Quotes about centre
page 2

“The separation of men from women at the dinner was still in the mediaeval tradition. Another interesting feature of the evening is the relatively small number of people involved. Eighteen sat down to dinner, fifteen couples danced at the ball. The entertaining was ‘the finest that ever was seen’ because of the style and richness of the accompaniments, not because of its size. This was typical of the period. Feasts for several hundred people were still being given in the country, to prepare for an election or celebrate Christmas, births, weddings, and comings of age. They usually centred round dinner in the hall, and could involve all the neighbouring gentry and near-gentry, and even the tenants and local freeholders. But the entertainments which enjoyed the most prestige were small but elaborate ones for relatively few people – just as the prestigious part of the house was devoted to a few large apartments for great people coming on what amounted to a state visit. A hard line was still drawn between the inner ring of the great and smaller fry.”

Mark Girouard (1931) British architectural historian

Life in the English Country House: A Social and Architectural History (1978)

Women, Men, People, Age

“The fact is that Christian art failed at a deeper level. It failed not in execution but in conception and vision, and this failure was at bottom failure of Christian theology in which mysticism is rudimentary and peripheral. Christian theology has no concept of transcendence, non-attachment, recollectedness, equality (samatâ), liberation (moksha), the vast (bhûmâ) and the infinite (ananta), compassion (kurunâ), of cosmic action emanating from restfulness at the centre; therefore, it felt no call to try to convey them in its art-forms. A deeper iconography needed the support of a deeper theology and vision. This explains why Christian art has no equivalents of Far Eastern Buddhas and Bodhisattvas as Huxley notices. The Eastern tradition was shaped by Hindu religious thinking and sensibility. Hindu art tried to portray the inner man: the Man behind the man, the Eye behind the eye, the Seeing behind the seeing, man's inner prânika or life-currents, the nodal points in his subtle body where the individual meets the cosmic. It portrayed man's inner physiognomy. …. But they portrayed the external man; there was no portrayal of the inner man, the luminous man, the transcendental man.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Art, Failure, Support

“Going through the history of economic, cultural and human exchanges in the most cultivated, tumultuous, lively, and cosmopolitan part of the world-Western Europe being its centre-we discover a wide unted universe”

Nico Perrone (1935) Italian historian and writer

Source: European and American patterns in a conflictive development, p. 19

World, History, Universe, Parting

“All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi.”

Konrad Lorenz book On Aggression

Ch. XII : On the Virtue of Scientific Humility http://www.marxists.org/reference/subject/philosophy/works/ge/lorenz.htm On Aggression (1963)

People, Error, Nature, Universe

“The perfect disciplinary apparatus would make it possible for a single haze to see everything constantly. A central point would be both the source of light illuminating everything, and a locus of convergence for everything that must be known: a perfect eye that nothing would escape and a centre towards which all gazes would be turned.”

Michel Foucault book Discipline and Punish

Part Three, The Means of Correct Training
Discipline and Punish (1977)

Light, Perfection

“Eratosthenes was the director of the great library of Alexandria, the Centre of science and learning in the ancient world. Aristotle had argued that humanity was divided into Greeks and everybody else, whom he called barbarians and that the Greeks should keep themselves racially pure. He thought it was fitting for the Greeks to enslave other peoples. But Eratosthenes criticized Aristotle for his blind chauvinism, he believed there was good and bad in every nation.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

25 Min 10 Sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]

People, World, Learning, Science

“There has been a lot of talk about the formation of a new centre party. Some have even been kind enough to suggest that I might lead it. I find this idea profoundly unattractive. I do so for at least four reasons. First, I do not believe that such a grouping would have any coherent philosophical base…A party based on such a rag-bag could stand for nothing positive. It would exploit grievances and fall apart when it sought to remedy them. I believe in exactly the reverse sort of politics…Second, I believe that the most likely effect of such an ill-considered grouping would be to destroy the prospect of an effective alternative government to the Conservatives…Some genuinely want a new, powerful anti-Conservative force. They would be wise to reflect that it is much easier to will this than to bring it about. The most likely result would be chaos on the left and several decades of Conservative hegemony almost as dismal and damaging as in the twenties and thirties. Third, I do not share the desire, at the root of much such thinking, to push what may roughly be called the leftward half of the Labour Party…out of the mainstream of British politics…Fourth, and more personally, I cannot be indifferent to the political traditions in which I was brought up and in which I have lived my political life. Politics are not to me a religion, but the Labour Party is and always had been an instinctive part of my life.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Oxford University Labour Club (9 March 1973), quoted in The Times (10 March 1973), p. 4
1970s

Life, Religion, Idea, Thinking

“Verse no longer stands at the centre of communicative discourse. It is no longer, as it was from Homer to Milton, the natural repository of knowledge and traditional sentiment. It no longer gives to society its main record of past grandeur or its natural setting for prophecy, as it did in Virgil and Dante. Verse has grown private. It is a special language which the individual poet insinuates, by force of personal genius, into the awareness of his contemporaries, persuading to learn and perhaps hand on his own uses of words. Poetry has become essentially lyric — that is to say, it is the poetry of private vision rather than of public or of national occasion.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. IX (p. 309).

Communication, Nature, Knowledge, Learning

“Prior to the rebellion the great mass of the people were satisfied to remain near the scenes of their birth. In fact an immense majority of the whole people did not feel secure against coming to want should they move among entire strangers. So much was the country divided into small communities that localized idioms had grown up, so that you could almost tell what section a person was from by hearing him speak… This is all changed now. The war begot a spirit of independence and enterprise. The feeling now is, that a youth must cut loose from his old surroundings to enable him to get up in the world. There is now such a commingling of the people that particular idioms and pronunciation are no longer localized to any great extent; the country has filled up "from the centre all around to the sea"; railroads connect the two oceans and all parts of the interior; maps, nearly perfect, of every part of the country are now furnished the student of geography.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1880s, Personal Memoirs of General U. S. Grant (1885)

War, People, Youth, World

“Communism has established centres of infection… No area in the world is as vital to American security as the Caribbean…We need a massive injection of money to reset the country on its feet, and this injection can come only from our great, capable friend and neighbor the United States.”

