Quotes about blow

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Source: Volkhavaar (1977), Chapter 11 (p. 102)

Eulogy for a Fighter Pilot (1998)

Source: Straight with a Twist (2000), p. 27.

Ye Gentlemen of England, (c. 1630), reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "When the battle rages loud and long, And the stormy winds do blow", Thomas Campbell, Ye Mariners of England.

"Red Wind" (short story, 1938), published in Trouble Is My Business (1939)

As mentioned in the Atlantic interview http://www.theatlantic.com/international/archive/2012/10/hacktivists-advocate-meet-the-lawyer-who-defends-anonymous/263202/

NPR World Cafe (June 18, 2008).

"The Old and the New".
Voices from the Crowd, and Town Lyrics (1857)

Qual vento a cui s'oppone o selva o colle,
Doppia nella contesa i soffj e l'ira;
Ma con fiato più placido e più molle
Per le campagne libere poi spira.
Come fra scoglj il mar spuma e ribolle:
E nell'aperto onde più chete aggira.
Così quanto contrasto avea men saldo,
Tanto scemava il suo furor Rinaldo.
Canto XX, stanza 58 (tr. Fairfax)
Gerusalemme Liberata (1581)

Book VI, lines 149–152; Glaucus to Diomedes.
Translations, Iliad (1997)

Song lyrics, Bringing It All Back Home (1965), Gates of Eden

Stanza 1
Ye Mariners of England http://www.poetsgraves.co.uk/Classic%20Poems/Campbell/ye%20mariners_of_england.htm (1800)

À celui qui donne un baiser ou un coup
Rendez un baiser ou un coup
Mais à celui qui donne sans que vous puissiez rendre
Offrez toute la haine de votre coeur
Car vous étiez esclaves et il vous asservit
Acts 8 & 9
The Devil and the Good Lord (1951)

1896
September
The Degraded Status of Woman in the Bible
Free Thought Magazine
Chicago
14
542
http://books.google.com/books?id=TfOfAAAAMAAJ&pg=PA542&dq=%22for+fifty+years+the+women%22

As quoted in [Under the Shadow of Gallows, Gulab Singh, Rup Chand, 1963, 12 February 2012, 40, Naujawan Bharat Sabha] Said by Lala Lajpat Rai at a public meeting in Lahore on the evening of 20 October, 1928 after protesters (including Lala Lajpat Rai) heading towards the Lahore railway station to greet the Simon Commission with protests were lathi-charged earlier on the same day.

"The Death of Common Sense".
Ranting Again

The Eighth Revelation, Chapter 17

Vorkosigan Saga, The Mountains of Mourning (1989)

Jonas Sima interview <!-- p. 195 -->
Bergman on Bergman (1970)
Context: People think there's a solution... If everything is distributed in the proper quarters, put into the right pigeonholes, everything will be fine. But I'm not so sure. … Nothing, absolutely nothing at all has emerged out of all these ideas of faith and scepticism, all these convulsions, these puffings and blowings. For many of my fellow human beings on the other hand, I'm aware that these problems still exist — and exist as a terrible reality. I hope this generation will be the last to live under the scourge of religious anxiety.

The Nuts of Knowledge (1903)
Context: For sure the enchanted waters pour through every wind that blows.
I think when night towers up aloft and shakes the trembling dew
How every high and lonely thought that thrills my being through
Is but a ruddy berry dropped down through the purple air,
And from the magic tree of life the fruit falls everywhere.

Interview with James Keating, Purdue University (7 May 1961), printed in Lord of the Flies: The Casebook Edition (1964)
Context: Basically I'm an optimist. Intellectually I can see man's balance is about fifty-fifty, and his chances of blowing himself up are about one to one. I can't see this any way but intellectually. I'm just emotionally unable to believe that he will do this. This means that I am by nature an optimist and by intellectual conviction a pessimist, I suppose.

On his film Blow-Up, as quoted in Michelangelo Antonioni : The Complete Films (2004) edited by Seymour Chatman and Paul Duncan, p. 113
Context: The photographer in Blow-Up, who is not a philosopher, wants to see things closer up. But it so happens that, by enlarging too far, the object itself decomposes and disappears. Hence there's a moment in which we grasp reality, but then the moment passes. This was in part the meaning of Blow-Up.

The Fresno Bee interview (2015)
Context: The experience I had seeing Star Wars for the first time was mind-blowing. Eleven is a great age to have your mind blown. I will never forget that feeling of seeing "Long time ago, in a galaxy, far, far away" fade out. It was the first time a movie made me believe in another world that way.

Source: Oresteia (458 BC), Agamemnon, line 1343

Nothing Will Die (1830)
Context: Nothing will die;
All things will change
Thro’ eternity.
‘Tis the world’s winter;
Autumn and summer
Are gone long ago;
Earth is dry to the centre,
But spring, a new comer,
A spring rich and strange,
Shall make the winds blow
Round and round,
Thro’ and thro’,
Here and there,
Till the air
And the ground
Shall be fill’d with life anew.

Source: Andre Cornelis (1886), Ch. 14
Context: Is there any God, any justice, is there either good or evil? None, none, none, none! There is nothing but a pitiless destiny which broods over the human race, iniquitous and blind, distributing joy and grief at haphazard. A God who says, "Thou shalt not kill," to him whose father has been killed? No, I don't believe it. No, if hell were there before me, gaping open, I would make answer: "I have done well," and I would not repent. I do not repent. My remorse is not for having seized the weapon and struck the blow, it is that I owe to him — to him — that infamous good service which he did me — that I cannot to the present hour shake from me the horrible gift I have received from that man. If I had destroyed the paper, if I had gone and given myself up, if I had appeared before a jury, revealing, proclaiming my deed, I should not be ashamed; I could still hold up my head. What relief, what joy it would be if I might cry aloud to all men that I killed him, that he lied, and I lied, that it was I, I, who took the weapon and plunged it into him! And yet, I ought not to suffer from having accepted — no — endured the odious immunity. Was it from any motive of cowardice that I acted thus? What was I afraid of? Of torturing my mother, nothing more. Why, then, do I suffer this unendurable anguish? Ah, it is she, it is my mother who, without intending it, makes the dead so living to me, by her own despair. She lives, shut up in the rooms where they lived together for sixteen years; she has not allowed a single article of furniture to be touched; she surrounds the man's accursed memory with the same pious reverence that my aunt formerly lavished on my unhappy father. I recognize the invincible influence of the dead in the pallor of her cheeks, the wrinkles in her eyelids, the white streaks in her hair. He disputes her with me from the darkness of his coffin; he takes her from me, hour by hour, and I am powerless against that love.

The Pragmatics of Patriotism (1973)
Context: In this complex world, science, the scientific method, and the consequences of the scientific method are central to everything the human race is doing and to wherever we are going. If we blow ourselves up we will do it by misapplication of science; if we manage to keep from blowing ourselves up, it will be through intelligent application of science.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: Force, unregulated or ill-regulated, is not only wasted in the void, like that of gunpowder burned in the open air, and steam unconfined by science; but, striking in the dark, and its blows meeting only the air, they recoil, and bruise itself. It is destruction and ruin. It is the volcano, the earthquake, the cyclone; — not growth and progress. It is Polyphemus blinded, striking at random, and falling headlong among the sharp rocks by the impetus of his own blows.

1860s, Letter to Abraham Lincoln (1863)
Context: I have given the subject of arming the negro my hearty support. This, with the emancipation of the negro, is the heavyest blow yet given the Confederacy. The South rave a greatdeel about it and profess to be very angry. But they were united in their action before and with the negro under subjec­tion could spare their entire white population for the field. Now they complain that nothing can be got out of their negroes.

St. III
Ode on the Death of the Duke of Wellington (1852)

Source: Oresteia (458 BC), The Libation Bearers, line 312

"Bear Meat" in The New Yorker (8 January 2007) http://www.newyorker.com/fiction/features/2007/01/08/070108fi_fiction_levi?currentPage=all
Context: I read somewhere — and the person who wrote this was not a mountaineer but a sailor — that the sea’s only gifts are harsh blows and, occasionally, the chance to feel strong. Now, I don’t know much about the sea, but I do know that that’s the way it is here. And I also know how important it is in life not necessarily to be strong but to feel strong, to measure yourself at least once, to find yourself at least once in the most ancient of human conditions, facing blind, deaf stone alone, with nothing to help you but your own hands and your own head.

The Man and the Satyr.

"Rockweeds" in The Atlantic Monthly, Vol. 21 (March 1868), p. 269.
Context: The barren island dreams in flowers, while blow
The south winds, drawing haze o'er sea and land;
Yet the great heart of ocean, throbbing slow,
Makes the frail blossoms vibrate where they stand;And hints of heavier pulses soon to shake
Its mighty breast when summer is no more,
And devastating waves sweep on and break,
And clasp with girdle white the iron shore.

Nothing Will Die (1830)
Context: When will the stream be aweary of flowing
Under my eye?
When will the wind be aweary of blowing
Over the sky?
When will the clouds be aweary of fleeting?
When will the heart be aweary of beating?
And nature die?
Never, oh! never, nothing will die;
The stream flows,
The wind blows,
The cloud fleets,
The heart beats,
Nothing will die.

Human Nature and Social Theory (1969)
Context: One will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness. All empirical forms or human needs and drives have to be understood as results of the social practice (in the last analysis based on the productive forces, class structure, etc., etc.) but they all have to fulfill the functions which are inherent in man’s nature in general, and that is to permit him to relate himself to others and share a common frame of reference, etc. The existential contradiction within man (to which I would now add also the contradiction between limitations which reality imposes on his life, and the virtually limitless imagination which his brain permits him to follow) is what I believe to be one of the motives of psychological and social dynamics. Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him.
The question then arises whether there is an optimal solution which can be inferred from man’s nature, and which constitutes a potential tendency in man. I believe that such optimal solutions can be inferred from the nature of man, and I have recently found it quite useful to think in terms of what in sociology and economy is now often called »system analysis«. One might start with the idea, in the first place, that human personality — just like society — is a system, that is to say, that each part depends on every other, and no part can be changed unless all or most other parts are also changed. A system is better than chaos. If a society system disintegrates or is destroyed by blows from the outside the society ends in chaos, and a completely new society is built upon its ruins, often using the elements of the destroyed system to build the new. That has happened many times in history. But, what also happens is that the society is not simply destroyed but that the system is changed, and a new system emerges which can be considered to be a transformation of the old one.

Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 2 : Science and Hope, p. 26
Context: We've arranged a global civilization in which the most crucial elements — transportation, communications, and all other industries; agriculture, medicine, education, entertainment, protecting the environment; and even the key democratic institution of voting, profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces.

Translation from The Life of Pasteur, pp. 141-142 https://archive.org/stream/cu31924012227595#page/n153/mode/2up
Original in French: Et par conséquent, messieurs pourrais-je dire, en vous montrant ce liquide : J’ai pris dans l’immensité de la création ma goutte d’eau, et je l’ai prise toute pleine de la gelée féconde, c’est-à-dire, pour parler le langage de la science, toute pleine des éléments appropriés au développement des êtres inférieurs, Et j’attends, et j’observe, et je l’interroge, et je lui demande de vouloir bien recommencer pour moi la primitive création ; ce serait un si beau spectacle ! Mais elle est muette ! Elle est muette depuis plusieurs années que ces expériences sont commencées. Ah ! c’est que j’ai éloigné d’elle, et que j’éloigne encore en ce moment, la seule chose qu’il n’ait pas été donné à l’homme de produire, j’ai éloigné d’elle les germes qui flottent dans l’ait" j’ai éloigné d’elle la vie, car la vie c’est le germe et le germe c’est la vie. Jamais la doctrine de la génération spontanée ne se relèvera du coup mortel que Cette simple expérience lui porte.
Soirées scientifiques de la Sorbonne (1864)
Context: Here is an infusion of organic matter, as limpid as distilled water, and extremely alterable. It has been prepared to-day. To-morrow it will contain animalculae, little infusories, or flakes of mouldiness. I place a portion of that infusion into a flask with a long neck, like this one. Suppose I boil the liquid and leave it to cool. After a few days, mouldiness or animalculae will develop in the liquid. By boiling, I destroyed any germs contained in the liquid or against the glass; but that infusion being again in contact with air, it becomes altered, as all infusions do. Now suppose I repeat this experiment, but that, before boiling the liquid, I draw (by means of an enameller's lamp) the neck of the flask into a point, leaving however, its extremity open. This being done, I boil the liquid in the flask, and leave it to cool. Now the liquid of this second flask will remain pure not only two days, a month, a year, but three or four years — for the experiment I am telling you about is already four years old, and the liquid remains as limpid as distilled water. What difference is there, then, between those two vases? They contain the same liquid, they both contain air, both are open! Why does one decay and the other remain pure? The only difference between them is this : in the first case, the dusts suspended in air and their germs can fall into the neck of the flask and arrive into contact with the liquid, where they find appropriate food and develop; thence microscopic beings. In the second flask, on the contrary, it is impossible, or at least extremely difficult, unless air is violently shaken, that dusts suspended in air should enter the vase; they fall on its curved neck. When air goes in and out of the vase through diffusions or variations of temperature, the latter never being sudden, the air comes in slowly enough to drop the dusts and germs that it carries at the opening of the neck or in the first curves. This experiment is full of instruction; for this must be noted, that everything in air save its dusts can easily enter the vase and come into contact with the liquid. Imagine what you choose in the air — electricity, magnetism, ozone, unknown forces even, all can reach the infusion. Only one thing cannot enter easily, and that is dust, suspended in air. And the proof of this is that if I shake the vase violently two or three times, in a few days it contains animalculae or mouldiness. Why? because air has come in violently enough to carry dust with it. And, therefore, gentlemen, I could point to that liquid and say to you, I have taken my drop of water from the immensity of creation, and I have taken it full of the elements appropriated to the development of inferior beings. And I wait, I watch, I question it, begging it to recommence for me the beautiful spectacle of the first creation. But it is dumb, dumb since these experiments were begun several years ago; it is dumb because I have kept it from the only thing man cannot produce, from the germs which float in the air, from Life, for Life is a germ and a germ is Life. Never will the doctrine of spontaneous generation recover from the mortal blow of this simple experiment.

