Quotes about anxiety (434 quotes) | Quotes of famous people

“For several years we have witnessed climatic irregularities that prompt fear and anxiety about the conditions of our future existence. However, the climatic anomalies occurred also in the past when the blame for environmental destruction could hardly be put on humans.”

Marek Żukow-Karczewski (1961) Polish historian, journalist and opinion journalist

Weather anomalies in Poland's past, "Aura" 7, 1990-07, p. 6-8. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-545c16f1-b48e-46e2-a0d2-6a4babeeeea0?q=89e2d267-8e35-4c74-b570-25a195714d27$8&qt=IN_PAGE

Fear , Past , Future

“Half of life is lost in charming others.
The other half is lost in going through anxieties caused by others.
Leave this play. You have played enough.”

Rumi (1207–1273) Iranian poet

Source: Anonymous reader point out that quote appears on internet from 2015. Rumi, having died in the 1200s, when the first mention of this quote was around 2015.

“If I take death into my life, acknowledge it, and face it squarely, I will free myself from the anxiety of death and the pettiness of life - and only then will I be free to become myself.”

Martin Heidegger (1889–1976) German philosopher

Life , Death

“In theory, it matters little to me whether I live as whether I die; in practice, I am lacerated by every anxiety which opens an abyss between life and death.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Life , Death

“Anxiety is the dizziness of freedom.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin

Happy , Freedom

“When you feel restless, sad, sorrowful and embittered, look for the cause, and if it is not worth being sorry about (and nothing that does not offend God is worth being sorry about), get rid of your anxiety; if you do not see the causes but feel restless and dissatisfied all the same, put up with it, arm yourself with patience, let the storm pass, and your inner peace will return.
This union, my sister, demands a heart at peace, calm, unalterable, like some place in heaven, and we can and must acquire it fighting hard whatever threatens if from outside ourselves.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

God , Sadness , Peace , Feeling

“The future is usually imagined as either better or worse than the present. If the imagined future is better, it gives you hope or pleasurable anticipation. If it is worse, it creates anxiety. Both are illusory.”

Eckhart Tolle book The Power of Now

The Power of Now (1997)

Pleasure , Hope , Imagination , Future

“Anxiety increases in direct ratio and proportion as man departs from God.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 2, p. 19

God

“I know that life is a doorway to eternity, and yet my heart so often gets lost in petty anxieties. It forgets the great way home that lies before it.”

Sophie Scholl (1921–1943) White Rose member

As quoted in Sophie Scholl: The Real Story of the Woman who Defied Hitler (2009) by Frank McDonough
Context: I know that life is a doorway to eternity, and yet my heart so often gets lost in petty anxieties. It forgets the great way home that lies before it. Unprepared, given over to childish trivialities, it could be taken by surprise when the great hour comes and find that, for the sake of piffling pleasures, the one great joy has been missed. I am aware of this, but my heart is not. It seems unteachable; it continues its dreaming … always wavering between joy and depression.

Life , Way , Home , Heart

“And there is another feeling that is a great consolation in poverty. I believe everyone who has been hard up has experienced it. It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 3
Context: For, when you are approaching poverty, you make one discovery which outweighs some of the others. You discover boredom and mean complications and the beginnings of hunger, but you also discover the great redeeming feature of poverty: the fact that it annihilates the future. Within certain limits, it is actually true that the less money you have, the less you worry. When you have a hundred francs in the world you are liable to the most craven panics. When you have only three francs you are quite indifferent; for three francs will feed you till tomorrow, and you cannot think further than that. You are bored, but you are not afraid. You think vaguely, 'I shall be starving in a day or two--shocking, isn't it?' And then the mind wanders to other topics. A bread and margarine diet does, to some extent, provide its own anodyne. And there is another feeling that is a great consolation in poverty. I believe everyone who has been hard up has experienced it. It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.

Pleasure , Dogs , Feeling

“I wouldn’t say it’s an alter ego, but I have anxiety around social situations, and I don’t like going to parties…As a performer, onstage I know my place. I’m sure of myself. There’s no doubt. It’s just existing, and it’s so lovely to get to be for an hour.”

Mitski (1990) Japanese-American singer-songwriter

Laurel Hell
Source: On how her personal life differs from her onstage persona in Mitski Had to Quit Music to Love It” https://www.rollingstone.com/music/music-features/mitski-new-album-laurel-hell-cover-story-1272973/ in Rolling Stone (2021 Dec 27)

Love

“Stress,
Anxiety
&
Depression
are caused when we are living to
please others.
Live your life for you.
Remove Toxic people from it.
Avoid
Dysfunction
&
Negativity
at
All Costs!”

Stephie Pahlavi Zan

People , Life

“Letting go gives us freedom, and freedom is the only condition for happiness. If, in our heart, we still cling to anything - anger, anxiety, or possessions - we cannot be free.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation

Happy , Peaceful , Freedom , Heart

“Time wears out bodies, renews hopes, brings death nearer and takes away aspirations. Whoever gets anything from the world lives in anxiety for holding it and whoever loses anything passes his days grieving over the loss.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Death , World , Hope , Loss

“People that are hiding truth deep within themselves will live a life cloaked in total anxiety”

Gandolfo – (RJ Intindola)

1982

Truth , Life , People

“Bringing people into the here-and-now. The real universe. That's the present moment. The past is no good to us. The future is full of anxiety. Only the present is real--the here-and-now. Seize the day.”

Saul Bellow book Seize the Day

Source: Seize the Day

People , Universe , Past , Future

“For me, vulnerability led to anxiety, which led to shame, which led to disconnection, which led to Bud Light.”

Brené Brown (1965) US writer and professor

Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead

Light

“My mind turned by anxiety, or other cause, from its scrutiny of blank paper, is like a lost child–wandering the house, sitting on the bottom step to cry.”

Virginia Woolf (1882–1941) English writer

5 December 1919
A Moment's Liberty (1990)
Source: A Writer's Diary
Context: This last week L. has been having a little temperature in the evening, due to malaria, and that due to a visit to Oxford; a place of death and decay. I'm almost alarmed to see how entirely my weight rests on his prop. And almost alarmed to see how intensely I'm specialised. My mind turned by anxiety, or other cause, from its scrutiny of blank paper, is like a lost child – wandering the house, sitting on the bottom step to cry.

Housing , Cry

“Nothing in life is more remarkable than the unnecessary anxiety which we endure, and generally create ourselves.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Life

“Psychological or spiritual development always requires a greater capacity for anxiety and ambiguity.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

“An uncertain evil causes anxiety because, at the bottom of one's heart, one goes on hoping till the last moment that it may not be true; a certain evil, on the other hand, instills, for a time, a kind of dreary tranquillity.”

Alberto Moravia (1907–1990) Italian writer and journalist

Un male incerto provoca inquietudine, perché, in fondo, si spera fino all'ultimo che non sia vero; ma un male sicuro, invece, infonde per qualche tempo una squallida tranquillità.
Source: Il Disprezzo (Milano: Bompiani, 1954) p. 77; Angus Davidson (trans.) Contempt (New York: New York Review of Books, 2005) p. 75.

Hope , Evil , Time , Heart

“I wondered what you'd have on the side with a plate of Deep Fried Anxiety. Pickles? Coleslaw? Potato-strychnine mash?”

Robin McKinley book Sunshine

Source: Sunshine

“In the torments of the intellect, there is a certain bearing which is to be sought in vain among those of the heart. Skepticism is the elegance of anxiety.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Heart

“Anxiety was a philosophical concept before it taken up by psychology and psychiatry. The Danish philosopher Kierkegaard (1813-1855) argued that anxiety is part of human nature. Anxiety arises where possibility and actuality come into contact and the present touches the future. Anxiety is a product of having the freedom to make choices and act, and by doing so make a commitment to one’s identity, ways of being in the world, and standing in relation to other people. For Kierkegaard, anxiety can be an avenue to stand in relation to God. This is why he wrote, “Whoever has learned to be anxious in the right way has learned the ultimate.”
One can bracket out the God dimensions and still learn something valuable from Kierkegaard, namely that anxiety can cause inaction, which is, in its most basic sense, a loss of freedom. What is possible may never actualize and one may lose the present by tending to an imagined future. One becomes immobilized and unable to meet needs and realize goals and aspirations.”

Peg O'Connor (1965) American philosopher

"Anxiety Is a Part of Human Nature" https://www.psychologytoday.com/us/blog/philosophy-stirred-not-shaken/201703/anxiety-is-part-human-nature, Psychology Today, (Mar 24, 2017).

God , People , World , Way

“Pornography’s male-born explicitness renders visible what is invisible, woman’s chthonic internality. It tries to shed Apollonian light on woman’s anxiety-provoking darkness. The vulgar contortionism of pornography is the serpentine tangle of Medusan nature. Pornography is human imagination in tense theatrical action; its violations are a protest against the violations of our freedom by nature. The banning of pornography, rightly sought by Judeo-Christianity, would be a victory over the west’s stubborn paganism. But pornography cannot be banned, only driven underground, where its illicit charge will be enhanced.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 35

Imagination , Nature , Freedom , Light

“The anxiety of fate is conquered by the self-affirmation of the individual as an infinitely significant microcosmic representation of the universe.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 120

Fate , Universe

“At the nadir of the post-war economic poverty we found a resilience to endure it, never losing our hope for recovery. It may sound curious to say so, but we seem to have no less resilience to endure our anxiety about the ominous consequence emerging out of the present prosperity. From another point of view, a new situation now seems to be arising in which Japan's prosperity is going to be incorporated into the expanding potential power of both production and consumption in Asia at large.”

Kenzaburō Ōe (1935) Japanese author

Japan, The Ambiguous, and Myself (1994)

War , Hope

“Anxiety is the unwillingness to play even when you know the odds are for you.
Courage is the willingness to play even when you know the odds are against you.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"Emotions", p. 36.
The Second Sin (1973)

Courage

“Now, my countrymen if you have been taught doctrines conflicting with the great landmarks of the Declaration of Independence; if you have listened to suggestions which would take away from its grandeur, and mutilate the fair symmetry of its proportions; if you have been inclined to believe that all men are not created equal in those inalienable rights enumerated by our chart of liberty, let me entreat you to come back. Return to the fountain whose waters spring close by the blood of the Revolution. Think nothing of me, take no thought for the political fate of any man whomsoever; but come back to the truths that are in the Declaration of Independence. You may do anything with me you choose, if you will but heed these sacred principles. You may not only defeat me for the Senate, but you may take me and put me to death. While pretending no indifference to earthly honors, I do claim to be actuated in this contest by something higher than an anxiety for office. I charge you to drop every paltry and insignificant thought for any man's success. It is nothing; I am nothing; Judge Douglas is nothing. But do not destroy that immortal emblem of Humanity; the Declaration of American Independence.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Lewistown, Illinois (1858)

Death , Men , Fate , Truth

“To grow old means to be rid of anxieties about the past.”

Stefan Zweig book Twenty-Four Hours in the Life of a Woman

Twenty-Four Hours in the Life of a Woman (1927)

Past

“It is not what the artist does that counts. But what he is. Cézanne would never have interested me if he had lived and thought like Jaques-Emile Blanche, even if the apple he had painted had been ten times more beautiful. What interests us is the anxiety of Cézanne, the teaching of Cézanne, the anguish of Van Gogh, in short the inner drama of the man. The rest is false.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, winter 1934
Richard Friedenthal, (1963, p. 259)
Quotes, 1930's, "Conversations avec Picasso," 1934–35

Beauty , Winter , Time , Painting

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life , Men , People , Age

“To realize this towering imperative vision in all its integral possibilities… I lived days of anxiety, torture, and delight alike, trembling all over with emotion as those railing[s] in the midst of the bridge vibrating at the continuous passage of the trains. I appealed for help to the soaring verse of Walt Whitman and to the fiery Poe’s plasticity. Upon the swarming darkness of the night, I rung all the bells of alarm with the blaze of electricity scattered in lightnings down the oblique cables, the dynamic pillars of my composition, and to render more pungent the mystery of the metallic apparition, through the green and red glare of the signals I excavated here and there caves as subterranean passages to infernal recesses.”

Joseph Stella (1877–1946) American artist

Biographical note; Quotes in: Horst Woldemar Janson, Anthony F. Janson, History of Art: The Western Tradition http://books.google.com/books?id=MMYHuvhWBH4C&pg=PT831&lpg=PT831, Prentice Hall Professional, 2004. p. 831

Help , Training , Night

“The statuette, idol, fetish, or whatever it was, had been captured some months before in the wooded swamps south of New Orleans during a raid on a supposed voodoo meeting; and so singular and hideous were the rites connected with it, that the police could not but realise that they had stumbled on a dark cult totally unknown to them, and infinitely more diabolic than even the blackest of the African voodoo circles. Of its origin, apart from the erratic and unbelievable tales extorted from the captured members, absolutely nothing was to be discovered; hence the anxiety of the police for any antiquarian lore which might help them to place the frightful symbol, and through it track down the cult to its fountain-head.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Help

“We live in the midst of alarms; anxiety beclouds the future; we expect some new disaster with each newspaper we read.”

Abraham Lincoln (1809–1865) 16th President of the United States

Speech at Bloomington (29 May 1856)
1850s

Reading , Future

“Anxiety destroys scale, and suffering makes us lose perspective.”

Saul Bellow (1915–2005) Canadian-born American writer

"The Sealed Treasure" (1960), p. 62
It All Adds Up (1994)

Suffering

“When I calmly consider this, the flame of anxiety burns my body. Towards the public, I am deeply ashamed of my lack of discretion… I would like to apologise to successive emperors and people by doing my best for reconstruction of the nation and people's happiness.”

Hirohito (1901–1989) Emperor of Japan from 1926 until 1989

Draft of undelivered speech (1948); published in the magazine Bungeishunju as quoted in the Sydney Morning Herald (11 June 2003).