François Duvalier (1907–1971) 40th President of the Republic of Haiti

Quoted in Elizabeth Abbott, Haiti: An insider's history of the rise and fall of the Duvaliers (Simon & Schuster, 1988, ISBN 0-671-68620-8), p. 101.

Money, World, Communication, Country

“I hate Macs. I have always hated Macs. I hate people who use Macs. I even hate people who don't use Macs but sometimes wish they did. Macs are glorified Fisher-Price activity centres for adults; computers for scaredy cats too nervous to learn how proper computers work; computers for people who earnestly believe in feng shui.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

Guardian columns

Hate, People, Cats, Learning

“Up to this time the attempt of the Portuguese, secular and missionary, was to carry the heathen fort by assault. The state enterprise in christianization, which the Portuguese attempted at Goa, Cochin and other fortified centres, was one of conversion by force. Even at Goa, with the Inquisition in force for a long time, the majority of the population however continued to be non‑Christian. Clearly the strategy of direct assault had to be given up. Valignani and Ruggieri now attempted to evolve a new line. The new policy was for the missionaries to conciliate the high officials and to render special service to them which would make the Christian propagandists valuable to those in authority. In order to do so, it was necessary to study the language, manners and customs of the country and conform to the life and etiquette of the circles in which they aspired to move.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Study, Time, Country

“Your heart was loaded with its fate like lead
Pressing against the net of flesh: and those
Countries that crept back across the boundaries
Where you had forced open the arena
Of limelit France with your star at the centre,
Closed in on you, terrified no longer
At the diamond in your head
Which cut their lands and killed their men.”

Stephen Spender (1909–1995) English poet and man of letters

"Napoleon In 1814"
The Still Centre (1939)

Men, Fate, Star, Heart

“Where there’s money to be made from Amazonia, whether from cutting it down or taking its riches whilst leaving it standing, Indian tribes end up dead. That was the story a hundred years ago, and it’s the story today. A century of human rights declarations and more and more elaborate schemes to save the forest, haven’t made much difference; they won’t until the Indians, whose land this is, are put at the centre of the debate. They have proved time and time again that they are by far the best custodians of their own land.”

Stephen Corry (1951) British anthropologist and activist

Horrific treatment of Amazon Indians exposed 100 years ago today http://www.survivalinternational.org/news/7092, Survival International, 17 March 2011

Money, Time, Dead

“Maltesers have the less-fattening centre. Well, yes, but they are covered in chocolate! That's like saying 'I'll have a mineral water, please. Can you put some cubes of lard in it?”

Linda Smith (1958–2006) comedian

Packet of Three, Channel 4, 1991
Stand-up

Water

“All this was obvious enough at the time even though it was not always put forward exactly in this form and in this language. Schlegel found India "the home of universal religion, the cradle of the noblest human race." J. C. Herder asked the question: "All the peoples of Europe, where are they from?" And he answered: "From Asia." Schopenhauer thought that India was the "fatherland of mankind," and he expressed the hope that European peoples "who stemmed from Asia… would re-attain the holy religions of their home." All this however changed under a growing consciousness of Imperial power and Euro-centricity. New theories reflected new power realities and new Imperial needs. Aryan dispersion from a common centre was retained, but its direction was changed and it became the theory of the Aryan invasion of India. The theory was meant to justify and to help the British Imperialism. The theory has little intellectual respectability left, but it has not lost its political usefulness and it is quite popular with the representatives of preceding Imperialisms and their Hindu apologists.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

People, Religion, Hope, Home

“The Communists were promising retirement for all state employees at age 35. The Socialists were proposing absolutely nothing because they couldn't elect a leader who would propose things. The centre-right parties (of which there were about ten) were all promising employers that they would no longer have to pay workers and would be exempt from prosecution for any industrial pollution that killed fewer than 100,000 people. The far right was proposing, less realistically, to have immigrants barbecued in every place du marché on Friday nights. And in a similar vein, the rural party promised to change the law on endangered species so that hunters could now shoot dodos, unicorns, mermaids and American tourists.”

Stephen Clarke book A Year in the Merde

on political parties in France before an election:
A Year in the Merde (2005)

People, Age, Law, Change

“The contrast between the morals at the centre of power and those practiced by wide communities in many subject lands presented problems of ever growing unrest.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the last years of Rome and Roman Britain; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Communication, Problem

“To a body of infinite size there can be ascribed neither centre nor boundary… Thus the Earth no more than any other world is at the centre.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

On the Infinite Universe and Worlds (1584)

World

“The iron arc of the avoiding journey
Curves back upon my weakness at the end;
Whether the faint light spark against my face
Or in the dark my sight hide from my sight,
Centre and circumference are both my weakness.”

Stephen Spender (1909–1995) English poet and man of letters

"Darkness And Light"
The Still Centre (1939)

Light

“Now shall we say that only the first men were well alive, and the existing generation is invalided and degenerate? … A more subtle and severe criticism might suggest that some dislocation has befallen the race; that men are off their centre; that multitudes of men do not live with Nature, but behold it as exiles. People go out to look at sunrises and sunsets who do not recognize their own quietly and happily, but know that it is foreign to them. As they do by books, so they quote the sunset and the star, and do not make them theirs. Worse yet, they live as foreigners in the world of truth, and quote thoughts, and thus disown them. Quotation confesses inferiority.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1870s, Society and Solitude (1870), Quotation and Originality

Men, People, Truth, Books

“Red is a colour I’ve felt very strongly about. Maybe red is a very Indian colour, maybe it’s one of those things that I grew up with and recognise at some other level. Of course, it is the colour of the interior of our bodies. Red is the centre.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish kapoor in conversation with John Tusa, 2003 in "Anish Kapoor" by Royal Academy Organization.

“He told me, he was just in the same situation [i. e. in a garden], as when formerly, the notion of gravitation came into his mind. It was occasion'd by the fall of an apple, as he sat in a contemplative mood. Why should that apple always descend perpendicularly to the ground, thought he to him self. Why should it not go sideways or upwards, but constantly to the earths centre? Assuredly, the reason is, that the earth draws it. There must be a drawing power in matter.”

William Stukeley (1687–1765) English antiquarian

A Hastings White (ed.) Memoirs of Sir Isaac Newton's Life (1936) pp. 19-20. (1752)
Relating a conversation with Sir Isaac Newton.

