Speech in Reply to Senator Stephen Douglas in the Lincoln-Douglas debates http://www.bartleby.com/251/1003.html of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858)
1850s, Lincoln–Douglas debates (1858)
Context: Now, it happens that we meet together once every year, sometimes about the fourth of July, for some reason or other. These fourth of July gatherings I suppose have their uses. … We are now a mighty nation; we are thirty, or about thirty, millions of people, and we own and inhabit about one-fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty-two years, and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men; we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time, of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves, we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live, for these celebrations. But after we have done all this we have not yet reached the whole. There is something else connected with it. We have besides these, men descended by blood from our ancestors — among us, perhaps half our people, who are not descendants at all of these men; they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence, they find that those old men say that "We hold these truths to be self-evident, that all men are created equal" and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh, of the men who wrote that Declaration; and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.
Quotes about claim
page 3
Speech to United Nations General Assembly, , quoted in
2012
Context: The future must not belong to those who target Coptic Christians in Egypt — it must be claimed by those in Tahrir Square who chanted "Muslims, Christians, we are one." The future must not belong to those who bully women — it must be shaped by girls who go to school, and those who stand for a world where our daughters can live their dreams just like our sons. The future must not belong to those corrupt few who steal a country's resources — it must be won by the students and entrepreneurs; workers and business owners who seek a broader prosperity for all people. Those are the men and women that America stands with; theirs is the vision we will support. The future must not belong to those who slander the prophet of Islam. Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied. Let us condemn incitement against Sufi Muslims, and Shiite pilgrims. It is time to heed the words of Gandhi: "Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit." Together, we must work towards a world where we are strengthened by our differences, and not defined by them. That is what America embodies, and that is the vision we will support.
"A Second Half Life" (1991), p. 326
It All Adds Up (1994)
Context: Much of junk culture has a core of crisis — shoot-outs, conflagrations, bodies weltering in blood, naked embracers or rapist-stranglers. The sounds of junk culture are heard over a ground bass of extremism. Our entertainments swarm with specters of world crisis. Nothing moderate can have any claim to our attention.
Source: Justice and Fraternity (1848), p. 319
Context: "[The socialists declare] that the State owes subsistence, well-being, and education to all its citizens; that it should be generous, charitable, involved in everything, devoted to everybody;... that it should intervene directly to relieve all suffering, satisfy and anticipate all wants, furnish capital to all enterprises, enlightenment to all minds, balm for all wounds, asylums for all the unfortunate, and even aid to the point of shedding French blood, for all oppressed people on the face of the earth.
Who would not like to see all these benefits flow forth upon the world from the law, as from an inexhaustible source? … But is it possible? … Whence does [the State] draw those resources that it is urged to dispense by way of benefits to individuals? Is it not from the individuals themselves? How, then, can these resources be increased by passing through the hands of a parasitic and voracious intermediary?
... Finally…we shall see the entire people transformed into petitioners. Landed property, agriculture, industry, commerce, shipping, industrial companies, all will bestir themselves to claim favors from the State. The public treasury will be literally pillaged. Everyone will have good reasons to prove that legal fraternity should be interpreted in this sense: "Let me have the benefits, and let others pay the costs." Everyone's effort will be directed toward snatching a scrap of fraternal privilege from the legislature. The suffering classes, although having the greatest claim, will not always have the greatest success.
“Tell me which of the righteous of that time claimed an altar for himself?”
Early Christian Latin Poets, 2000, Carolinne White, Routledge, London, p. 55. http://books.google.com/books?id=MoI963yzTisC&pg=PA55
Psalmus Contra Partem Donati - Psalm Against the Donatists (c. 393)
Context: All those of you who rejoice in peace, now it is time to judge the truth....
Undoubtedly in days gone by there were holy men as Scripture tells,
For God stated that he left behind seven thousand men in safety,
And there are many priests and kings who are righteous under the law,
There you find so many of the prophets, and many of the people too.
Tell me which of the righteous of that time claimed an altar for himself?
That wicked nation perpetrated a very large number of crimes,
They sacrificed to idols and may prophets were put to death,
Yet not a single one of the righteous withdrew from unity.
The righteous endured the unrighteous while waiting for the winnower:
They all mingled in one temple but were not mingled in their hearts;
They said such things against them yet they had a single altar.
2013, Commencement Address at Ohio State University (May 2013)
Context: That’s precisely what the founders left us: the power to adapt to changing times. They left us the keys to a system of self-government – the tool to do big and important things together that we could not possibly do alone. To stretch railroads and electricity and a highway system across a sprawling continent. To educate our people with a system of public schools and land grant colleges, including Ohio State. To care for the sick and the vulnerable, and provide a basic level of protection from falling into abject poverty in the wealthiest nation on Earth. To conquer fascism and disease; to visit the Moon and Mars; to gradually secure our God-given rights for all our citizens, regardless of who they are, what they look like, or who they love.
We, the people, chose to do these things together. Because we know this country cannot accomplish great things if we pursue nothing greater than our own individual ambition.
Still, you’ll hear voices that incessantly warn of government as nothing more than some separate, sinister entity that’s the root of all our problems, even as they do their best to gum up the works; or that tyranny always lurks just around the corner. You should reject these voices. Because what they suggest is that our brave, creative, unique experiment in self-rule is just a sham with which we can’t be trusted.
We have never been a people who place all our faith in government to solve our problems, nor do we want it to. But we don’t think the government is the source of all our problems, either. Because we understand that this democracy is ours. As citizens, we understand that America is not about what can be done for us. It’s about what can be done by us, together, through the hard and frustrating but absolutely necessary work of self-government.
The founders trusted us with this awesome authority. We should trust ourselves with it, too. Because when we don’t, when we turn away and get discouraged and abdicate that authority, we grant our silent consent to someone who’ll gladly claim it.
Section 14
Culture Industry Reconsidered (1963)
Context: The power of the culture industry's ideology is such that conformity has replaced consciousness. The order that springs from it is never confronted with what it claims to be or with the real interests of human beings. Order, however, is not good in itself. It would be so only as a good order. The fact that the culture industry is oblivious to this and extols order in abstracto, bears witness to the impotence and untruth of the messages it conveys. While it claims to lead the perplexed, it deludes them with false conflicts which they are to exchange for their own. It solves conflicts for them only in appearance, in a way that they can hardly be solved in their real lives.
"Psych Sleuth : Margaret Singer has made history delving into the psychology of brainwashing", in The San Francisco Chronicle (26 May 2002) http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2002/05/26/CM67534.DTL&ao=all
2002
Context: Just look up to the sky and talk to God yourself. You don't need an organization to do that. …They're all the same, really, these groups — they prey on the most lonely, vulnerable people they can find, cage you with your own mind through guilt and fear, cut you off from everyone you knew before, and when they're done doing that, they don't need armed guards to keep you. You're afraid that if you leave, your parents will die, you will die, your life will be ruined. Flim-flam men, pimps, sharpsters — that's what they are. Liars. Tricksters. It's been the same ever since Eve got the apple, and I doubt it will ever change. A real religion is truthful, you can come or go from it if you wish. And most importantly, there is no one leader claiming he is a god. Big, big difference.
Economic Sophisms, 1st series (1845), ch. 20 Human Labour, National Labour
Economic Sophisms (1845–1848)
Source: The State in the New Testament (1956), p. 9
“Those Damn Nazis: Why Are We Socialists?” https://research.calvin.edu/german-propaganda-archive/haken32.htm written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken, Nazi propaganda pamphlet (Munich: Verlag Frz. Eher, 1932)
1930s
2014, Address to European Youth (March 2014)
“That’s me, that old guy, that old drunk guy! Who claimed he was my dad? Like, me from the future?”
“One future, not the future. There isn’t any the future.”
Source: Three Days to Never (2006), Chapter 22 (p. 313)
Dr. Paris, Life of Sir Humphry Davy (1831)
“You claim to be a player, but I fucked your wife.”
1990s, "Hit 'Em Up" (1996)
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
Source: Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus (1996, 1997), Chapter 7 "The Jesuit and Jesus" (p. 144)
“Give to every other human being every right that you claim for yourself—that is my doctrine.”
Robert Green Ingersoll: "...my religion is simply this: <i>First</i>. Give to every other human being every right that you claim for yourself. <i>Second</i>..." in "The Limitations of Toleration" (The Works of Robert G. Ingersoll, vol. 7, pp. 217-260, quotation on p. 258).
Misattributed
As quoted in The New York Times (18 June 1950); also in Thomas Mann: A Critical Study (1971) by R. J. Hollingdale, Ch. 2
Reasoned Proposal to the Central Committee of the League for Peace and Freedom (1867)
“We have been teaching exactly the same things that we claim to avoid in life.”
Source: "“Bu yaşımda durub vəzifə davası edəcəm?!” - Ayaz Mütəllibov “Rusiyanın adamıdır” iddiasına cavab verdi" https://modern.az/az/news/142660 (7 September 2017)
Heard 'Em Say
Lyrics, Late Registration (2005)
“Anyone who claimed that old age had brought them patience was either lying or senile.”
Aliens Cause Global Warming (2003)
Context: I want to pause here and talk about this notion of consensus, and the rise of what has been called consensus science. I regard consensus science as an extremely pernicious development that ought to be stopped cold in its tracks. Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled.
Source: The Ape Who Guards the Balance
Source: Amusing Ourselves to Death: Public Discourse in the Age of Show Business
Source: Thomas Paine's Rights of Man: A Biography
“The more powerful the class, the more it claims not to exist.”
Source: The Society of the Spectacle
Source: Life Together: The Classic Exploration of Christian Community
Source: Nightwoods
“Some colored people so scared of whitefolks they claim to love the cotton gin.”
Source: The Color Purple
“Freeing yourself was one thing; claiming ownership of that freed self was another.”
Source: Beloved (1987), Ch. 9
Context: Bit by bit, at 124 and in the Clearing, along with others, she had claimed herself. Freeing yourself was one thing; claiming ownership of that freed self was another.
Source: In Defense of Food: An Eater's Manifesto
Source: If You Deceive
Source: Rework
“Not many people can lay claim to having broken Time, and we did it purely by accident.”
Source: The Search for the Red Dragon
Source: Wicked: The Life and Times of the Wicked Witch of the West
“Give to every human being every right that you claim for yourself.”
"The Limitations of Toleration" (8 May 1888), in The Works of Robert G. Ingersoll, Vol VII
Source: The Liberty of Man, Woman and Child
Source: Reviewing Blueprints: Solving the Mystery of Evolution (1989) by Maitland A. Edey and Donald C. Johanson
Source: Last sentence expanded upon in "Ignorance is No Crime" (2001) (see below)
Context: So to the book's provocation, the statement that nearly half the people in the United States don't believe in evolution. Not just any people but powerful people, people who should know better, people with too much influence over educational policy. We are not talking about Darwin's particular theory of natural selection. It is still (just) possible for a biologist to doubt its importance, and a few claim to. No, we are here talking about the fact of evolution itself, a fact that is proved utterly beyond reasonable doubt. To claim equal time for creation science in biology classes is about as sensible as to claim equal time for the flat-earth theory in astronomy classes. Or, as someone has pointed out, you might as well claim equal time in sex education classes for the stork theory. It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that).
If that gives you offence, I'm sorry. You are probably not stupid, insane or wicked; and ignorance is no crime in a country with strong local traditions of interference in the freedom of biology educators to teach the central theorem of their subject.
Source: The Liberty of Man, Woman and Child
1910s
Variant: If my theory of relativity is proven successful, Germany will claim me as a German and France will declare that I am a citizen of the world. Should my theory prove untrue, France will say that I am a German and Germany will declare that I am a Jew. (Address to the French Philosophical Society at the Sorbonne (6 April 1922); French press clipping (7 April 1922) [Einstein Archive 36-378] and Berliner Tageblatt (8 April 1922) [Einstein Archive 79-535])
Variant translation: If my theory of relativity is proven correct, Germany will claim me as a German and France will say I am a man of the world. If it's proven wrong, France will say I am a German and Germany will say I am a Jew.
Variant: If relativity is proved right the Germans will call me a German, the Swiss will call me a Swiss citizen, and the French will call me a great scientist. If relativity is proved wrong the French will call me a Swiss, the Swiss will call me a German and the Germans will call me a Jew.
Context: By an application of the theory of relativity to the taste of readers, today in Germany I am called a German man of science, and in England I am represented as a Swiss Jew. If I come to be represented as a bête noire, the descriptions will be reversed, and I shall become a Swiss Jew for the Germans and a German man of science for the English!
“I don't profess to be profound; but I do lay claim to common sense.”
Source: The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
“To know the history of science is to recognize the mortality of any claim to universal truth.”
Source: Reflections on Gender and Science
“The extraordinary claims are not supported by extraordinary evidence.”
7 min 25 sec
Back reference to UFO abduction claims
Cosmos: A Personal Voyage (1990 Update), Encyclopedia Galactica [Episode 12]
Context: For all I know we may be visited by a different extraterrestrial civilization every second Tuesday, but there's no support for this appealing idea. The extraordinary claims are not supported by extraordinary evidence.
Source: Bleach, Volume 20