People , Success , Happiness

“It is not to be supposed that young men and women who are busy acquiring valuable specialized knowledge can spare a great deal of time for the study of philosophy, but even in the time that can easily be spared without injury to the learning of technical skills, philosophy can give certain things that will greatly increase the student’s value as a human being and as a citizen. It can give a habit of exact and careful thought, not only in mathematics and science, but in questions of large practical import. It can give an impersonal breadth and scope to the conception of the ends of life. It can give to the individual a just measure of himself in relation to society, of man in the present to man in the past and in the future, and of the whole history of man in relation to the astronomical cosmos. By enlarging the objects of his thoughts it supplies an antidote to the anxieties and anguish of the present, and makes possible the nearest approach to serenity that is available to a sensitive mind in our tortured and uncertain world.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1940s, Philosophy for Laymen (1946)

Life , Women , Men , World

“But Florentine was still riding the crest of her great wave…When it lifted her high she had to hold her breath. How could she ever again be bothered by these petty everyday cares? Would she ever again feel the old anxiety on hearing these dreadful midnight confidences, in the silence heavy with breathing? The wave that bore her was like a long, slow swell. There were hollows into which she sank with all her thoughts, all her willpower, where she was no more than a wing, a feather, a fringe, borne off ever faster, ever faster…He kissed me on the cheeks. On the eyes! "What's going to happen to us, Florentine? If your father's gone and lost his job again, we'll have to live on what you can give us, poor Florentine. We can always go back on relief…”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 85

Feeling , Confidence , Kiss , Silence

“It is by a blend of lively curiosity and intelligent selfishness that the artists who wish to mature late, who feel too old to die, the Goethes, Tolstoys, Voltaires, Titians and Verdis, reach a fruitful senescence. They cannot afford to associate with those who are burning themselves up or preparing for a tragedy or whom melancholy has marked for her own. Not for them the accident-prone, the friend in whom the desire for self-destruction keeps blistering out in broken legs or threatening them in anxiety-neuroses. Not for them the drumming finger, the close-cropt nail, the chewed glasses, the pause on the threshold, the wandering eye, or the repeated ‘um’ and ‘er.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 2: The Charlock’s Shade, Ch. 16: Outlook Unsettled (p. 137)

Feeling , Intelligence , Selfishness

“Music for entertainment … seems to complement the reduction of people to silence, the dying out of speech as expression, the inability to communicate at all. It inhabits the pockets of silence that develop between people molded by anxiety, work and undemanding docility.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 271

People , Music , Communication , Silence

“Overt anxiety… that part of anxiety of which the individual is aware and ready to speak.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 372

Parting

“Teach us that wealth is not elegance; that profusion is not magnificence; and that splendour is not beauty. Teach us that taste is a talisman which can do greater wonders than the millions of the loanmonger. Teach us that to vie is not to rival, and to imitate not to invent. Teach us that pretension is a bore. Teach us that wit is excessively good-natured, and, like champagne, not only sparkles, but is sweet. Teach us the vulgarity of malignity. Teach us that envy spoils our complexions, and that anxiety destroys our figure.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Books, Coningsby (1844), The Young Duke (1831), Chapter 10.

Beauty , Nature , Envy , Wealth

“[…] my anxiety is not that this community's autonomy would be usurped by Peking, but that it could be given away bit by bit by some people in Hong Kong.”

Chris Patten (1944) British politician and colonial administrator

Speech of Policy Address http://www.legco.gov.hk/yr96-97/english/lc_sitg/hansard/han0210.htm, Legislative Council of Hong Kong, 2 October 1996.

People , Communication

“Like dogs in a wheel, birds in a cage, or squirrels in a chain, ambitious men still climb and climb, with great labor, and incessant anxiety, but never reach the top.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Sometimes ascribed to Robert Browning, this is in fact a misquotation from Robert Burton's The Anatomy of Melancholy (1621): "They [i.e. ambitious men] may not cease, but as a dog in a wheel, a bird in a cage, or a squirrel in a chain, so Budaeus compares them; they climb and climb still, with much labour, but never make an end, never at the top".
Misattributed

Men , Dogs , Bird

“Anxiety — or the fanaticism of the worst.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

“My dear Hoschedé, I do not know if in Paris it is the same weather as here, it is probable and so you will be able to understand my discouragement. I am heartbroken, and I absolutely must share with you all my disillusionment; for nearly two months, I have given myself a lot of trouble without result. You do not believe it perhaps, but it is so: I have not lost an hour and would have reproached myself to have taken even a day to come see our exhibition, just out of the fear of losing a single good painting session, an hour of sun. I alone can know my anxieties and the trouble that I give myself to finish canvases that don't even satisfy me and please so few people. In a word, I am absolutely discouraged, not seeing, not hoping in any future... I feel all too well the void that is being made around me and the impossibility of facing up to my part of our expenses if we were to continue living together... I see everything in black, in pain... Please believe all the sorrow that I have in causing you trouble.”