Up Front (1945)
Context: Many celebrities and self-appointed authorities have returned from quick tours of war zones (some of them getting within hearing distance of the shooting) and have put out their personal theories to batteries of photographers and reporters. Some say the American soldier is the same clean-cut young man who left his home; others say morale is sky-high at the front because everybody's face is shining for the great Cause.
They are wrong. The combat man isn't the same clean-cut lad because you don't fight a kraut by Marquess of Queensberry rules. You shoot him in the back, you blow him apart with mines, you kill or maim him the quickest and most effective way you can with the least danger to yourself. He does the same to you.
He tricks you and cheats you, and if you don't beat him at his own game you don't live to appreciate your own nobleness.
But you don't become a killer. No normal man who has smelled and associated with death ever wants to see any more of it. In fact, the only men who are even going to want to bloody noses in a fist fight after this war will be those who want people to think they were tough combat men, when they weren't. The surest way to become a pacifist is to join the infantry. <!-- p. 12 - 14

A Quick Reaction, September 12, 2001 http://www.chomsky.info/articles/20010912.htm.
Quotes 2000s, 2001
Context: The September 11 attacks were major atrocities. In terms of number of victims they do not reach the level of many others, for example, Clinton's bombing of the Sudan with no credible pretext, destroying half its pharmaceutical supplies and probably killing tens of thousands of people (no one knows, because the US blocked an inquiry at the UN and no one cares to pursue it). Not to speak of much worse cases, which easily come to mind. But that this was a horrendous crime is not in doubt. The primary victims, as usual, were working people: janitors, secretaries, firemen, etc. It is likely to prove to be a crushing blow to Palestinians and other poor and oppressed people. It is also likely to lead to harsh security controls, with many possible ramifications for undermining civil liberties and internal freedom.

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: In nine cases out of ten the speaker or writer who, seeking to influence public opinion, descends from calm argument to unfair blows hurts himself more than his opponent.
The Chinese have a story on this — a story based on three or four thousand years of civilization: Two Chinese coolies were arguing heatedly in the midst of a crowd. A stranger expressed surprise that no blows were being struck. His Chinese friend replied: "The man who strikes first admits that his ideas have given out."

1860s, The Good Fight (1865)
Context: Yes, yes, caste is a glacier, cold, towering, apparently as eternal as the sea itself. But at last that glittering mountain of ice touches the edge of the Gulf Stream. Down come pinnacle and peak, frosty spire and shining cliff. Like a living monster of shifting hues, a huge chameleon of the sea, the vast mass silently rolls and plunges and shrinks, and at last utterly disappears in that inexorable warmth of water. So with us the glacier has touched the Gulf Stream. On Palm Sunday, at Appomattox Court House, the spirit of feudalism, of aristocracy, of injustice in this country, surrendered, in the person of Robert E. Lee, the Virginian slave-holder, to the spirit of the Declaration of Independence and of equal rights, in the person of Ulysses S. Grant, the Illinois tanner. So closed this great campaign in the 'Good Fight of Liberty'. So the Army of the Potomac, often baffled, struck an immortal blow, and gave the right hand of heroic fellowship to their brethren of the West. So the silent captain, when all his lieutenants had secured their separate fame, put on the crown of victory and ended civil war. As fought the Lieutenant-General of the United States, so fight the United States themselves, in the 'Good Fight of Man'. With Grant's tenacity, his patience, his promptness, his tranquil faith, let us assault the new front of the old enemy. We, too, must push through the enemy's Wilderness, holding every point we gain. We, too, must charge at daybreak upon his Spottsylvania Heights. We, too, must flank his angry lines and push them steadily back. We, too, must fling ourselves against the baffling flames of Cold Harbor. We, too, outwitting him by night, must throw our whole force across swamp and river, and stand entrenched before his capital. And we, too, at last, on some soft, auspicious day of spring, loosening all our shining lines, and bursting with wild battle music and universal shout of victory over the last desperate defense, must occupy the very citadel of caste, force the old enemy to final and unconditional surrender, and bring Boston and Charleston to sing Te Deum together for the triumphant equal rights of man.

