Quotes about centre

page 4

Source: Memoirs, May Week Was in June (1990), p. 15

The Renaissance in India (1918)

Watching Water

Small is Beautiful: A Study of Economics As If People Mattered (1973)

Narayana Murthy shocks with 'Mera Bharat Mahaan' quote, indicates Infosys Ltd on hiring spree, 16k jobs on offer

Source: The Bhagavadgītā (1973), p. 43. (23. Man)

Forge of Darkness (2013)

Source: Sirius (1944), Chapter VIII Sirius at Cambridge (a passage supposedly written by Sirius)

Cape Town Calling (2007)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 64.

Joseph Nechvatal. " Painting and Philosophy: An Assessment http://hyperallergic.com/90646/painting-and-philosophy-an-assessment/," at hyperallergic.com, October 28, 2013

Ask Yahtzee 3
Fully Ramblomatic, Features

Lectures XI, XII, and XIII, "Saintliness"
1900s, The Varieties of Religious Experience (1902)

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

quote from a talk with Alfred Sensier, c. 1865; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 159-60
the quote is pointing to his painting 'The Farm / La Ferme', upon which Rousseau had worked for years
1851 - 1867

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990
Leader of the Opposition

The Story of Islamic Imperialism in India (1994)

Speech to the annual dinner of the Yorkshire Society, London (8 November 1933), quoted in This Torch of Freedom (1935), p. 134.
1933

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

The Story of Islamic Imperialism in India (1994)

Source: Comus (1634), Lines 381-385

Speech in the House of Commons (12 November 1956) http://hansard.millbanksystems.com/commons/1956/nov/12/debate-on-the-address; often quoted as "gnomes of Zürich".

Source: The Complex Vision (1920), Chapter I

Source: Mathematics as an Educational Task (1973), p. 363

Book X
The Columbiad (1807)
Context: He open'd calm the universal cause,
To give each realm its limit and its laws,
Bid the last breath of tired contention cease,
And bind all regions in the leagues of peace;
Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.

Address on the Flag of India (22 July 1947), as recorded in the Constituent Assembly Of India Vol. IV http://parliamentofindia.nic.in/ls/debates/vol4p7.htm
Context: The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight.
Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the colour of white.
We cannot attain purity, we cannot gain our goal of truth, unless we walk in the path of virtue. The Asoka's wheel represents to us the wheel of the Law, the wheel Dharma. Truth can be gained only by the pursuit of the path of Dharma, by the practice of virtue. Truth,—Satya, Dharma —Virtue, these ought to be the controlling principles of all those who work under this Flag. It also tells us that the Dharma is something which is perpetually moving. If this country has suffered in the recent past, it is due to our resistance to change. There are ever so many challenges hurled at us and if we have not got the courage and the strength to move along with the times, we will be left behind. There are ever so many institutions which are worked into our social fabric like caste and untouchability. Unless these things are scrapped we cannot say that we either seek truth or practise virtue. This wheel which is a rotating thing, which is a perpetually revolving thing, indicates to us that there is death in stagnation. There is life in movement. Our Dharma is Sanatana, eternal, not in the sense that it is a fixed deposit but in the sense that it is perpetually changing. Its uninterrupted continuity is its Sanatana character. So even with regard to our social conditions it is essential for us to move forward.
The red, the orange, the Bhagwa colour, represents the spirit of renunciation. All forms of renunciation are to be embodied in Raja Dharma. Philosophers must be kings. Our leaders must be disinterested. They must be dedicated spirits. They must be people who are imbued with the spirit of renunciation which that saffron, colour has transmitted to us from the beginning of our history. That stands for the fact that the World belongs not to the wealthy, not to the prosperous but to the meek and the humble, the dedicated and the detached.
That spirit of detachment that spirit of renunciation is represented by the orange or the saffron colour and Mahatma Gandhi has embodied it for us in his life and the Congress has worked under his guidance and with his message. If we are not imbued with that spirit of renunciation in than difficult days, we will again go under.
The green is there, our relation to the soil, our relation to the plant life here, on which all other life depends. We must build our Paradise, here on this green earth. If we are to succeed in this enterprise, we must be guided by truth (white), practise virtue (wheel), adopt the method of self-control and renunciation (saffron). This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.