Claude Monet (1840–1926) French impressionist painter

In a letter to Ernest Hoschedé, May 15, 1879 (W, letter, 158); as cited in: Mary M. Gedo (2013) Psychoanalytic Perspectives on Art. p. 123
1870 - 1890

Pain , People , Fear , Hope

“But Heaven never sends unmixed grief, and for Professor Liedenbrock there was a satisfaction in store proportioned to his desperate anxieties.”

Jules Verne book A Journey to the Center of the Earth

Mais aux grandes douleurs le ciel mêle incessamment les grandes joies, et il réservait au professeur Lidenbrock une satisfaction égale à ses désespérants ennuis.
Source: Journey to the Center of the Earth (1864), Ch. XVI: Boldly down the crater

“As a result of the war, corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is destroyed. I feel at the moment more anxiety for the safety of my country than ever before, even in the midst of the war. God grant that my suspicions should prove groundless.”

Abraham Lincoln (1809–1865) 16th President of the United States

Purportedly in a letter to Colonel William F. Elkins (21 November 1864) http://www.ratical.org/corporations/Lincoln.html after the passage of the National Bank Act (3 June 1864), these remarks were attributed to Lincoln as early as 1887 but were denounced by John Nicolay, Lincoln's private secretary and biographer. Knights of Labor, "What Will The Future Bring," Journal of United Labor, Vol 8, no. 20, Nov. 19, 1887, pg. 2. Nicolay: "This alleged quotation from Mr. Lincoln is a bald, unblushing forgery. The great President never said it or wrote it, and never said or wrote anything that by the utmost license could be distorted to resemble it." "A Popocratic Forgery" in The New York Times (3 October 1898), p. 1 http://query.nytimes.com/gst/abstract.html?res=9C0DEFDE133BEE33A25750C0A9669D94679ED7CF [moneypowers]The money powers prey upon the nation in times of peace and conspire against it in times of diversity. It is more despotic then monarchy. More insolent than autocracy. More selfish then bureaucracy. I see the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. Corporations have been enthroned. An era of corruption will follow and the money power of the country, will endeavor to prolong it's reign by working upon the prejudices of the people. Until the wealth is aggregated in a few hands and the Republic is destroyed. A variant cited to The Lincoln Encyclopedia (1950) by Archer H. Shaw, p. 40, a collection of Lincoln quotations or attributions which has been criticized for including dubious material and known forgeries. I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country... corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed. I feel at this moment more anxiety for the safety of my country than ever before, even in the midst of war. An additional last line is included in David McGowan's Derailing Democracy: The America The Media Don't Want You To See, p.33. The money power preys upon the nation in times of peace and conspires against it in times of adversity. It is more despotic than a monarchy, more insolent than autocracy, more selfish than bureaucracy. It denounces, as public enemies, all who question its methods or throw light upon its crimes. A corruption of remarks by William Jennings Bryan at Madison Square Garden (30 August 1906)
Ref: en.wikiquote.org - Abraham Lincoln / Misattributed
Disputed

Wealth , Money , People , War

“My afflictions belong to me and my art - they have become one with me. Without illness and anxiety, I would have been a rudderless ship... My art is really a voluntary confession and an attempt to explain to myself my relationship with life - it is, therefore, actually a sort of egoism, but I am constantly hoping that through this I can help others achieve clarity.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

As quoted in 'From my rotting body, flowers shall grow, and I am in them, and that is eternity', Potter P. Emerg Infect Dis, 2011
after 1930

Life , Hope , Art , Affliction

“When the conclave elected me Pope. Before I accepted I asked if I could spend a few minutes in the room next to the one with the balcony overlooking the square. My head was completely empty and I was seized by a great anxiety. To make it go way and relax I closed my eyes and made every thought disappear, even the thought of refusing to accept the position, as the liturgical procedure allows. I closed my eyes and I no longer had any anxiety or emotion. At a certain point I was filled with a great light. It lasted a moment, but to me it seemed very long. Then the light faded, I got up suddenly and walked into the room where the cardinals were waiting and the table on which was the act of acceptance. I signed it, the Cardinal Camerlengo countersigned it and then on the balcony there was the '"Habemus Papam."”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica

Way , Light , Waiting

“In the ancient notion of love, on the other hand, there is an element of anxiety. The noble fears the descent to the less noble, is afraid of being infected and pulled down. The “sage” of antiquity does not have the same firmness, the same inner certainty of himself and his own value, as the genius and hero of Christian love.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 92

Love , Fear

“Those in positions of power spend day and night plotting and pondering about what to do. The body is treated in a very careless way. People live their lives, constantly surrounded by anxiety. If they live long before dying, they end up in senility, worn out by concerns: a terrible fate.”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

Ch. 18 (Martin Palmer/Elizabeth Breuily, Penguin Publishing 1996)

Fate , People , Way , Night

“But as they all say if we sell our home what will we have for it, money, and what is the use of that money, money goes and after it is gone then where are we, beside we have all we want, what can we do with money except lose it, money to spend is not very welcome, if you have it and you try to spend it, well spending money is an anxiety, saving money is a comfort and a pleasure, economy is not a duty it is a comfort, avarice is an excitement, but spending money is nothing, money spent is money non-existent, money saved is money realised…”

Gertrude Stein book Paris France

Source: Paris France (1940), p. 103

Money , Pleasure , Home

“Even in those cities which seem to enjoy the blessings of peace, and where the arts florish, the inhabitants are devoured by envy, cares and anxieties, which are greater plagues than any experienced in a town when it is under siege.”