Act iii, scene 6
Queen Mary: A Drama (published 1876)

What It Means to Be a Poet in America (1926)
Context: Most years I owe no money and I have no money. Every university pays my way to the next town. That’s about all. No poet has ever made any money out of having his poetry published, and no poet ever will. If the fee is two hundred dollars, it is one hundred dollars for coming to town and one hundred for leaving inside of twenty-four hours. There has been no poetry in the history of the world that has made money for the poet. The New Poetry Movement began when Abel made a more acceptable sacrifice than Cain; but the sacrifice of Abel was not intended as a money-making idea. On the last great day, when Gabriel blows his trumpet, even if he blows it in sonnets, he will not do it for the money that is in it. If he does do it for the cash he will not be Gabriel and it will not be the last great day. It will be a second-rate Hollywood movie of the last great day, and business will continue as usual.

(5 August 2007)
Unfit for Mass Consumption (blog entries), 2007
Context: It has been my experience that many people actually believe that writers live in a state of perpetual inspiration. Maybe this is the source of that annoying "Where do you get your ideas from?" question. Maybe the people who believe writers live in a state of perpetual inspiration are the same people who ask that question, thinking — wrongly — that there's a trick of some sort involved. And if a writer would but tell them the trick, then they too would have access to the bottomless well of ideas and live in a state of perpetual inspiration. In my case, at least, there is no bottomless fucking well of ideas, and if I only wrote when I truly felt inspired, I'd starve and live in a cardboard box at the corner of Crack and Whore (which is to say, the corner of Ponce and Piedmont). But, that said, there does have to be a spark. What people ought to be asking me is "Where do you get those tiny, little infinitesimally faint sparks that you then somehow manage to blow up into ideas?" Of course, my answer would be, "I have no inkling whatsoever."

The trial of Charles B. Reynolds for blasphemy (1887)
Context: the defendant had the right to say every word with which he is charged in this indictment. He had the right to give his honest thought, no matter whether any human being agreed with what he said or not, and no matter whether any other man approved of the manner in which he said these things. I defend his right to speak, whether I believe in what he spoke or not, or in the propriety of saying what he did. I should defend a man just as cheerfully who had spoken against my doctrine, as one who had spoken against the popular superstitions of my time. It would make no difference to me how unjust the attack was upon my belief -- how maliciously ingenious; and no matter how sacred the conviction that was attacked, I would defend the freedom of speech. And why? Because no attack can be answered by force, no argument can be refuted by a blow, or by imprisonment, or by fine. You may imprison the man, but the argument is free; you may fell the man to the earth, but the statement stands.

Moral, st. 1
The Day-Dream (1842)
Context: So, Lady Flora, take my lay,
And if you find no moral there,
Go, look in any glass and say,
What moral is in being fair.
Oh, to what uses shall we put
The wildweed-flower that simply blows?
And is there any moral shut
Within the bosom of the rose?

Hudibras, Part III (1678)
Context: We idly sit, like stupid blockheads,
Our hands committed to our pockets,
And nothing but our tongues at large,
To get the wretches a discharge:
Like men condemn'd to thunder-bolts,
Who, ere the blow, become mere dolts;
Or fools besotted with their crimes,
That know not how to shift betimes,
And neither have the hearts to stay,
Nor wit enough to run away.

Edict to the people of Bostra, as quoted in Documents of the Christian Church (1957) by Henry Bettenson <!-- Oxford University Press -->
General sources
Context: They are irreverent to the gods and disobedient to our edicts, lenient as they are. For we allow none of them to be dragged to the altars unwillingly... It is therefore my pleasure to announce and publish to all the people by this edict, that they must not abet the seditions of the clergy … They may hold their meetings, if they wish, and offer prayers according to their established use … and for the future, let all people live in harmony … Men should be taught and won over by reason, not by blows, insults, and corporal punishments. I therefore most earnestly admonish the adherents of the true religion not to injure or insult the Galilaeans in any way … Those who are in the wrong in matters of supreme importance are objects of pity rather than of hate...

