“The first breath of adultery is the freest; after it, constraints aping marriage develop.”
Source: Couples (1968), Ch. 5
“The first breath of adultery is the freest; after it, constraints aping marriage develop.”
Source: Couples (1968), Ch. 5
Source: Information Science in Theory and Practice (1987), p. 14.
Source: The Crucible of Creation (1998), p. 202.
Source: Organizations and Environments, 1979, p. 28
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.250
Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 130
Conversation: Elon Musk on Wired Science (2007)
(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."
Source: Living systems, 1978, p. 9-10; As cited in: Kenneth D. Bailey (1994) Sociology and the New Systems Theory: Toward a Theoretical Synthesis. p. 262
Temporal projection - Given a set of actions that occur at different points in the future, what are the properties of resources and activities at arbitrary points in time?
Planning and scheduling - what sequence of activities must be completed to achieve some goal? At what times must these activities be initiated and terminated?
Execution monitoring and external events - What are the effects of the occurrence of external and unexpected events (such as machine breakdown or the unavailability of resources) on a plan or schedule?
Time-based competition - we want to design an enterprise that minimizes the cycle time for a product. This is essentially the task of finding a minimum duration plan that minimizes action occurrences and maximizes concurrency of activities.
Source: Methodology for the Design and Evaluation of Ontologies (1995), p. 3-4
James Buchanan, Gordon Tullock, and The Calculus (2012)
Concepts
The Limits of Power: The End of American Exceptionalism (2008).
Winsor v. The Queen (1866), L. R. 1 Q. B. Ca. 305.
Chestnut (1981) attributed in: Dr. Harold Chestnut: 1981 Honda Prize Laureate http://www.hondafoundation.jp/library/pdfs/ourdream_e.pdf in: Honda Prize Ecotechnology Quote
Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
Source: Institutions and Organizations., 1995, p. 89 (2001: 103)
Source: Organizations and Environments, 1979, p. 40; cited in: Frank Marutollo (1990). Organizational Behavior in the Marine Corps. p. 33
Nicholas Kaldor, Economics without Equilibrium (1985), p.37-38
See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics
Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 127
“As long as you can Houdini your way out of the Sisyphean constraints then originality happens.”
Interview "David Mitchell at Writers and Readers week, New Zealand" at ABC.net (30 March 2008) http://www.abc.net.au/rn/bookshow/stories/2008/2201562.htm
Patil's goodbye wish: A 'corruption-free India' https://in.news.yahoo.com/patils-goodbye-wish-corruption-free-india-143318154.html in: IANS India Private Limited By Indo Asian News Service, 24 July 2012.
Goodybe Wish
Source: Information and Decision Processes (1960), p. vii
In New York http://books.google.co.in/books?id=aEUfAQAAMAAJ Volume 43, Issues 14-21, New York Magazine Company, 2010, p. 1
Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289
2009, Cartias in Vertitate (29 June 2009)
Source: Software Engineering: Principles and Practice, 2007, p. 2
Source: Enterprise modeling within an enterprise engineering framework (1996), p. 994
"Rules vs Men: Lessons from a Century of Monetary Policy", Originally published in Christoph Buchheim, Michael Hutter, and Harold James, eds., Zerrissene Zwischenkriegszeit Beiträge (1994), republished in Comparative Political Economy: A Retrospective (2003)
Source: Partial Memories: Sketches from an Improbable Life, 2010, p. 136
interview with 3am http://www.3ammagazine.com/litarchives/2003/feb/interview_china_mieville.html
Broken Lights p. 63 Diaries 1951-1952.
“When a constraint exists advantage can usually be taken of it.”
Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 130
Leonid Hurwicz, " The design of mechanisms for resource allocation http://www.econ.ucsb.edu/~tedb/Courses/UCSBpf/readings/hurwiczaer.pdf," The American Economic Review, (1973): 1-30.
Source: TVA and the grass roots : a study in the sociology of formal organization, 1949, pp. 256-257
As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)
E. Pestel (1982) Modellers and politicians. In: Futures, Volume 14, Issue 2, April 1982, pp. 122–128.
Source: Living Systems: Basic Concepts (1969), p. 53; About conceptual or abstracted spaces
Source: Mathematicians are useful (1971), p. 1
In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121
Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)
Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 6, Reckoning, p. 139
new viruses
"Implosion" https://web.archive.org/web/20121013194328/http://www.thatsmags.com/shanghai/article/414/implosion (2011)
Source: Europe and the People Without History, 1982, Chapter 11, The Movement of Commodities, p. 314.
Context: Where Adam Smith and David Ricardo had envisaged a growing worldwide division of labor, they had thought that each country would freely select the commodities it was most qualified to produce, and that each would exchange its optimal commodity for the optimal commodity of others. Thus in Ricardo's example, Britain would send Portugal its textiles, while Britons would consume Portuguese wines in turn. What his vision of free commodity exchange omits are the constraints that governed the selection of particular commodities, and the political and military sanctions used to ensure the continuation of quiet asymmetrical exchanges that benefited one party while diminishing the assets of another.