Voltaire (1694–1778) French writer, historian, and philosopher

Citas, Candide (1759)

Peace , Art , Envy

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Love , Life , Death , People

“We have dined well. The fish, the veal cutlets, the wine have blunted the sharp tooth of egotism. Anxiety is at rest.”

Virginia Woolf book The Waves

Bernard, section VIII
The Waves (1931)
Context: We have dined well. The fish, the veal cutlets, the wine have blunted the sharp tooth of egotism. Anxiety is at rest. The vainest of us, Louis perhaps, does not care what people think. Neville’s tortures are at rest. Let others prosper — that is what he thinks. Susan hears the breathing of all her children safe asleep. Sleep, sleep, she murmurs. Rhoda has rocked her ships to shore. Whether they have foundered, whether they have anchored, she cares no longer.

Fish , Wine

“The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety.”

George Müller (1805–1898) German-English clergyman

Muller is often attributed with a version of this saying, and the quote (with attribution to Muller) appears as early as 1897 in The Churchman https://books.google.com/books?id=cpdOAQAAMAAJ&pg=RA25-PA45&lpg=RA25-PA45&dq=The+beginning+of+anxiety+is+the+end+of+faith,+and+the+beginning+of+true+faith+is+the+end+of+anxiety+%2B+the+churchman&source=bl&ots=3x_wtX82mF&sig=gGHZUKxXWa5BfvRfzeY_F8zA9dM&hl=; however, no source written by Muller can be found to confirm him as having said this.

Faith , Faith

“For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 8: "What Is Truth?"
The New Being (1955)
Context: Where else, besides in scholarly work, should we look for truth? There are many in our period, young and old, primitive and sophisticated, practical and scientific, who accept this answer without hesitation. For them scholarly truth is truth altogether. Poetry may give beauty, but it certainly does not give truth. Ethics may help us to a good life, but it cannot help us to truth. Religion may produce deep emotions, but it should not claim to have truth. Only science gives us truth. It gives us new insights into the way nature works, into the texture of human history, into the hidden things of the human mind. It gives a feeling of joy, inferior to no other joy. He who has experienced this transition from darkness, or dimness, to the sharp light of knowledge will always praise scientific truth and understanding and say with some great medieval theologians, that the principles through which we know our world are the eternal divine light in our souls. And yet, when we ask those who have finished their studies in our colleges and universities whether they have found there a truth which is relevant to their lives they will answer with hesitation. Some will say that they have lost what they had of relevant truth; others will say that they don’t care for such a truth because life goes on from day to day without it. Others will tell you of a person, a book, an event outside their studies which gave them the feeling of a truth that matters. But they all will agree that it is not the scholarly work which can give truth relevant for our life.
Where else, then, can we get it? "Nowhere," Pilate answers in his talk with Jesus. "What is truth?" he asks, expressing in these three words his own and his contemporaries’ despair of truth, expressing also the despair of truth in millions of our contemporaries, in schools and studios, in business and professions. In all of us, open or hidden, admitted or repressed, the despair of truth is a permanent threat. We are children of our period as Pilate was. Both are periods of disintegration, of a world-wide loss of values and meanings. Nobody can separate himself completely from this reality, and nobody should even try. Let me do something unusual from a Christian standpoint, namely, to express praise of Pilate—not the unjust judge, but the cynic and sceptic; and of all those amongst us in whom Pilate’s question is alive. For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!

Truth , Parent , Passion , Despair

“Bonaparte robs a nation of its independence: deposed as emperor, he is sent into exile, where the world’s anxiety still does not think him safely enough imprisoned, guarded by the Ocean.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

François-René de Chateaubriand, in Mémoires d'outre-tombe (1848 – 1850), Book VI, Ch. 8 : Comparison of Washington and Bonaparte
About
Context: Bonaparte robs a nation of its independence: deposed as emperor, he is sent into exile, where the world’s anxiety still does not think him safely enough imprisoned, guarded by the Ocean. He dies: the news proclaimed on the door of the palace in front of which the conqueror had announced so many funerals, neither detains nor astonishes the passer-by: what have the citizens to mourn?
Washington's Republic lives on; Bonaparte’s empire is destroyed. Washington and Bonaparte emerged from the womb of democracy: both of them born to liberty, the former remained faithful to her, the latter betrayed her.

