Quotes about ambition
page 5

““Tell me! What do you think of life? What do you think of ambition? What do you think of science, of learning, of love, of fame, of glory, of aspiration?”
“I think… that those are all very different things.”
“You are wrong. They are all one thing—a cunt.”
“Sir?”
“A cunt! Consider: The cunt is a nasty, ugly, filthy thing. Yet we desire it so greatly as to be willing to suffer any indignity to attain it. For the sake of it we labor and preen and whisper sugary words. We go to the theatre with flowers in our arms, climb over back walls by moonlight, write sonnets, jump out of windows with our trousers in our hands, give dangerous men their choice of weapons. We build love-nests for it sake, and cities, and civilizations. It is our all, our only, our ideal. It has created us and made us great. Such is life, such is ambition, such is science, learning, love, fame, glory, and aspiration. The Eternal Cunt,” he said significantly, “draws us onward.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 16, “The Wild Hunt” (p. 276)

Love, Life, Men, Flowers

“If we can recover the naturalistic ambitions of Marx, Nietzsche, and Freud, … philosophy becomes relevant because the world—riven as it is with hypocrisy and concealment—desperately needs a hermeneutics of suspicion to unmask it. And by taking these three seminal figures of the Continental traditions as philosophical naturalists we show their work to be continuous with the naturalistic turn that has swept Anglophone philosophy over the past several decades. … The antipathy to naturalism often thought to be constitutive of “the Continental tradition” is simply an artifact of cutting the joints of that tradition in certain places.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

World, Nature, Past

“I have a strong admiration for the Russian people—for their bravery, their many gifts, and their kindly nature. It is the Communist dictatorship and the declared ambition of the Communist Party and their proselytising activities that we are bound to resist, and that is what makes this great world cleavage.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1897 in the House of Commons (1 March 1955) Post-war years (1945–1955)

People, World, Nature, Strong

“You think me ambitious: ambition, alas! is composed of more rugged materials. If I were ambitious, I should not for so many years have been a prey to all the hell of conscientious scruples.”

Horace Walpole book The Castle of Otranto

Section 3
The Castle of Otranto (1764)

Hell, Thinking

“The work itself, whether thought of as image of idea, as revelation, or as a manifest of meaning, could not have existed without a profound concern to achieve a purpose beyond vanity, ambition or remembrance, for a man’s term of life. Yet, while one looks at his works, a warning should be given, lest one forget, among the multitude of issues, the relation I bear to those with 'eyes'. Although the reference is in a different context and for another purpose, a metaphor is pertinent as William Blake set it down: THE Vision of Christ that thou dost see – Is my Vision’s Greatest Enemy: - Thine is the friend of All Mankind, - Mine speaks in parables to the Blind: 'Therefore, let no man under-value the implications of this work or its power for life; - or for death, if it is misused'.”

Clyfford Still (1904–1980) American artist

Letter to Gordon Smith, January 1, 1959, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 196
1950s

Life, Death, Idea, Christ

“My ambition is limited to capturing something transient.”

Berthe Morisot (1841–1895) painter from France

in Correspondence de Berthe Morisot, ed. Denis Rouart; Paris (1950)
undated quotes

“Young Knight learn to love God and revere women so that your honour grows. Practice knighthood and learn the Art that dignifies you, and brings you honour in wars. Wrestle well and wield lance, spear, sword, and dagger manfully, whose use in others' hands is wasted. Strike bravely and hard there! Rush to strike or miss. Those with wisdom loath the one forced to defend. This you should grasp: All arts have length and measure. Whatever you undertake, use deliberation. In earnest or in play, be of good cheer and vitality, so you may be attentive and with good courage ponder what action you should take, so that none may touch you, since good courage and strength make your enemies hesitate. Keep in mind to give no-one any advantage. Avoid foolhardiness, do not attempt to match four or six opponents at once. Restrain your ambition, this will benefit you. He is a courageous man who can stand against his equal, while it is no shame to flee from four or six.”

