
Babur-Nama, translated into English by A.S. Beveridge, pp. 554-5. https://archive.org/stream/baburnama017152mbp#page/n623/mode/2up/search/dashed Also cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources
A collection of quotes on the topic of breast, likeness, herring, love.
Babur-Nama, translated into English by A.S. Beveridge, pp. 554-5. https://archive.org/stream/baburnama017152mbp#page/n623/mode/2up/search/dashed Also cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources
“What a childhood I had. My mother never breast-fed me. She said she liked me as a friend.”
Source: It's Not Easy Bein' Me: A Lifetime of No Respect But Plenty of Sex and Drugs (2004), p. 19
An Historical Account of Two Notable Corruptions of Scripture (1704), regarding his calculations "Of the End of the World" based upon the prophecies of Daniel, quoted in Look at the Moon! the Revelation Chronology (2007) by John A. Abrams, p. 141
Modern typographical and spelling variant:
This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fanciful men who are frequently predicting the time of the end, and by doing so bring the sacred prophesies into discredit as often as their predictions fail.
As quoted in "The world will end in 2060, according to Newton" in the London Evening Standard (19 June 2007) http://www.thisislondon.co.uk/news/article-23401099-the-world-will-end-in-2060-according-to-newton.do
Context: The 2300 years do not end before the year 2132 nor after 2370.
The time times & half time do not end before 2060..... It may end later, but I see no reason for its ending sooner. This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fancifull men who are frequently predicting the time of the end, & by doing so bring the sacred prophesies into discredit as often as their predictions fail. Christ comes as a thief in the night, & it is not for us to know the times & seasons which God hath put into his own breast.
“Breasts are a scandal because they shatter the border between motherhood and sexuality.”
“Labor to keep alive in your breast that little spark of celestial fire called conscience.”
Source: Rules of Civility And Other Writings & Speeches
“Musick has Charms to sooth a savage Breast,
To soften Rocks, or bend a knotted Oak.”
Act I, scene i; the first lines of this passage are often rendered in modern spelling as "Music has charms to soothe a savage breast", or misquoted as: "Music hath charms to soothe the savage beast".
The Mourning Bride (1697)
Context: Musick has Charms to sooth a savage Breast,
To soften Rocks, or bend a knotted Oak.
I've read, that things inanimate have mov'd,
And, as with living Souls, have been inform'd,
By Magick Numbers and persuasive Sound.
What then am I? Am I more senseless grown
Than Trees, or Flint? O force of constant Woe!
'Tis not in Harmony to calm my Griefs.
Anselmo sleeps, and is at Peace; last Night
The silent Tomb receiv'd the good Old King;
He and his Sorrows now are safely lodg'd
Within its cold, but hospitable Bosom.
Why am not I at Peace?
Source: Orlando: A Biography (1928), Ch. 3
Context: No passion is stronger in the breast of man than the desire to make others believe as he believes. Nothing so cuts at the root of his happiness and fills him with rage as the sense that another rates low what he prizes high. Whigs and Tories, Liberal party and Labour party — for what do they battle except their own prestige?
“Abel is Cain's brother and breasts they have sucked the same.”
"The Wreck of the Deutschland", line 160
Wessex Poems and Other Verses (1918)
Schließlich brauchen sie uns nicht mehr, die Früheentrückten,
man entwöhnt sich des Irdischen sanft, wie man den Brüsten
milde der Mutter entwächst. Aber wir, die so große
Geheimnisse brauchen, denen aus Trauer so oft
seliger Fortschritt entspringt –: könnten wir sein ohne sie?
First Elegy (as translated by Stephen Mitchell)
Duino Elegies (1922)
Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters
Quoted from Guitar Center Flea Interview http://www.guitarcenter.com/interview/flea/
The Fireside, stanza 3, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“In thy breast are the stars of thy fate.”
