R. C. Majumdar Quotes (6 quotes) | Quotes of famous people

R. C. Majumdar: 6 quotes1 like

Famous R. C. Majumdar Quotes

“It is an ominous sign of the time that Indian history is being viewed in official circles in the perspective of recent politics. The official history of the freedom movement starts with the premises that India lost indendence only in the eighteenth century and had thus an experience of subjection to a foreign power for only two centuries. Real history, on the other hand, teaches us that the major part of India lost independence about five centuries before, and merely changed masters in the eighteenth century.”

R. C. Majumdar

History Of The Freedom Movement In India Vol. 1 https://archive.org/stream/history1_201708/History+of+the+Freedom+Movement+in+India+Vol+1+-+RC+Majumdar_djvu.txt quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 310-311

“A number of people including William Wilberforce, sought to refute these arguments by painting in black colors the horrible customs of the Hindus such as sati, infanticide, throwing the children into the Ganga, religious suicides, and above all idolatry. Vivid descriptions were given of the massacre of the innocent resulting from the car procession of Lord Jagannath at Puri, and the Baptists put down the number of annual victims at not less than 120,000. When challenged they had to admit that they did not actually count the dead bodies but arrived at the figure by an ingenious calculation.”

R. C. Majumdar

R. C. Majumdar, The History and Culture of Indian People. Vol. X, 2nd ed., Bombay, 1981, p. 152-153.

“Dr. R. C. Majumdar has summed up the situation so far in the following words: “India south of the Vindhyas was under Hindu rule in the 13th century. Even in North India during the same century, there were powerful kingdoms not yet subjected to Muslim rule, or still fighting for their independence… Even in that part of India which acknowledged the Muslim rule, there was continual defiance and heroic resistance by large or small bands of Hindus in many quarters, so that successive Muslim rulers had to send well-equipped military expeditions, again and again, against the same region… As a matter of fact, the Muslim authority in Northern India, throughout the 13th century, was tantamount to a military occupation of a large number of important centres without any effective occupation, far less a systematic administration of the country at large.” …. The situation during the 14th and the 15th centuries has been summed up by Dr. R. C. Majumdar in the following words: “The Khalji empire rose and fell during the brief period of twenty years (A. D 1300-1320). The empire of Muhammed bin Tughlaq… broke up within a decade of his accession (A. D. 1325), and before another decade was over, the Turkish empire passed away for ever… Thus barring two every short-lived empires under the Khaljis and Muhammad bin Tughlaq… there was no Turkish empire in India. This state of things continued for nearly two centuries and a half till the Mughals established a stable and durable empire in the second half of the sixteenth century A. D.””

R. C. Majumdar

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 8 ISBN 9788185990231

“Indians of old were keenly alive to the expansion of dominions, acquisition of wealth, and the development of trade, industry and commerce. The material prosperity they gained in these various ways was reflected in the luxury and elegance that characterized the society… The adventurous spirit of the Indians carried them even as far as the North Sea, while their caravans traveled from one end of Asia to the other.”

R. C. Majumdar

R. C. Majumdar, Ancient India, 1977, p. 210-216.

“There can be no doubt that the architects who planned and built the Ananda temple were Indians. Everything in this temple from Sikhara to the basement as well as the numerous stone sculptures found in its corridors and the terra-cotta…adoring its basement and terraces, bear the indubitable stamp of Indian genius and craftsmanship…In this sense, we may take it, therefore, that the Ananda, though built in the Burmese capital, is an Indian temple.”

R. C. Majumdar

' R. C. Majumdar, Ancient India, 1977, p. 497.