World , Thinking

“All our anxieties relate to time.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

"Sanctifying the Moment" in Lift Up Your Heart (1950)
Context: All our anxieties relate to time. … The major problems of psychiatry revolve around an analysis of the despair, pessimism, melancholy, and complexes that are the inheritances of what has been or with the fears, anxieties, worries, that are the imaginings of what will be.

Time

“When in love with someone, they must be your priority and paramount concern in life; and there should always be reciprocation; any other scenario creates a relationship molded with anxiety.”

Gandolfo – (RJ Intindola)

1980

Making love , Life , Love

“If, by the virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA’s state-funded Ennet House, you will acquire many exotic new facts…That certain persons simply will not like you no matter what you do. That sleeping can be a form of emotional escape and can with sustained effort be abused. That purposeful sleep-deprivation can also be an abusable escape. That you do not have to like a person in order to learn from him/her/it. That loneliness is not a function of solitude. That logical validity is not a guarantee of truth. That it takes effort to pay attention to any one stimulus for more than a few seconds. That boring activities become, perversely, much less boring if you concentrate intently on them. That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt. That you will become way less concerned with what other people think of you when you realize how seldom they do. That there is such a thing as raw, unalloyed, agendaless kindness. That it is possible to fall asleep during an anxiety attack. That concentrating intently on anything is very hard work. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself. That it is possible to make rather tasty poached eggs in a microwave oven. That some people’s moms never taught them to cover up or turn away when they sneeze. That the people to be the most frightened of are the people who are the most frightened. That it takes great personal courage to let yourself appear weak. That no single, individual moment is in and of itself unendurable. That other people can often see things about you that you yourself cannot see, even if those people are stupid. That having a lot of money does not immunize people from suffering or fear. That trying to dance sober is a whole different kettle of fish. That different people have radically different ideas of basic personal hygiene. That, perversely, it is often more fun to want something than to have it. That if you do something nice for somebody in secret, anonymously, without letting the person you did it for know it was you or anybody else know what it was you did or in any way or form trying to get credit for it, it’s almost its own form of intoxicating buzz. That anonymous generosity, too, can be abused. That it is permissible to want. That everybody is identical in their unspoken belief that way deep down they are different from everyone else. That this isn’t necessarily perverse. That there might not be angels, but there are people who might as well be angels.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Hurt , Imagination , Housing , Personality

“You can get to a point where your consciousness as a physical human rises above the frequency of marijuana. When that is the case it will stop being something that relieves you and instead cause anxiety, because it's a drop in vibration instead of an increase in vibration.”

Teal Swan (1984) American spiritual teacher

Marijuana

“I have little use for the past and rarely think about it; however, I would briefly like to tell you how I came to be a spiritual teacher and how this book came into existence. Until my thirtieth year, I lived in a state of almost continuous anxiety interspersed with periods of suicidal depression. It feels now as if I am talking about some past lifetime or somebody else's life.”

Eckhart Tolle book The Power of Now

Source: The Power of Now (1997) - Introduction

Life , Past , Teachers , Thinking

“Many of us are becoming disconnected from Earth, we are becoming desensitized from mother nature. By moving into our bodies we ground ourselves, developing a greater awareness and appreciation for life. Loving yourself grounds you, because you let go of social anxiety, you see—you are enough.”

Ralph Smart

Nature , Love , Life

“Usually she ordered a cup of coffee and a cup of tea, as well as a brownie, propping up her sadness with chocolate and caffeine so that it became an anxiety.”

Lorrie Moore (1957) American writer

Source: Like Life

Sadness , Coffee , Tea

“That's the duty of the old,' said the Librarian, 'to be anxious on the behalf of the young. And the duty of the young is to scorn the anxiety of the old.'

They sat for a while longer, and then parted, for it was late, and they were old and anxious.”

Philip Pullman book Northern Lights

Source: The Golden Compass

Parting

“Anxiety, the illness of our time, comes primarily from our inability to dwell in the present moment.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation

Time

“If we do not fill our mind with prayer, it will fill itself with anxieties, worries, temptations, resentments, and unwelcome memories.”

Scott Hahn (1957) American theologian

Source: Signs of Life: 40 Catholic Customs and Their Biblical Roots

Memory

“Anxiety was born in the very same moment as mankind. And since we will never be able to master it, we will have to learn to live with it—just as we have learned to live with storms.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Source: Manuscrito encontrado em Accra

Learning

“Enjoyment appears at the boundary between boredom and anxiety, when the challenges are just balanced with the person's capacity to act.”

