Quotes about deep
A collection of quotes on the topic of deep, likeness, use, life.
Quotes about deep

Interview with Mike Watkiss. https://www.youtube.com/watch?v=uA6MkH9BHMg
Neil Perry character
Context: Modified passage from the book Walden by Henry David Thoreau. Full citation:
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."

“I took a deep breath and listened to the old brag of my heart: I am, I am, I am.”
Variant: I took a deep breath and listened to the old brag of my heart: I am, I am, I am.
Source: The Bell Jar (1963), Ch. 20

On his relationship with Mary Austin, as quoted in "Rock On Freddie" (1985).
Context: Our love affair ended in tears but a deep bond grew out of it, and that's something nobody can take away from us. It's unreachable … All my lovers ask me why they can't replace her, but it's simply impossible.
I don't feel jealous of her lovers because. of course, she has a life to lead, and so do I. Basically, I try to make sure she's happy with whoever she's with and she tries to do the same for me.
We look after each other and that's a wonderful form of love. I might have all the problems in the world, but I have Mary and that gets me through.

“Solitude was my only consolation - deep, dark, deathlike solitude.”

On his relationship with Mary Austin, as quoted in "Rock On Freddie" (1985).

“Deep down, the young are lonelier than the old.”
Source: The Diary of a Young Girl

“I ain’t afraid to drown if that means I’m deep up in your ocean.”

“When a person can’t find a deep sense of meaning, they distract themselves with pleasure.”


He said ‘play my son’ but I was sweating. I stopped playing.
Khan used to do riyaz (practice) before the temple of Balaji as advised by his mamu (maternal uncle) who had also told him not talk to any body about anything that might happen. But when he told his mamu about his seeing Balaji, mamu was annoyed and slapped him.
Quote, Power Profiles
Source: A Thousand Mornings

“Study hard, for the well is deep, and our brains are shallow.”
Source: The Reformed Pastor

Conclusion in Wonders of the Universe - Destiny

Ho tante cose che ti voglio dire, o una sola, ma grande come il mare, come il mare profonda ed infinita...Sei il mio amore e tutta la mia vita!
Mimi
Act IV Sono andante?
La bohème (1896)

As quoted in "Headbanger's Ball" (10 December 1996), MTV Europe.
1990s

Other

Source: You Learn by Living: Eleven Keys for a More Fulfilling Life

Source: Walden (1854)
Context: I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."

Wishful Thinking, p. 95
Variant: Vocation is the place where our deep gladness meets the world's deep need.
Source: Wishful Thinking: A Theological ABC (1973)

Fiction, The Call of Cthulhu (1926)
Source: The Complete Works of H.P. Lovecraft
Source: The Goat-Foot God

This is a paraphrase of statement in a thank you note from Carroll to a childhood friend, the actress Ellen Terry, published in Ellen Terry, Player in Her Time (1997), p. 126 https://books.google.com/books?id=2PkzZ9KaRlwC&lpg=PA126&vq=%22do%20for%20others%22&pg=PA126#v=snippet&q=%22do%20for%20others%22&f=fals by Nina Auerbach: "... and so you have found out that secret — one of the deep secrets of Life — that all, that is really worth the doing, is what we do for others?"
Disputed

“No man understands a deep book until he has seen and lived at least part of its contents.”

Letter to d'Alembert (1781) cited in R. Laubenbacher, D. Pengelly: Mathematical Expeditions: Chronicles by the Explorers (1999) Springer, pp. 233–234.

“Like beauty, stardom too is skin-deep.”
From interview with Komal Nahta

William Scott Wilson, Gregory Lee. Ideals of the Samurai: Writings of Japanese Warriors, 1982. p 95

“In deep meditation the flow of concentration is continuous like the flow of oil.”
The Mahābhāṣya

“All thoughts that mould the age begin
Deep down within the primitive soul.”
An Incident in a Railroad Car

Strategies he promoted which have been called Blitzkrieg (Lightning War), as quoted in Europe Since 1914 (1966) by Gordon Alexander Craig
is the closest to the truth. http://www.marxists.org/subject/women/authors/firestone-shulamith/dialectic-sex.htm
The Dialectic of Sex (1970)

"Poetry is Not a Luxury"
Sister Outsider: Essays and Speeches (1984)

Interview, 1991 http://www.youtube.com/watch?v=fuJL8fKtTj8

Source: Reflections and Maxims (1746), p. 188.

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

William Scott Wilson, Gregory Lee. Ideals of the Samurai: Writings of Japanese Warriors, 1982. p 92

The Big Picture, 1996
1990s, 1990
Source: [Pierce, 1976-2002, 125]

When she was attacked by a serious fever epidemic which had engulfed Japan in 1917 and this occult experience was widely publicized after the epidemic had abated, quoted in "Japan (1916-20)", also in “Yogi-doctors” and Occult Healing Arts:Towards a Post-colonial Anthropology of Holistic Therapeutics at Sri Aurobindo Ashram http://www.isa-sociology.org/publ/E-symposium/E-symposium-vol-1-1-2011/EBul-Mar-11-Paranjape.pdf., p. 8

On her dark night of spiritual desolation amidst devotion, in a letter addressed to Jesus, as quoted in Mother Teresa: Come Be My Light (2007) edited by Father Brian Kolodiejchuk, p. 192; regarding this quote, Fr. Kolodiejchuk writes: "...when addressing Jesus — that is, in prayer — she could express herself with ease. Fufilling her confessor's request, she sent to him a letter addressed to Jesus, enclosing it with her letter dated September 3, 1959." https://books.google.com/books?id=P4cqT0nK_joC&pg=PA192&dq=%22when+addressing+Jesus+-+that+is,+in+prayer+-+she+could+express+herself+%22&hl=en&sa=X&ved=0ahUKEwjk0IOm5vTOAhVF1x4KHYdRDE4Q6AEIHDAA#v=onepage&q=%22when%20addressing%20Jesus%20-%20that%20is%2C%20in%20prayer%20-%20she%20could%20express%20herself%20%22&f=false
1950s
Context: My own Jesus,
They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity.

Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison

Biographical memoir: "John von Neumann (1903 - 1957)" in Year book of the American Philosophical Society (1958); later in Symmetries and Reflections : Scientific Essays of Eugene P. Wigner (1967), p. 261
Context: A deep sense of humor and an unusual ability for telling stories and jokes endeared Johnny even to casual acquaintances. He could be blunt when necessary, but was never pompous. A mind of von Neumann's inexorable logic had to understand and accept much that most of us do not want to accept and do not even wish to understand. This fact colored many of von Neumann's moral judgments. "It is just as foolish to complain that people are selfish and treacherous as it is to complain that the magnetic field does not increase unless the electric field has a curl. Both are laws of nature." Only scientific intellectual dishonesty and misappropriation of scientific results could rouse his indignation and ire — but these did — and did almost equally whether he himself, or someone else, was wronged.

The Value of Science (1955)
Context: The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn’t know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty — some most unsure, some nearly sure, but none absolutely certain. Now, we scientists are used to this, and we take it for granted that it is perfectly consistent to be unsure, that it is possible to live and not know. But I don’t know whether everyone realizes this is true. Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question — to doubt — to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained.

He liked to think of the lost people, the under-ground people: tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition. It comforted him somehow to think of the smoke-dim slums of South London sprawling on and on, a huge graceless wilderness where you could lose yourself forever.
Source: Keep the Aspidistra Flying (1936), Ch. 10
1983
Impact interview (2020)

“Silence is deep as Eternity, speech is shallow as Time.”

“Reach high, for stars lie hidden in you. Dream deep, for every dream precedes the goal.”