Mood, Drawing

“Self-interest distinguishes most men at this time, with attendant weaknesses. Yet, in all countries, there are those who have outgrown these self-centred attitudes and there are many who are more interested in civic and the national good than in themselves. A few, a very few in relation to the mass of men, are internationally minded and preoccupied with the welfare of humanity, as a whole.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 13

Men, Time, Country

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre. This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up Activation of Energy (1976)

Love, World, Nature, Universe

“I long to live in a manifold of duty and individuals, to grasp things at their source, not taking them for granted as coming from an unknown and unchangeable origin. I long to experience things in depth and nearness, because through depth and nearness I realize the centre of reality. The whole of history shows me that this is possible. Formerly it would have been said that it was not possible, that we had to await death. Today I will die at every moment to rise again with God, at the centre of reality.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Death, God, History, Reality

“People who talk of the spread of music in England and the increasing love of it, rarely seem to know where the growth of the art is really strong and properly fostered: some day the press will awake to the fact, already known abroad and to some few of us in England, that the living centre of music in Great Britain is not London, but somewhere further North.”

Edward Elgar (1857–1934) English composer

Letter to Canon Gorton, organizer of the Morecambe Music Festival, published in The Musical Times, July 1903.

Love, People, Art, Music

“"You don't understand," he said, "who I am or what I am. I'll show you. By Heaven! I'll show you." Then he put his open palm over his face and withdrew it. The centre of his face became a black cavity. "Here," he said. He stepped forward and handed Mrs. Hall something which she, staring at his metamorphosed face, accepted automatically. Then, when she saw what it was, she screamed loudly, dropped it, and staggered back. The nose—it was the stranger's nose! pink and shining—rolled on the floor.Then he removed his spectacles, and everyone in the bar gasped. He took off his hat, and with a violent gesture tore at his whiskers and bandages. For a moment they resisted him. A flash of horrible anticipation passed through the bar. "Oh, my Gard!" said some one. Then off they came.It was worse than anything. Mrs. Hall, standing open-mouthed and horror-struck, shrieked at what she saw, and made for the door of the house. Everyone began to move. They were prepared for scars, disfigurements, tangible horrors, but nothing! The bandages and false hair flew across the passage into the bar, making a hobbledehoy jump to avoid them. Everyone tumbled on everyone else down the steps. For the man who stood there shouting some incoherent explanation, was a solid gesticulating figure up to the coat-collar of him, and then—nothingness, no visible thing at all!”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 7: The Unveiling of the Stranger

Understanding, Housing, Falseness

“My present study - a word that always makes me uneasy, I am not sure why - is a small apartment in a huge, anonymous, quadrilateral block in Dublin city centre. My window, the one I do not look out of, gives on to a courtyard where no one ever goes, and where the silence is day-long and almost pastoral. When I first began to come here to work, a dozen years ago, I used to shut my door on entering each morning and put the chain on. The place is clean, or cleanish, and, yes, well lighted. Here I am unassailable. Or so I like to imagine.”

John Banville (1945) Irish writer

Writers' rooms: John Banville (2007)

Imagination, Study, Light, Silence

“I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.”

Helen Keller book Optimism

Optimism (1903)

Love, Men, God, World

“…in the Restoration period, feeling and imagination were mistrusted: feeling implied strong convictions, and strong convictions had produced a Civil War and the harsh rule of the Commonwealth; imagination suggested the mad, the wild, the uncouth, the fanatical. It was best to live a calm civilised life governed by reason. Such a life is best lived in the town, and the town is the true centre of culture; the country estates are impoverished, and little of interest is going on there; the country itself is barbaric.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life, War, Feeling, Imagination

“We must recognise that the absolutely free working of such a system cannot now be accepted. We are living too closely knit a structure of society in which the very complication of our immense programme of social reform and industrial development necessitates strong powers being retained at the centre. It will be necessary to use the organising power and majesty of the State in a variety of ways. The State will have to be the grand arbiter between competing interests.”

Rab Butler (1902–1982) British politician

Fundamental Issues (Conservative Political Centre, 1946), p. 7.

Way, Strong

“You do believe it,' he said. 'You do believe everything. We all believe everything, even when we deny everything. The denyers believe. The unbelievers believe. Don't you feel in your heart that these contradictions do not really contradict: that there is a cosmos that contains them all? The soul goes round upon a wheel of stars and all things return; perhaps Strake and I have striven in many shapes, beast against beast and bird against bird, and perhaps we shall strive for ever. But since we seek and need each other, even that eternal hatred is an eternal love. Good and evil go round in a wheel that is one thing and not many. Do you not realize in your heart, do you not believe behind all your beliefs, that there is but one reality and we are its shadows; and that all things are but aspects of one thing: a centre where men melt into Man and Man into God?”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

'No,' said Father Brown.
The Dagger with Wings (1926)

Love, Men, God, Feeling

“It′s always seemed odd to me that people don′t paint with both hands. I mean, if I′m technically so shackled that I can′t paint with my hair, stomach or bottom, what about my other hand? You′ve got to live in painting. All-round painting… Indefinable space-at least indefinable in traditional terms-that′s what I require of my paintings. There must be absolutely no central focus… There can be no progress until that damned centre has been eliminated… My paintings are sublimated stamping, screaming and hissing-I try to translate a process experienced physically into a physically visible one.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 106 (1960)

People, Painting

“Japan is very much a TV-centred entertainment industry. So when you talk about big stars in Japan, generally they are people who are on television. I work mostly in movies.”

Chiaki Kuriyama (1984) Japanese actress and singer

Singapore Press' New Paper (29 October 2003)

People, Star

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion, Communication, Change, Loyalty

“We accept that there are legitimate casus belli: acts or situations "provoking or justifying war". The present debate feels off-centre, and faintly unreal, because the US and the UK are going to war for a new set of reasons (partly undisclosed) while continuing to adduce the old set of reasons (which in this case do not cohere or even overlap).”

Martin Amis (1949) Welsh novelist

"The Palace of the End" (2003)

War, Feeling

“It was the French way, the method that had brought victory to the armies of the Empire, the irresistible mass. Throw the mass like a human missile at the Castle's defenders, overwhelm them with targets, terrify them with the massed drummers in the column's centre, and push over the dead to victory.”

Bernard Cornwell (1944) British writer

En Masse.
French General, p. 271
Sharpe (Novel Series), Sharpe's Enemy (1984)

Way, Victory, Dead

“Dr. R. C. Majumdar has summed up the situation so far in the following words: “India south of the Vindhyas was under Hindu rule in the 13th century. Even in North India during the same century, there were powerful kingdoms not yet subjected to Muslim rule, or still fighting for their independence… Even in that part of India which acknowledged the Muslim rule, there was continual defiance and heroic resistance by large or small bands of Hindus in many quarters, so that successive Muslim rulers had to send well-equipped military expeditions, again and again, against the same region… As a matter of fact, the Muslim authority in Northern India, throughout the 13th century, was tantamount to a military occupation of a large number of important centres without any effective occupation, far less a systematic administration of the country at large.” …. The situation during the 14th and the 15th centuries has been summed up by Dr. R. C. Majumdar in the following words: “The Khalji empire rose and fell during the brief period of twenty years (A. D 1300-1320). The empire of Muhammed bin Tughlaq… broke up within a decade of his accession (A. D. 1325), and before another decade was over, the Turkish empire passed away for ever… Thus barring two every short-lived empires under the Khaljis and Muhammad bin Tughlaq… there was no Turkish empire in India. This state of things continued for nearly two centuries and a half till the Mughals established a stable and durable empire in the second half of the sixteenth century A. D.””

R. C. Majumdar (1888–1980) Indian historian

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 8 ISBN 9788185990231

Success, Fight, Parting, Country

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Death, Money, God, Faith

“It seems to me that we are charcoal ready to be kindled and that Holy Communion is entirely suited to set us on fire. But when this charcoal is kindled only on the surface, as soon as it is set aside, it is extinguished. On the contrary, that which is fired all the way to the centre is not extinguished, but is consumed.”

Marguerite Bourgeoys (1620–1700) French colonist and foundress

The Writings of Marguerite Bourgeoys, p. 204

Way

“At the very heart, that is. Other things, like humanity, and mercy, and charity, that most good men hold more precious than all else, they do not come first for the Light. Oh, sometimes they are there; often, indeed. But in the very long run the concern of you people is with the absolute good, ahead of all else. You are like fanatics. Your masters, at any rate. Like the old Crusaders—oh, like certain groups in every belief, though this is not a matter of religion, of course. At the centre of the Light there is a cold white flame, just as at the centre of the Dark there is a great black pit bottomless as the Universe.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Grey King (1975), Chapter 10 “The Pleasant Lake” (p. 115)

Men, People, Religion, Light

“Nehru’s daughter, Mrs. Indira Gandhi, carried her father’s game much farther. In her fight for a monopoly of power, she split the Congress Party, and made a common cause with the Communists. Well-known Communists and fellow-travellers were given positions of power in the ruling Congress Party, in the Government at the Centre as well in the States, and in prestigious institutions all over the country. The Muslim-Marxist combine of “historians” had already captured the Indian History Congress during the days of Pandit Nehru, and many honest historians had been hounded out of it. Now this combine was placed in control of the Indian Council of Historical Research and entrusted with extensive patronage. The combine took over the National Council of Educational Research and Training also, and laid down the guidelines for producing school textbooks on various subjects. The Jawaharlal Nehru University was created and financed on a fabulous scale in order to collect Communist professors from all over the country, and form them into a frontline brigade for launching all sorts of anti-Hindu campaigns. The smokescreen for this Stalinist operation was provided by the slogan of Secularism which nobody was supposed to question, or examine as to what it had come to mean. Its meaning had to be accepted ex-cathedra, and as laid down by the Muslim-Marxist combine. In the new political parlance that emerged, Hinduism and the nationalism it inspired, became blackned as “Communalism.””

Sita Ram Goel (1921–2003) Indian activist

Small wonder that the word “Hindu” started becoming a dirty word in the academia as well as the media.
Hindu Temples – What Happened to Them, Volume II (1993)

Education, School, Travel, History

“A variety of studies in widely different fields show that supervisors who are getting the best production, the best motivation, and the highest levels of worker satisfaction are employee-centred appreciably more often than production-centred.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 342

Motivation, Study

“Some are friendly
Some are cutting
Some are watching it from the wings
Some are standing in the centre giving to get something.”

Joni Mitchell (1943) Canadian musician

"People's Parties"
Songs

“That the nation has found a consensus for its highest office in some one who has sprung from the grass-roots of our society and grown up in the dust and heat of this sacred land is symbolic of the fact that the concerns of the common man have now moved to the centre stage of our social and political life. It is this larger significance of my election rather than any personal sense of honour that makes me rejoice on this occasion.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: Speech By Shri Kocheril Raman Narayanan On His Assumption Of Office As President Of India https://web.archive.org/web/19970804210818/alfa.nic.in/rb/krn_asum.htm, National Informatics Center, 25 July, 1997

Life, Sense, Grass, Personality

“I'm always trying to understand myself, but it's like there's a point in the centre of the room, and there's a hundred windows to look at the same point from. All I can do is give you different angles on the same thing. God, you know, if I could find one conclusive thing in anything I would probably have something to put an anchor down on. But I can't, and I haven't met anyone that can. You can pick out anything you like in my lyrics, I don't seek to be cryptic. I love words for the sake of words, for me they're kind of free standing, and they don't really need to be explained. I think every word has its own character and colour and picture and the result you get with lyrics just depends how you put them together.”

KatieJane Garside (1968) English singer

On writing, Repeat https://web.archive.org/web/20031101121528/https://www.repeatfanzine.co.uk/interviews/queen%20adreena.htm fanzine (2003)

Love, God, Understanding, Thinking

“It will take time to get a more settled sense of Thompson’s distinction as a historian and a writer. His work spans too many forms for easy judgement, and its aura can be a temptation to short cuts. But a tension between what might be called his nineteenth and his eighteenth century sensibility was certainly at the creative centre of it.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 8. "In Memoriam, Edward Thompson" (1993)

Sense, Time

“Up from Earth's Centre through the Seventh Gate
rose, and on the Throne of Saturn sate;
And many a Knot unravel'd by the Road;
But not the Master-knot of Human Fate.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Fate

“Bombardment by a new device of centres essential to the British war effort. The action was long delayed, but who can deny that the moment selected for it was chosen most appropriately from the military point of view? Germany has more secret weapons than one.”

William Joyce (1906–1946) British fascist and propaganda broadcaster

Broadcast, German European Service in English, 17 September 1944.
Refers to the first attack by the Vergeltungswaffe-1, or "reprisal weapon".

War, Secret, Effort

“Such is our ideal – not another museum, another bleak exhibition gallery, another classical building in which insulated and classified specimens of a culture are displayed for instruction, but an adult play-centre, a workshop where work is a joy, a source of vitality and daring experiment. We may be mocked for our naive idealism, but at least it will not be possible to say that an expiring civilisation perished without a creative protest.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

On the occasion of the opening of Forty Years of Modern Art (February 1948)
Literary Quotes

Joy

“Voice is a flowing breath of air, perceptible to the hearing by contact. It moves in an endless number of circular rounds, like the innumerably increasing circular waves which appear when a stone is thrown into smooth water, and which keep on spreading indefinitely from the centre unless interrupted by narrow limits, or by some obstruction which prevents such waves from reaching their end in due formation. When they are interrupted by obstructions, the first waves, flowing back, break up the formation of those which follow.”

Vitruvius book De architectura

Alternate translation: The voice is a flowing breath, made sensible to the organ of hearing by the movements it produces in the air. It is propagated in infinite numbers of circular zones, exactly as when a stone is thrown into a pool of standing water countless circular undulations are generated therein, which, increasing as they recede from the center, spread out over a great distance, unless the narrowness of the locality or some obstacle prevent their reaching their termination; for the first line or waves, when impeded by obstructions, throw by their backward swell the succeeding circular lines of waves into confusion. Quoted by Ernst Mach, The Science of Mechanics: A Critical and Historical Account of its Development (1893, 1960) Tr. Thomas J. McCormack
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter IV, Sec. 6

Water, Appearance

“The Greek world cherished no such national religious hope as the prophets had ingrained in Jewish thought; on the other hand it was intensely interested in the future life for the individual, and in the ascetic triumph over flesh and matter. Thus the idea which had been the centre of Christ's thought was not at all the centre of the Church's thought, and even the comprehension of his meaning was lost and overlaid.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 55

Life, World, Hope, Idea

“What land is this? Yon pretty town
Is Delft, with all its wares displayed:
The pride, the market-place, the crown
And centre of the Potter's trade.”

Henry Wadsworth Longfellow (1807–1882) American poet

Kéramos http://www.worldwideschool.org/library/books/lit/poetry/TheCompletePoeticalWorksofHenryWadsworthLongfellow/chap22.html, line 66; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 187.

“Machinery of a very beautiful kind has been contrived for copying accurately, on a reduced or an enlarged scale, both medals and statues. The Venus de Medici itself could not be justly excluded from a purely industrial exhibition, if, placed in the centre of a series diminishing on the one side to a statuette of a foot high, and increasing on the other to a figure double her own height. Such a series, though fairly introduced as an illustration of industrial art, would, indeed, itself be highly interesting to the fine arts, as exhibiting the effect of change of magnitude, when the proportions remain identical.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 52-53

Beauty, Art, Change

“But there are still many unanswered questions. The halo that surrounds our Galaxy is one mystery region… The centre of the Galaxy hides even more secrets.”

Heather Couper (1949) astronomer

in "Who Discovered the Galaxy - Presidential Address – 1985" http://adsabs.harvard.edu/full/1986JBAA...96..284C, Heather Couper, British Astron. Assoc. Journal V. 96, No. 5 (1986), p. 293, Bibliographic Code: 1986JBAA...96..284C

Secret, Question

“Theology, for the most part, adopts the personal point of view the point of view of our personal wants, fears, hopes, weaknesses, and shapes the universe with man as the centre. It has no trouble to believe in miracles, because miracles show the triumph of the personal element over impersonal law. Its strongest hold upon the mind of the race was in the pre-scientific age. It is the daughter of mythology, and has made the relation of the unseen powers to man quite as intimate and personal. It looks upon this little corner of the universe as the special theatre of the celestial powers powers to whom it has given the form and attributes of men, and to whom it ascribes curious plans and devices. Its point of view is more helpful and sustaining to the mass of mankind than that of science ever can be, because the mass of mankind are children, and are ruled by their affections and their emotions. Science chills and repels them, because it substitutes a world of force and law for a world of humanistic divinities.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. III: Science and Theology

Men, Children, Age, World

“The task is not to win the political centre ground – it is gridlocked and dead – but to transform it. A new social politics of democracy must be capable of creating the conditions for recovery, and setting out a set of principles and a political direction for the future, and it must also address the threat of global warming. The boom is over. In the future there will be less to go round and so let us share it out fairly amongst ourselves and embark on the deep and long transformation that will bring about a good society. It will be the great challenge of our time, and it will shape the lives of generations to come.”

Jon Cruddas (1962) British politician

The Independent, The time has come for a new socialism, 31 March 2009 http://www.independent.co.uk/voices/commentators/jon-cruddas-amp-jonathan-rutherford-the-time-has-come-for-a-new-socialism-1658938.html

Democracy, Time, Future, Dead

“Our citations have a lot to tell about how the votaries of Islam viewed the idols of Gods and Goddesses enshrined in the temples. Though the Arabic word used in the Qur’ãn for idols is Sanam, we find our historians using the word but which they had borrowed form the Persians. The Persian word was a corruption of the Sanskrit word “Buddha”, with which the Persians had been familiar for a long time because there were many Buddhist temples in Seistan, Khurasan and Transoxiana. The word “budd” has actually been used in some of the histories when referring to idols which were burnt or which the infidels were prevented from worshipping. Small wonder that the temples which enshrined statues of the Buddha became special targets for the Islamic iconoclasts. We shall deal with this subject in greater detail at a later stage in this series; for now, it is sufficient to say that the deathblow to Buddhism, a religion centred round temples and monasteries and monks, was delivered by the armies of Islam and not by the much-maligned “Brahmanical reaction” as our Marxist “historians” are never tired of telling the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, World, Religion, History

“I got bitten last night actually. Just some bloke bit me. I wasn't doing anything and he just bit me. I was in a public telephone box in the centre of London and some fella came up and started biting me. Nah, I didn't bite him back. I hit him with a telephone, right on the hooter and it exploded like a ripe tomato”

Pete Doherty (1979) English musician, writer, actor, poet and artist

July, 2003
Miscellaneous

Night, Box

“In the villa of Ormen, in the villa of Ormen
Stands a solitary candle, ah-ah, ah-ah
In the centre of it all, in the centre of it all
Your eyes”

David Bowie (1947–2016) British musician, actor, record producer and arranger

"Blackstar" · Video at YouTube https://www.youtube.com/watch?v=kszLwBaC4Sw Song lyrics, Blackstar (2016)

“Hawks are better soarers than buzzards but more often resort to flapping because they wish greater speed. A damp day is unfavorable for soaring unless there is a high wind. No bird soars in a calm.
The object of the tail is to increase the spread of surface in the rear when the wings are moved forward in light winds and thus preserve the centre of pressure at about the same spot. It seems to be used as a rudder very little. In high winds it is folded up very narrow.”

Wilbur Wright (1867–1912) American aviation pioneer

Wright's Notebook (1900)

Bird, Light, Speed

“People naturally aspire to the symbols and the ideals of our nation. Yet whether it is a political party, a church, a charity - any institution built by man can fail and can fall. The key thing is to aspire to be better. And, for our political institutions, to understand that self sacrifice - just like forgiveness - is at the centre of the order of things.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

People, Forgiveness, Understanding, Nature

“It is possible to regulate watercourses over any given distance without embankment works; to transport timber and other materials, even when heavier than water, for example ore, stones, etc., down the centre of such water-courses; to raise the height of the water table in the surrounding countryside and to endow the water with all those elements necessary for the prevailing vegetation. Furthermore it is possible in this way to render timber and other such materials non-inflammable and rot resistant; to produce drinking and spa-water for man, beast and soil of any desired composition and performance artificially, but in the way that it occurs in Nature; to raise water in a vertical pipe without pumping devices; to produce any amount of electricity and radiant energy almost without cost; to raise soil quality and to heal cancer, tuberculosis and a variety of nervous disorders… the practical implementation of this … would without doubt signify a complete reorientation in all areas of science and technology. By application of these new found laws, I have already constructed fairly large installations in the spheres of log-rafting and river regulation, which as is known, have functioned faultlessly for a decade, and which today still present insoluble enigmas to the various scientific disciplines concerned.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger: Our Senseless Toil (1934)

Law, Way, Drink, Nature

“I therefore believe that the politics of the left and centre of this country are frozen in an out-of-date mould which is bad for the political and economic health of Britain and increasingly inhibiting for those who live within the mould. Can it be broken?”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Parliamentary Press Gallery (9 June 1980)

Health, Country

“[Harry listening to car radio] …he resents being made to realise, this late, that the songs of his life were as moronic as the rock the brainless kids now feed on, or the Sixties and Seventies stuff that Nelson gobbled up – all of it designed for empty heads and overheated hormones, an ocean white with foam, and listening to it now is like trying to eat a double banana split the way he used to. It's all disposable, cooked up to turn a quick profit. They lead us down the garden path, the music manufacturers, then turn around and lead the next generation down with a slightly different flavour of glop.
Rabbit feels betrayed. He was reared in a world where war was not strange but change was: the world stood still so you could grow up in it. He knows when the bottom fell out. When they closed down Kroll's, Kroll's that had stood in the centre of Brewer all those years, bigger than a church, older than a courthouse, right at the head of Weiser Square there,… […] So when the system just upped one summer and decided to close Kroll's down, just because shoppers had stopped coming in because the downtown had become frightening to white people, Rabbit realised the world was not solid and benign, it was a shabby set of temporary arrangements rigged up for the time being, all for the sake of money. You just passed through, and they milked you for what you were worth, mostly when you were young and gullible. If Kroll's could go, the courthouse could go, the banks could go. When the money stopped, they could close down God himself.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Life, Money, God, War

“I am at the very centre of the great white continent, Antarctica. The South Pole is about half a mile away. For a thousand miles in all directions, there is nothing but ice. And, in the whole of this continent, which is about one-and-a-half times the size of the United States and larger than Europe, there is a year-round population of no more than 800 people. This is the loneliest and coldest place on Earth, the place that is most hostile to life. And yet, in one or two places, it is astonishingly rich.”

David Attenborough (1926) British broadcaster and naturalist

Opening words
Life in the Freezer (1993)

Life, Hostility, People, Time

“Everyone wants to be around her because she's always the one at the discos and at the centre of things.”

Louise Burfitt-Dons (1953) Activist, writer, blogger

"The Bully," Act Against Bullying 2002

“Let’s see the very thing and nothing else.
Let’s see it with the hottest fire of sight.
Burn everything not part of it to ash.
Trace the gold sun about the whitened sky
Without evasion by a single metaphor.
Look at it in its essential barrenness
And say this, this is the centre that I seek.”

Wallace Stevens (1879–1955) American poet

"Credences of Summer"
Collected Poems (1954)

Sun, Parting

“We saw a raven very high above us. It called out, and the dome of the sky seemed to echo the sound. It called again and again as it flew onwards, and the mountains gave back the sound, seeming as if from their centre; a musical bell-like answering to the bird's hoarse voice.”

Dorothy Wordsworth (1771–1855) English author, poet and diarist

July 27, 1800 Cf. Wordsworth's The Excursion, Book 4, lines 1175-87 http://www.bartleby.com/145/ww401.html. Diaries

Music, Mountain, Bird

“Aurangzeb's purpose in building those three mosques was the same intentionally offensive political purpose that moved the Russians to build their Orthodox cathedral in the city-centre at Warsaw. Those mosques were intended to signify that an Islamic government was reigning supreme, even over Hinduism's holiest of holy places. I must say that Aurangzeb had a veritable genius for picking out provocative sites. Aurangzeb and Philip II of Spain are a pair. They are incarnations of the gloomily fanatical vein in the Christian - Muslim - Jewish family of religions. Aurangzeb - poor wretched misguided bad man - spent a lifetime of hard labour in raising massive monuments to his own discredit. Perhaps the Poles were really kinder in destroying the Russians' self-discrediting monument in Warsaw than you have been in sparing Aurangzeb's mosques.”

Arnold J. Toynbee (1889–1975) British historian, author of A Study of History

Arnold J. Toynbee in 'One World and India' (New Delhi, 1960) pp. 59-60

Family, Religion

“Proposition 14. The straight line joined from the centre of the earth to the centre of the moon has to the straight line cut off from the axis towards the centre of the moon by the straight line subtending the (circumference) within the earth's shadow a ratio greater than that which 675 has to 1.”

Aristarchus of Samos ancient Greek astronomer and mathematician

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)

“The first need of the situation was a centre round which Hindus could rally, and from which Hindu resistance to the Islamic invasion could be directed. The effectiveness of such a centre was demonstrated first in Mewar under Maharana Pratap, secondly in the South under Vijayanagara, thirdly in Maharashtra under Shivaji, and lastly in the Punjab under Banda Bahadur. But these centres crystallised too late. A nationwide centre established earlier could have contained Islamic imperialism at the borders of Bharatavarsha, or defeated and driven it out from wherever it had secured a foothold. Chandragupta, Vikramaditya, and Skandagupta had headed such a centre, and saved the motherland by hurling back the barbarians as soon as they came.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“The Americans have sought consistently to undermine and destabilise the Governments of Grenada since 1979. They have sought consistently to undermine and destabilise the Government of Jamaica. They did so until Mr. Seaga was elected Prime Minister. They have consistently sought to undermine and destabilise any Government in the region who have sought to develop the interests of the people rather than the interests of the multinational companies that are busy exploiting those people. At the centre of the debate and of the activities of the United States lies its belief that its role is to defend the people who pay the Government — the multinational companies. The British Government are doing exactly the same. In every conference chamber around the world, the British Government support American foreign policy. They do not have a foreign policy in the Caribbean or central America. All they know is to follow the United States—except that when the issue of Grenada came up they did not know what to do. So, for three days running, we have had a pathetic appearance by the Foreign Secretary, who has been wondering what to do next. He comes to the House, wringing his hands, wondering what on earth to say next. He knows that he has been made to look an absolute idiot because he was incapable of standing up to the Americans for once. The one thing that the Americans do not respect is the Uriah Heep diplomacy that the British Government operate towards them. The Pavlovian response of agreeing to everything that the United States demands and wants has got them nowhere and has made them look incredibly stupid and shortsighted.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1983/oct/26/grenada-invasion in the House of Commons (26 October 1983). 1980s

People, Stupidity, World, Business

“Today, the Israelis tightened the noose on the mass media in northern occupied Palestine and occupied Palestine. No one can report any news or broadcast any footage. [News reports] are subject to the Israeli censorship which permits and disseminates them. Even you at Al-Jazeera Channel were subjected to arrests, interrogation, restricted activities, and the like. Why do the Israelis resort to concealing the truth on the other side? Why? Do they do that only because they accuse the media outlets of setting the coordinates? This is nonsense. We have the coordinates of these Israeli settlements and military positions in the north, centre, or in any part of occupied Palestine. We do not need anybody to give us information, images, or the like. In that case, they want to conceal the true scene of the war on the other side because it will have definite impact on the Israeli street and media and the morale of the Israelis.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

Hassan Nasrallah, Al-Jazeera interviews Hezbollah chief http://www.globalresearch.ca/index.php?context=viewArticle&code=AL-20060722&articleId=2790 Al-Jazeera 20 July 2006 Quote, 2006

War, Truth, Parting

“If so, her motion must be influenced by it; perhaps she is retained in her orbit thereby. However, though the power of gravity is not sensibly weakened in the little change of distance, at which we can place ourselves from the centre of the earth, yet it is very possible that, so high as the moon, this power may differ much in strength from what it is here. To make an estimate what might be the degree of this diminution, he considered with himself that, if the moon be retained in her orbit by the force of gravity, no doubt the primary planets are carried round the sun by the like power. And, by comparing the periods of the several planets with their distances from the sun, he found that if any power like gravity held them in their courses, its strength must decrease in the duplicate proportion of the increase of distance. This he concluded by supposing them to move in perfect circles concentrical to the sun, from which the orbits of the greatest part of them do not much differ. Supposing therefore the power of gravity, when extended to the moon, to decrease in the same manner, he computed whether that force would be sufficient to keep the moon in her orbit. In this computation, being absent from books, he took the common estimate, in use among geographers and our seamen before Norwood had measured the earth, that 60 English miles were contained in one degree of latitude on the surface of the earth. But as this is a very faulty supposition, each degree containing about 691/2 of our miles, his computation did not answer expectation; whence he concluded, that some other cause must at least join with the action of the power of gravity on the moon. On this account he laid aside, for that time, any farther thoughts upon this matter.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 50-51 Preface to View of Newton's Philosophy, (1728)

Books, Change, Time, Sun

“There are going to be no devaluations, no leaving the ERM. We are absolutely committed to the ERM. It is at the centre of our policy. We are going to maintain sterling's parity and we will do whatever is necessary, and I hope there is no doubt about that at all.”

Norman Lamont (1942) British politician

Robin Oakley and Colin Narborough, "Lamont shows his determination to sink or swim with the pound", The Times, 27 August 1992.
Statement on the morning of 26 August 1992, at the start of the economic problems which eventually produced Black Wednesday.

Hope

“The sky spread over with one continuous cloud, whitened by the light of the moon, which, though her dim shape was seen, did not throw forth so strong a light as to chequer the earth with shadows. At once the clouds seemed to cleave asunder, and left her in the centre of a black-blue vault. She sailed along, followed by multitudes of stars, small, and bright, and sharp.”

Dorothy Wordsworth (1771–1855) English author, poet and diarist

January 25, 1798 Compare Wordsworth's "A Night-Piece", lines 1-16 http://www.bartleby.com/145/ww123.html. Diaries

Star, Light, Strong

“Proposition 13. The straight line subtending the portion intercepted within the earth's shadow of the circumference of the circle in which the extremities of the diameter of the circle dividing the dark and the bright portions in the moon move is less than double of the diameter of the moon, but has to it a ratio greater than that which 88 has to 45; and it is less than 1/9th part of the diameter of the sun, but has to it a ratio greater than that which 22 has to 225. But it has to the straight line drawn from the centre of the sun at right angles to the axis and meeting the sides of the cone a ratio greater than that which 979 has to 10125.”

