“There’s no way to get from the point in Hemn space where we are now, to one that includes pink nerve-gas-farting dragons, following any plausible action principle. Which is really just a technical term for there being a coherent story joining one moment to the next. If you simply throw action principles out the window, you’re granting the world the freedom to wander anywhere in Hemn space, to any outcome, without constraint. It becomes pretty meaningless. The mind…knows that there is an action principle that governs how the world evolves from one moment to the next—that restricts our world’s path to points that tell an internally consistent story. So it focuses its worrying on outcomes that are more plausible…”

Orolo and Erasmas, Part 4, "Anathem"
Anathem (2008)

Adopted from Wikiquote. Last update June 3, 2021. History

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Neal Stephenson167

American science fiction writer 1959

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“Since space is continuous, it follows that there must be an immediate community of feeling between parts of mind infinitesimally close together. Without this, I believe it would have been impossible for any co-ordination to be established in the action of the nerve-matter of one brain.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

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“I must now explain what I mean by the quantity of action. A certain action is necessary for the carrying of a body from one point to another: this action depends on the velocity which the body has and the space which it describes; but it is neither the velocity nor the space taken separately. The quantity of action varies directly as the velocity and the length of path described; it is proportional to the sum of the spaces, each being multiplied by the velocity with which the body describes it. It is this quantity of action which is here the true expense (dépense) of nature, and which she economizes as much as possible in the motion of light.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Histoire de l'Academie (1744) p. 423; Les Oeuvres De Mr. De Maupertuis (1752) vol. iv p. 17; as quoted by Philip Edward Bertrand Jourdain, The Principle of Least Action https://books.google.com/books?id=y3UVAQAAIAAJ (1913) p. 5.

“The premise of this statement is what one might call the principle of non-indirection. I call “indirection” an indirect operation that makes it possible to arrive at a certain result through two successive actions, the first of which serves only to make the second possible. … This principle is not limited to rational actions. … The principle of non-indirection thus expresses a broader idea of coherence that includes the emotional as well as the rational.”

Jon Elster (1940) Norwegian academic

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“Then the theory of relativity came and explained the cause of the failure. Electric action requires time to travel from one point of space to another, the simplest instance of this being the finite speed of travel of light… Thus electromagnetic action may be said to travel through space and time jointly. But by filling space and space alone [excluding time] with an ether, the pictorial representations had all supposed a clear-cut distinction between space and time.”

James Jeans (1877–1946) British mathematician and astronomer

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“A man practicing Dharma, Artha and Kama enjoys happiness both in this world and in the world to come. The good perform these actions in which there is no fear as to what is to result from them in the next world, and in which there is no danger to their welfare. Any action which conduces to the practice of Dharma, Artha and Kama together, or of any two, or even one of them should be performed. But an action which conduces to the practice of one of them at the expense of the remaining two should not be performed.”

Vātsyāyana Indian logician

Source: The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks http://books.google.com/books?id=SbEZWRTwsToC&pg=PT27, Library of Alexandria, p. 27

“Freedom of speech and freedom of action are meaningless without freedom to think. And there is no freedom of thought without doubt.”

Bergen Evans (1904–1978) American lexicographer

The Natural History of Nonsense XIX.

““Scripture and the Fathers recognize only two principles of all human actions,” says Bishop Colbert, “charity, the principle of all good actions; cupidity, the principle of all bad ones. The Jesuits, on the contrary, introduce a host of principles of human actions.” There would thus be actions which were neither good nor evil, “an innumerable multitude of indifferent actions, of no consequence either for good or for ill.”… Thus man would have constituted for himself a sphere where there was no longer any question between himself and God either of sin or of virtue…. God, at the last judgment, would not ask him to account for actions which were unrelated to his salvation and which did not concern the divinity. In that area, the Christian would enjoy a legitimate freedom, without fear of constantly sinning; he would be a sinner only when the occasion of sin arose, in specific cases. The rest of the time he would live between heaven and hell, between charity and concupiscence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

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“… the pattern of embarrassment behind the contemporary ideal of a language that will best promote good action by entirely eliminating the element of exhortation or command. Insofar as such a project succeeded, its terms would involve a narrowing of circumference to a point where the principle of personal action is eliminated from language, so that an act would follow from it only as a non-sequitur, a kind of humanitarian after-thought.”

Kenneth Burke (1897–1993) American philosopher

Source: A Grammar of Motives (1945), p. 90

“Now the origin of the universe that you know, as I have described it, was of course a master event. The initial action did not occur in space or time, but formed space and time.”

Jane Roberts (1929–1984) American Writer

Session 919, Page 373
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“Whereas some consequences of our actions occur as planned, others are unanticipated; social actions are not context-free but are constrained, and their outcomes are shaped by the setting in which they occur. Especially significant are the constraints on action that arise from commitments enforced by institutionalization. Because organizations are social systems, goals and procedures tend to achieve an established, value impregnated status. We say that they become institutionalized.”

Philip Selznick (1919–2010) American sociologist

Source: TVA and the grass roots : a study in the sociology of formal organization, 1949, pp. 256-257

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