The Usurpation Of Language (1910)
Context: The poet takes us straight into the presence of things. Not by explanation, but by indication; not by exhausting its qualities, but by suggesting its value he gives us the object, raising it from the mire where it lies trodden by the concepts of the understanding, freeing it from the entanglements of all that “the intellect perceives as if constituting its essence.” Thus exhibited, the object itself becomes the meeting-ground of the ages, a centre where millions of minds can enter together into possession of the common secret. It is true that language is here the instrument with which the fetters of language are broken. Words are the shifting detritus of the ages; and as glass is made out of the sand, so the poet makes windows for the soul out of the very substance by which it has been blinded and oppressed. In all great poetry there is a kind of “kenosis” of the understanding, a self-emptying of the tongue. Here language points away from itself to something greater than itself.

"Prologue"
Poems (1898), Rhymes And Rhythms
Context: p>Those incantations of the Spring
That made the heart a centre of miracles
Grow formal, and the wonder-working bours
Arise no more — no more.Something is dead...
'Tis time to creep in close about the fire
And tell grey tales of what we were, and dream
Old dreams and faded, and as we may rejoice
In the young life that round us leaps and laughs,
A fountain in the sunshine, in the pride
Of God's best gift that to us twain returns,
Dear Heart, no more — no more.</p

Hansard http://www.publications.parliament.uk/pa/cm200708/cmhansrd/cm080121/debtext/80121-0012.htm, 21 Jan 2008, House of Commons: Column 1261-1263.
Context: To see how the post of a permanent President of the European Council could evolve is not difficult even for the humblest student of politics, and it is, of course, rumoured that one Tony Blair may be interested in the job. Now, if that makes us uncomfortable on these benches, just imagine how it is viewed in Downing Street! I must warn Ministers opposite that having tangled with Tony Blair across this Dispatch Box on literally hundreds of occasions, I know his mind almost as well as they do. I can tell them that when he goes off to a major political conference of a centre-right party and simultaneously refers to himself as a socialist, he is on manoeuvres, and is busily building coalitions as only he can. We can all picture the scene at a European Council sometime next year. Picture the face of our poor Prime Minister as the name of "Blair" is nominated by one President and Prime Minister after another: the look of utter gloom on his face at the nauseating, glutinous praise oozing from every Head of Government, the rapid revelation of a majority view, agreed behind closed doors when he, as usual, was excluded. Never would he regret more no longer being in possession of a veto: the famous dropped jaw almost hitting the table, as he realises there is no option but to join in. And then the awful moment when the motorcade of the President of Europe sweeps into Downing Street. With gritted teeth and bitten nails: the Prime Minister emerging from his door with a smile of intolerable anguish; the choking sensation as the words, "Mr President", are forced from his mouth. And then, once in the Cabinet room, the melodrama of, "When will you hand over to me?" all over again.

Preface
The Book of Nothing (2009)

Samuel Marchbanks' Almanack (1967)
Context: Was driving through the countryside today with some people who insisted upon frequent recourse to a roadmap in order to discover, as they put it, "Just where they were." Reflected that for my part I generally have a pretty shrewd idea of just where I am; I am enclosed in the somewhat vulnerable fortress which is my body, and from that uneasy stronghold I make such sorties as I deem advisable into the realm about me. These people seemed to think that whizzing through space in a car really altered the universe for them, but they were wrong; each one remained right in the centre of his private universe, which is the only field of knowledge of which he has any direct experience.

Volume 1, Introduction.
The Greek Myths (1955)
Context: Ancient Europe had no gods. The Great Goddess was regarded as immortal, changeless, and omnipotent; and the concept of fatherhood had not been introduced into religious thought. She took lovers, but for pleasure, not to provide her children with a father. Men feared, adored, and obeyed the matriarch; the hearth which she tended in a cave or hut being their earliest social centre, and motherhood their prime mystery.

Source: The Struggle of the Modern (1963), Ch. 5
Context: The prose method might be described as that where the writer provides a complete description of all those material factors in the environment which condition his characters. The poetic method sees the centre of consciousness as the point where all that is significant in the surrounding world becomes aware and transformed; the prose method requires a description of that world in order to explain the characteristics of the people in it. The hero of the poetic method is Rimbaud; of the prose method, Balzac.

Prelude
Middlemarch (1871)
Context: Some have felt that these blundering lives are due to the inconvenient indefiniteness with which the Supreme Power has fashioned the natures of women: if there were one level of feminine incompetence as strict as the ability to count three and no more, the social lot of women might be treated with scientific certitude. Meanwhile the indefiniteness remains, and the limits of variation are really much wider than any one would imagine from the sameness of women's coiffure and the favorite love-stories in prose and verse. Here and there a cygnet is reared uneasily among the ducklings in the brown pond, and never finds the living stream in fellowship with its own oary-footed kind. Here and there is born a Saint Theresa, foundress of nothing, whose loving heart-beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centring in some long-recognizable deed.