Johannes Lichtenauer (1300–1389) Founder and grand master of the German School of Swordsmanship

MS 3227a

Love, Wisdom, Women, God

“One of the photographs in the magazine caught his eye. A homeless youth in New York City. It was the face of a human being who’d been constructed exclusively of wounds. Not time or history or ambition, nothing but wounds. The face of a person who could probably kill someone without feeling anything whatsoever.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Three

Youth, Feeling, History, Time

“We will work within the legal ambit to ensure that the transition of power takes place through an election. I believe that the judges at the courts played an active role in the coup. I think [the judges] were under the assumption that our government was planning on dismissing all the judges and was working towards replacing them. In fact, some judges have even told me that they thought that this was our plan. The judges thought that we were trying to take over the judiciary.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

Quoted on Haveeru, "Nasheed warns of another 'possible coup'" http://www.haveeru.com.mv/news/53603, February 9, 2014.

Thinking

“I left Symons’s company newly aware of the unthinking cruelty discreetly coiled within the magnanimous bourgeois assurance that everyone can discover happiness through work and love. It isn’t that these two entities are invariably incapable of delivering fulfilment, only that they almost never do so. And when an exception is represented as a rule, our individual misfortunes, instead of seeming to us quasi-inevitable aspects of life, will weigh down on us like particular curses. In denying the natural place reserved for longing and error in the human lot, the bourgeois ideology denies us the possibility of collective consolation for our fractious marriages and our unexploited ambitions, and condemns us instead to solitary feelings of shame and persecution for having stubbornly failed to become who we are.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 127-128.

Love, Life, Marriage, Happiness

“After visiting these places, you can easily understand how that within a few years Hitler will emerge from the hatred that surrounds him now as one of the most significant figures who ever lived. He had boundless ambition for his country which rendered him a menace to the peace of the world, but he had a mystery about him in the way that he lived and in the manner of his death that will live and grow after him. He had in him the stuff of which legends are made.”

John F. Kennedy (1917–1963) 35th president of the United States of America

After visiting such Nazi strongholds as were found in Berchtesgaden and Kehlsteinhaus; Personal diary (1 August 1945); published in Prelude to Leadership (1995)
Pre-1960

Death, World, Peace, Way

“The vitality of the individual… depends on his success in fashioning a character resistant to the narrowing of experience, to the rigidity of response, and to the consequent constriction of possibility that surrender to a hardened version of what the self implies. "He was so extremely natural," said Santayana of William James, "that there was no way of telling what his nature was, or what came next." It is an observation that states an ideal, suitable to the ambitions of personality under democracy. The point is not to make war against habit or to make war against one self. It is to fashion a style of existence, a mode of the self, in which we lower our defenses enough to strengthen our readiness for the new, our attachment to life, and our love of the world.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 130

Love, Life, War, World

“If Britons love England with all her faults, why should we fail to love India whose faults were whittled down to an irreducible minimum till foreign conquests threw the whole society out of gear? But instead of being dominated by the natural ambition of carrying the banner of such a civilisation all over the world, we are unable to maintain its integrity in its own native home. This is betraying a trust. This is unworthiness of the worst type. We have not been able to add anything to this precious bequest; on the contrary we have been keeping ourselves and generations yet unborn from a full enjoyment of their lawful heritage….. This was Swami Vivekananda's plan of campaign. India can once more be made conscious of her greatness by an overmastering sense of the greatness of her spirituality. This sense of greatness is the main feeder of all patriotism. This only can put an end to all self-depreciation and generate a burning desire to recover the lost ground.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bande Mataram, 1907
India's Rebirth

Love, World, Law, Home

“The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its "I am better than thou" creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 66

Men, God, People, World

“Put personal ambition away from you, and then you will find consolation in living or in dying, whatever may happen to you.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

3 May 1849
Journal Intime (1882), Journal entries

Personality

“I realized then what I had known since I was a child watching my mother die of cancer—namely, that beyond ideology and ambition, beyond thought and emotion, there was only pain. And salvation from it.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 8 (p. 121)

Pain

“Most of us find it starkly ludicrous that the height of all possible ambition, to the ungifted, must be to drape oneself in crowns and robes.”

