
Source: 1860s, Fourth of July Address to Congress (1861)
Source: 1860s, Fourth of July Address to Congress (1861)
Commencement Address at Arizona State University in Tempe, Arizona http://www.gpo.gov/fdsys/pkg/DCPD-200900360/html/DCPD-200900360.htm (13 May 2009)
2009
"Hypothesis explaining the Properties of Light" (1675)
“There is nothing worse than being ashamed of parsimony or poverty.”
Book XXXIV, sec. 4
History of Rome
Interview by Antoinette Keyser http://www.mg.co.za/articlePage.aspx?articleid=249083&area=/insight/insight__national/, (25 August 2005).
"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction
Other
Jackie Chan at the annual Boao Forum for Asia http://news.yahoo.com/s/ap/20090421/ap_en_ot/as_hong_kong_people_jackie_chan (18 April 2009)
"Debate with Jefferson Davis"
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 15, purport. Vedabase http://www.vedabase.com/en/sb/7/4/15
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Kōnosuke Matsushita, quoted in: Philip Kotler (2012). Rethinking Marketing: Sustainable Marketing Enterprise in Asia. p. 82.
The New York Times, March 25, 2007.
Interview at the 1990 Australian Grand Prix, November 1990 http://youtube.com/watch?v=9j6dGOGftY4
Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 22-23
“I suppose being right will have to compensate me for being poor—the story of my life, I fear.”
Source: Tigana (1990), Chapter 1 (p. 14)
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
A Few Maxims for the Instruction of the Over-Educated (1894)
Paris 1923
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 312
Quotes, 1920's
Bible Series V: Cain and Abel: The Hostile Brothers
Biblical Lectures
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
“The best things in life cannot be willed into being.”
Source: One Minute Nonsense (1992), p. 114
“There is no greater mystery than this: being Reality ourselves, we seek to gain Reality.”
Abide as the Self
“The artist after all is a solitary being.”
"The Historian and 'The Gibbon'"
The Death of the Moth and Other Essays (1942)
Concepts
Speech to the Brotherhood of Locomotive Firemen in Chattanooga, Tennessee (8 September 2013). http://books.google.de/books?id=7_3uugarOF0C&pg=PA105&lpg=PA105&dq=theodore+roosevelt+I+don't+pity+any+man+who+does+hard+work+worth+doing.+I+admire+him.+I+pity+the+creature+who+does+not+work,+at+whichever+end+of+the+social+scale+he+may+regard+himself+as+being.&source=bl&ots=seVM4pX9IN&sig=gd7yTZMy3X2h6rIgQVVp5uR0Xu4&hl=de&sa=X&ei=M5FZUvW4M8LXtQby1YD4AQ&ved=0CG8Q6AEwCTgK#v=onepage&q=theodore%20roosevelt%20I%20don't%20pity%20any%20man%20who%20does%20hard%20work%20worth%20doing.%20I%20admire%20him.%20I%20pity%20the%20creature%20who%20does%20not%20work%2C%20at%20whichever%20end%20of%20the%20social%20scale%20he%20may%20regard%20himself%20as%20being.&f=false
1900s
Source: Sylvia cartoon strip, p. 120
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
As quoted in "Rick Astley: The pop idol returns" in The Independent (13 October 2005)
History Of The Freedom Movement In India Vol. 1 https://archive.org/stream/history1_201708/History+of+the+Freedom+Movement+in+India+Vol+1+-+RC+Majumdar_djvu.txt quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 310-311
First Memoir. On the Moving Force of Heat and the Laws which may be Deduced Therefrom
The Mechanical Theory of Heat (1867)
"Barack Obama: The President's News Conference With Prime Minister Reinfeldt of Sweden in Stockholm" by Gerhard Peters and John T. Woolley, atThe American Presidency Project (4 September 2013)
2013
"Experiments With Alternating Currents of Very High Frequency, and Their Application to Methods of Artificial Illumination" (20 May 1891)
Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 117
“There is not enough love in the world to squander it on anything but human beings.”
An erster Stelle ist diese Menschenliebe die Ausdrucksform einer verdrängten Ablehnung, eines Gegenimpulses gegen Gott. Sie ist die Scheinform eines verdrängten Gotteshasses! Immer wieder führt sie sich mit der Wendung ein, es sei doch „nicht genug Liebe in der Welt“, als daß man einen Teil noch an außermenschliche Wesen abgeben könnte—eine echte von Ressentiment diktierte Wendung!
Abhandlungen und Aufsätze (1915), p. 184
As cited in Albert Camus, The Rebel. However the passage is ironic and Scheler's intention was the exact opposite. The full quote reads: "In the first place this love of mankind is an expression of suppressed hatred, a revulsion against God. It is the expression of a suppressed hatred of God! It keeps coming back to the strange idea that "there isn't enough love in the world" for one to expend any on other than human beings - a real distortion dictated by ressentiment!'
"Conceiving the Impossible and the Mind-Body Problem," Royal Institute of Philosophy annual lecture, given in London on February 18, 1998, published in Philosophy vol. 73 no. 285, July 1998, pp 337-352, Cambridge University Press, p. 337.
Random Thoughts http://www.jewishworldreview.com/cols/sowell101705.asp, Oct. 17, 2005
2000s
Concepts
In reaction to statements by Maurice O'Connor Drury who expressed disapproval of depictions of an ancient Egyptian god with an erect phallus, in "Conversations with Wittgenstein" as quoted in Leading a Human Life: Wittgenstein, Intentionality, and Romanticism (1997) by Richard Thomas Eldridge, p. 130
Attributed from posthumous publications
Other
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves
§ 92
2010s, 2015, Laudato si' : Care for Our Common Home
“The average human being has an inherent dislike of work and will avoid it if he can.”
Source: The Human Side of Enterprise (1960), p. 33; Essence of Theory X
Napoleon : In His Own Words (1916)
L’homme est ainsi fait, que sa santé est un effet purement négatif; une fois le besoin de manger satisfait, on se figure difficilement les horreurs de la faim; il faut les éprouver, pour les comprendre.
Source: Journey to the Center of the Earth (1864), Ch. XLII: Headlong speed upward through the horrors of darkness
“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)
Other
2015, Remarks to the People of Africa (July 2015)
Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles
Source: Autobiography of Mark Twain, Volume 1 (2010), pp. 21–22
Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, p. 316
Non-Fiction, Letters
Ian Smith - A Bit Of A Rebel, Ernest Mtunzi, Former UK Representative of Joshua Nkomo
Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters
1920s, What I Believe (1925)
"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s
Source: Jack: Straight from the Gut (2001), Ch. 24.
Statement of 1977, as quoted in Concise Oxford Dictionary of Quotations (2011) by Susan Ratcliffe, p. 373
1970s
Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".
Memoirs of Aga Khan: World Enough & Time (1954)
1977 interview https://www.youtube.com/watch?v=AEWsxCrMM1U in Pitkin County Prison, Colorado
[The Underground Christian Network, "Benny Hinn and Beyond: Word Faith movements hidden agenda: The Joker, The Guru and the Jack of Spades" http://www.sermonaudio.com/sermoninfo.asp?SID=420067844, CD Edition 1 of 2, SermonAudio.com, 2006-04-21]
§ 156
The Reasonableness of Christianity (1695)
Source: Five Questions Concerning the Mind (1495), p. 199
gq-magazine.co.uk http://www.gq-magazine.co.uk/entertainment/articles/2011-02/01/gq-film-norman-foster-how-much-does-your-building-weigh-interview.
Section 99
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel