Quotes about destruction
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Adrienne Rich photo

“These scars bear witness but whether to repair or to destruction I no longer know.”

Adrienne Rich (1929–2012) American poet, essayist and feminist

Source: Diving Into the Wreck

Brené Brown photo

“Perfectionism is self destructive simply because there's no such thing as perfect. Perfection is an unattainable goal.”

Brené Brown (1965) US writer and professor

Source: The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are

Cinda Williams Chima photo
Holly Black photo

“Mutually assured destruction.”

Source: Red Glove

Jim Butcher photo
Don DeLillo photo
Anaïs Nin photo
Emily Brontë photo

“I have lost the faculty of enjoying their destruction, and I am too idle to destroy for nothing.”

Heathcliff (Ch. XXXIII).
Source: Wuthering Heights (1847)
Context: I get levers and mattocks to demolish the two houses, and train myself to be capable of working like Hercules, and when every thing is ready and in my power, I find the will to lift a slate off either roof has vanished! My old enemies have not beaten me — now would be the precise time to revenge myself on their representatives. I could do it, and none could hinder me; but where is the use? I don't care for striking — I can't take the trouble to raise my hand! That sounds as if I had been labouring the whole time only to exhibit a fine trait of magnanimity. It is far from being the case. I have lost the faculty of enjoying their destruction, and I am too idle to destroy for nothing.

Michel Houellebecq photo
Robert Frost photo
Richard Bach photo
Rick Riordan photo
Wayne W. Dyer photo
Euripidés photo

“She sings a dark destructive song.”

Source: Medea

Albert Einstein photo
Wilhelm Reich photo

“Only the liberation of the natural capacity for love in human beings can master their sadistic destructiveness.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Source: The Function of the Orgasm (1927), Ch. V : The Development of the Character-Analytic Technique

James Baldwin photo
Sylvia Plath photo
Brandon Sanderson photo
Leo Tolstoy photo

“And he has to live like this on the edge of destruction, alone, with nobody at all to understand or pity him”

Leo Tolstoy (1828–1910) Russian writer

Source: The Death of Ivan Ilych

Roland Barthes photo

“Writing is the destruction of every voice, of every point of origin.”

Roland Barthes (1915–1980) French philosopher, critic and literary theorist
Jenny Offill photo
Brené Brown photo
Robert Frost photo
Dan Brown photo
Brandon Mull photo

“Sometimes the best offense was avoiding self-destruction.”

Brandon Mull (1974) American fiction writer

Source: Seeds of Rebellion

Thomas Jefferson photo

“Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness] it is the right of the people to alter or abolish it, and to institute new government…”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, Declaration of Independence (1776)
Context: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

Walter Benjamin photo

“The destructive character knows only one watchword: make room. And only one activity: clearing away. His need for fresh air and open space is stronger than any hatred.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

"The Destructive Character" Frankfurter Zeitung (20 November 1931)
Source: Reflections: Essays, Aphorisms, Autobiographical Writings

Anaïs Nin photo

“The monster I kill every day is the monster of realism. The monster who attacks me every day is destruction. Out of the duel comes the transformation. I turn destruction into creation over and over again.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Source: Henry and June: From "A Journal of Love"--The Unexpurgated Diary of Anaïs Nin

Richelle Mead photo

“Self-destruction would be a brief, almost autoerotic free-fall into a great velvet darkness.”

Mark Mirabello (1955) American writer

Source: The Cannibal Within

Rick Riordan photo
Thomas Jefferson photo

“The care of human life and happiness, and not their destruction, is the first and only legitimate object of good government.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

To the Republican Citizens of Washington County, Maryland (31 March 1809)
1800s, Post-Presidency (1809)

John Bunyan photo

“The road of denial leads to the precipice of destruction”

John Bunyan (1628–1688) English Christian writer and preacher
Sherwood Anderson photo
Zeena Schreck photo
Robert Jordan photo
Erich Fromm photo

“There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself: An Inquiry into the Psychology of Ethics

John Steinbeck photo

“I wonder why progress looks so much like destruction.”

