Quotes about centre (414 quotes, page 3)

“lt should not be forgotten that we are carrying on the Government in the province under an irresponsible centre, and almost under the shadow of the scheme of the All India Federation which has been rejected not only by the National Congress but also by other political organizations and the Princes and the people of the States.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

In:Suresh K. Sharma: Documents on North-East India: Assam (1936-1957) http://books.google.co.in/books?id=LxqMU0dv2O4C&pg=PA105&lpg=PA105, Mittal Publications, 2006, p. 99
In the Assam Assembly presenting the Budget in 1939

People

“"What you do is find your centre - can you do that?"
"My navel, you mean?" I said.
"No, no!" he howled. "You're not a woman! Or are you?"”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Source: Magids Series, The Merlin Conspiracy (2003), pp. 113-114.

“Any man or woman - given real interest and prompted by the incentive to serve - who thinks, and loves, can be a healer, and it is time that people grasped that fact. The entire process of healing is thought- directed; it concerns the direction of energy currents or their abstraction, and this is another way of speaking about radiation and magnetism. Every initiate is a healer, and the more advanced the initiate the less is he occupied with the intricacies of centres and forces, energies and their direction. He heals automatically, as was the case with the initiate, Peter; of him we read that "the shadow of Peter passing by, healed everyone of them."”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Esoteric Healing (1953), p. 601

Love , People , Way , Thinking

“Street design up to the time of the Regency will be found to be loyal, in principle, to what had been developed in Bath. The two most important names in English planning during the period are those of Robert Adam and George Dance II, whose careers will be dealt with in the chapters which follow. Both of them recognized the principle of the monumentally treated block of ordinary houses, with centre and wings emphasized, as the proper solution of the urban street problem.”

John Summerson (1904–1992) British architectural historian

Architecture in Britain, 1530–1830

Problem , Time , Dance , Housing

“My words like eyes that flinch from light, refuse
And shut upon obscurity; my acts
Cast to their opposites by impatient violence
Break up the sequent path; they fly
On a circumference to avoid the centre.”

Stephen Spender (1909–1995) English poet and man of letters

"Darkness And Light"
The Still Centre (1939)

Light , Flying

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/,
The Phenomenon of Man (1955)

Love , Life , Death , God

“When Kutbu-d din beard of the Sultan's march from Ghazna, he was much rejoiced and advanced as far as Hansi to meet him' In the year AH 592 (AD 1196), they marched towards Thangar, and the centre of idolatry and perdition became the abode of glory and splendour.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Bayana (Rajasthan) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 226

“Every evening after dinner, a new life began. There was no hurry. Some walked in the garden. Others smoked. About nine o’clock we made our way alone or in twos and threes to the Study House. Outdoor shoes came off and soft shoes or moccasins were put on. We sat quietly, each on his or her own cushion, round the floor in the centre. Men sat on the right, women on the left; never together.

Some went straight on to the stage and began to practice the rhythmic exercises. On our first arrival, each of us had the right to choose his own teacher for the movements. I had chosen Vasili Ferapontoff, a young Russian, tall, with a sad studious face. He wore pince-nez, and looked the picture of the perpetual student, Trofimov, in The Cherry Orchard. He was a conscientious instructor, though not a brilliant performer. I came to value his friendship, which continued until his premature death ten years later. He told me in one of our first conversations that he expected to die young.

The exercises were much the same as those I had seen in Constantinople three years before. The new pupils, such as myself, began with the series called Six Obligatory Exercises. I found them immensely exciting, and worked hard to master them quickly so that I could join in the work of the general class.”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 90–91 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Fontainebleau 1923

Life , Death , Women , Men

“This is a love that equals in its power the love of man for woman and reaches inwards as deeply. It is the love of a man or of a woman for their world. For the world of their centre where their lives burn genuinely and with a free flame.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 11 “The Attic” (p. 58)

Love , World

“In our theory we have multiple “mini bangs” and these mini bangs are not mysterious like the big bang but they come because of the concentration of what we call negative energy fields. Whenever there are pockets of negative energy, they explode and produce a mini bang. We believe there’s a mini bang producing energy in the centre of quasars, which are very bright star like objects. Gamma ray bursts, which are the explosive creations of gamma rays, are another example of a mini bang. These are actually happening. These can be described by normal physics, but the big bang cannot. The big bang theory does not use any mathematical formulation so they can’t say why the bang occurred.”

Jayant Narlikar (1938) Indian physicist

Jayant Narlikar's Cosmology

Star , Mathematics

“Light from a concave luminous body is received most powerfully at the centre. The reason for this is that, for every point of a concave body, perpendicular rays, which are stronger than others, converge in the centre. Therefore the virtues of celestial bodies are incident most powerfully in and near the centre of the world.”

John Peckham (1227–1292) Archbishop of Canterbury

Note the assumption that the heavenly sphere is concave with respect to the earth.
Perspectiva communis as quoted in J. D. North, Stars, Mind and Fate: Essays in Ancient and Mediaeval Cosmology (1989) citing D.C. Lindberg, John Pecham and the Science of Optics: Perspectiva communis (1970) p.99

World , Light

“Yesterday we fought a great battle and gained a great victory, for which all the glory is due to God alone. Although under a heavy fire for several continuous hours I received only one wound, the breaking of the longest finger of my left hand; but the doctor says the finger may be saved. It was broken about midway between the hand and knuckle, the ball passing on the side next to the forefinger. Had it struck the centre, I should have lost the finger. My horse was wounded, but not killed. Your coat got an ugly wound near the hip, but my servant, who is very handy, has so far repaired it that it doesn't show very much. My preservation was entirely due, as was the glorious victory, to our God, to whom be all the honor, praise, and glory. The battle was the hardest that I have ever been in, but not near so hot in its fire.”

