Book II, Chapter I, On the Progress of Wealth, Section IX, p. 400 (See also: David Ricardo and aggregate demand)
Principles of Political Economy (Second Edition 1836)
Context: But such consumption is not consistent with the actual habits of the generality of capitalists. The great object of their lives is to save a fortune, both because it is their duty to make a provision for their families, and because they cannot spend an income with so much comfort to themselves, while they are obliged perhaps to attend a counting house for seven or eight hours a day...
... There must therefore be a considerable class of persons who have both the will and power to consume more material wealth then they produce, or the mercantile classes could not continue profitably to produce so much more than they consume.
Quotes about consideration
page 2
Query 28 : Are not all Hypotheses erroneous in which Light is supposed to consist of Pression or Motion propagated through a fluid medium?
Opticks (1704)
Context: To make way for the regular and lasting Motions of the Planets and Comets, it's necessary to empty the Heavens of all Matter, except perhaps some very thin Vapours, Steams or Effluvia, arising from the Atmospheres of the Earth, Planets and Comets, and from such an exceedingly rare Æthereal Medium … A dense Fluid can be of no use for explaining the Phænomena of Nature, the Motions of the Planets and Comets being better explain'd without it. It serves only to disturb and retard the Motions of those great Bodies, and make the frame of Nature languish: And in the Pores of Bodies, it serves only to stop the vibrating Motions of their Parts, wherein their Heat and Activity consists. And as it is of no use, and hinders the Operations of Nature, and makes her languish, so there is no evidence for its Existence, and therefore it ought to be rejected. And if it be rejected, the Hypotheses that Light consists in Pression or Motion propagated through such a Medium, are rejected with it.
And for rejecting such a Medium, we have the authority of those the oldest and most celebrated philosophers of ancient Greece and Phoenicia, who made a vacuum and atoms and the gravity of atoms the first principles of their philosophy, tacitly attributing Gravity to some other Cause than dense Matter. Later Philosophers banish the Consideration of such a Cause out of natural Philosophy, feigning Hypotheses for explaining all things mechanically, and referring other Causes to Metaphysicks: Whereas the main Business of natural Philosophy is to argue from Phenomena without feigning Hypotheses, and to deduce Causes from Effects, till we come to the very first Cause, which certainly is not mechanical.
Letter to General Winfield Scott (20 April 1861) after turning down an offer by Abraham Lincoln of supreme command of the U.S. Army; as quoted in Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee (1875) by John William Jones, p. 139
1860s
Context: Since my interview with you on the 18th I have felt that I ought not longer retain my commission in the Army … It would have been presented at once, but for the struggle, it has cost me to separate myself from a service to which I have devoted all the best years of my life, and all the ability I possessed … I shall carry with me to the grave the most grateful recollections of your kind consideration and your name and fame will always be dear to me. Save for defense of my native state, I never desire again to draw my sword.
Preface Letter to Pope Paul III, Tr. E. Rosen, De Revolutionibus Orbium Coelestium (1978) pp. 4-7.
De revolutionibus orbium coelestium (1543)
Context: Those who devised the eccentrics seen thereby in large measure to have solved the problem of apparent motions with approximate calculations. But meanwhile they introduced a good many ideas which apparently contradict the first principles of uniform motion. Nor could they elicit or deduce from the eccentrics the principal consideration, that is, the structure of the universe and the true symmetry of its parts. On the contrary, their experience was just like someone taking from various places hands, feet, a head, and other pieces, very well depicted it may be, but for the representation of a single person; since these fragments would not belong to one another at all, a monster rather than a man would be put together from them.
Solidarity in Liberty: The Workers' Path to Freedom (1867)
Context: What all other men are is of the greatest importance to me. However independent I may imagine myself to be, however far removed I may appear from mundane considerations by my social status, I am enslaved to the misery of the meanest member of society. The outcast is my daily menace. Whether I am Pope, Czar, Emperor, or even Prime Minister, I am always the creature of their circumstance, the conscious product of their ignorance, want and clamoring. They are in slavery, and I, the superior one, am enslaved in consequence.
Sec. 117
Some Thoughts Concerning Education (1693)
Context: Children should not be suffer'd to lose the consideration of human nature in the shufflings of outward conditions. The more they have, the better humor'd they should be taught to be, and the more compassionate and gentle to those of their brethren who are placed lower, and have scantier portions. If they are suffer'd from their cradles to treat men ill and rudely, because, by their father's title, they think they have a little power over them, at best it is ill-bred; and if care be not taken, will by degrees nurse up their natural pride into an habitual contempt of those beneath them. And where will that probably end but in oppression and cruelty?
Introduction
The Philosophy of Misery (1846)
Context: Tormented by conflicting feelings, I appealed to reason; and it is reason which, amid so many dogmatic contradictions, now forces the hypothesis upon me. A priori dogmatism, applying itself to God, has proved fruitless: who knows whither the hypothesis, in its turn, will lead us?
I will explain therefore how, studying in the silence of my heart, and far from every human consideration, the mystery of social revolutions, God, the great unknown, has become for me an hypothesis, — I mean a necessary dialectical tool.
What I Believe (1938)
Context: I believe in aristocracy, though — if that is the right word, and if a democrat may use it. Not an aristocracy of power, based upon rank and influence, but an aristocracy of the sensitive, the considerate and the plucky. Its members are to be found in all nations and classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, the one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke.
