philosophy, while ignorant of Geometry? Who void of (Geometry shall I say, or) Arithmetic can comprehend Plato’s 218 Socrates lisping with Children concerning Square Numbers; or can conceive Plato himself treating not only of the Universe, but the Polity of Commonwealths regulated by the Laws of Geometry, and formed according to a Mathematical Plan?”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), pp. 26-27

Men, Children, Age, Law

“If God be God and man a creature made in image of the divine intelligence, his noblest function is the search for truth.”

Morris West (1916–1999) Australian writer

The Heretic (1968)

God, Truth, Search, Intelligence

“Great men are the inspired (speaking and acting) texts of that divine Book of Revelations, wherof a chapter is completed from epoch to epoch, and by some named History.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. II, ch. 8.
1830s, Sartor Resartus (1833–1834)

Men, Books, History

“We, too, must enter into the Saviour's sorrow. For us, if we believe in Him, He breaks the bread, and pours the wine: and when we eat and drink, we do show the Lord's death until He come. His death, not His life, though that was lustrous with a holiness without the shadow of a stain. His death, not His teaching, though that embodied the fullness of a wisdom that was Divine. His death, not His miracles, though His course was a march of mercy, and in His track of blessing the world rejoiced and was glad. His death! His body not glorious, but broken; His blood, not coursing through the veins of a conqueror, but shed, poured out for man. His death! Still His death! Grandest and most consecrating memory both for earth and heaven!”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 373.

Life, Death, Wisdom, World

“What produced this divine serenity, subject to no moods, clouded by no depression, this perpetual Sunday of the heart? It was not merely good nature, not the accident of a happy organization. It was deeper than that. It was the perfect poise resulting from a Christian experience. It was the habit of looking to God in love and to man in love.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 477.

Love, God, Happiness, Mood

“The world is a mirror representing the divine life…”

William A. Dembski (1960) American intelligent design advocate

with A., Kushiner, James M., (editors),[2001, Signs of intelligence: understanding intelligent design, Brazos Press, Grand Rapids, Mich., 1587430045, [BL263.S54, 2001], 00067612]
2000s

Life, World

“Notwithstanding all the guidance of divine grace Israel did not know the time of her visitation. [-] The great majority of the people rejected the Messiah with the cry: 'His blood be upon us and upon our children”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Matt. xxvii, 25
Sermon Four, p. 79
Sermon Four

Children, People, Time, Cry

“I'm an agnostic, but I understand that a book like the Bible that has been around as long as it has, because there is wisdom in it. People don't read over two thousand years, four thousand years, a book that doesn't have wisdom. Think of the story of Genesis. Adam and Eve were given paradise. It's better than anything that Nanci Pelosi promises, the garden of Eden, they didn't have to work, there was no pain, they lived forever, plucked fruit from the trees, but, there was one rule, which was: "Do not eat of the tree of Knowledge of good and evil", don't eat from that tree. Well, our foreparents were too ornery to obey that law and so they were expelled from the garden, and God put an angel with a flaming sword in the entrance to Eden. This is a very important parable for understanding where we are. An angel with a flaming sword to prevent human beings from returning to Eden, only by a divine hand, could we return. The whole agenda of the left, is to return us to Eden.”

David Horowitz (1939) Neoconservative activist, writer

Young America's Foundation conference at the Reagan Ranch Center in Santa Barbara - YouTube https://www.youtube.com/watch?v=sW2SFGIIqFI#t=06m45s 2013

Wisdom, God, Pain, People

“Countless attempts have been made to no avail to construct a continuity from the supreme principle of the intellectual world to the finite world. The oldest and most frequent of these attempts is well known: the principle of emanation, according to which the outflowings from the godhead, in gradual increments and detachment from the ordinary source, losing their divine perfection until, in the end, they pass into the opposite (matter, privation), just as light is finally confined by darkness. P. 24”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

World, Light, Perfection

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Age, Religion

“The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon… Thus, should the followers of the Bayán observe the precepts of Him Whom God shall make manifest at the time of His appearance, and regard themselves and their own works as stars exposed to the light of the sun, then they will have gathered the fruits of their existence; otherwise the title of ‘starship’ will not apply to them. Rather it will apply to such as truly believe in Him, to those who pale into insignificance in the day-time and gleam forth with light in the night season.
Such indeed is the fruit of this precept, should anyone observe it on the Day of Resurrection. This is the essence of all learning and of all righteous deeds, should anyone but attain unto it. Had the peoples of the world fixed their gaze upon this principle, no Exponent of divine Revelation would ever have, at the inception of any Dispensation, regarded them as things of naught. However, the fact is that during the night season everyone perceiveth the light which he himself, according to his own capacity, giveth out, oblivious that at the break of day this light shall fade away and be reduced to utter nothingness before the dazzling splendour of the sun.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 1
The Persian Bayán

Men, God, People, Pleasure

“Our cause is just. Our union is perfect. Our internal resources are great, and, if necessary, foreign assistance is undoubtedly attainable. — We gratefully acknowledge, as signal instances of the Divine favour towards us, that his Providence would not permit us to be called into this severe controversy, until we were grown up to our present strength, had been previously exercised in warlike operation, and possessed of the means of defending ourselves. With hearts fortified with these animating reflections, we most solemnly, before God and the world, declare that, exerting the utmost energy of those powers, which our beneficent Creator hath graciously bestowed upon us, the arms we have been compelled by our enemies to assume, we will, in defiance of every hazard, with unabating firmness and perseverence, employ for the preservation of our liberties; being with one mind resolved to die freemen rather than to live slaves.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Declaration of the Causes and Necessity of Taking Up Arms (1775); Jefferson composed the first draft of this document, but the final work was done by John Dickinson, working with his original draft. Full text online http://www.nationalcenter.org/1775DeclarationofArms.html 1770s