Pt. 3
Travels With Charley: In Search of America (1962)
Source: Travels with Charley: In Search of America

Rachel Carson photo

“The more clearly we can focus our attention on the wonders and realities of the universe about us, the less taste we shall have for destruction.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Speech accepting the John Burroughs Medal (April 1952); also in Lost Woods: The Discovered Writing of Rachel Carson (1999) edited by Linda Lear, p. 94
Context: Mankind has gone very far into an artificial world of his own creation. He has sought to insulate himself, in his cities of steel and concrete, from the realities of earth and water and the growing seed. Intoxicated with a sense of his own power, he seems to be going farther and farther into more experiments for the destruction of himself and his world.
There is certainly no single remedy for this condition and I am offering no panacea. But it seems reasonable to believe — and I do believe — that the more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction.

Joyce Meyer photo

“People living in the vanity of their own mind not only destroy themselves, but far too often, they bring destruction to others around them.”

Joyce Meyer (1943) American author and speaker

Source: Battlefield of the Mind: Winning the Battle in Your Mind

Stephen King photo
Suzanne Collins photo

“Now we're in that sweet period where everyone agrees that our recent horrors should never be repeated. But collective thinking is usually short-lived. We're fickle, stupid beings with poor memories and a great gift for self-destruction.”

Katniss and Plutarch Heavensbee (p. 379)
Source: The Hunger Games trilogy, Mockingjay (2010)
Context: “Are you preparing for another war, Plutarch?” I ask.
“Oh, not now. Now we’re in that sweet period where everyone agrees that our recent horrors should never be repeated,” he says. “But collective thinking is usually short-lived. We’re fickle, stupid beings with a great gift for self-destruction. Although who knows? Maybe this will be it, Katniss.”
“What?” I ask.
“The time it sticks. Maybe we are witnessing the evolution of the human race. Think about that.“

Erich Fromm photo
Simone Weil photo

“Art is the symbol of the two noblest human efforts: to construct and to refrain from destruction.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

The Pre-War Notebook (1933-1939), published in First and Last Notebooks (1970) edited by Richard Rees

Cheryl Strayed photo
Ray Kurzweil photo

“The purposeful destruction of information is the essence of intelligent work.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

Source: The Age of Spiritual Machines: When Computers Exceed Human Intelligence

Robert Higgs photo
Aleister Crowley photo
Suzanne Collins photo

“But collective thinking is usually short-lived. We're fickle, stupid beings with poor memories and a great gift for self-destruction.”

Variant: We're fickle, stupid beings with poor memories and a great gift for self destruction.
Source: Mockingjay

Wally Lamb photo
Markus Zusak photo
Ann Brashares photo
Robert Greene photo
Toni Morrison photo
Robin Hobb photo
Norman Vincent Peale photo
Walker Percy photo
Cormac McCarthy photo
Idries Shah photo
Hannah Arendt photo
Cassandra Clare photo
Markus Zusak photo
Joss Whedon photo
Suzanne Collins photo

“What I need is the dandelion in the spring. The bright yellow that means rebirth instead of destruction. The promise that life can go on, no matter how bad our losses. That it can be good again.”

Katniss and Peeta (p. 388; closing words of the main text)
Source: The Hunger Games trilogy, Mockingjay (2010)
Context: I know this would have happened anyway. That what I need to survive is not Gale's fire, kindled with rage and hatred. I have plenty of fire myself. What I need is the dandelion in the spring. The bright yellow that means rebirth instead of destruction. The promise that life can go on, no matter how bad our losses. That it can be good again. And only Peeta can give me that.
So after, when he whispers, "You love me. Real or not real?"
I tell him, "Real."

Anaïs Nin photo
Richelle Mead photo
Paulo Coelho photo
Charles Brockden Brown photo
Antonin Scalia photo

“Robert F. Kennedy used to say, 'Some men see things as they are and ask why. Others dream things that never were and ask why not?'; that outlook has become a far too common and destructive approach to interpreting the law”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Speech at Catholic University, Columbus School of Law http://web.archive.org/web/20040704015129/http://www.law.cua.edu/News/Things%20That%20Never%20Were.cfm (2004).
2000s

Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Evelyn Waugh photo

“Art is the symbol of the two noblest human efforts: to construct and to refrain from destruction.”