Act II, sc. vi
Wallenstein (1798), Part I - Die Piccolomini (The Piccolomini)
“A creature of a more exalted kind
Was wanting yet, and then was Man designed;
Conscious of thought, of more capacious breast,
For empire formed, and fit to rule the rest.”
Sanctius his animal mentisque capacius altae
Deerat adhuc et quod dominari in cetera posset:
Natus homo est.
Book I, 76 (as translated by John Dryden)
Metamorphoses (Transformations)
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
The Water Lily, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Letter to Governor Dinwiddie (29 May 1754)
1750s
Solitude http://www.newmanreader.org/works/verses/verse1.html (1818).
Letter to Mr. George William Fairfax (31 May 1775) George Washington Papers http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw030206)) at the Library of Congress
1770s
“I sucked a lot of breasts to get where I am today.”
Wall and Piece (2005)
As quoted in Bismarck: The Man and the Statesman (1955) by A. J. P. Taylor, p. 12. Cf. Goethe, Faust, Part I: Zwei Seelen wohnen, ach! in meiner Brust, / Die eine will sich von der andern trennen ("Two souls, alas! reside within my breast, / and each is eager for a separation").
Faust klagt über die zwei Seelen in seiner Brust; ich beherberge aber eine ganze Menge, die sich zanken. Es geht da zu wie in einer Republik... Das meiste, was sie sagen, teile ich mit. Es sind da aber auch ganze Provinzen, in die ich nie einen andern Menschen werde hineinsehen lassen.
:*Bismarck traveling in an open carriage through the green valley of Hofgastein to Salzburg with Vortragender Rat Robert von Keudell and Geheimrat Heinrich Abeken on 18 August 1865 after the Gastein Convention had been signed on 14 August 1865 (as reported by Keudell). Bismarck: Die gesammelten Werke, Band 7 Gespräche, 1924, p. 101 https://books.google.de/books?id=mMkTAAAAQAAJ&q=seelen
1860s
History of the Indies (1561)
“The most violent, mean and malignant passions of the human breast, the Furies of private interest.”
Author's prefaces to the First Edition.
(Buch I) (1867)
Interview at Susan G. Komen for the Cure (October 2011) http://www.kstreetkate.net/2011/10/jennifer-beals-honors-promise-talks.html
Asolando, "Epilogue" (1889).
1990s, Inaugural celebration address (1994)
Context: We succeeded to take our last steps to freedom in conditions of relative peace. We commit ourselves to the construction of a complete, just and lasting peace.
We have triumphed in the effort to implant hope in the breasts of the millions of our people. We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity — a rainbow nation at peace with itself and the world.
Book the First
Sordello (1840)
Context: But, gathering in its ancient market-place,
Talked group with restless group; and not a face
But wrath made livid, for among them were
Death's staunch purveyors, such as have in care
To feast him. Fear had long since taken root
In every breast, and now these crushed its fruit,
The ripe hate, like a wine: to note the way
It worked while each grew drunk! men grave and grey
Stood, with shut eyelids, rocking to and fro.
Letting the silent luxury trickle slow
About the hollows where a heart should be;
But the young gulped with a delirious glee
Some foretaste of their first debauch in blood
At the fierce news
Notes to Sesame and Lilies by John Ruskin, translated by Proust (1906); from Marcel Proust: On Reading Ruskin, trans. Jean Autret and William Burford
Context: A man is not more entitled to be "received in good society," or at least to wish to be, because he is more intelligent and cultivated. This is one of those sophisms that the vanity of intelligent people picks up in the arsenal of their intelligence to justify their basest inclinations. In other words, having become more intelligent creates some rights to be less. Very simply, diverse personalities are to be found in the breast of each of us, and often the life of more than one superior man is nothing but the coexistence of a philosopher and a snob. Actually, there are very few philosophers and artists who are absolutely detached from ambition and respect for power, from "people of position." And among those who are more delicate or more sated, snobism replaces ambition and respect for power in the same way superstition arises on the ruins of religious beliefs. Morality gains nothing there. Between a worldly philosopher and a philosopher intimidated by a minister of state, the second is still the more innocent.
