http://www.roadrunnerrecords.com/blabbermouth.net/news.aspx?mode=Article&newsitemID=60702 Blabbermouth.net (October 21, 2006)
Babak Khorramdin's letter to his son, rejecting the caliph’s amnesty message, quoted by Al-Tabari, edited by C. E. Bosworth, History of al-Tabari Vol. 33, The: Storm and Stress along the Northern Frontiers of the 'Abbasid Caliphate: The Caliphate of al-Mu'tasim A.D. 833-842/A.H. 218-227 https://books.google.com/books?id=Ky2rl0xN2SQC&pg=PA74&lpg=PA74&dq=%22Better+to+live+for+just+a+single+day+as+a+ruler+than+to+live+for+forty+years+as+an+abject+slave.%22&source=bl&ots=D6-WGySNBR&sig=9MJm8qw6MeNgY1kPHEjtcxA_okY&hl=en&sa=X&ved=0CCoQ6AEwAmoVChMI2YO62Pb0xwIVjOwUCh2l8APi#v=onepage&q=%22Better%20to%20live%20for%20just%20a%20single%20day%20as%20a%20ruler%20than%20to%20live%20for%20forty%20years%20as%20an%20abject%20slave.%22&f=false
This quotation has been misattributed to Laozi; its origin is actually unknown (see "give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime" on Wiktionary). This quotation has also been misattributed to Confucius and Guan Zhong.
Misattributed
other version: One minute can decide the outcome of the battle, one hour - the outcome of the campaign, and one day - the fate of the country.
"Encyclopedia of Russian History" - Page 1504 by James R. Millar - Soviet Union - 2004.
"Revenge is Sour" http://orwell.ru/library/articles/revenge/english/e_revso, Tribune (9 November 1945)
"Stone River Enters Stanford University's Outdoor Art Collection" (4 September 2001)
Source: The Freedom of a Christian (1520), p. 51
April 15th 2012 speech in Kim Il-Sung Square, https://www.nytimes.com/2012/04/16/world/asia/kim-jong-un-north-korean-leader-talks-of-military-superiority-in-first-public-speech.html
James not bothered by those rooting for him to fail, Steve Ginsburg, Reuters, June 13, 2011 http://ca.reuters.com/article/sportsNews/idCATRE75C0T420110613,
James addressing fans after losing to the Dallas Mavericks in the 2011 NBA Finals.
As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/
"As I Please" (1943–1947)
Dated 16 October 1928
Diary excerpts
The Discipline Of Transcendence (1978)
Io…vorrei che il giovane quando si mette a scrivere, non pensasse mai ad essere né melodista, né realista, né idealista, né avvenirista, né tutti i diavoli che si portino queste pedanterie. La melodia e l’armonia non devono essere che mezzi nella mano dell'artista per fare della Musica, e se verrà un giorno in cui non si parlerà più né di melodia né di armonia né di scuole tedesche, italiane, né di passato né di avvenire ecc. ecc. ecc. allora forse comincierà il regno dell'arte.
Letter to Opprandino Arrivabene, July 14, 1875, cited from Julian Budden Le opere di Verdi (Torino: E.D.T., 1986) vol. 2, p. 60; translation from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston: Northeastern University Press, 1997) p. 126
“The fatherland shall one day be like this: We're not all equal, but we're all brothers.”
So muß das Vaterland einmal werden. Nicht alle gleich, aber alle Brüder.
Michael: a German fate in diary notes (1926)
New Year's Address to the Nation (1990)
Interview for Racing is in My Blood, 1991 http://www.youtube.com/watch?v=pIzjx9z_vUg
Allegories of the Sacred Laws (Legum allegoriae), Book I, §2; tr. C. D. Yonge, The works of Philo Judaeus (1854), Vol. 1, pp. 52–53.
“Every day the bucket a-go a well, one day the bottom a-go drop out.”
I Shot The Sheriff, from the album Burnin (1973)
Song lyrics
Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed
As 'guy who has a twin sister' on 2017-03-20, https://www.vanityfair.com/style/2017/03/zayn-malik-interview-the-times-quotes
Diogenes Laërtius, vi. 37
Quoted by Diogenes Laërtius
[The Ideals of Islam, 13 February 2014, Madras, 1918, p. 167]
“Day was departing, and the embrowned air
Released the animals that are on earth
From their fatigues.”
Canto II, lines 1–3 (tr. Longfellow)
The Divine Comedy (c. 1308–1321), Inferno
Canto VIII, lines 1–6 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Purgatorio
To his cabinet
"One Man's Cup of Coffee," Time Magazine profile (June 30, 1961)
“Don`t promise me forever, just love me day by day.”
"Funny Little World" (2009).
"'I'm a little bit of a nerd'", interview with The Guardian (7 June 2009) https://www.theguardian.com/film/2009/jun/07/interview-daryl-hannah.
Things I Do For You (credited to "The Jacksons")
Destiny (1977)
Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 128.
Other
Interview, 1991 http://www.youtube.com/watch?v=fuJL8fKtTj8
"Avril: Bad girl turned good", interview with Calgary Sun (June 2005)
“Call no day happy 'til it is done; call no man happy til he is dead.”
Solzhenitsyn here seems to be paraphrasing Sophocles who expresses similar ideas in Oedipus Rex. This is also a direct reference to Plutarch's line, "call no man fortunate until he is dead," from his "Parallel Lives".
The Oak and the Calf (1975)
Quoted in: Keith Stern (2013), Queers in History: The Comprehensive Encyclopedia of Historical Gays, Lesbians and Bisexuals. p. 460
. "The Rise of Lady Gaga." by Brian Hiatt, in Rolling Stone (11 June 2009): 57-61.
What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015).
New York Post
Corot's description of the beginning of a day in Switzerland, Château de Gruyères, 1857; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963
1850s
Sukirti on rumours and success http://www.bollywoodlife.com/news-gossip/sukirti-kandpal-i-dont-care-a-damn-what-people-think/
Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250
Source: Reflections and Maxims (1746), p. 173.
“Birthdays was the worst days; now we sip champagne when we're thirsty.”
Song lyrics, Ready to Die (1994), "Juicy"
Canto XI, lines 13–15 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Purgatorio
Super-Toys Last All Summer Long (1969)
My Twisted World (2014), Final Days
Speech in Washington D.C., June 30, 1975; Solzhenitsyn: The Voice of Freedom http://www.archive.org/details/SolzhenitsynTheVoiceOfFreedom, p. 30.
Letter to Leopold Mozart (4 April 1787), from The Mozart-Da Ponte Operas by Andrew Steptoe [Oxford University Press, 1988, ISBN 0-198-16221-9], p. 84.
sic
Lustmord: The Writings and Artifacts of Murderers, p. 174, (1997), Brian King, ed. ISBN 096503240X
Inside the Painter's Studio, Joe Fig, Princeton Architectural Press, 2009, p. 42
“I had day visions — they would take advantage of me.”
Cited in Whitney Museum of American Art (1975 Brochure), "Minnie Evans" Call number ND237.E78 W43 1975
12 July 1942, p. 488-89
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943
“Every day
The sun comes up again
A little hope begins”
"Every Day" (leaked 6 October 2011)
Lyrics, unreleased
Board of County Commissioners, Wabaunsee County, Kansas, v. Umbehr, 518 U.S. 668 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=000&invol=U20028&friend=oyez, No. 94-1654 (1996, dissenting); decided June 28, 1996.
1990s
Letter to the Soldiers of Coroticus (c.450?)
From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html
When she was attacked by a serious fever epidemic which had engulfed Japan in 1917 and this occult experience was widely publicized after the epidemic had abated, quoted in "Japan (1916-20)", also in “Yogi-doctors” and Occult Healing Arts:Towards a Post-colonial Anthropology of Holistic Therapeutics at Sri Aurobindo Ashram http://www.isa-sociology.org/publ/E-symposium/E-symposium-vol-1-1-2011/EBul-Mar-11-Paranjape.pdf., p. 8
Interview: "Leonardo DiCaprio: 'wealth and success don't make you happy'" http://www.telegraph.co.uk/film/the-revenant/leonardo-dicaprio-interview/ by Chloe Fox, The Telegraph (9 January 2016)
Minute (1 June 1940) in response to the Foreign Office's suggestion that preparations should be made for the evacuation of the Royal Family and the British Government to "some part of the Overseas Empire", quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 449
The Second World War (1939–1945)
Referring to Enzo Ferrari, his rival in the sports car business. * Interview with Ferruccio Lamborghini
Thoroughbred & Classic Cars
1991
January 1991
http://web.archive.org/web/20041126032222/http://www.geocities.com/lamboguy/Intervu1.html
http://www.wimbledon.org/en_GB/news/articles/2010-06-19/201006191276967412350.html?promo=sl_toparticles
Gertrude Elion https://www.famousscientists.org/gertrude-b-elion/
Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).
“Nevertheless I long—I pine, all my days—
to travel home and see the dawn of my return.”
V. 219–220 (tr. Robert Fagles).
Odyssey (c. 725 BC)
“Creatures of a day! What is a man?
What is he not? A dream of a shadow
Is our mortal being.”
Pythian 8, line 95-8; pages 162-3. (446 BC)
Context: Creatures of a day! What is a man?
What is he not? A dream of a shadow
Is our mortal being. But when there comes to men
A gleam of splendour given of Heaven,
Then rests on them a light of glory
And blesséd are their days.
“Beyond this day, no thinking person could fail to see what would happen.”
After witnessing a day of Nazi roundups of Jews in Krakow, as quoted in Schindler's List (1982) by Thomas Keneally, Ch. 15. <!-- also in Courage to Care (1992) by the Jewish Museum of Australia -->
Context: Beyond this day, no thinking person could fail to see what would happen. I was now resolved to do everything in my power to defeat the system.
Paris Review (Summer 1966)
Context: Success, instead of giving freedom of choice, becomes a way of life. There's no country I've been to where people, when you come into a room and sit down with them, so often ask you, "What do you do?" And, being American, many's the time I've almost asked that question, then realized it's good for my soul not to know. For a while! Just to let the evening wear on and see what I think of this person without knowing what he does and how successful he is, or what a failure. We're ranking everybody every minute of the day.
“You are not wrong, who deem
That my days have been a dream;”
"A Dream Within a Dream" (1849).
Context: You are not wrong, who deem
That my days have been a dream;
Yet if hope has flown away
In a night, or in a day,
In a vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream within a dream.
St. 2
Tears, Idle Tears (1850)
“Now days battles are just sort of a "You shoot up my town and I'll shoot up yours."”
Letter to Bess Wallace (8 September 1918) https://www.trumanlibrary.org/whistlestop/study_collections/ww1/documents/fulltext.php?documentid=1-15
Context: Now days battles are just sort of a "You shoot up my town and I'll shoot up yours." They say that Americans don't play fair. They shoot 'em up all the time. I hope so because I want to finish this job as soon as possible and begin making an honest living again... Have fired 500 rounds at the Germans, at my command, been shelled, didn't run away thank the Lord and never lost a man. Probably shouldn't have told you but you'll not worry any more if you know I'm in it than if you think I am. Have had the most strenuous work of my life, am very tired but otherwise absolutely in good condition physically mentally and morally... When a High Explosive shell bursts in fifteen feet and does you no damage, you can bet your sweet life you bear a charmed life and no mistake. I didn't have sense enough to know what was going on until the next day and then I was pretty scared. The men think I am not much afraid of shells but they don't know. I was too scared to run and that is pretty scared.
Children from the Laboratory (May 1973), An Interview in Prism Magazine
Context: Watson: Our society just hasn't faced up to this problem. In a primitive society, if you saw that a baby was deformed, you would abandon it on a hillside. Today this isn't permissible, and with our medicine getting better and better in the sense of being able to keep sick people alive longer, we are going to produce more people living wretched lives. I don't know how you get a society to change on such a basic issue; infanticide isn't regarded lightly by anyone. Fortunately, now through such techniques as amniocentesis, parents can often learn in advance whether their child will be normal and healthy or hopelessly deformed. They then can choose either to have the child or opt for a therapeutic abortion. But the cruel fact remains that because of the present limits of such detection methods, most birth defects are not discovered until birth. If the child were not declared alive until three days after birth, then all parents could be allowed the choice that only a few are given under the present system. The doctor could allow the child to die if the parents so chose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.
Sahih Muslim, Book 001, Number 0142
Sunni Hadith
Context: It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.
“Examine for a moment an ordinary mind on an ordinary day.”
"Modern Fiction"
The Common Reader (1925)
Context: Examine for a moment an ordinary mind on an ordinary day. The mind receives a myriad impressions — trivial, fantastic, evanescent, or engraved with the sharpness of steel. From all sides they come, an incessant shower of innumerable atoms; and as they fall, as they shape themselves into the life of Monday or Tuesday, the accent falls differently from of old; the moment of importance came not here but there; so that, if a writer were a free man and not a slave, if he could write what he chose, not what he must, if he could base his work upon his own feeling and not upon convention, there would be no plot, no comedy, no tragedy, no love interest or catastrophe in the accepted style, and perhaps not a single button sewn on as the Bond Street tailors would have it. Life is not a series of gig-lamps symmetrically arranged; life is a luminous halo, a semi-transparent envelope surrounding us from the beginning of consciousness to the end. Is it not the task of the novelist to convey this varying, this unknown and uncircumscribed spirit, whatever aberration or complexity it may display, with as little mixture of the alien and external as possible? We are not pleading merely for courage and sincerity; we are suggesting that the proper stuff of fiction is a little other than custom would have us believe it.
Barry Edward O'Meara, in Napoleon in Exile : or, A Voice from St. Helena (1822), Vol. II, p. 155
About
Context: "What do you think," said he, "of all things in the world would give me the greatest pleasure?" I was on the point of replying, removal from St. Helena, when he said, "To be able to go about incognito in London and other parts of England, to the restaurateurs, with a friend, to dine in public at the expense of half a guinea or a guinea, and listen to the conversation of the company; to go through them all, changing almost daily, and in this manner, with my own ears, to hear the people express their sentiments, in their unguarded moments, freely and without restraint; to hear their real opinion of myself, and of the surprising occurrences of the last twenty years." I observed, that he would hear much evil and much good of himself. "Oh, as to the evil," replied he, "I care not about that. I am well used to it. Besides, I know that the public opinion will be changed. The nation will be just as much disgusted at the libels published against me, as they formerly were greedy in reading and believing them. This," added he, "and the education of my son, would form my greatest pleasure. It was my intention to have done this, had I reached America. The happiest days of my life were from sixteen to twenty, during the semestres, when I used to go about, as I have told you I should wish to do, from one restaurateur to another, living moderately, and having a lodging for which I paid three louis a month. They were the happiest days of my life. I was always so much occupied, that I may say I never was truly happy upon the throne."
Al-Tirmidhi, Hadith 1376
Sunni Hadith
“I have a testimony this day in my conscience, before God, however the world rage.”
"Last Will and Testament" (May 1572); published in John Knox and John Knox's House (1905) by Charles John Guthrie
Context: None have I corrupted. None have I defrauded. Merchandise have I not made — to God's glory I write — of the glorious Evangel of Jesus Christ; but, according to the measure of the grace granted unto me, I have divided the Sermon of Truth in just parts, beating down the rebellion of the proud against God, and raising up the consciences troubled with the knowledge of their sins, by declaring Jesus Christ, the strength of His Death, and the mighty operation of His Resurrection, in the hearts of the Faithful. Of this, I say, I have a testimony this day in my conscience, before God, however the world rage.
Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 17 : Of the Limits of the Penal Branch of Jurisprudence
Context: The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day or a week or even a month, old. But suppose they were otherwise, what would it avail? The question is not Can they reason?, nor Can they talk?, but Can they suffer?
Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?
Taras Shevchenko Zapovit, 1845 (Shevchenko's "Testament"), Translated by John Weir, Toronto, 1961; Online at
“Terror, salutary terror, is here in truth the order of the day”
In a letter to the Committee of Public Safety while Representative on Mission in the City of Lyon, December 1793; reported in The Court and Camp of Buonaparte (1829), p. 65. See also Caroline Moorehead, Dancing to the Precipice: The Life of Lucie de la Tour Du Pin, Eyewitness to an Era (2010), p. 177, quoting the phrase as "Terror, salutary terror, is the order of the day".
Context: Terror, salutary terror, is here in truth the order of the day; it represses all the efforts of the wicked; it divests crime of all covering and tinsel!
"The Reaction in Germany" (1842)
Context: Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning.
And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!
The Value of Science (1955)
Context: The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn’t know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty — some most unsure, some nearly sure, but none absolutely certain. Now, we scientists are used to this, and we take it for granted that it is perfectly consistent to be unsure, that it is possible to live and not know. But I don’t know whether everyone realizes this is true. Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question — to doubt — to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained.
“Everyone talks about rock these days; the problem is they forget about the roll.”
“The learning process continues until the day you die. ”