Speech in the House of Commons, July 8, 1920 "Amritsar" http://lachlan.bluehaze.com.au/churchill/am-text.htm
Early career years (1898–1929)
Context: Let me marshal the facts. The crowd was unarmed, except with bludgeons. It was not attacking anybody or anything. It was holding a seditious meeting. When fire had been opened upon it to disperse it, it tried to run away. Pinned up in a narrow place considerably smaller than Trafalgar Square, with hardly any exits, and packed together so that one bullet would drive through three or four bodies, the people ran madly this way and the other. When the fire was directed upon the centre, they ran to the sides. The fire was then directed to the sides. Many threw themselves down on the ground, and the fire was then directed on the ground. This was continued for 8 or 10 minutes... [i]f the road had not been so narrow, the machine guns and the armoured cars would have joined in. Finally, when the ammunition had reached the point that only enough remained to allow for the safe return of the troops, and after 379 persons … had been killed, and when most certainly 1,200 or more had been wounded, the troops, at whom not even a stone had been thrown, swung round and marched away. … We have to make it absolutely clear … that this is not the British way of doing business. … Our reign, in India or anywhere else, has never stood on the basis of physical force alone, and it would be fatal to the British Empire if we were to try to base ourselves only upon it.

2:1 <!-- p. 661 -->
Church Dogmatics (1932–1968)
Context: We are now assuming that we have here the centre and goal of all God's works, and therefore the hidden beginning of them all. We are also assuming that the prominent place occupied by this divine work has something corresponding to it in the essence of God, that the Son forms the centre of the Trinity, and that the essence of the divine being has, so to speak, its locus … in His work, in the name and person of Jesus Christ.

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 108.
Context: There are two ways of defending a castle; one by shutting yourself up in it, and guarding every loop-hole; the other by making it an open centre of operations from which all the surrounding country may be subdued. Is not the last the truest safety? Jesus was never guarding Himself, but always invading the lives of others with His holiness. There never was such an open life as His; and yet the force with which His character and love flowed out upon the world kept back, more strongly than any granite wall of prudent caution could have done, the world from pressing in on Him. His life was like an open stream which keeps the sea from flowing up into it by the eager force with which it flows down into the sea. He was so anxious that the world should be saved that therein was His salvation from the world. He labored so to make the world pure that He never even had to try to be pure Himself.

Lyrics

Mont Saint Michel and Chartres (1904)
Context: No one has ventured to explain why the Virgin wielded exclusive power over poor and rich, sinners and saints alike. Why were all the Protestant churches cold failures without her help? Why could not the Holy Ghost,— the spirit of Love and Grace,— equally answer their prayers? Why was the Son powerless? Why was Chartres Cathedral — like Lourdes today — the expression of what is in substance a separate religion? Why did the gentle and gracious Virgin Mother so exasperate the Pilgrim Father? Why was the Woman struck out of the Church and ignored in the State? These questions are not antiquarian or trifling in historical value; they tug at the very heart-strings of all that makes whatever order is in the cosmos. If a Unity exists, in which and towards which all energies centre, it must explain and include Duality, Diversity, Infinity,— Sex!

As quoted in Popper (1973) by Bryan Magee
Context: Before we as individuals are even conscious of our existence we have been profoundly influenced for a considerable time (since before birth) by our relationship to other individuals who have complicated histories, and are members of a society which has an infinitely more complicated and longer history than they do (and are members of it at a particular time and place in that history); and by the time we are able to make conscious choices we are already making use of categories in a language which has reached a particular degree of development through the lives of countless generations of human beings before us.... We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.

Free Speech and Plain Language (1936)
Context: Get up in one of our industrial centres today and say that two and two make four, and if there is any financial interest concerned in maintaining that two and two make five, the police will bash your head in. Then what choice have you, save to degenerate either into a fool or into a hypocrite? And who wants to live in a land of fools and hypocrites?

4:4 <!-- p. 150 -->
Church Dogmatics (1932–1968)
Context: Since Jesus Christ is a servant, looking to Him cannot mean looking away from the world, from men, from life, or, as is often said, from oneself. It cannot mean looking away into some distance or height. To look to Him is to see Him at the very centre, to see Him and the history which, accomplished in Him, heals everything and all things, as the mystery, reality, origin and goal of the whole world, all men, all life. To look to Him is to cleave to Him as the One who bears away the sin of the world. It is to be bound and liberated, claimed, consoled, cheered and ruled by Him.