Thomas Jackson (1824–1863) Confederate general

Letter to his wife after the First Battle of Bull Run (22 July 1861); as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. XI : The First Battle of Manassas, p. 178

God , Victory , Horse

“We started with pure parliamentary democracy at the Centre and in the States. Now this has been extended to the grassroots, though not in the Gandhian way, but according to the dream of Gandhiji, along that line. We have extended democracy to the grassroots, in the panchayati raj experiment and I think that has given solid support to our parliamentary system. Our parliamentary system could not have survived, without this basic grassroot support. But all these can function only in an atmosphere of social and economic progress and greater equality.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Dreams , Way , Democracy , Support

“Building an integrated, cost-effective, national health service that delivers quality care for all is one of the critical challenges facing anyone with a stake in global health. A mum doesn’t divide the health of her family up into different bits when she goes to a health clinic: ‘vaccines’, ‘malaria’, ‘HIV’. For her a health centre is a health centre and a nurse is a nurse. When she goes to get help, she should receive integrated care for all her family’s needs not just the one thing that centre, or health practitioner, happens to know about. We need to assign inefficient, parallel health interventions to the rubbish bin.”

Jo Cox (1974–2016) UK politician

In an interview with Devex — Jo Cox: A maternal health advocate extraordinaire https://www.devex.com/news/jo-cox-a-maternal-health-advocate-extraordinaire-76186 (12 October 2011)

Health , Family , Help

“Hitherto we have considered the apparent motion of the star about its true place, as made only in a plane parallel to the ecliptic, in which case it appears to describe a circle in that plane; but since, when we judge of the place and motion of a star, we conceive it to be in the surface of a sphere, whose centre is our eye, 'twill be necessary to reduce the motion in that plane to what it would really appear on the surface of such a sphere, or (which will be equivalent) to what it would appear on a plane touching such a sphere in the star's true place. Now in the present case, where we conceive the eye at an indefinite distance, this will be done by letting fall perpendiculars from each point of the circle on such a plane, which from the nature of the orthographic projection will form an ellipsis, whose greater axis will be equal to the diameter of that circle, and the lesser axis to the greater as the sine of the star's latitude to the radius, for this latter plane being perpendicular to a line drawn from the centre of the sphere through the star's true place, which line is inclined to the ecliptic in an angle equal to the star's latitude; the touching plane will be inclined to the plane of the ecliptic in an angle equal to the complement of the latitude. But it is a known proposition in the orthographic projection of the sphere, that any circle inclined to the plane of the projection, to which lines drawn from the eye, supposed at an infinite distance, are at right angles, is projected into an ellipsis, having its longer axis equal to its diameter, and its shorter to twice the cosine of the inclination to the plane of the projection, half the longer axis or diameter being the radius.
Such an ellipse will be formed in our present case…”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Star , Nature , Appearance

“It is not without effect that, even in a public speech, one directs one's attention at subjects, touching them at what Freud calls the navel- the navel of the dreams, he writes, to designate their ultimately unknown centre- which is simply, like the anatomical navel that represents it, that gap of which I have already spoken.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

The Freudian Unconscious and Ours
The Four Fundamental Concepts of Psycho Analysis (1978)

Dreams

“We are committed to bridge the gap between the city and the village.
We are committed to bridge the gap between capital and the labour.
We are committed to bridge the gap between the citizen and the administration.
We are committed to bridge the gap between the centre and the states.
We are committed to bridge the gap between Linguistic, religious and caste groups.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

New Delhi, 15-17 April 1983
Quotes from ataljee.org

“ENGLAND has invited the civilized world to meet in its great commercial centre; asking it, in friendly rivalry, to display for the common advantage of all, those objects which each country derives from the gifts of nature, and on which it confers additional utility by processes of industrial art.
This invitation, universally accepted, will bring from every quarter a multitude of people greater than has yet assembled in any western city: these welcome visitors will enjoy more time and opportunity for observation than has ever been afforded on any previous occasion. The statesman and the philosopher, the manufacturer and the merchant, and all enlightened observers of human nature, may avail themselves of the opportunity afforded by their visit to this Diorama of the Peaceful Arts, for taking a more correct view of the industry, the science, the institutions, and the government of this country. One object of these pages is, to suggest to such inquirers the agency of those deeper seated and less obvious causes which can be detected only by lengthened observation, and to supply them with a key to explain many of the otherwise incomprehensible characteristics of England.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. v-vi: Preface

People , World , Peace , Art

“Hamilton doubted the cohesive force of the Constitution to make a nation. He was so far right, for no constitution can make a nation. That is a growth, and the vigor and intensity of our national growth transcended our own suspicions. It was typified by our material progress. General Hamilton died in 1804. In 1812, during the last war with England, the largest gun used was a thirty-six pounder. In the war just ended it was a two-thousand pounder. The largest gun then weighed two thousand pounds. The largest shot now weighs two thousand pounds. Twenty years after Hamilton died the traveler toiled painfully from the Hudson to Niagara on canal-boats and in wagons, and thence on horseback to Kentucky. Now he whirls from the Hudson to the Mississippi upon thousands of miles of various railroads, the profits of which would pay the interest of the national debt. So by a myriad influences, as subtle as the forces of the air and earth about a growing tree, has our nationality grown and strengthened, striking its roots to the centre and defying the tempest. Could the musing statesman who feared that Virginia or New York or Carolina or Massachusetts might rend the Union have heard the voice of sixty years later, it would have said to him, 'The babe you held in your arms has grown to be a man, who walks and runs and leaps and works and defends himself. I am no more a vapor, I am condensed. I am no more a germ, I am a life. I am no more a confederation, I am a nation.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Life , War , Fear , Travel

“The first thoughts, which gave rise to his Principia, he had, when he retired from Cambridge in 1666 on account of the plague. As he sat alone in a garden, he fell into a speculation on the power of gravity; that as this power is not found sensibly diminished at the remotest distance from the centre of the earth to which we can rise, neither at the tops of the loftiest buildings, nor even on the summits of the highest mountains, it appeared to him reasonable to conclude that this power must extend much further than was usually thought: why not as high as the moon? said he to himself.”

Henry Pemberton (1694–1771) British doctor

As cited in: Pierre Bayle, ‎John Peter Bernard, ‎John Lockman (1738), A general dictionary, historical and critical http://books.google.com/books?id=UWhZAAAAYAAJ&pg=PA783, p. 783;
Preface to View of Newton's Philosophy, (1728)

Mountain , Appearance

“Yet voluble of dumb violence. You look
Across the roofs as sigil and as ward
And in your centre mark them and are cowed...”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

“Being at the centre of a film is a burden one takes on with innocence—the first time. Thereafter, you take it on with trepidation.”