Evelyn Waugh (1903–1966) British writer

Simone Weil, The Pre-War Notebook (1933-1939), published in First and Last Notebooks (1970) edited by Richard Rees
Misattributed

Aurangzeb photo

“Darab Khan who had been sent with a strong force to punish the Rajputs of Khandela and to demolish the great temple of the place, attacked the place on the 8th March/5th Safar, and slew the three hundred and odd men who made a bold defence, not one of them escaping alive. [16 October 1678] The temples of Khandela and Sanula and all other temples in the neighbourhood were demolished…'On Sunday, the 25th May/24th Rabi. S., Khan Jahan Bahadur came from Jodhpur, after demolishing the temples and bringing with himself some cart-loads of idols, and had audience of the Emperor, who highly praised him and ordered that the idols, which were mostly jewelled, gold en, silver y, bronze, copper or stone, should be cast in the yard (jilaukhanah) of the Court and under the steps of the Jam'a mosque, to be trodden on. They remained so for some time and at last their very names were lost' [25 May 1679]…Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana's palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers Twenty machator Rajputs who were sitting in the temple vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images…..”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 107-120, also quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: “Darab Khan was sent with a strong force to punish the Rajputs of Khandela and demolish the great temple of that place.” (M.A. 171.) “He attacked the place on 8th March 1679, and pulled down the temples of Khandela and Sanula and all other temples in the neighbourhood.”(M.A. 173.) Sarkar, Jadunath (1972). History of Aurangzib: Volume III. App. V.
Quotes from late medieval histories, 1670s

Tenzin Gyatso photo
Clarence Thomas photo
Werner Herzog photo
Aurangzeb photo

“Like proselytization, desecrating and demolishing the temples of non-Muslims is also central to Islam…. India too suffered terribly as thousands of Hindu temples and sacred edifices disappeared in northern India by the time of Sikandar Lodi and Babur. Will Durant rightly laments in the Story of Civilization that "We can never know from looking at India today, what grandeur and beauty it once possessed". In Delhi, after the demolition of twenty-seven Hindu and Jain temples, the materials of which were utilized to construct the Quwwat-ul-Islam masjid, it was after 700 years that the Birla Mandir could be constructed in 1930s. Sita Ram Goel has brought out two excellent volumes on Hindu Temples: What happened to them. These informative volumes give a list of Hindu shrines and their history of destruction in the medieval period on the basis of Muslim evidence itself. This of course does not cover all the shrines razed. Muslims broke temples recklessly. Those held in special veneration by Hindus like the ones at Somnath, Ayodhya, Kashi and Mathura, were special targets of Muslims, and whenever the Hindus could manage to rebuild their shrines at these places, they were again destroyed by Muslim rulers. From the time of Mahmud of Ghazni who destroyed the temples at Somnath and Mathura to Babur who struck at Ayodhya to Aurangzeb who razed the temples at Kashi Mathura and Somnath, the story is repeated again and again.”

Theory and Practice of Muslim State in India (1999)

Wilhelm II, German Emperor photo

“[The German Legion] which, in conjunction with Blucher and the Prussians at Waterloo, saved the British Army from destruction.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech celebrating the 100th anniversary of the Hanoverian regiments (19 December 1903), quoted in The Times (21 December 1903), p. 9
1900s

Warren Farrell photo
Peter Kropotkin photo
Maimónides photo
Tawakkol Karman photo
Jan Smuts photo
Lyndon B. Johnson photo

“The same society which receives the rewards of technology must, as a cooperating whole, take responsibility for control. To deal with these new problems will require a new conservation. We must not only protect the countryside and save it from destruction, we must restore what has been destroyed and salvage the beauty and charm of our cities. Our conservation must be not just the classic conservation of protection and development, but a creative conservation of restoration and innovation. Its concern is not with nature alone, but with the total relation between man and the world around him. Its object is not just man's welfare, but the dignity of man's spirit.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Message to Congress on Conservation and Restoration of Natural Beauty written to Congress (8 Feb 1965), in Lyndon B. Johnson: Containing the Public Messages, Speeches, and Statements of the President (1965), Vol.1, 156. United States. President (1963-1969 : Johnson), Lyndon Baines Johnson, United States. Office of the Federal Register — 1970
1960s