1860s, Emancipation Proclamation (1863)
Context: And by virtue of the power, and for the purpose aforesaid, I do order and declare that all persons held as slaves within said designated States, and parts of States, are, and henceforward shall be free; and that the Executive government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons. And I hereby enjoin upon the people so declared to be free to abstain from all violence, unless in necessary self-defence; and I recommend to them that, in all cases when allowed, they labor faithfully for reasonable wages. And I further declare and make known, that such persons of suitable condition, will be received into the armed service of the United States to garrison forts, positions, stations, and other places, and to man vessels of all sorts in said service. And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, upon military necessity, I invoke the considerate judgment of mankind, and the gracious favor of Almighty God.
Memorandum, 'The Dollar Situation: Forthcoming Discussions with U.S.A. and Canada' (4 July 1949), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), p. 353
Chancellor of the Exchequer
When he was superintendent of the schools boarding house of the National School quoted in "Munshi Premchand: The Voice of Truth", page =1915.
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VI : The New York Police
As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html
Source: The Letters of Dorothy L. Sayers. Vol. 1, 1899-1936: The Making of a Detective Novelist
Source: Dark Needs at Night's Edge
“A little Consideration, a little Thought for Others, makes all the difference.”
Source: Summa Contra Gentiles
“Life must be kept up at a great rate in order to absorb any considerable amount of learning.”
Letter to H.G. Wells (10 July 1915).
“Being considerate of others will take your children further in life than any college degree.”
“A moment of consideration often prevents a thousand apologies”
“Consideration for others is the basis of a good life, a good society.”
“Selfish, adj. Devoid of consideration for the selfishness of others.”
The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary
Variant: Surprizes are foolish things. The pleasure is not enhanced, and the inconvenience is often considerable.
Source: Emma (1815)
Source: Intelligence reframed: Multiple intelligences for the 21st century, 1999, p. 51
1910s, Speech in the Reichstag, 18 March 1918
1960s, Remarks at the signing of the Immigration Bill (1965)
First Lecture, The Definition of Probability, p. 18
Probability, Statistics And Truth - Second Revised English Edition - (1957)
Source: Ideas have Consequences (1948), p. 72.
“A Verse Chronicle”, pp. 157–158
Poetry and the Age (1953)
The Constitution of England (1784), Ch. 5 : In which an Inquiry is made, whether it would be an Advantage to public Liberty, that the Laws should be enacted by the Votes of the People at large.
Letter to John Russell (5 October 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 544.
1860s
56th International Quran Recital and Memorisation Competition https://books.google.com.my/books?id=P3ZODwAAQBAJ&printsec=frontcover#v=onepage&q&f=false, 16/6/2014
"Germs"
The Lives of a Cell: Notes of a Biology Watcher (1974)
[b38svt$o0u$1@panix1.panix.com, 2003]
To which Ian York replied, in [b38tv9$5eh$1@reader1.panix.com, 2003]:
Don't get the wrong idea here, people. Even for James that was a busy day.
2000s
Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 6, The crisis of Confederation, p. 119
Source: (1776), Book IV, Chapter II
“Make it a rule never to accuse without due consideration any body or association of men.”
Misattributed, Jackson's personal book of maxims
Source: Principles of Gestalt Psychology, 1935, p. 21-22
As quoted in The Right to Fight: A History of African Americans in The Military (1998), by Gerald Astor, De Capo Press, pp. 440–443
Advice to Clever Children (1981)
Cardinal Dolan on the ‘Culture of Death’: ‘Isolated, Chic Left’ in Denial About Growing Pro-Life Support in America http://www.breitbart.com/big-government/2017/01/26/cardinal-dolan-culture-death-isolated-chic-left-denial-growing-pro-life-support-america/ (January 26 2017)
"Curse of the mummy" http://nypost.com/2011/02/13/curse-of-the-mummy/, New York Post (February 13, 2011).
New York Post
Source: Practical Pictorial Photography, 1898, Composition and clouds considered as an aid to expression, p. 104
Source: "Beyond McGregor’s Theory Y", 2002, p. 2: introduction; Republished in: Douglas McGregor. The Human Side of Enterprise 1960/2006. p. 366
Seduction and Betrayal
About China, as quoted in "Japan alarmed by Chinese 'threat'" http://news.bbc.co.uk/2/hi/asia-pacific/4551642.stm, BBC, 22 December 2005.
Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 9
Source: A for Anything (1959), Chapter 10 (p. 120)
1930s, Quarantine Speech (1937)
p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)
Letter to Fanny Knight (1817-03-23) [Letters of Jane Austen -- Brabourne Edition]
Letters
quoted by Liane Lefaivre and Alexander Tzonis, in The Emergence of Modern Architecture: A Documentary History from 1000 to 1810 https://books.google.com/books?id=4xB9k7-Neb8C&pg=PT184; Routledge, New York, 2004) p. 165
Letter to George Washington (July 1776)
Source: Interview, 1998, p. 148
“The Phaedrus and the Nature of Rhetoric,” p. 6.
The Ethics of Rhetoric (1953)
105.00 http://www.rwgrayprojects.com/synergetics/s01/p0100.html
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards
Human Nature and Social Theory (1969)
"Man and Hunger: The Perspectives of History" (Speech to the World Food Congress, January 9, 1963).
Source: Constructing the subject: Historical origins of psychological research. 1994, p. 5-6
Source: "The Population Ecology of Organizations," 1977, p. 931
Book 3, Chapter 1 “General O. T. Shaw” (p. 92)
Oswald Bastable, The Warlord of the Air (1971)
Source: Mathematics and the Physical World (1959), p. 225
Opening statement at the United Kingdom application to join the EEC in Paris (10 October 1961), quoted in Edward Heath, The Course of My Life (Hodder and Stoughton, 1998), p. 214.
Lord Privy Seal
Quoted in L. White Busby, Uncle Joe Cannon: The Story of a Pioneer American (1937), p. 260
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 17