Lectures XI, XII, and XIII, "Saintliness"
1900s, The Varieties of Religious Experience (1902)
Context: The transition from tenseness, self-responsibility, and worry, to equanimity, receptivity, and peace, is the most wonderful of all those shiftings of inner equilibrium, those changes of personal centre of energy, which I have analyzed so often; and the chief wonder of it is that it so often comes about, not by doing, but by simply relaxing and throwing the burden down. This abandonment of self-responsibility seems to be the fundamental act in specifically religious, as distinguished from moral practice. It antedates theologies and is independent of philosophies. Mind-cure, theosophy, stoicism, ordinary neurological hygiene, insist on it as emphatically as Christianity does, and it is capable of entering into closest marriage with every speculative creed. Christians who have it strongly live in what is called 'recollection,' and are never anxious about the future, nor worry over the outcome of the day. Of Saint Catharine of Genoa it is said that 'she took cognizance of things, only as they were presented to her in succession, moment by moment.' To her holy soul, 'the divine moment was the present moment,... and when the present moment was estimated in itself and in its relations, and when the duty that was involved in it was accomplished, it was permitted to pass away as if it had never been, and to give way to the facts and duties of the moment which came after.' Hinduism, mind-cure, and theosophy all lay great emphasis upon this concentration of the consciousness upon the moment at hand.

Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Context: p>The clouds preceded us.There was a muddy centre before we breathed.
There was a myth before the myth began,
Venerable and articulate and complete.From this the poem springs: that we live in a place
That is not our own and, much more, not ourselves
And hard it is in spite of blazoned days.</p

Source: Violent Universe (1969), p. 25

Source: PsyberMagick (1995), p. 44
Context: No left wing parties have any respect for liberal economic values; and most centre and right wing parties merely promote a paternalistic stateism. Does it thus fall to the self-reliant students of the ruggedly individualist philosophy of magick to champion a certain measured libertarianism?

Katastroika (1988)

"I Think of Those Who Were Truly Great"
Poems (1933)
Context: Near the snow, near the sun, in the highest fields,
See how these names are fêted in the waving grass
And by the streamers of the white cloud
And whispers of the wind in the listening sky.
The names of those who in their lives fought for life,
Who wore at their hearts the fire's centre.
Born of the sun, they travelled a short while toward the sun
And left the vivid air signed with their honour.

The True Grounds Of Eternal And Immutable Rectitude" St. 8
Miscellaneous Poems (1773)
Context: Endless Perfections after all conspire,
And to adore excite and to admire;
But to plain Minds the Plainest Pow'r Above
Is Native Goodness to attract our Love;
Centre of all Its various Pow'r and Skill
Is One Divine, Immutable Good Will.

"Children’s Song"
Song at the Year's Turning (1955)

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works".
Context: It is very probable that the great stratum called the Milky Way is that in which the sun is placed, though perhaps not in the very centre of its thickness.... We gather this from the appearance of the Galaxy, which seems to encompass the whole heavens, as it certainly must do if the sun is within it.<!-- p. 159-160

Cosmic Imagery: Key Images in the History of Science (2008)

The Conference of the Birds (1177)
Context: Come you lost Atoms to your Centre draw,
And be the Eternal Mirror that you saw:
Rays that have wander'd into Darkness wide
Return and back into your Sun subside.

Cause, Principle, and Unity (1584)
Context: This entire globe, this star, not being subject to death, and dissolution and annihilation being impossible anywhere in Nature, from time to time renews itself by changing and altering all its parts. There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the centre of things.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There
Context: An unspeakable horror seized me. There was a darkness; then a dizzy, sickening sensation of sight that was not like seeing; I saw a Line that was no Line; Space that was not Space: I was myself, and not myself. When I could find voice, I shrieked aloud in agony, "Either this is madness or it is Hell." "It is neither," calmly replied the voice of the Sphere, "it is Knowledge; it is Three Dimensions: open your eye once again and try to look steadily."I looked, and, behold, a new world! There stood before me, visibly incorporate, all that I had before inferred, conjectured, dreamed, of perfect Circular beauty. What seemed the centre of the Stranger's form lay open to my view: yet I could see no heart, nor lungs, nor arteries, only a beautiful harmonious Something — for which I had no words; but you, my Readers in Spaceland, would call it the surface of the Sphere.

66.
ABC's of Communism

Speech in the Speaker's Courtyard of Parliament for his 80th birthday ceremony (25 July 1928), quoted in The Times (26 July 1928), p. 16
Lord President of the Council

"The EU melting pot is melting down" https://www.bostonglobe.com/opinion/2018/06/18/the-melting-pot-melting-down/2tShNLlY7JLn4v3PQEtoLK/story.html Boston Globe, June 18, 2018.