Aristarchus of Samos ancient Greek astronomer and mathematician

p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)

Sun, Parting

“After making public the gruesome discoveries made at the wasteland near Minsk, dozens of reports appeared in the press about similar mass graves uncovered in all regional centres of the Republic and many lesser towns. Who lies in these graves, who were the people shot in all those years, and - most importantly - who were the murderers? We have no answer yet to these questions, and one gets an impression that there are powerful forces not interested at all in such answers ever being given.”

Vasil Bykaŭ (1924–2003) Belarusian writer

'Zhazhda peremen' ['Thirst for Change'], Pravda, 24 November 1989, p.4. Source: [Modernity and Ambivalence, Zygmunt Bauman, 68, 2013, John Wiley & Sons, 9780745638119]

People, Question, Appearance

“…our geographical position put us in the centre of markets. That was one of the great strengths of our position. We did not have to look merely into Europe; we could look outside. We had our relationships with the Colonies overseas, later the Dominions; with the United States; with all continents, just because we were not tied up with the Continent of Europe. Now we are to be tied. It might be right, it may be wrong; but do not make any mistake: it is entirely different from anything we have had before. We are to become part of a larger whole, an appendage to Europe. It may be right now, but, historically, that has not been our position. We may have been at the centre of markets, but we have not been in one market and out of the others. We have had to fight against hostile tariffs; we have had to keep our end up. We have never put ourselves into a position in which we were inside a ring-fence with a number of Continental Powers. Make no mistake: it is an entire change.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/aug/02/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (2 August 1962). Later life

Hostility, Change, Fight, Parting

“Let the universe have only two dimensions, and let it be the surface of an india rubber ball. It is only the surface that is the universe, not the ball itself. …Let there be specks of dust fixed to the surface to represent the different galactic systems. If the ball is inflated, the universe expands, and these specks of dust will recede from each other, their mutual distances, measured along the surface, will increase in the same rate as the radius of the ball. An observer in any one of the specks will see all the others receding from himself, but it does not follow that he is the centre of the universe. The universe (which is the surface of the ball, not the ball itself) has no centre.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Universe

“The astral perisprit is contained and confined within the physical body as ether in a bottle, or magnetism in magnetized iron. It is a centre and engine of force, fed from the universal supply of force, and moved by the same general laws which pervade all nature and produce all cosmical phenomena. Its inherent activity causes the incessant physical operations of the animal organism and ultimately results in the destruction of the latter by overuse and its own escape. It is the prisoner, not the voluntary tenant, of the body.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled, Volume I, Chapter VI

Law, Nature, Universe, Animals

“The only other thing I've noticed is some kind of acute muscular spasm in my neck and left shoulder, and that's hardly entertaining, except maybe for the bit where the doctor rather brilliantly prescribed me diazepam so I necked some and walked very slowly around the Westfield shopping centre listening to Henry Mancini's Pink Panther theme on repeat on an MP3 player, smiling eerily at shoppers.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 9 February 2009. http://www.guardian.co.uk/commentisfree/2009/feb/09/twitter Guardian columns

Smile

“The writing was impeccably neat and legible though rather crabbed into the centre of the page; I saw a neat crabbed man behind it. Presumably some sort of retreat, one of those desiccated young Catholics that used to mince around Oxford when I was an undergraduate.”

John Fowles book Daniel Martin

Daniel Martin (1977)

“In the old romanticism the poem was an uncommon effect of common experience on the poet. All interest in the poem centred in this mysterious capacity of the poet for overfeeling, for being overaffected. In Poe the old romanticism ended and the new romanticism began. That is, the interest was broadened to include the reader: the end of the poem was pushed ahead a stage, from the poet to the reader. The uncommon effect of experience on the poet became merely incidental to the uncommon effect which he might have on the reader. Mystery was replaced by science; inspiration by psychology.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"What is a Poem?" from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Science

“Thus the word reveals the Divine Essence; His incarnation makes that Life, that Love, that Light, which is eternally resident in God obvious to souls that steadily contemplate Himself. These terms Life, Love, Light — so abstract, so simple, so suggestive — meet in God; but they meet also in Jesus Christ. They do not only make Him the centre of a philosophy; they belong to the mystic language of faith more truly than to the abstract terminalogy of speculative thought. They draw hearts to Jesus; they invest Him with a higher than any intellectual beauty.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.

Love, Life, God, Faith

“We enjoy a considerable net inflow of capital and I am sure that a condition of its coming, and staying, is that it is free to flow out again. It is also important for Hong Kong's status as a financial centre that there should be a maximum freedom of capital movement both in and out.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 29, 1963, page 134.
Official Report of Proceedings of the Hong Kong Legislative Council

Freedom

“Axes
After whose stroke the wood rings,
And the echoes!
Echoes travelling
Off from the centre like horses.”

Sylvia Plath Ariel

"Words" http://www.angelfire.com/tn/plath/words.html Ariel (1965)

Travel, Horse

““Has the Centre ever considered the merits of a phenomenal Kudiyattam exponent like Mani Madhav Chakkiyar - true genius?”
- Leela Venkatraman- art critic, The Hindu, 1998”

Mani Madhava Chakyar (1899–1990) Indian actor

Awards Source: Leela Venkatraman, An index of merit?, "The Hindu", December 27, 1998 http://www.hindu.com/folio/fo9812/98120100.htm

Art

“Respect for human rights requires transparent and accountable institutions and governance as well as the effective participation of all individuals and civil society, who are an essential part of realizing social and people-centred sustainable development.”

Alfred de Zayas (1947) American United Nations official

India: Urgent call to halt Odisha mega-steel project amid serious human rights concerns http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13805&LangID=E. 2013

People, Parting

“Our own galaxy system is only one of a great many, and observations made from any of the others would show exactly the same thing: all systems are receding, not from any particular centre, but from each other: the whole system of galaxies is expanding.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)