“If you think it is easy to violate social constraints, get onto a bus and sing out loud.”
Psychology in Today's World (1975), p. 314
Context: If you think it is easy to violate social constraints, get onto a bus and sing out loud. Full-throated song now, no humming. Many people will say it's easy to carry out this act, but not one in a hundred will be able to do it.
The point is not to think about singing, but to try to do it. Only in action can you fully realize the forces operative in social behavior. That is why I am an experimentalist.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism <!-- p. 186 -->
Context: The relations between parents and children are certainly not only those of constraint. There is spontaneous mutual affection, which from the first prompts the child to acts of generosity and even of self-sacrifice, to very touching demonstrations which are in no way prescribed. And here no doubt is the starting point for that morality of good which we shall see developing alongside of the morality of right or duty, and which in some persons completely replaces it.
From the Preface
A Soldier Reports (1976)
Context: Serving one's country as a military man is rewarding experience. It is nevertheless a life of constraint. A military man serves within carefully prescribed limits, be it as enlisted man, junior officer, battalion commander, division commander, even senior field commander in time of war. The freedom to speak out in the manner of the private citizen, journalist, politician, legislator has no part in the assignment. Perhaps this is one reason why generals who have hung up their uniforms traditionally turn to the pen, seek an opportunity for free expression that they have long denied themselves, to report to the people they have served. In these pages I have tried to exercise that prerogative that in the end is mine, while at the same time seeking to make an objective and constructive contribution to the history of a dramatic era. In the idiom of the time, I have tried to tell it like it was. This is my personal story, yet inevitably it represents more than that; for my story is inextricably involved with the stories of those who served with me during thirty-six years in the United States Army- from wooden-wheeled artillery to antiballistic missile, from horse to spaceship, from volunteer army to draftee army in three wars and back to volunteer army. My story is particularly involved with the stories of those who served with such valor and sacrifice in the Republic of Vietnam. My hope is that in telling my story I have in some manner done justice to theirs, that I have to some degree contributed to an appreciation by the American people of arduous, imaginative, valiant service in spite of alien environment, hardship, restriction, frustration, misunderstanding, and vocal and demonstrative opposition.
Draft for a Statement of Human Obligation (1943), Statement Of Obligations
Context: The human soul has need of consented obedience and of liberty.
Consented obedience is what one concedes to an authority because one judges it to be legitimate. It is not possible in relation to a political power established by conquest or coup d'etat nor to an economic power based upon money.
Liberty is the power of choice within the latitude left between the direct constraint of natural forces and the authority accepted as legitimate. The latitude should be sufficiently wide for liberty to be more than a fiction, but it should include only what is innocent and should never be wide enough to permit certain kinds of crime.
Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect <!-- p. 86 -->
Context: A second prefatory question faces us: that of society and the individual. We have sought to contrast the child and the civilized adult on the ground of their respective social attitudes. The baby (at the stage of motor intelligence) is asocial, the egocentric child is subject to external constraint but has little capacity for cooperation, the civilized adult of to-day presents the essential character of cooperation between differentiated personalities who regard each other as equals.
There are therefore three types of behavior: motor behavior, egocentric behavior (with external constraint), and cooperation. And to these three types of social behavior there correspond three types of rules: motor rules, rules due to unilateral respect, and rules due to mutual respect.
But here again, one must beware of laying down the law: for things are motor, individual and social all at once. As we shall have occasion to show, rules of cooperation are in some respects the outcome of the rules of coercion and of the motor rules. On the other hand, coercion is applied during the first days of an infant's life, and the earliest social relations contain the germs of cooperation. Here again, it is not so much a question of these successive features themselves as of the proportions in which they are present. Moreover, the way in which conscious realization and the time-lag from one level to another come into play is a further bar to our arranging these phenomena in a strict sequence, as though they made a single appearance and then disappeared from the scene once and for all.
The History of Freedom in Antiquity (1877)
Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)
On why she loves writing short stories in “Kirstin Valdez Quade: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/kirstin-valdez-quade/ in The Writer (2017 Apr 21)
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Interview with Media For Us, 2019
Source: The Characteristics of the Present Age (1806), p. 64
Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)
Michel Henry, La Barbarie, éd. Grasset, 1987, p. 172
Books on Culture and Barbarism, Barbarism (1987)
Original: (fr) La culture est l'ensemble des entreprises et des pratiques dans lesquelles s'exprime la surabondance de la vie, toutes elles ont pour motivation la « charge », le « trop » qui dispose intérieurement la subjectivité vivante comme une force prête à se prodiguer et contrainte, sous la charge, de le faire.
" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010
Source: "I Believe", in I Believe : The Personal Philosophies of Certain Eminent Men and Women Of Our Time edited by Clifton Fadiman. New York : Simon and Schuster, 1939.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59.