Volume 1, Introduction
The Greek Myths (1955)

On addressing the full scope of queer experiences in “Becky Albertalli and Adam Silvera Interview” https://thelittlecontemporarycorner.com/2018/11/20/becky-albertalli-and-adam-silvera-interview/ in The Little Contemporary Corner (2018 Nov 20)

Dec 12 https://twitter.com/MaximeBernier/status/1205210988628398081
2019

As quoted in Popper (1973) by Bryan Magee

Gilmartin, David (December 2010), "Review of Wendy Doniger, The Hindus: An Alternative History (New York: Penguin), 2009. 779 pages. $35", Indian Historical Review, 37: 338–345
The Hindus' (2009), About her book 'The Hindus

1967
Source: Directives Regarding the Cultural Revolution (1966-1972)

Unsung hero of the India story

On the topics rarely addressed in theater in “Making Invisible Stories Seen, Heard and Felt Interview with Caridad Svich” http://www.critical-stages.org/3/making-invisible-stories-seen-heard-and-felt-interview-with-caridad-svich/ in The IATC webjournal/Revue web de l'AICT – Autumn 2010: Issue No 3

Source: The Civilizing Process (1939), p. 477

Source: Rule 34 (2011), Chapter 1, “Liz: Red Pill, Blue Pill” (p. 16)

This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.
pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up
Activation of Energy (1976)

1840s, Essays: Second Series (1844), Nominalist and Realist

Announcing his departure from UKIP https://www.telegraph.co.uk/politics/2018/12/04/heavy-heart-leaving-ukip-not-brexit-party-nation-badly-needs/, 4 December 2018
2018

That death caught people rather unawares. Do not discount the possibility that in a few years time someone may be able to write at least equally convincingly of the strange and rapid revival of liberal social democratic Britain.
Speech to the Parliamentary Press Gallery (9 June 1980), quoted in The Times (10 June 1980), p. 2
1980s

The Great Approach (2001)

Source: From Bethlehem to Calvary (1937), Chapter One

21 Lessons for the 21st Century

Tipu Sultan's address on 1788, Quoted in The Sword of Tipu Sultan, by Bhagwan S Gidwani https://books.google.com.sa/books?id=EimPBAAAQBAJ&lpg=PP1&pg=PT262#v=onepage&q&f=true
From Tipu Sultan's Decrees

2019, "2014 was a mandate for hope and aspiration, 2019 is about confidence and acceleration", 2019

Sir Vince Cable 'made mistake' in missing Brexit vote https://www.bbc.co.uk/news/uk-politics-44917347, BBC News, 22 July 2018
2018

Vince Cable: I can lead Lib Dems back to power https://www.bbc.co.uk/news/uk-politics-41307116, BBC News, 19 September 2017
2017

Steven Nadler, in his article Why Spinoza still matters https://aeon.co/essays/at-a-time-of-zealotry-spinoza-matters-more-than-ever (Aeon.co, 28 April 2016)
M - R, Steven Nadler

Vinodh Ilangovan, K. Manish Sharma, P. Chitra Jayant Narlikar's Cosmology http://news.ncbs.res.in/story/jayant-narlikars-cosmology, NCBS news, 23 January 2010

Source: Presidents of India, 1950-2003, p. 104

Rio Ferdinand, 2014 https://twitter.com/rioferdy5/status/423397345905356800
From former and current footballers

In N.T. Rama Rao (1923 - 1995): A messiah of the masses, 9 December 2002, 8 January 2014, The Hindu http://hindu.com/thehindu/mp/2002/12/09/stories/2002120901160200.htm,
About NTR

C. R. Rao in "Prasanta Chandra Mahalanobis in Vigyanprasar".

India's Kathak Dance, Past Present, Future

"Panzer Leader" - by Heinz Guderian - 1952

Source: David Smith, "Art? It's like the sex trade", http://observer.guardian.co.uk/uk_news/story/0,,1759321,00.html The Observer, (2006-04-23) : On the art world.

Letter to John Taylor (February 27, 1818)
Letters (1817–1820)

Source: Reading Architectural History (2002), Ch. 6 : Reading architectural herstories : The discourses of gender

Ash-Wednesday (1930)

It worked!
1990s, Memoirs (1995)

Jenkins R, Mr. Balfour s Poodle, p.11
Undated

Speech to the National Liberal Club (11 December 1908), quoted in The Times (12 December 1908), p. 10
Prime Minister

1.9 The Taste of Depravity https://www.hedweb.com/hedethic/hedon1.htm#taste
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications

Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)

The Madness of Crowds: Gender, Race and Identity (2019)