God, World, Exercises, Heart

“Many nights I stood on the bridge — and in the middle alone — lost — a defenseless prey to the surrounding swarming darkness — crushed by the mountainous black impenetrability of the skyscrapers — here and there lights resembling suspended falls of astral bodies or fantastic splendors of remote rites — shaken by the underground tumult of the trains in perpetual motion, like blood in the arteries—at times, ringing as alarm in a tempest, the shrill sulphurous voice of the trolley wires — now and then strange moanings of appeal from tugboats, guessed more than seen, through the infernal recesses below — I felt deeply moved, as if on the threshold of a new religion or in the presence of a new DIVINITY.”

Joseph Stella (1877–1946) American artist

Source: "The Brooklyn Bridge (A page of my life)," 1929, p. 88; Cited in: Beth Venn, Adam D. Weinberg. Frames of Reference: Looking at American Art, 1900-1950 : Works from the Whitney Museum of American Art. University of California Press, 1999. p. 123

Religion, Mountain, Light, Time

“You in America should trust to that volcanic political instinct which I have divined in you.”

George Bernard Shaw (1856–1950) Irish playwright

Speech at New York (11 April 1933)
1930s

“Sex is the divine in its most available epiphany.”

Huston Smith book The World's Religions

The World's Religions.(1991)
The World's Religions (1991)

Sex

“Do not waste your faith and love on the political world, but, in the divine world of science and art, offer up your inmost being in a fiery stream of eternal creation.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Nicht in die politische Welt verschleudere du Glauben und Liebe, aber in der göttlichen Welt der Wissenschaft und der Kunst opfre dein Innerstes in den heiligen Feuerstrom ewiger Bildung.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 106

Love, World, Faith, Art

“The cruel man is of misanthropic temperament, and is a man of moods, oscillating from quiet brooding to sudden explosions. If a man like this does not fight this unhappy provision of his soul during his youth, under no circumstances could he avoid becoming furious - and foolish. There are those who would leave it up to God, but to ensure justice on the earth, and not fob it off to the Divinity, it is mandatory that people know both virtue and its benefits, since the virtues lead to unity among them, not the war of all against all. Therefore, it is absolutely necessary to conserve them, and show that crime can only return misfortunes and destruction, including of the criminal himself. Who is the last victim of his crimes.”

Frederick II of Prussia book Anti-Machiavel

Source: Anti-Machiavel, Chapter VIII

God, War, People, Youth

“The Best way to express one's gratitude to the Divine is to feel simply happy.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In "Paris (1897-1904)", also in Words of The Mother Sri Aurobindo Ashram, (1987) http://books.google.co.in/books?id=ljoqAAAAYAAJ, p. 163 Sayings

Happiness, Way, Feeling, Gratitude

“According to the ancient doctrines, the soulless elemental spirits were evolved by the ceaseless motion inherent in the astral light. Light is force, and the latter is produced by the will. As this will proceeds from an intelligence which cannot err, for it has nothing of the material organs of human thought in it, being the superfine pure emanation of the highest divinity itself — (Plato's "Father") it proceeds from the beginning of time, according to immutable laws, to evolve the elementary fabric requisite for subsequent generations of what we term human races. All of the latter, whether belonging to this planet or to some other of the myriads in space, have their earthly bodies evolved in the matrix out of the bodies of a certain class of these elemental beings which have passed away in the invisible worlds.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

World, Law, Intelligence, Light

“Radiant with ardour divine!
Beacons of Hope ye appear!
Languor is not in your heart,
Weakness is not in your word,
Weariness not on your brow.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 12
Rugby Chapel (1867)

Hope, Appearance, Heart

“Fanny Kelly's divine plain face.”

Charles Lamb (1775–1834) English essayist

Letter to Mrs. Wordsworth (February 18, 1818)

“Invisibility is a condition of godhead. If folk could see them, they would know the truth, and the Lords Protector would cease to be divine.”

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 22 (p. 151)

Truth

“After all, though beauty be deceitful, and favour be vain, yet beauty is the most exquisite gift ever lavished by fairies around an infant cradle. Its charm is nameless; it wins us, we know not why — and lingers on our memory, we know not wherefore. Whether in the animate or the inanimate world, it is the cause of our most delicious sensations; it belongs to the imagination, for it calls up within us whatever of poetry may be lurking in the "hidden mines of thought." It is the attribute of all that is most glorious in existence — it is on the azure sky — it clothes the earth as with a garment — it rides triumphant over the purple bosom of the sea. Look within our hearts, it has originated all that is ideal in our nature. Beauty is the shadow flung from heaven on earth — it is the type of a lovelier and more spiritual existence, and the broken and transitory lights that it flings on this our sad and heavy pilgrimage, do but indicate another and a better sphere, where the beautiful will also be the everlasting. The homage involuntarily paid to its mysterious influence is but an unconscious acknowledgment of its divine origin, and its eternal future.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.8. The Black Dwarf — ISABEL VERE.
Literary Remains

World, Sadness, Beauty, Imagination

“The landlords are receiving eight millions a year by way of royalties. What for? They never deposited the coal in the earth. It was not they who planted these great granite rocks in Wales. Who laid the foundations of the mountains? Was it the landlord? And yet he, by some divine right, demands as his toll—for merely the right for men to risk their lives in hewing these rocks—eight millions a year.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 153-154.
Chancellor of the Exchequer

Men, Way, Mountain