Source: The Persians (472 BC), lines 598–602 (tr. Christopher Collard)

"The Desert. Sinai.", Ch. 21, p. 278
Report to Greco (1965)
Context: "Tomorrow, go forth and stand before the Lord. A great and strong wind will blow over you and rend the mountains and break in pieces the rocks, but the Lord will not be in the wind. And after the wind and earthquake, but the Lord will not be in the earthquake. And after the earthquake a fire, but the Lord will not be in the fire. And after the fire a gentle, cooling breeze. That is where the Lord will be."
This is how the spirit comes. After the gale, the earthquake, and fire: a gentle, cooling breeze. This is how it will come in our own day as well. We are passing through the period of earthquake, the fire is approaching, and eventually (when? after how many generations?) the gentle, cool breeze will blow.

Inaugural Address (1989)
Context: I do not mistrust the future; I do not fear what is ahead. For our problems are large, but our heart is larger. Our challenges are great, but our will is greater. And if our flaws are endless, God's love is truly boundless.
Some see leadership as high drama, and the sound of trumpets calling, and sometimes it is that. But I see history as a book with many pages, and each day we fill a page with acts of hopefulness and meaning. The new breeze blows, a page turns, the story unfolds. And so today a chapter begins, a small and stately story of unity, diversity, and generosity &mdash; shared, and written, together.

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm
Context: ... It’s a tremendous blow to decency, to stability, it is a reason why then you have mass movements of refugees.... If we don’t hold together a multilateral system, we won’t hold together in the world. And when Trump goes to the UN – I was there when he gave the speech last month – and said, “I’m a patriot. Nobody’s going to tell the United States what to do,” it’s just horrifying, this kind of thinking, this bullying talk, this idea that one of the richest counties in the world, and in aggregate richer than any high-income country has ever been in history, has such distain for helping people in desperation. I barely recognise my country from what has happened over the last 30 years.

The warning, not yet the sign, of woe!
That men arise
And look about them with wakened eyes,
Behold on their garments the dust and slime,
Refrain, forbear,
Accept the weight of a nobler care
And take reproach from the fallen time!
"Gabriel" in The Century : A Popular Quarterly, Volume 18 (1874), p. 617.

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: In nine cases out of ten the speaker or writer who, seeking to influence public opinion, descends from calm argument to unfair blows hurts himself more than his opponent.
The Chinese have a story on this — a story based on three or four thousand years of civilization: Two Chinese coolies were arguing heatedly in the midst of a crowd. A stranger expressed surprise that no blows were being struck. His Chinese friend replied: "The man who strikes first admits that his ideas have given out."

A Hereditary Book on the Art of War (1632)
Context: A stroke of the sword that does not hit its target is the sword stroke of death; you reach over it to strike the winning blow. Your adversary's initiative having missed its mark, you turn the tables around and get the jump on your adversary.

Addressing a gathering of 200 Marines in al Asad, as quoted in the Armed Forces Journal article "Fiasco", published on August 1, 2006. http://www.armedforcesjournal.com/fiasco/
Context: The first time you blow someone away is not an insignificant event. That said, there are some assholes in the world that just need to be shot. There are hunters and there are victims. By your discipline, cunning, obedience and alertness, you will decide if you are a hunter or a victim. It’s really a hell of a lot of fun. You’re gonna have a blast out here!

I'm a Stranger Here Myself (1938), I Have It On Good Authority
Context: There are two kinds of people who blow through life like a breeze,
And one kind is gossipers, and the other kind is gossipees,
And they certainly annoy each other,
But they certainly enjoy each other,
Yes, they pretend to flout each other,
But they couldn't do without each other...

Lady Clare (1842)

Letter to Hilda Chamberlain (30 December 1939), quoted in Maurice Cowling, The Impact of Hitler. British Politics and British Policy. 1933-1940 (Cambridge: Cambridge University Press, 1975), p. 355.
Prime Minister
Context: I stick to the view I have always held that Hitler missed the bus in September 1938. He could have dealt France and ourselves a terrible, perhaps a mortal, blow then. The opportunity will not recur.

No. 7, line 1
Holy Sonnets (1633)
Context: At the round earth's imagin'd corners, blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattred bodies go.