Fragment 58 Voigt
The Willis Barnstone translations, Old Age
Circular of Tipu Sultan to local administrators, quoted by K.N.V. Sastri, in his essay Moral Laws under Tipu Sultan https://archive.org/details/in.ernet.dli.2015.100038/page/n292, in The Proceedings Of The Indian History Congress 6th Session, 1943
From Tipu Sultan's Decrees
The Devil's Notebook (1992)
“Peace, peace! Dost thou not see my baby at my breast, That sucks the nurse asleep?”
As quoted, Antony and Cleopatra by William Shakespeare, Act V, scene ππ (1623)
“I like her; I could watch her the rest of my life. She has breasts that smile.”
Source: Do Androids Dream of Electric Sheep?
Source: The Complete Poems of Dorothy Parker
Source: The Kite Runner (2003), Ch. 2
Context: Then he would remind us that there was a brotherhood between people who had fed from the same breast, a kinship that not even time could break.Hassan and I fed from the same breasts. We took our first steps on the same lawn in the same yard. And, under the same roof, we spoke our first words.Mine was Baba.His was Amir. My name.Looking back on it now, I think the foundation for what happened in the winter of 1975—and all that followed—was already laid in those first words (11).
Source: Where White Men Fear to Tread: The Autobiography of Russell Means
“thus men forgot that all deities reside in the human breast.”
Source: The Marriage of Heaven and Hell (1790–1793), Proverbs of Hell, Line 71
Context: The ancient poets animated all objects with Gods or Geniuses, calling them by the names and adorning them with the properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged & numerous senses could perceive. And particularly they studied the genius of each city & country, placing it under its mental deity; Till a system was formed, which some took advantage of, & enslav'd the vulgar by attempting to realize or abstract the mental deities from their objects: thus began priesthood; Choosing forms of worship from poetic tales. And at length they pronounc'd that the Gods had order'd such things. Thus men forgot that all deities reside in the human breast.
Source: Uh-oh - Some Observations From Both Sides Of The Refrigerator Door
“There's a shortage of perfect breasts in this world. It would be a pity to damage yours.”
Source: The Princess Bride
"Wyatt resteth here, that quick could never rest", line 1
Ich weiss nicht, was soll es bedeuten,
Dass ich so traurig bin;
Ein Märchen aus alten Zeiten,
Das kommt mir nicht aus dem Sinn.
Die Lorelei, st. 1
[ISBN 0786716371, There Are Worse Things I Could Do, Barbeau, Adrienne, 79, 2006, Carroll & Graf]
Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)
Description of Washington's death in Life of Washington (1800); this fanciful account bears no relation to the report of Washington's last words by his personal secretary Tobias Lear, who wrote in his journal (14 December 1799) http://gwpapers.virginia.edu/project/exhibit/mourning/lear.html: About ten o'clk he made several attempts to speak to me before he could effect it, at length he said, — "I am just going. Have me decently buried; and do not let my body be put into the Vault in less than three days after I am dead." I bowed assent, for I could not speak. He then looked at me again and said, "Do you understand me? I replied "Yes." "Tis well" said he.
"The Dirge of Alaric, the Visigoth" In The New Monthly Magazine and Literary Journal Vol. V, No. 25 (January-June 1823), p. 64.
Love of God, Love of Man, Love of Country (October 22, 1847), Delivered at Market Hall, New York City, New York.
1840s, Love of God, Love of Man, Love of Country (1847)
1920s, The American Soldier (1920)
The Thirteenth Revelation, Chapter 32
The Prairie http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p2/prairie.html, Stanza 5.
Other works
CraveOnline http://www.craveonline.com/film/articles/507781-exclusive-cannes-interview-lloyd-kaufman-on-nuke-em-high May 28, 2013
2013
Lecture XXX, Atheism alone a Positive View
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
“Hope springs eternal in the human breast. (Original to Alexander Pope, An Essay on Man”
1734)
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens