Quotes about being
page 17

Abraham Lincoln photo
John Chrysostom photo
Robert A. Dahl photo
Barack Obama photo
Isaac Newton photo
Livy photo

“There is nothing worse than being ashamed of parsimony or poverty.”

Livy (-59–17 BC) Roman historian

Book XXXIV, sec. 4
History of Rome

Eugène Terre'Blanche photo

“Our nation is unique. We grew out of a desire to worship God in a certain way; we grew from a number of other nations who were being prosecuted because of their faith. We have a wonderful culture, a wonderful, vibrant language. I want my people to be proud of who they are again.”

Eugène Terre'Blanche (1941–2010) South African police officer, farmer, political activist, white supremacist

Interview by Antoinette Keyser http://www.mg.co.za/articlePage.aspx?articleid=249083&area=/insight/insight__national/, (25 August 2005).

H.P. Lovecraft photo

“Inconceivable events and conditions form a class apart from all other story elements, and cannot be made convincing by any mere process of casual narration. They have the handicap of incredibility to overcome; and this can be accomplished only through a careful realism in every other phase of the story, plus a gradual atmospheric or emotional build-up of the utmost subtlety. The emphasis, too, must be kept right—hovering always over the wonder of the central abnormality itself. It must be remembered that any violation of what we know as natural law is in itself a far more tremendous thing than any other event or feeling which could possibly affect a human being. Therefore in a story dealing with such a thing we cannot expect to create any sense of life or illusion of reality if we treat the wonder casually and have the characters moving about under ordinary motivations. The characters, though they must be natural, should be subordinated to the central marvel around which they are grouped. The true "hero" of a marvel tale is not any human being, but simply a set of phenomena. Over and above everything else should tower the stark, outrageous monstrousness of the one chosen departure from Nature. The characters should react to it as real people would react to such a thing if it were suddenly to confront them in daily life; displaying the almost soul-shattering amazement which anyone would naturally display instead of the mild, tame, quickly-passed-over emotions prescribed by cheap popular convention. Even when the wonder is one to which the characters are assumed to be used, the sense of awe, marvel, and strangeness which the reader would feel in the presence of such a thing must somehow be suggested by the author.... Atmosphere, not action, is the thing to cultivate in the wonder story. We cannot put stress on the bare events, since the unnatural extravagance of these events makes them sound hollow and absurd when thrown into too high relief. Such events, even when theoretically possible or conceivable in the future, have no counterpart or basis in existing life and human experience, hence can never form the groundwork of an adult tale. All that a marvel story can ever be, in a serious way, is a vivid picture of a certain type of human mood. The moment it tries to be anything else it becomes cheap, puerile, and unconvincing. Therefore a fantastic author should see that his prime emphasis goes into subtle suggestion—the imperceptible hints and touches of selective and associative detail which express shadings of moods and build up a vague illusion of the strange reality of the unreal—instead of into bald catalogues of incredible happenings which can have no substance or meaning apart from a sustaining cloud of colour and mood-symbolism. A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis toward something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural laws.”

H.P. Lovecraft (1890–1937) American author

"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction

John Lydon photo
Jordan Peterson photo

“Part of the Act of Faith is to affirm: There's no better way to bring a better Being into Being than to speak the Truth.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Jackie Chan photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Henry Wilson photo

“I believe that every human being has the right to his life and to his liberty, and to act in this world so as to secure his own happiness.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

"Debate with Jefferson Davis"

A.C. Bhaktivedanta Swami Prabhupada photo
Louise Bourgeois photo
Bill Hicks photo
Henry Miller photo
Nikola Tesla photo
Matsushita Konosuke photo

“Recognizing our responsibilities as industrialists, we will devote ourselves to the progress and development of society and the well-being of people through our business activities, thereby enhancing the quality of life throughout the world.”

Matsushita Konosuke (1894–1989) Japanese businessman

Kōnosuke Matsushita, quoted in: Philip Kotler (2012). Rethinking Marketing: Sustainable Marketing Enterprise in Asia. p. 82.

Joseph Gordon-Levitt photo
David Cronenberg photo
Ayrton Senna photo
Richard Arkwright photo
Guy Gavriel Kay photo
Leonardo Da Vinci photo
Black Elk photo
Friedrich Nietzsche photo

“I always believed that at some time fate would take from me the terrible effort and duty of educating myself. I believed that, when the time came, I would discover a philosopher to educate me, a true philosopher whom one could follow without any misgiving because one would have more faith in him than one had in oneself. Then I asked myself: what would be the principles by which he would educate you?—and I reflected on what he might say about the two educational maxims which are being hatched in our time. One of them demands that the educator should quickly recognize the real strength of his pupil and then direct all his efforts and energy and heat at them so as to help that one virtue to attain true maturity and fruitfulness. The other maxim, on the contrary, requires that the educator should draw forth and nourish all the forces which exist in his pupil and bring them to a harmonious relationship with one another. … But where do we discover a harmonious whole at all, a simultaneous sounding of many voice in one nature, if not in such men as Cellini, men in whom everything, knowledge, desire, love, hate, strives towards a central point, a root force, and where a harmonious system is constructed through the compelling domination of this living centre? And so perhaps these two maxims are not opposites at all? Perhaps the one simply says that man should have a center and the other than he should also have a periphery? That educating philosopher of whom I dreamed would, I came to think, not only discover the central force, he would also know how to prevent its acting destructively on the other forces: his educational task would, it seemed to me, be to mould the whole man into a living solar and planetary system and to understand its higher laws of motion.”

“Schopenhauer as educator,” § 3.2, R. Hollingdale, trans. (1983), pp. 130-131
Untimely Meditations (1876)

Oscar Wilde photo

“The only thing that can console one for being poor is extravagance. The only thing that can console one for being rich is economy.”

Oscar Wilde (1854–1900) Irish writer and poet

A Few Maxims for the Instruction of the Over-Educated (1894)

Pablo Picasso photo
Jordan Peterson photo

“The idea is that you could sacrifice something of value, and that would have transcendent utility. That is by no means an unsophisticated idea. In fact, it might be the greatest idea that human beings ever came up with.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Bible Series V: Cain and Abel: The Hostile Brothers
Biblical Lectures

Sathya Sai Baba photo
Malcolm X photo

“When this country here was first being founded there were 13 colonies. The whites were colonized. They were fed up with this taxation without representation, so some of them stood up and said “Liberty or death.” Though I went to a white school over here in Mason, Michigan, the white man made the mistake of letting me read his history books. He made the mistake of teaching me that Patrick Henry was a patriot, and George Washington -- wasn’t nothing nonviolent about old Pat or George Washington. “Liberty or death” was what brought about the freedom of whites in this country from the English. They didn’t care about the odds. Why they faced the wrath of the entire British Empire. And in those days they used to say that the British Empire was so vast and so powerful when the sun would never set on them. This is how big it was, yet these 13 little, scrawny states, tired of taxation without representation, tired of being exploited and oppressed and degraded, told that big British Empire “Liberty or death.” And here you have 22 million Afro-American black people today catching more hell than Patrick Henry ever saw. And I’m here to tell you, in case you don’t know it, that you got a new generation of black people in this country who don’t care anything whatsoever about odds. They don’t want to hear you old Uncle Tom handkerchief heads talking about the odds. No. This is a new generation. If they’re gonna draft these young black men and send them over to Korea or South Vietnam to face 800 million Chinese — if you’re not afraid of those odds, you shouldn’t be afraid of these odds.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

Kurt Vonnegut photo
Anthony de Mello photo

“The best things in life cannot be willed into being.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 114

Ramana Maharshi photo

“There is no greater mystery than this: being Reality ourselves, we seek to gain Reality.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Nikola Tesla photo
Virginia Woolf photo

“The artist after all is a solitary being.”

Virginia Woolf (1882–1941) English writer

"The Historian and 'The Gibbon'"
The Death of the Moth and Other Essays (1942)

Joseph Gordon-Levitt photo
Fernando Pessoa photo

“Being a retired major looks like an ideal thing to me. What a pity you couldn't eternally have been just a retired major.”

Ibid., p. 218
The Book of Disquiet
Original: Ser major reformado parece-me uma coisa ideal. É pena não se poder ter sido eternamente apenas major reformado.

Jordan Peterson photo
Ransom Riggs photo
Black Elk photo
Theodore Roosevelt photo

“I don't pity any man who does hard work worth doing. I admire him. I pity the creature who does not work, at whichever end of the social scale he may regard himself as being.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Speech to the Brotherhood of Locomotive Firemen in Chattanooga, Tennessee (8 September 2013). http://books.google.de/books?id=7_3uugarOF0C&pg=PA105&lpg=PA105&dq=theodore+roosevelt+I+don't+pity+any+man+who+does+hard+work+worth+doing.+I+admire+him.+I+pity+the+creature+who+does+not+work,+at+whichever+end+of+the+social+scale+he+may+regard+himself+as+being.&source=bl&ots=seVM4pX9IN&sig=gd7yTZMy3X2h6rIgQVVp5uR0Xu4&hl=de&sa=X&ei=M5FZUvW4M8LXtQby1YD4AQ&ved=0CG8Q6AEwCTgK#v=onepage&q=theodore%20roosevelt%20I%20don't%20pity%20any%20man%20who%20does%20hard%20work%20worth%20doing.%20I%20admire%20him.%20I%20pity%20the%20creature%20who%20does%20not%20work%2C%20at%20whichever%20end%20of%20the%20social%20scale%20he%20may%20regard%20himself%20as%20being.&f=false
1900s

Black Elk photo
Theodor W. Adorno photo
Bahá'u'lláh photo
Rick Astley photo

“I had my 15 minutes of being the new boy of pop, like lots of people before and after me. Overnight, everyone starts treating you differently, and perceives you differently.”

Rick Astley (1966) British singer and songwriter

As quoted in "Rick Astley: The pop idol returns" in The Independent (13 October 2005)

R. C. Majumdar photo
Slavoj Žižek photo

“Darcy wants to present himself to Elizabeth as a proud gentleman, and he gets from her the message 'your pride is nothing but contemptible arrogance.' After the break in their relationship each discovers, through a series of accidents, the true nature of the other - she the sensitive and tender nature of Darcy, he her real dignity and wit - and the novel ends as it should, with their marriage. The theoretical interest of this story lies in the fact that the failure of their first encounter, the double misrecognition concerning the real nature of the other, functions as a positive condition of the final outcome: we cannot say 'if, from the very beginning, she had recognized his real nature and he hers, their story could have ended at once with their marriage.' Let us take a comical hypothesis that the first encounter of the future lovers was a success - that Elizabeth had accepted Darcy's first proposal. What would happen? Instead of being bound together in true love they would become a vulgar everyday couple, a liaison of an arrogant, rich man and a pretentious, every-minded young girl… If we want to spare ourselves the painful roundabout route through the misrecognition, we miss the truth itself: only the working-through of the misrecognition allows us to accede to the true nature of the other and at the same time to overcome our own deficiency - for Darcy, to free himself of his false pride; for Elizabeth, to get rid of her prejudices.”

67
The Sublime Object of Ideology (1989)

Rudolf Clausius photo
Barack Obama photo
Nikola Tesla photo
James Baldwin photo
Nisargadatta Maharaj photo
Bruce Lee photo
Max Scheler photo

“There is not enough love in the world to squander it on anything but human beings.”

Max Scheler (1874–1928) German philosopher

An erster Stelle ist diese Menschenliebe die Ausdrucksform einer verdrängten Ablehnung, eines Gegenimpulses gegen Gott. Sie ist die Scheinform eines verdrängten Gotteshasses! Immer wieder führt sie sich mit der Wendung ein, es sei doch „nicht genug Liebe in der Welt“, als daß man einen Teil noch an außermenschliche Wesen abgeben könnte—eine echte von Ressentiment diktierte Wendung!
Abhandlungen und Aufsätze (1915), p. 184
As cited in Albert Camus, The Rebel. However the passage is ironic and Scheler's intention was the exact opposite. The full quote reads: "In the first place this love of mankind is an expression of suppressed hatred, a revulsion against God. It is the expression of a suppressed hatred of God! It keeps coming back to the strange idea that "there isn't enough love in the world" for one to expend any on other than human beings - a real distortion dictated by ressentiment!'

Thomas Nagel photo
Thomas Sowell photo

“Some of the most vocal critics of the way things are being done are people who have done nothing themselves, and whose only contributions to society are their complaints and moral exhibitionism.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts http://www.jewishworldreview.com/cols/sowell101705.asp, Oct. 17, 2005
2000s

Kurt Vonnegut photo

“It was in the nature of truly effective good-luck pieces that human beings never really owned them.”

Source: The Sirens of Titan (1959), Chapter 12 “The Gentleman from Tralfamadore” (p. 301)

Jordan Peterson photo

“There's an insistence that the Being that's spoken into being through Truth is Good. This is the most profound ever. It is also the most believable idea ever. What cures in therapy is Truth. Of course, you must encounter the things that you're afraid of, but this is enacted Truth, because if you know that there's something you need to do by your own set of rules and you're avoiding it, then you're enacting a lie. You're not speaking the lie, but you're enacting it, and that's the same thing: untruth. If you can confront If I can get you to face what it is that you know you shouldn't be avoiding, then what's happening is that we're both partaking in the process of you attempting to act out your deepest truth. That improves people's lives radically. The clinical evidence for that is overwhelming. We know that if you expose people to the things that they're afraid of and are avoiding, they get better. You have to do it carefully, cautiously, and with their approval and participation. Of all the things that clinicians have established that's credible, that's #1. It's redemptive insofar as both people are telling the truth. The difference between deception and repression is very small. People can handle earthquakes and cancer and even death, but they can't handle deception. They can't handle the rug being pulled out from underneath them by people who they love and trust. This does them in. It makes them ill, it hurts them psycho-physiologically, and worse than that it makes them cynical, bitter, vicious, and resentful. And then they also start to act all that out in the world, and that makes it worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Ludwig Wittgenstein photo

“Why in the world shouldn't they have regarded with awe and reverence that act by which the human race is perpetuated. Not every religion has to have St. Augustine's attitude to sex. Why even in our culture marriages are celebrated in a church, everyone present knows what is going to happen that night, but that doesn't prevent it being a religious ceremony.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

In reaction to statements by Maurice O'Connor Drury who expressed disapproval of depictions of an ancient Egyptian god with an erect phallus, in "Conversations with Wittgenstein" as quoted in Leading a Human Life: Wittgenstein, Intentionality, and Romanticism (1997) by Richard Thomas Eldridge, p. 130
Attributed from posthumous publications

Emil M. Cioran photo
Jordan Peterson photo
Bhakti Tirtha Swami photo
Emil M. Cioran photo
Abraham Lincoln photo
Octavia E. Butler photo
Reinhold Niebuhr photo
Swami Vivekananda photo
Pope Francis photo

“The average human being has an inherent dislike of work and will avoid it if he can.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 33; Essence of Theory X

Napoleon I of France photo
Jules Verne photo

“Man is so constituted that health is a purely negative state. Hunger once satisfied, it is difficult for a man to imagine the horrors of starvation; they cannot be understood without being felt.”

L’homme est ainsi fait, que sa santé est un effet purement négatif; une fois le besoin de manger satisfait, on se figure difficilement les horreurs de la faim; il faut les éprouver, pour les comprendre.
Source: Journey to the Center of the Earth (1864), Ch. XLII: Headlong speed upward through the horrors of darkness

Quintilian photo

“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Jordan Peterson photo

“Out of the unconscious you get ritual, dreams, drama, story, art, music, and that sort of buffers us. We have our little domain of competence, and we're buffered by the domain of fantasy and culture. That's really what you learn about when you come to university if you're lucky and the professors are smart enough to actually teach you something about culture instead of constantly telling you that it's completely reprehensible and that it should be destroyed. Why you would prefer chaos to order is beyond me. The only possible reason is that you haven't read enough history to understand exactly what chaos means. And believe me, if you knew what chaos means, you'd be pretty goddamn careful about tearing down the temple that you live in, unless you want to be a denizen of chaos. And some people do. That's when the impulses you harbor can really come out and shine. And so a little gratitude is in order, and that makes you appreciative of the wise king while being smart enough to know that he's also an evil tyrant. That's a total conception of the world. It's balanced. Yah, we should preserve nature, but it IS trying to kill us. YES our culture is tyrannical and oppresses people, but it IS protecting us from dying. And YES we're reasonably good people, but don't take that theory too far until you've tested yourself. That's wisdom, at least in part, and that's what these stories try to teach you.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Barack Obama photo
Benjamin Franklin photo
Mark Twain photo
Otto Rank photo
Friedrich Nietzsche photo
H.P. Lovecraft photo
Ian Smith photo
H.P. Lovecraft photo

“As you are aware, I have never been able to soothe myself with the sugary delusions of religion; for these things stand convicted of the utmost absurdity in light of modern scientific knowledge. With Nietzsche, I have been forced to confess that mankind as a whole has no goal or purpose whatsoever, but is a mere superfluous speck in the unfathomable vortices of infinity and eternity. Accordingly, I have hardly been able to experience anything which one could call real happiness; or to take as vital an interest in human affairs as can one who still retains the hallucination of a "great purpose" in the general plan of terrestrial life. … However, I have never permitted these circumstances to react upon my daily life; for it is obvious that although I have "nothing to live for", I certainly have just as much as any other of the insignificant bacteria called human beings. I have thus been content to observe the phenomena about me with something like objective interest, and to feel a certain tranquillity which comes from perfect acceptance of my place as an inconsequential atom. In ceasing to care about most things, I have likewise ceased to suffer in many ways. There is a real restfulness in the scientific conviction that nothing matters very much; that the only legitimate aim of humanity is to minimise acute suffering for the majority, and to derive whatever satisfaction is derivable from the exercise of the mind in the pursuit of truth.”

H.P. Lovecraft (1890–1937) American author

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

Abraham Lincoln photo
Bertrand Russell photo
Laozi photo
Thomas Henry Huxley photo

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

Jack Welch photo

“Business success is less a function of grandiose predictions than it is a result of being able to respond rapidly to real changes as they occur.”

Jack Welch (1935) American executive: General Electric CEO

Source: Jack: Straight from the Gut (2001), Ch. 24.

Matka Tereza photo

“I see God in every human being. When I wash the leper's wounds, I feel I am nursing the Lord himself. Is it not a beautiful experience?”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

Statement of 1977, as quoted in Concise Oxford Dictionary of Quotations (2011) by Susan Ratcliffe, p. 373
1970s

Humberto Maturana photo

“We can also say that language is a domain of recursive linguistic co-ordinations of actions, or a domain of second-order linguistic co-ordinations of actions. We human beings also co-ordinate our actions with each other in first-order linguistic domains, and we do so frequently with non-human animals.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".

Aga Khan III photo
Ted Bundy photo

“I think I stand as much chance of dying in front of a firing squad or in a gas chamber as you do being killed on a plane flight home. Let's hope you don't.”

Ted Bundy (1946–1989) American serial killer

1977 interview https://www.youtube.com/watch?v=AEWsxCrMM1U in Pitkin County Prison, Colorado

Benny Hinn photo

“Adam was a super being when God created him…he had dominion over the fowls of the air which means he used to fly…well of course how could you have dominion over the birds and not be able to do what they do. Adam flew into space, with one thought he would be on the moon.”

Benny Hinn (1952) American-Canadian evangelist

[The Underground Christian Network, "Benny Hinn and Beyond: Word Faith movements hidden agenda: The Joker, The Guru and the Jack of Spades" http://www.sermonaudio.com/sermoninfo.asp?SID=420067844, CD Edition 1 of 2, SermonAudio.com, 2006-04-21]

John Locke photo
Friedrich Nietzsche photo

“Unhappiness. The distinction that lies in being unhappy is so great that when someone says, "But how happy you must be!" we usually protest.”

Section IX, "Man Alone with Himself" / aphorism 534
Human, All Too Human (1878), Helen Zimmern translation

Marsilio Ficino photo
Norman Foster, Baron Foster of Thames Bank photo
Ramana Maharshi photo
Pope Francis photo