Daniel Day-Lewis (1957) British-Irish actor

City Limits (London, April 7, 1988).

Time

“Smith distinguishes with great sophistication the different kinds of reasons people have in taking an interest in the lives of others, separating out sympathy, generosity, public spirit and other motivations. Even though he acknowledged the role of mental attitudes and predispositions, he went on to discuss how reasoning, which is at the heart of rationality, must have a big role in preventing us from being – consciously or unconsciously – too self-centred, or thoughtlessly uncaring.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

People , Motivation , Heart

“In recent years, Britain has withdrawn from the world. On Syria, on Europe, on Ukraine this government has been on the periphery: all victim of the same lack of long-term strategic thinking about British foreign policy and the absence of a moral compass. It is time for the left to revive its ethical foreign policy and carve out a new long-term narrative that puts human rights and the protection of civilians centre stage once again.”

Jo Cox (1974–2016) UK politician

A new progressive internationalism (17 June 2016)

World , Thinking , Time

“Either I am going mad, or this country has lost its marbles, especially when it comes to our legal system. Listen to this. A child murderer had been awarded compensation because the food in jail did not cater for his Islamic beliefs — it was not halal. Halal food bans pork, and all other animals must be slaughtered in a certain way. I didn't know you had to kill cabbages. The baby killer is a Muslim. For four months, in the Maryborough Correctional Centre, he was fed a vegetarian diet. He complained to QCAT (the Queensland Civil and Administrative Tribunal), and he got $3000. When I tell you what this callous bastard did, I think you'll agree he's lucky to even get bread and water. In some countries, he wouldn't still be alive to even get a meal. Raymond Akhtar Ali ran an halal butcher's shop. He was married, but started having an affair with a 22-year-old employee, Amanda Blackwell. The Supreme Court was told she become his "sex slave"; he got her pregnant. When the baby was born in secret, this devout Muslim killed the child, and the butcher, butchered the baby. The dismemebered body was buried throughout his house. In 2000, Ali was sentenced to life imprisonment. And this killer, due for parole next year, had the audacity to complain about the jail food. So he was fed vegetables. So what? This is a sick joke.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 15 August 2013.

Life , Secret , Food , Sex

“The term "planning" is a new word for coherent and positive policy. The conception of strong Government policy in economic matters is, I believe, the very centre of the Conservative tradition. We have never been a party of laissez-faire.”

Rab Butler (1902–1982) British politician

About the Industrial Charter (Conservative Political Centre, 1947), p. 6.

Strong

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif quoted in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Age

“[I]n the system of Copernicus there are found many and great inconveniences; for both the loading of the earth with triple motion is very incommodious, and the separation of the sun from the company of the planets, with which it has so many passions in common, is likewise a difficulty, and the introduction of so much immobility into nature, by representing the sun and stars as immovable, especially being of all bodies the highest and most radiant, and making the moon revolve about the earth in an epicycle, and some other assumptions of his, are the speculations of one who cares not what fictions he introduces into nature, provided his calculations answer. But if it be granted that the earth moves, it would seem more natural to suppose that there is no system at all, but scattered globes… than to constitute a system of which the sun is the centre. And this the consent of ages and of antiquity has rather embraced and approved. For the opinion concerning the motion of the earth is not new, but revived from the ancients… whereas the opinion that the sun is the centre of the world and immovable is altogether new… and was first introduced by Copernicus. …But if the earth moves, the stars may either be stationary, as Copernicus thought or, as it is far more probable, and has been suggested by Gilbert, they may revolve each round its own centre in its own place, without any motion of its centre, as the earth itself does… But either way, there is no reason why there should not be stars above stars til they go beyond our sight.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Descriptio Globi Intellectualis (1653, written ca. 1612) Ch. 6, as quoted in "Description of the Intellectual Globe," The Works of Francis Bacon (1889) pp. 517-518, https://books.google.com/books?id=lsILAAAAIAAJ&pg=PA517 Vol. 4, ed. James Spedding, Robert Leslie Ellis, Douglas Denon Heath.

Age , World , Way , Star

“I suppose it is written that any one who sets up for a bit of a philosopher, must contradict himself to his very face. For here have I fairly talked myself into thinking that we have the whole thing before us at last; that there is no answer to the mystery, except that there are as many as you please; that there is no centre to the maze because, like the famous sphere, its centre is everywhere; and that agreeing to differ with every ceremony of politeness, is the only “one undisturbed song of pure concent” to which we are ever likely to lend our musical voices.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

Music , Thinking

“There is no difference whether a person stand at the centre of the earth or at the highest point of the ninth sphere… he is no further away from God in the one case, or nearer to Him in the other; those only approach Him who obtain a knowledge of Him; while those who remain ignorant of Him recede from Him. …I shall further elucidate… what constitutes the difference in our perception of God.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Part I

God , Knowledge , Personality

“My disposals get taken away in the back of a taxi! (referring to the task in week 6, which centred around waste disposal and where Edna eventually fired).”

Alan Sugar (1947) British business magnate, media personality, and political advisor

The Apprentice, Series 7

“The traditional approach is from the periphery inwards, and through time, practice and renunciation, gradually to come upon that inner flower, that inner beauty and love — in fact to do everything to make oneself narrow, petty and shoddy; peel off little by little; take time; tomorrow will do, next life will do — and when at last one comes to the centre one finds there is nothing there, because one's mind has been made incapable, dull and insensitive.
Having observed this process, one asks oneself, is there not a different approach altogether — that is, is it not possible to explode from the centre?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Love , Life , Beauty , Flowers

“We believe that to Christ belongs creative power — that "without Him was not any thing made which was made." We believe that from Him came all life at first. In Him life was as in its deep source. He is the fountain of life. We believe that as no being comes into existence without His creative power, so none continues to exist without His sustaining energy. We believe that the history of the world is but the history of His influence, and that the centre of the whole universe is the cross of Calvary.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 56.

Life , World , History , Universe

“The world can no more have two summits than a circumference can have two centres.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Epilogue, In Expectation of the Parousia, p. 154
The Divine Milieu (1960)

World

“More important than What is Behind you and what is Ahead of you is what is In you. Seek it. Centred in it, act and live.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

“There is a reason why you only see those adventurous types marching off into crocodile infested waters and uncharted jungles up the Congo. Marching into somewhere like Newcastle city centre on a Saturday night is too damn wild, that’s why. I became overwhelmed with a desire to go to Sunderland. And it’s not very often you hear someone say that.”

David Baboulene (1960) UK author

Jumping Ships (2009)

Water , Night

“Not your flesh nor bones shall bejudge in the A'khira (Judgement day), but your brain, the centre of consciousness where you reside. You as a soul shall be judged.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated by Al-Bukhari and Muslim [citation needed]
Sunni Hadith

Soul

“Khalji’s military exploits in the east also resulted in conversions to Islam. About the end of the twelfth or the beginning of the thirteenth century, he marched into Bihar and attacked the University centres of Nalanda, Vikramshila and Uddandapur, erecting a fortress at the site of Uddandapur or Odantapuri. The Buddhist monks in these places were massacred and the common people, deprived of their priests and teachers, turned some to Brahmanism and some to Islam. Buddhism did not die out immediately or completely in Bihar. But Bakhtiyar’s raid on Bihar did deliver a shattering blow to Buddhism and its lost followers were gained mainly by Islam.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

Lal, K. S. (2012). Indian muslims: Who are they.

People , Teachers , Universe

“Politically aware citizens are ready to exercise their franchise this time, and nobody can stop the nationalist force from coming to power at the Centre. But we must ensure 100 per cent polling to strengthen them.”

Mohan Bhagwat (1950) Indian activist

As quoted in " RSS leader Mohan Bhagwat demands '100 per cent' unity within the BJP to ensure 'nationalist' victory in polls http://indiatoday.intoday.in/story/rss-chief-mohan-bhagwat-warns-bjp-against-infighting/1/343753.html", India Today (16 February 2014)
2011-2014

Exercises , Time

“The General Election just concluded has effectively and decisively demonstrated the power of the people, the vitality of the democratic process in India and the deep root that it has taken. The people have given a clear verdict in favour of individual freedom, democracy, and the rule of law and against executive arbitrariness, the emergence of a personality cult and extra-constitutional centres of power. The election marks an important milestone in the evolution of our democratic polity into a healthy two-party system.”

Basappa Danappa Jatti (1912–2002) Indian politician

Presidential Addresses to Parliament

People , Law , Democracy , Decision

“The fundamental importance of the inner self frees us from the conception of evolution as a purely natural process. The Spirit is not something, which evolves before our eyes, flowing as if it were a river. This is a naturalistic conception of the Spirit, which ignores the inner self as that centre through which everything passes, in whose moral conscience all reality is idealised.
If reality evolved by itself there would be no place to speak of duty and conscience. But God does not consist in being, but in choosing. We cannot define God because we can experience him only in the present and in the act which comes from our inner self.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

God , Nature , Reality

“I have so emphatically impressed the need of harmlessness upon all of you, for it is the scientific method, par excellence, and esoterically speaking, of cleaning house, and of purifying the centres. Its practice clears the clogged channels and permits the entrance of the higher energies. p. 40”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: A Treatise on the Seven Rays: Volume 4: Esoteric Healing (1953)

Housing

“Even a very general knowledge of Indian history already shows that any instances of Hindu persecution of Buddhism could never have been more than marginal. After fully seventeen centuries of Buddhism's existence, from the 6 th century BC to the late 12 th century AD, most of it under the rule of Hindu kings, we find Buddhist establishments flourishing all over India. Under king Pushyamitra Shunga, often falsely labelled as a persecutor of Buddhism, important Buddhist centres such as the Sanchi stupa were built. As late as the early 12 th century, the Buddhist monastery Dharmachakrajina Vihara at Sarnath was built under the patronage of queen Kumaradevi, wife of Govindachandra, the Hindu king of Kanauj in whose reign the contentious Rama temple in Ayodhya was built. This may be contrasted with the ruined state of Buddhism in countries like Afghanistan or Uzbekistan after one thousand or even one hundred years of Muslim rule. Indeed, the Muslim chroniclers themselves have described in gleeful detail how they destroyed Buddhism root and branch in the entire Gangetic plain in just a few years after Mohammed Ghori's victory in the second battle of Tarain in 1192. The famous university of Nalanda with its fabulous library burned for weeks. Its inmates were put to the sword except for those who managed to flee. The latter spread the word to other Indian regions where Buddhist monks packed up and left in anticipation of further Muslim conquests. It is apparent that this way, some abandoned Buddhist establishments were taken over by Hindus; but that is an entirely different matter from the forcible occupation or destruction of Buddhist institutions by the foreign invaders.”

Pushyamitra Shunga King of Sunga Dynasty

Koenraad Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, and in: K. Elst The Problem with Secularism, 2007

Way , History , Knowledge , Universe

“I haven't done enough. I don't have solar panels on my house yet. I haven't sorted out the heating, my car's not a Prius, I f---ing fly all the time for my job and I hate it but at the moment I haven't really got a choice, you know, and all these things. The job I'm in is a job that wastes energy left, right and centre. It's madness.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

source http://www.smh.com.au/news/music/thom-out-of-tune/2006/08/13/1155407659754.html

Hate , Cars , Time , Housing

“Public opinion can become polarized into a bimodal distribution with only a few people in the centre and many more lying toward the extremes. But under such circumstances, democracy will probably break down into civil war, and spatial models of party competition will be irrelevant until order is restored.”

Thomas Flanagan (political scientist) (1944) author, academic, and political activist

Source: Game Theory and Canadian Politics (1998), Chapter 9, Invasion From The Right: Reform Party in 1993 Election, p. 142.

War , People , Democracy , Lying

“This shifted the centre of a truly Hellenic civilization to the east, to the Aegean, the Ionian littoral of Asia Minor and to Constantinople. It also meant that modem Greeks could hardly count as being of ancient Greek descent, even if this could never be ruled out.’ There is a sense in which the preceding discussion is both relevant to a sense of Greek identity, now and earlier, and irrelevant. It is relevant in so far as Greeks, now and earlier, felt that their ‘Greekness’ was a product of their descent from the ancient Greeks (or Byzantine Greeks), and that such filiations made them feel themselves to be members of one great ‘super-family’ of Greeks, shared sentiments of continuity and membership being essential to a lively sense of identity. It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage.”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 29: About Ethnic Change, Dissolution and Survival

Family , Feeling , Literature , Sense

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Beauty , Way , Travel , Communication

“A system must be managed. It will not manage itself. Left to themselves in the Western world, components become selfish, competitive, independent profit centres, and thus destroy the system.... The secret is cooperation between components toward the aim of the organization. We can not afford the destructive effect of competition.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

The New Economics for Industry, Government, Education (1993)

Secret , World , Selfishness

“The computer makes it posible to create a central information centre of all human achievements; and for any individual, from the comfort of his own home, to interrogate that information. For example, you would like to see a picture of the tallest horse? Then before your last finger clicks the last button that photograph will be up on your screen, in your own home.”