Mihaly Csikszentmihalyi (1934) Hungarian American psychologist

Appearance , Personality

“When we grow up, we find ways to hide our anxieties, our loneliness, our fear and sorrow. But children hide nothing, putting everything into their tears, which they spread liberally about for the whole world to see.”

Yōko Ogawa book The Diving Pool: Three Novellas

Source: The Diving Pool: Three Novellas

Children , World , Fear , Way

“All of the great leaders have had one characteristic in common: it was the willingness to confront unequivocally the major anxiety of their people in their time. This, and not much else, is the essence of leadership.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 12, p. 330

Motivational , Leadership , People , Time

“The largest part of what we call 'personality' is determined by how we've opted to defend ourselves against anxiety and sadness".”

Alain de Botton (1969) Swiss writer

Sadness , Parting , Personality

“Anxiety is the handmaiden of creativity”

T.S. Eliot (1888–1965) 20th century English author

“Every day has its great grief or its small anxiety…. One cloud is dispelled, another forms. There is hardly one day in a hundred of real joy and bright sunshine.”

Victor Hugo book Les Misérables

Source: Les Misérables

Joy

“The natural role of twentieth-century man is anxiety.”

Norman Mailer book The Naked and the Dead

Gen. Edward Cummings, in Pt. 1, Ch. 6
Source: The Naked and the Dead (1948)

Nature

“We're hallucinating. And that's what this world is: a mass hallucination, where fear seems more real than love. Fear is an illusion. Our craziness, paranoia, anxiety and trauma are literally all imagined.”

Marianne Williamson (1952) American writer

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles"

Love , World , Fear , Imagination

“To be interested in something is to be involved in what is essentially a stressful relationship with that thing, to suffer anxiety on its behalf.”

Geoff Dyer (1958) English writer

Source: Out of Sheer Rage: Wrestling With D.H. Lawrence

Suffering

“We must never forget to pray, and to ask God to remember us when He is arranging things, so that we too may feel safe and have no anxiety about what is going to happen.”

Johanna Spyri book Heidi

Source: Heidi

God , Feeling , Forgetting

“It is desirable that a man live in all respects so simply and preparedly that if an enemy take the town… he can walk out the gate empty-handed and without anxiety.”

Henry David Thoreau book Walden ou la vie dans les bois

Source: Walden

“To venture causes anxiety, but not to venture is to lose one's self…. And to venture in the highest is precisely to be conscious of one's self.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

“It did what all ads are supposed to do: create an anxiety relievable by purchase.”

David Foster Wallace book Infinite Jest

Source: Infinite Jest

“My goal is to write every day. I say it is my ideal. I am careful not to pass judgment or create anxiety if I do not do it. No one lives up to his ideal.”

Natalie Goldberg (1948) American writer

“Throwing things horrified me. I suffered extreme, paralyzing anxiety when it came to anything remotely athletic. I wouldn't even run to catch the school bus because I knew I'd trip and then get teased for a year.”

Augusten Burroughs Possible Side Effects

Source: Possible Side Effects

School , Suffering

“Another dream. Another long-distance call on my phantom party line. No wonder i had steadfastly refused to have dreams for most of my life. So stupid; such pointless, obvious symbols. Totally uncontrollable anxiety soup, hateful, blatant nonsense.”

Jeff Lindsay book Darkly Dreaming Dexter

Source: Darkly Dreaming Dexter

Life , Hate , Stupidity , Dreams

“I define anxiety as experiencing failure in advance.”

Seth Godin (1960) American entrepreneur, author and public speaker

Source: Poke the Box

Failure

“No good has ever come from feeling guilty, neither intelligence, policy, nor compassion. The guilty do not pay attention to the object but only to themselves, and not even to their own interests, which might make sense, but to their anxieties.”

Paul Goodman (1911–1972) American novelist, playwright, poet and psychotherapist

Feeling , Intelligence , Sense

“That’s the duty of the old,” said the Librarian, “to be anxious on behalf of the young. And the duty of the young is to scorn the anxiety of the old.”

Philip Pullman book Northern Lights

The Librarian to the Master, in Ch. 2 : The Idea of North
Source: His Dark Materials, The Golden Compass (1995)

“The search for Nirvana, like the search for Utopia or the end of history or the classless society, is ultimately a futile and dangerous one. It involves, if it does not necessitate, the sleep of reason. There is no escape from anxiety and struggle.”

Christopher Hitchens book Love, Poverty, and War: Journeys and Essays

Source: Love, Poverty, and War: Journeys and Essays

History , Search , Sleep

“Forget about what you are escaping from. Reserve your anxiety for what you are escaping to.”

Michael Chabon book The Amazing Adventures of Kavalier & Clay

Part I, ch. 2
Variant: "Forget about what you are escaping from," he said, quoting an old maxim of Kornblum's. "Reserve your anxiety for what you are escaping to."
Source: The Amazing Adventures of Kavalier & Clay (2000)

Forgetting