Quotes about constraint
A collection of quotes on the topic of constraint, use, doing, other.
Quotes about constraint

Erving Goffman (1967: 10), as cited in: Trevino (2003,, p. 37).
1950s-1960s

Interview on Iraq with the Associated Press (30 January 2007) http://www.msnbc.msn.com/id/16896534/
2007

On the right to sodomy: Lawrence v. Texas (2003) (dissenting).
2000s

Douglass North. (1991). "Institutions." Journal of Economic Perspectives, 5(1): 97-112; Abstract
Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 55
War and Change in World Politics (1981)

constitutions, laws, property rights
Source: Institutions (1990), p. 97; As cited in: Oliver E. Williamson (1996) The Mechanisms of Governance. p. 4

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: A man is really ethical only when he obeys the constraint laid on him to help all life which he is able to succor, and when he goes out of his way to avoid injuring anything living. He does not ask how far this or that life deserves sympathy as valuable in itself, nor how far it is capable of feeling. To him life as such is sacred. He shatters no ice crystal that sparkles in the sun, tears no leaf from its tree, breaks off no flower, and is careful not to crush any insect as he walks. If he works by lamplight on a summer evening, he prefers to keep the window shut and to breathe stifling air, rather than to see insect after insect fall on his table with singed and sinking wings.
If he goes out in to the street after a rainstorm and sees a worm which has strayed there, he reflects that it will certainly dry up in the sunshine, if it does not quickly regain the damp soil into which it can creep, and so he helps it back from the deadly paving stones into the lush grass. Should he pass by an insect which has fallen into a pool, he spares the time to reach it a leaf or stalk on which it may clamber and save itself.

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.
On writing as a kind of spiritual act in “Both Freedom and Constraint: An Interview with Randa Abdel-Fattah” https://www.wordswithoutborders.org/article/both-freedom-and-constraint-an-interview-with in Words Without Borders (May 2015)
Another part of the interview: Also cited at: Mark Wunsch. "[http://markwunsch.com/blog/2008/09/27/design-q-a-with-charles-eames.html A software engineer and technologist: Design Q&A with Charles Eames". at markwunsch.com/blog, 2008/09/27
Design Q & A with Charles Eames, 1972
“I have never been forced to accept compromises but I have willingly accepted constraints.”
Charles Eames, interview in: Domus, monthly review of architecture interiors design art, Nr. 482-493, 1970; Cited in: American Academy and Institute of Arts and Letters (1980) Proceedings of the American Academy and Institute of Arts and Letters. p. 77

“It was a constraint; he makes of it his mission”
Saint Genet, Actor and Martyr (1952)
Original: (61).
Source: Sociology and modern systems theory (1967), p. 491.

"For an Ecological Democracy" https://www.greeneuropeanjournal.eu/for-an-ecological-democracy, Green European Journal, 2014.

2003 Chairman's Letter http://www.berkshirehathaway.com/letters/2003ltr.pdf
Letters to Shareholders (1957 - 2012)
Representation and recognition of the spatial organization of three-dimensional shapes, 1978

Systems Movement: Autobiographical Retrospectives (2004)
"Hyena Myths and Realities", p. 156
Hen's Teeth and Horse's Toes (1983)
Walter W. Powell and Laurel Smith-Doerr. "Networks and economic life." The handbook of economic sociology. (1994). p. 368-380; introduction.

Legitimacy and Force (1988), 130.
Jeane Kirkpatrick talking about a report of the Human Rights Commission in Geneva, which she termed "a letter to Santa Claus." as in A Human Rights Approach to Food and Nutrition Policies and Programmes by Peter L. Pellett http://www.unsystem.org/SCN/archives/scnnews18/ch06.htm, who quotes The Hypocrisy Of It All by Noam Chomsky (1999) http://www.middleeast.org/archives/1999_01_25.htm
Source: The Ethnic Origins of Nations (1987), p. 203.
Source: "The Population Ecology of Organizations," 1977, p. 932
Source: Agile Modeling: Effective Practices for eXtreme Programming and the Unified Process (2002), p. 172

Glasersfeld (1992, p. 25) cited in: Stuart Umpleby (2007) "Cybernetics: Definitions and Descriptions". In: A Larry Richards Reader 1997–2007. http://polyproject.wikispaces.com/file/view/Larry+Richards+Reader+6+08.pdf. Larry Richards eds.

the non-coercive social persuasion which operates in a family or a community. It says "we should…".
"Triangulation", p. 13
On Fraternity : Politics Beyond Liberty & Equality (2007)
Source: The Sociology of Philosophies (1998), pp. 28-29
Harold Powers, "Language Models and Musical Analysis", p.39.
James Buchanan, Gordon Tullock, and The Calculus (2012)

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

...replacer, autant que possible, les œuvres dans les conditions concrètes où elles ont été écrites, conditions spirituelles d’une part, c’est-à-dire tradition philosophique, rhétorique ou poétique, conditions matérielles d’autre part, c’est-à-dire milieu scolaire et social, contraintes venues du support matériel de l’écriture, circonstances historiques. Toute œuvre doit être replacée dans la praxis dont elle émane.
La Philosophie comme manière de vivre (2001)
Source: Organizations and organization theory, 1982, p. 197

1990s, I Am a Man, a Black Man, an American (1998)

Celui qui ignore à quel point la fortune variable et la nécessité tiennent toute âme humaine sous leur dépendance ne peut pas regarder comme des semblables ni aimer comme soi-même ceux que le hasard a séparés de lui par un abîme. La diversité des contraintes qui pèsent sur les hommes fait naître l'illusion qu'il y a parmi eux des espèces distinctes qui ne peuvent communiquer.
Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 192

R.N. Shepard (1978). "The mental image." American Psychologist 33, 125-137. Shepard, 1978, p. 136.
"Interview with W.Chan Kim & Renée Mauborgne," in: Blue Ocean Strategy http://centres.insead.edu/blue-ocean-strategy/documents/e-ibosi2015.pdf, INSEAD document, 2015.
"A Tale of Three Pictures", p. 428
Eight Little Piggies (1993)

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 104-5

Source: 1980s–1990s, Knowledge and Decisions (1980; 1996), Ch. 2 : Decision-Making Processes

1990s, Defending the Cause of Human Freedom (1994)
Source: 1970s, Social Psychology of Organizing, (1979), p. 243 ; As cited in: Dr. Adrian McLean (2013), Leaderhip and Cultural Webs in Organisations: Weavers' Tales. p. 213

Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Karl E. Weick (1979; 206), cited in: James P. Walsh and Gerardo Rivera Ungson. "Organizational memory." Academy of management review 16.1 (1991): 57-91.
1970s

As quoted by David Milner, "Ishiro Honda Interview" http://www.davmil.org/www.kaijuconversations.com/honda.htm, Kaiju Conversations (December 1992)
Source: Break-Out from the Crystal Palace (1974), p. 85

Source: Rules of Sociological Method, 1895, p. 10

Source: Arun Sharma "Sachin's my inspiration - he's also excellent at tennis: Sania Mirza"
Source: Organizations in Action, 1967, p. 36-37; As cited in: Christopher A. Simon (2001). To Run a School: Administrative Organization and Learning, p. 40

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 39; As cited in: K. Aardal, George L. Nemhauser, R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 15-26
Edgar H. Schein (2010). Dec Is Dead, Long Live Dec: The Lasting Legacy of Digital Equiment Corporation. p. 60
Source: An Organization Ontology for Enterprise Modelling (1997), p. 2-3
It's Time to Admit It. Israeli Policy Is What It Is: Apartheid (2015)
Source: Economic Forces at Work, 1977, p. 129-130 ; as cited in Eggertsson (1990; 34)
"The Ghost of Protagoras", p. 67
An Urchin in the Storm (1987)
Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics
Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 70
[The Evolution of Host-Plant Alternation in Aphids: Evidence for Specialization as a Dead End, The American Naturalist, 132, 5, November 1988, 681–706, 10.1086/284882]

"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

Se l'uns des amans est loiax,
E li autre est jalox è faus,
Si est amors entr'ex fausée,
Ne puet avoir lunge durée.
Amors n'a soing de compagnun,
Boin amors n'est se de Dex nun,
De cors en cors, de cuer en cuer,
Autrement n'est prex à nul fuer.
Tulles qui parla d'amistié,
Dist assés bien en son ditié,
Que vent amis, ce veut l'amie
Dunt est boine la compaignie,
S'ele le veut è il l'otreit.
Dunt la druerie est à dreit,
Puisque li uns l'autre desdit,
N'i a d'amors fors c'un despit;
Assés puet-um amors trover,
Mais sens estuet al' bien garder,
Douçour è francise è mesure.
"Graelent", line 85; pp. 149-50.
Misattributed

Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/
Michael A. Jackson (2000), "The Origins of JSP and JSD: a Personal Recollection", in: IEEE Annals of Software Engineering, Volume 22 Number 2, pages 61-63, 66, April-June 2000.
Source: 1960s - 1970s, The Systems Approach (1968), p. 77; cited in John Gall (1978) Systemantics; how systems work... and especially how they fail
"Two Intellectual Systems: Matter-energy and the Monetary Culture." Summary, by M. King Hubbert, of a seminar he taught at MIT Energy Laboratory, 30 September 1981, recovered from http://www.hubbertpeak.com/hubbert/monetary.htm

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59.

Source: 'English Politics and Parties', Bentley's Quarterly Review, 1, (1859), p. 22
"A Hearing for Vavilov", p. 144
Hen's Teeth and Horse's Toes (1983)