At the audience of The Chevy Chase Show in 1993 during the presentation of his Worst Supporting Actor 'Razzie' award statuette for his performance as King Ferdinand of Spain in Christopher Columbus: The Discovery.

Travis McGee series, The Turquoise Lament (1973)
Context: Integrity is not a conditional word. It doesn't blow in the wind or change with the weather. It is your inner image of yourself, and if you look in there and see a man who won't cheat, then you know he never will. Integrity is not a search for the rewards of integrity. Maybe all you ever get for it is the largest kick in the ass the world can provide. It is not supposed to be a productive asset. Crime pays a lot better. I can bend my own rules way, way over, but there is a place where I finally stop bending them. I can recognize the feeling. I've been there a lot of times.
From now on, Lawton Hisp was not going to have a very nice life. They might never come after him, but it just wasn't going to be very joyous from now on.
Happy New Year, Mister Hisp.

Canto I, line 189
Hudibras, Part I (1663–1664)
Context: For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly thorough reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetick,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin...

Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.
Context: We’ve arranged a society based on science and technology, in which nobody understands anything about science and technology. And this combustible mixture of ignorance and power, sooner or later, is going to blow up in our faces. Who is running the science and technology in a democracy if the people don’t know anything about it?

Play to Live : Lectures of Alan Watts (1982)
Context: Archimedes said, "Give me a fulcrum and I will move the Earth"; but there isn't one. It is like betting on the future of the human race — I might wish to lay a bet that the human race would destroy itself by the year 2000, but there is nowhere to place the bet. On the contrary, I am involved in the world and must try to see that it does not blow itself to pieces. I once had a terrible argument with Margaret Mead. She was holding forth one evening on the absolute horror of the atomic bomb, and how everybody should spring into action and abolish it, but she was getting so furious about it that I said to her: "You scare me because I think you are the kind of person who will push the button in order to get rid of the other people who were going to push it first." So she told me that I had no love for my future generations, that I had no responsibility for my children, and that I was a phony swami who believed in retreating from facts. But I maintained my position. As Robert Oppenheimer said a short while before he died, "It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so." You see, many of the troubles going on in the world right now are being supervised by people with very good intentions whose attempts are to keep things in order, to clean things up, to forbid this, and to prevent that. The more we try to put everything to rights, the more we make fantastic messes. Maybe that is the way it has got to be. Maybe I should not say anything at all about the folly of trying to put things to right but simply, on the principle of Blake, let the fool persist in his folly so that he will become wise.

Inaugural Address (1989)
Context: I come before you and assume the Presidency at a moment rich with promise. We live in a peaceful, prosperous time, but we can make it better. For a new breeze is blowing, and a world refreshed by freedom seems reborn; for in man's heart, if not in fact, the day of the dictator is over. The totalitarian era is passing, its old ideas blown away like leaves from an ancient, lifeless tree. A new breeze is blowing, and a nation refreshed by freedom stands ready to push on. There is new ground to be broken, and new action to be taken. There are times when the future seems thick as a fog; you sit and wait, hoping the mists will lift and reveal the right path. But this is a time when the future seems a door you can walk right through into a room called tomorrow.
Great nations of the world are moving toward democracy through the door to freedom. Men and women of the world move toward free markets through the door to prosperity. The people of the world agitate for free expression and free thought through the door to the moral and intellectual satisfactions that only liberty allows.
We know what works: Freedom works. We know what's right: Freedom is right. We know how to secure a more just and prosperous life for man on Earth: through free markets, free speech, free elections, and the exercise of free will unhampered by the state.

Lesson 1, Don't Sweat the Small Stuff
Don’t Sweat the Small Stuff…and it’s all Small Stuff (1997)
Context: Often we allow ourselves to get all worked up about things that, upon closer examination, aren't really that big a deal. We focus on little problems and blow them out of proportion. … Whether we had to wait in line, listen to unfair criticism, or do the lion's share of the work, it pays enormous dividends if we learn not to worry about little things. So many people spend so much of their life energy "sweating the small stuff" that they completely lose touch with the magic and beauty of life.

20
The Enchiridion (c. 135)

"Putting Words in the President's Mouth" (12 October 2004)

"Mr Macmillan's appeal to South Africans", The Times, 4 February 1960, p. 15.
Speech to the South African Parliament, 3 February 1960.
1960s
Context: The most striking of all the impressions I have formed since I left London a month ago is of the strength of this African national consciousness. In different places it may take different forms but it is happening everywhere. The wind of change is blowing through this continent. Whether we like it or not, this growth of national consciousness is a political fact. We must all accept it as a fact.

On his film Blow-Up, as quoted in Michelangelo Antonioni : The Complete Films (2004) edited by Seymour Chatman and Paul Duncan, p. 113
Context: The photographer in Blow-Up, who is not a philosopher, wants to see things closer up. But it so happens that, by enlarging too far, the object itself decomposes and disappears. Hence there's a moment in which we grasp reality, but then the moment passes. This was in part the meaning of Blow-Up.

The good are befriended even by weakness and defect. As no man had ever a point of pride that was not injurious to him, so no man had ever a defect that was not somewhere made useful to him.
1840s, Essays: First Series (1841), Compensation

Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)
Context: The time is out of joint. The world is going badly. It is worn but its wear no longer counts. Old age or youth-one no longer counts in that way. The world has more than one age. We lack the measure of the measure. We no longer realize the wear, we no longer take account of it as of a single age in the progress of history. Neither maturation, nor crisis, nor even agony. Something else. What is happening is happening to age itself, it strikes a blow at the teleological order of history. What is coming, in which the untimely appears, is happening to time but it does not happen in time. Contretemps. The time is out of joint. Theatrical speech, Hamlet's speech before the theater of the world, of history, and of politics. The age is off its hinges. Everything, beginning with time, seems out of kilter, unjust, dis-adjusted. The world is going very badly, it wears as it grows, as the Painter also says at the beginning of Timon of Athens (which is Marx's play, is it not). For, this time, it is a painter's speech, as if he were speaking of a spectacle or before a tableau: "How goes the world?-It wears, sir, as it grows.

Sir Launcelot and Queen Guinevere

Book IV, lines 1283–1287 (tr. Munro)
De Rerum Natura (On the Nature of Things)

Source: My Several Worlds (1954), p. 52 - 53
Context: Every event has had its cause, and nothing, not the least wind that blows, is accident or causeless. To understand what happens now one must find the cause, which may be very long ago in its beginning, but is surely there, and therefore a knowledge of history as detailed as possible is essential if we are to comprehend the present and be prepared for the future. Fate, Mr. Kung taught me, is not the blind superstition or helplessness that waits stupidly for what may happen. Fate is unalterable only in the sense that given a cause, a certain result must follow, but no cause is inevitable in itself, and man can shape his world if he does not resign himself to ignorance.

10
Leaves of Morya’s Garden: Book Two: Illumination (1925)

Speech to the South African Parliament (3 February 1960), quoted i.a. in "Mr Macmillan's appeal to South Africans", The Times (4 February 1960), p. 15
Prime Minister

"Freedom is Lost

Conquest of Fear, Divine Life Society, http://dlshq.org/download/conquest_fear.pdf (circa 1960)

Jayananda: Chaitanya-mañgala, (a biography of the great Vaishnava saint), about the Navadvipa region on the eve of the saint’s birth in 1484 AD. Quoted from Goel, S. R. (2001). The story of Islamic imperialism in India.

"The Ethics of Human Beings Toward Non-human Beings", pp. 281–282
The Universal Kinship (1906), The Ethical Kinship

"On Becoming"
1960s, Soul on Ice (1968)

President Hugo Chavez's Speech at the U.N. General Assembly, Wednesday, September 20, 2006

Letter to the General Assembly (1792)

What India Owes Lala Lajpat Rai by Aravindan Neelakandan https://swarajyamag.com/ideas/what-india-owes-lala-lajpat-rai

'Napoleon und Wir' (29 January 1917), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 175
1910s

The New York Review of Books interview with the French writer Roger Errera (1978)

» Great Firewall of China Torfox, cs.stanford.edu, 2018-05-02 https://cs.stanford.edu/people/eroberts/cs201/projects/2010-11/FreedomOfInformationChina/category/great-firewall-of-china/index.html,

Source: When Gravity Fails (1986), Chapter 3 (p. 31).

Wijemuni Vijitha Rohana, the person who attacked Rajiv Gandhi Colombo, in Rohana: Courage of his convictions (29 July 2007) http://www.nation.lk/2007/07/29/special5.htmVijitha
In Rohana: Courage of his convictions http://www.nation.lk/2007/07/29/special5.htmVijitha

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Sandy Griswold ring historian, Dec 24, 1904 National Police Gazette.http://coxscorner.tripod.com/fitz.html

Bert Randolph Sugarhttp://espn.go.com/sportscentury/features/00016439.html
About Sugar Ray sourced

"She. Was. Terrified. She wants me to move home."
Tourgasm (2006)