Owain Owain (1929–1993) Welsh novelist, short story writer and poet

Home , Horse

“[…] there are many opportunities for development in Rajkot. There are numerous avenues for growth in the domain of education. After the Gujarat earthquake we have decided to develop earthquake management system in Gujarat. One of the departments connected with that work will be set up in Rajkot. I want that Rajkot should become a shiksha dham [centre of education] and a centre of hope for the people of this region. Rajkot has the distinction of being considered the foremost city of Saurashtra.”

Narendra Modi (1950) Prime Minister of India

2002, Modi election campaign speech, 2002

People , Education , Hope

“The ontological concept of truth is in the centre of a logic which may serve as a model of pre- technological rationality. It is the rationality of a two-dimensional universe of discourse which, contrasts with the of thought and behavior that develop in the execution of the technological project.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 130

Truth , Behavior , Universe

“That explains why it is the seer and not the scholar who has all along dominated the scene in Sanãtana Dharma. That explains why it is the saint and not the pandit who has always sat at the centre of Hindu society. That explains why it is the mystic and not the man of letters who has ruled the roost in Hindu culture. The most honoured names in Hindu history, above even those of the heroes, are the names of seers, sages, saints, and mystics - Vyasa, Valmiki, Yajnavalkya, the Buddha, Bhagvan Mahavira, Shankara, Ramanuja, Gorakhnath, Kabir, Nanak, Tulsidas, Mira, Ramakrishna, Raman - to mention only the most notable in a galaxy of great names.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

History

“The symbolic order is striving for a homeostatic balance, but there is in its Kernel, at its very centre, some strange traumatic order - the Thing. Lacan coined a neologism for it: l'extimité - external intimacy, which served as a title for one of Jacques-Alain Miller's Seminars. And what, at this level, is the death drive? Exactly the opposite of the symbolic orderL the possibility of the second death,' the radical annihilation of the symbolic texture through which so-called reality is constructed. They very existence of the symbolic order implies a possibility of its radical effacement, of symbolic death”

Slavoj Žižek book The Sublime Object of Ideology

the the death of the so-called real object in its symbol, but the obliteration of the signifying network itself.
147
The Sublime Object of Ideology (1989)

Death , Reality

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Life , God , Truth , Age

“One of the thrills of playing at the top tennis centres of the world is to see the Indian flag go up whenever I`m participating in these events. That's enough motivation for any Indian who has the opportunity to perform at these tournaments.”

Sania Mirza (1986) Indian tennis player

In Zee News: "Winning Grand Slams is Sania's motivation after London Games"

World , Motivation

“I was just falling in love right, left and centre with these gorgeous young artists who came in the gallery. They’d see this fat old stripper, this nutter who runs a butcher’s shop that she thinks is an art gallery, and who thinks she’s some artist but hasn’t even been to art school… They probably thought, "Christ, who is this woman who’s texting me 20 times a day?"”

Stella Vine (1969) English artist

Catherine Deveney, "Stripped bare", http://living.scotsman.com/index.cfm?id=288312004 The Scotsman, (2004-03-14)
On her life running the Rosy Wilde gallery after her mother's death in 2003.

Love , School , Art , Thinking

“There we were right in the heart one of the largest Metropolitan Centres of the world, partaking in a gesture that was as old as the beginning of diplomatic relations between sovereign nations in so splendid a manner as must, without doubt, be such a sobering induction to any envoy to Japan. It had a tremendous impact on my outlook, and I look eagerly forward to doing, saying, advising and thinking whatever may best serve the preservation and enhancement of Fiji in Japan.”

Tevita Momoedonu (1946) Prime Minister of Fiji

Comments on Japan, 7 October 2002

World , Thinking , Heart

“I'm what you might call centre-right but I've always disliked the right wing as much as I've disliked the left wing.”

Jeffrey Archer (1940) English author and former politician

Comment about his own political ideology. From a Question and Answer interview on BBC New Online http://news.bbc.co.uk/2/hi/uk_news/politics/269876.stm. (February 1, 1999) Url accessed on December 12, 2008.

“This Australia of ours is a vast island continent inhabited largely by people of British or other European stock and with a heritage of national freedom, personal liberty and the institutions of a British parliamentary democracy. But geographically we are part of Asia, and increasingly we have become aware of our involvement in the affairs of Asia. Our greatest dangers and our highest hopes are centred in Asia's tomorrows. Already one Asian country [Japan] has become established as the largest purchaser, in terms of money value, of Australian exports. The only military operations in which we are now engaged or in which we have been engaged since the Second World War are located in Asia.”

Harold Holt (1908–1967) Australian politician, 17th Prime Minister of Australia

address to federal parliament after returning from a tour of Asia, 12 April 1967
As prime minister
Source: http://pmtranscripts.pmc.gov.au/sites/default/files/original/00001559.pdf

Money , War , People , World

“To find the directions and quarters of the winds your method of procedure should be as follows. In the middle of the city place a marble amussium, laying it true by the level, or else let the spot be made so true by means of rule and level that no amussium is necessary. In the very center of that spot set up a bronze gnomon or "shadow tracker." At about the fifth hour in the morning, take the end of the shadow cast by this gnomon, and mark it with a point. Then, opening your compasses to this point which marks the length of the gnomon's shadow, describe a circle from the center. In the afternoon watch the shadow of your gnomon as it lengthens, and when it once more touches the circumference of this circle and the shadow in the afternoon is equal in length to that of the morning, mark it with a point. From these two points describe with your compasses intersecting arcs and through their intersection and the centre let a line be drawn to the circumference of the circle to give us the quarters of south and north…. and thus we have designed a figure equally apportioned among the eight winds.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 5-7

“The left should carve out a new long-term narrative about British foreign policy: one that puts human rights and the protection of civilians centre stage again. And one that reasserts our commitment to the responsibility to protect those most at risk of mass atrocity crimes. This isn’t really about being pro or anti-military intervention. Rather it’s a call to redefine the principles that will guide the decisions we take, as well as a commitment to then honour them.”

Jo Cox (1974–2016) UK politician

A new progressive internationalism (17 June 2016)

Decision

“An article on playwrights in the Daily Mail, listed according to Hard Left, Soft Left, Hard Right, Soft Right and Centre. I am not listed. I should probably come under Soft Centre.”

Alan Bennett (1934) English actor, author

Diary entry for November 11, 1981, p. 117.
Writing Home (1994)

““Squatting on old bones and excrement and rusty iron, in a white blaze of heat, a panorama of naked idiots stretches to the horizon. Complete silence - their speech centres are destroyed - except for the crackle of sparks and the popping of singed flesh as they apply electrodes up and down the spine. White smoke of burning flesh hangs in the motionless air. A group of children have tied an idiot to a post with barbed wire and built a fire between his legs and stand watching with bestial curiosity as the flames lick his thighs. His flesh jerks in the fire with insect agony.”

William S. Burroughs book Naked Lunch

Benway
Naked Lunch (1959)

Children , Jerk , Silence , Singing

“For many young people, social mobility now means a bus down to the job centre.”

Harriet Harman (1950) British politician

On Nick Clegg's social mobility pledges, during a debate in the House of Commons http://www.guardian.co.uk/society/2011/apr/05/nick-clegg-child-poverty-social-mobility, 5 April 2011.

People

“If in our life and spiritual experience we have become accustomed to transcending our particular individuality, thus realising more clearly in our faith the universal and liberating value of this act, free from any objectivistic idolatry and if we centre down in our soul, in the reality of all things and all persons, then our meeting with death will be more serene, because already in our life we will have overcome the feeling of our limits as something terrible, insuperable and absolute. Absolute instead will be the act performed in the self, the celebration of God’s presence.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Life , Death , God , Faith

“There is a fire in the middle at the centre, which is the Vesta of the universe, the house of Jupiter, the mother of the Gods, and the basis coherence and measure of nature.”

Philolaus (-470–-390 BC) ancient greek philosopher

Quoted by Johannes Stobaeus, Eclogues (5th-century CE) Phys. p. 51, Tr. Thomas Taylor, The Mystical Hymns of Orpheus https://books.google.com/books?id=MNEIAAAAQAAJ (1824) p.156.

God , Nature , Universe , Housing

“They are not your friends, but they are your enemies in fact, though not in intention, who teach you to look to the Legislature for the radical removal of the evils that afflict human life…It is the individual mind and conscience, it is the individual character, on which mainly human happiness or misery depends. (Cheers.) The social problems that confront us are many and formidable. Let the Government labour to its utmost, let the Legislature labour days and nights in your service; but, after the very best has been attained and achieved, the question whether the English father is to be the father of a happy family and the centre of a united home is a question which must depend mainly upon himself. (Cheers.) And those who…promise to the dwellers in towns that every one of them shall have a house and garden in free air, with ample space; those who tell you that there shall be markets for selling at wholesale prices retail quantities—I won't say are imposters, because I have no doubt they are sincere; but I will say they are quacks (cheers); they are deluded and beguiled by a spurious philanthropy, and when they ought to give you substantial, even if they are humble and modest boons, they are endeavouring, perhaps without their own consciousness, to delude you with fanaticism, and offering to you a fruit which, when you attempt to taste it, will prove to be but ashes in your mouths.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s

Life , Family , Home , Question

“Terrorists are insane people, clothes also can change one's thoughts sometimes. When we were searching for prisoners who had escaped a detention centre, Melis Turganbayev (the former interior minister) came to me and said that they had been eavesdropping on telephone conversations of wives and mistresses of criminals. Their wives and mistresses wore sacks on their heads and they wanted to organise bombings. If you do not like Kyrgyzstan you can leave our country and go wherever you want. We can pay your travel expenses, even to Syria.”

Almazbek Atambayev (1956) President of Kyrgyzstan

Speaking at a press conference — Kyrgyzstan president: 'Women in mini skirts don't become suicide bombers' http://www.bbc.com/news/blogs-trending-36846249, BBC (13 August 2016)

People , Travel , Search , Change

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Life , Secret , World , Justice

“Now what are we looking at right here? What’s bang in the middle? Some people think that’s mathematics there. Fine. But if maths is the study that best allows you to think your way to the centre, what’re the forces you’re investigating? Maths is totally abstract, at one level, square roots of minus one and the like, but the world is nothing if not rigorously mathematical. So this is a way of looking at the world which unifies all the forces: mental, social, physical.”

China Miéville book Perdido Street Station

Source: Perdido Street Station (2000), pp. 145-146

People , World , Way , Mathematics

“His mind resembled the vast ampitheatre, the Colisæum at Rome. In the centre stood his judgement, which like a mighty gladiator, combated those apprehensions that, like the wild beasts of the Arena, were all around in cells, ready to be let out upon him. After a conflict, he drives them back into their dens; but not killing them, they were still assailing him.”

James Boswell book The Life of Samuel Johnson

Referring to Johnson (26 October 1769)
The Life of Samuel Johnson, LL.D. (1791)

“Who looks in the sun will see no light else; but also he will see no shadow. Our life revolves unceasingly, but the centre is ever the same, and the wise will regard only the seasons of the soul.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

March 10, 1841
Journals (1838-1859)

Life , Soul , Light , Sun

“That the Babri Masjid replaced a pre-existent centre of worship, is also indicated by the fact that Hindus kept returning to the place, where more indulgent Muslim rulers allowed them to worship on a platform just outside the mosque. This is attested by a number of different pieces of testimony by Western travelers and by local Muslims, all of the pre-British period, as well as from shortly after the 1856 British take-over but explicitly referring to older local Muslim sources. A number of these documents have been presented by Harsh Narain and A. K. Chatterjee. That they are authentic and have a real proof value, is indirectly corroborated by the attempts made to make two of them disappear, which Harsh Narain and Arun Shourie independently discovered.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Travel

“There is no chaos in the world, except the chaos which your mind creates. It is self-created in the sense that at its very centre is the false idea of oneself as a thing different and separate from other things. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Mind
Source: I am That, P.121.

World , Idea , Sense , Falseness

“More importantly however, is that a new generation of leaders is emerging in Africa who does not want to approach the world with a begging bowl. Leaders who want to engage the world as partners; leaders who are prepared to take responsibilities for the problems of their countries and continent; leaders who recognize the enormous opportunities that abound in the world and are eager to connect Africa to the centres of those opportunities; leaders who want to harness the huge resources of Africa to play on the global stage; leaders who are not content to ask, ‘what can the rest of the world do for us', but rather ‘what can we do with the rest of the world.”

Bukola Saraki (1962) Nigerian politician

Beyond Natural Resources (2005)

World , Problem , Country

“The centre of gravity of any cylinder is the point of bisection of the axis.”

Archimedes book The Method of Mechanical Theorems

Proposition presumed from previous work.
The Method of Mechanical Theorems

“Last year a Dutch animal breeding centre sent me two chimpanzees as a gift. I killed one and cut its heart out. The other wept bitterly and was inconsolable. The sad chimp has long since happily mated again and lives with lots of other animals on a pleasant game farm near Villiersdorp. I vowed never again to experiment with such sensitive creatures, but the memory of that weeping chimp has remained with me. It was taken for granted, of course, that he was weeping for his mate but I've since had some thoughts on the subject which made me wonder whether perhaps he was weeping for the human race. The idea is not as silly as it sounds. In our doings there is much to weep over and even a chimpanzee would never behave in some of the contradictory ways we think of as normal.”

Christiaan Barnard (1922–2001) South-African physician

The Best Medicine (Cape Town: Tafelberg Publishers, 1979), p. 38.

Sadness , Way , Game , Idea

“In the humanist ideal, the mainstream is where interesting debate, the generating of new ideas and creativity take place. In rational society this mainstream is considered uncontrollable and is therefore made marginal. The centre ground is occupied instead by structures and courtiers.”

John Ralston Saul The Doubter's Companion

"Mainstream"
The Doubter's Companion (1994)

Idea

“Already London is the biggest centre for Islamic finance outside the Islamic world. But today our ambition is to go further still. Because I don’t just want London to be a great capital of Islamic finance in the Western world. I want London to stand alongside Dubai and Kuala Lumpur as one of the great capitals of Islamic finance anywhere in the world.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Speech at the ninth World Islamic Economic Forum in 2013 - "World Islamic Economic Forum: Prime Minister's speech" Gov.uk (29 October 2013) https://www.gov.uk/government/speeches/world-islamic-economic-forum-prime-ministers-speech
2010s, 2013

World

“"I've never blamed the referees. Reasons for failures should always be found within oneself, highlight the weak links. The problem with refereeing should be the centre of it all," as assistant in Zenit, 2017.”

Anatoliy Tymoshchuk (1979) Ukrainian footballer

https://www.sports.ru/football/1049989643.html

Failure , Problem

“Let Rome be glorious on the earth,
The centre of Italian worth.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book XII, p. 472

“Personally, having lived through all these European disturbances and studied carefully their causes, I am of the opinion that if the Allies at the peace table at Versailles had not imagined that the sweeping away of long-established dynasties was a form of progress, and if they had allowed a Hohenzollern, a Wittelsbach, and a Habsburg to return to their thrones, there would have been no Hitler. To Germany, a symbolic point on which the loyalties of the military classes could centre would have been found, and a democratic basis of society might have been preserved by a crowned Weimar in contact with the victorious Allies.”

Winston S. Churchill book The Second World War

Telegram (26 April 1945) to Hughe Knatchbull-Hugessen, British Ambassador to Turkey, quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1314
The Second World War (1939–1945)

Peace , Imagination , Study , Victory

“If I conceive God as existing separately from the world my ideal will be likewise; but if God is nearness to the world I will stay at my post. My spiritual life will then consist in continually relating my particular personality to the centre of all personalities. The world is not everything, but neither is it nothing, it is a multiplicity of finite beings for whom God is absolute nearness.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Life , God , World , Personality

“She would do well to read some histories of Buddhism and Jainism in this country to know that 1) Buddhism was flourishing all over the country when the Islamic invaders arrived on the scene; 2) both Buddhism and Jainism were being patronised by kings whom the Marxist label as Hindus; 3) Buddhist monks fled to Nepal and Tibet only after thousands of them were massacred, and their monasteries destroyed by the Islamic marauders; 4) Buddhism continued to flourish all over Andhra Pradesh, Maharashtra, and Karnataka till attacked by the armies of Islam in the fourteenth century; 5) Buddhism did not survive the Islamic assault because, unlike Brahmanism and Jainism, it was centred round monasteries and monks; 6) Jainism has continued to flourish till today all over north India, Karnataka, Maharashtra and Gujarat as it did in the pre-Islamic period, in spite of prolonged Islamic persecution; and 7) there is evidence of a large number of Jain temples being destroyed in the Muslim invasions of southern Bihar and Jharkhand as well as of western and northern Bengal, during the thirteenth and subsequent centuries.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

History , Reading , Country

“On this principle of arrangement, the voice, uttered from the stage as from a centre, and spreading and striking against the cavities of the different vessels, as it comes in contact with them, will be increased in clearness of sound, and will wake an harmonious note in unison with itself.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 3

“As a rule each action of an ordinary person is motivated by a solitary aim serving a solitary purpose; it can hit only one target at a time and bring about one specific result. But with the Avatar, He being the Centre of each one, any single action of His on the gross plane brings about a network of diverse results for people and objects everywhere.”

Meher Baba (1894–1969) Indian mystic

63 : The Working of the Avatar, p. 105.
The Everything and the Nothing (1963)

People , Motivation , Time , Personality

“Of course after the conference a desperate attempt was made by Mr. Bonham-Carter to show that of course they weren't committed to federation at all. Well I prefer to go by what Mr. Grimond says; I think he's more important. And when he was asked about this question there was no doubt about his answer; it was on television. And the question was [laughter] I see what you mean, I see what you mean. Yes was the question: "But the mood of your conference today was that Europe should be a federal state. Now if we had to choose between a federal Europe and the Commonwealth, this would have to be a choice wouldn't it? You couldn't have the two." And Mr. Grimond replied in these brilliantly clear sentences: "You could have a Commonwealth linked, though not of course a direct political link, you could have a Commonwealth link of other sorts. But of course a federal Europe I think is a very important point. Now the real thing is that if you are going to have a democratic Europe, if you are going to control the running of Europe democratically, you've got to move towards some form of federalism and if anyone says different to that they're really misleading the public." That's one in the eye for Mr. Bonham-Carter. [laughter] Now we must be clear about this, it does mean, if this is the idea, the end of Britain as an independent nation-state. I make no apology for repeating it, the end of a thousand years of history. You may say: "All right let it end." But, my goodness, it's a decision that needs a little care and thought. [clapping] And it does mean the end of the Commonwealth; how can one really seriously suppose that if the mother country, the centre of the Commonwealth, is a province of Europe, which is what federation means, it could continue to exist as the mother country of a series of independent nations; it is sheer nonsense.”

Hugh Gaitskell (1906–1963) British politician

Labour Party Annual Conference Report 1962, page 159.
Speaking against the Liberal Party's policy of British membership of the European Communities, Labour Party Conference, 2 October 1962.
See the video clip here http://newsvote.bbc.co.uk/1/hi/programmes/the_daily_politics/6967366.stm

History , Idea , Mood , Question

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life , Men , God , Pain

“All too often, problems are left to simmer until too late, with disastrous consequences to the people who become victims of the excesses committed on them by self-centred and self-serving leaders.”

Mahendra Chaudhry (1942) Fijian politician

Speech at a farewell function for outgoing United States Ambassador David Lyon, 15 July 2005 (excerpts)

People , Problem

“Or almost like a spider, who, confin'd
In her web's centre, shakt with every winde,
Moves in an instant if the buzzing flie
Stir but a string of her lawn canapie.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

First Week, Sixth Day. Compare: "Much like a subtle spider which doth sit In middle of her web, which spreadeth wide; If aught do touch the utmost thread of it, She feels it instantly on every side", John Davies, The Immortality of the Soul.
La Semaine; ou, Création du monde (1578)

“The evolutionary urge drives man to seek for intenser forms of fulfillment, since his basic urge is for more life, more consciousness, and this contentment has an air of stagnation that the healthy mind rejects. (This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.)”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 32

Life , Reality , Happiness

“Feminists often tried to be men: they cut their hair, did not use makeup, walked like men, hid their breasts, used men's clothing… they became men and we thought that was a dangerous path for feminism. … We are not ashamed of our bodies. We are proud that we are women, that we are different from men. This is the greatest thing we have achieved with Femen, we have put the woman in the centre of feminism.”

Oksana Shachko (1987–2018) Ukrainian artist and activist with FEMEN

Interview with Luxemburger Wort (2015)

Women , Men , Clothes

“But some years after, a letter, which he received from Dr. Hooke, put him on inquiring what was the real figure, in which a body let fall from any high place descends, taking the motion of the earth round its axis into consideration. Such a body, having the same motion, which by the revolution of the earth the place has whence it falls, is to be considered as projected forward and at the same time drawn down to the centre of the earth. This gave occasion to his resuming his former thoughts concerning the moon, and Picard in France having lately measured the earth, by using his measures the moon appeared to be kept in her orbit purely by the power of gravity; and consequently, that this power decreases, as you recede from the centre of the earth, in the manner our author had formerly conjectured. Upon this principle he found the line described by a falling body to be an ellipsis, the centie of the earth being one focus. And the primary planets moving in such orbits round the sun, he had the satisfaction to see, that this inquiry, which he had undertaken merely out of curiosity, could be applied to the greatest purposes. Hereupon he composed near a dozen propositions, relating to the motion of the primary planets about the sun. Several years after this, some discourse he had with Dr. Halley, who at Cambridge made him a visit, engaged Sir Isaac Newton to resume again the consideration of this subject; and gave occasion to his writing the treatise, which he published under the title of Mathematical Principles of Natural Philosophy. This treatise, full of such a variety of profound inventions, was composed by him, from scarce any other materials than the few propositions before mentioned, in the space of a year and a half.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519
Preface to View of Newton's Philosophy, (1728)

Appearance , Time , Sun

“There are only two centres, God and ourselves; and we must rest on one or the other. We cannot rest on both.”

Henry Edward Manning (1808–1892) English Roman Catholic archbishop and cardinal

Source: Towards Evening (1889), p. 93

God

“When Sultan Alau-d din, the Sultan of Delhi, was well established in the centre of his dominion and had cut off the heads of his enemies and slain them, the vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols, and in the month of Zi'l-hijja 698 H. (1298 AD) his brother Malik Mu'izzu-d din and Nusrat Khan, the chief pillar of the state and the leader of his armies, a generous and intelligent warrior, were sent to Kambayat, the most celebrated of the cities of Hind in population and wealth' With a view of holy war, and not for the lust of conquest…”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 42-43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

War , Religion , Intelligence , Wealth

“Thus, at long last, as a visible emblem of unity was daily growing in the new Palace of Justice then being erected in the Strand, half way between the historic site of Westminster the historic centre of the commercial capital of the world, there began to grow up, in the minds of reformers, the vision of a great and united Supreme Court of Justice, with uniform principles, uniform law, and uniform procedure.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter XIX, Modern Civil Procedure, p. 364

World , Justice , Law , Way

“It seems to me that if somebody intends to marry and wants to find out 'scientifically' if his choice will probably be successful, then he can be helped, perhaps, by psychology, physiology, eugenics, or sociology, but surely by a science which centres around the word 'probable.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Third Lecture, Critical Discussion of the Foundations of Probability, p. 94-95
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Science , Success , Help

“The Ultimate Truth is called God. This one can realize in the state of Nirvikalpa Samadhi. A circle can have only one centre but it can have numerous radii. The centre can be compared to God and the radii to religions. So, no one sect, no one religion or book can make an absolute claim of It. He who works for It gets It.”

Swami Narayanananda (1902–1988) Indian guru

Selected Articles 1933-1986 (2002), p. 301

God , Truth , Books , Religion