Scott Lynch book The Republic of Thieves

Source: The Republic of Thieves (2013), Chapter 4 “Across the Amathel” section 3 (p. 191)

“His was a life which lacked, perhaps, the sublimer emotions which raised Man to the level of the gods, but it was undeniably an extremely happy one. He never experienced the thrill of ambition fulfilled, but, on the other hand, he never knew the agony of ambition frustrated. His name, when he died, would not live for ever in England's annals; he was spared the pain of worrying about this by the fact that he had no desire to live for ever in England's annals. He was possibly as nearly contented a human being can be in this century of alarms and excursions.”

P.G. Wodehouse book Something Fresh

Something Fresh (1915)

Life, God, Pain, Happiness

“The more I thought it over, Kemp, the more I realised what a helpless absurdity an Invisible Man was—in a cold and dirty climate and a crowded civilised city. Before I made this mad experiment I had dreamt of a thousand advantages. That afternoon it seemed all disappointment. I went over the heads of the things a man reckons desirable. No doubt invisibility made it possible to get them, but it made it impossible to enjoy them when they are got. Ambition—what is the good of pride of place when you cannot appear there? What is the good of the love of woman when her name must needs be Delilah? I have no taste for politics, for the blackguardisms of fame, for philanthropy, for sport. What was I to do? And for this I had become a wrapped-up mystery, a swathed and bandaged caricature of a man!”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 23: In Drury Lane

Love, Disappointment, Sport, Appearance

“This endeavour to do a thing or leave it undone, solely in order to please men, we call ambition, especially when we so eagerly endeavour to please the vulgar, that we do or omit certain things to our own or another's hurt : in other cases it is generally called kindliness.”
Hic conatus aliquid agendi et etiam omittendi ea sola de causa ut hominibus placeamus, vocatur ambitio præsertim quando adeo impense vulgo placere conamur ut cum nostro aut alterius damno quædam agamus vel omittamus; alias humanitas appellari solet.

Baruch Spinoza book Ethics

Part III, Prop. XXIX
Ethics (1677)

Men, Hurt

“Grey was an ambitious man who always wished to lead, but his overt ambition during his youth made him unpopular. He lacked the warmth of personality that made Fox revered by his followers. Grey was respected but rarely loved. His achievements were few, but they were significant. He helped to keep liberal principles alive during the years of conflict with revolutionary France, and in 1832 he safeguarded the continuity of the British constitution into an era of increasingly rapid social and political change. In character he was a man of contradictions, headstrong but easily discouraged by failure, imperious but indecisive, cautious and introspective. He was at his best when in office, for he sought fame and reputation: in opposition he often became despondent. He was a man of principle and integrity, though not always successful in execution. His bearing and attitudes were aristocratic, and his instincts were fundamentally conservative. He was a whig of the eighteenth-century school, most at home among his deferential clients, tenants, and labourers at Howick, and he never came to terms with the new industrial society which was coming into being during his later years. It is greatly to his credit that his Reform Act, whatever its conservative purpose, smoothed the path for that new society to establish its dominance without destroying the old.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

E. A. Smith, ‘ Grey, Charles, second Earl Grey (1764–1845) http://www.oxforddnb.com/view/article/11526’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2009, accessed 8 Sept 2012. About

Love, Youth, School, Home

“It is my purpose nowhere in these remarks to make personal reproaches; I entertain no ill-will toward any human being, nor any brute, that I know of, not even the skunk across the way to which I referred. Least of all would I reproach the South. I honor her courage and fidelity. Even in a bad, a wicked cause, she shows a united front. All her sons are faithful to the cause of human bondage, because it is their cause. But the North - the poor, timid, mercenary, driveling North - has no such united defenders of her cause, although it is the cause of human liberty. None of the bright lights of the nation shine upon her section. Even her own great men have turned her accusers. She is the victim of low ambition - an ambition which prefers self to country, personal aggrandizement to the high cause of human liberty. She is offered up a sacrifice to propitiate southern tyranny - to conciliate southern treason.”

Thaddeus Stevens (1792–1868) American politician

June 10, 1850 in a speech before Congress on the Fugitive Slave Act. Page 123, Vol. 1, Palmer http://web.archive.org/web/20131209113445/http://thaddeusstevenssociety.com/Quotes.html. In Selected Papers of Thaddeus Stevens 1850s

Men, Faith, Way, Courage

“My ambition is much higher than independence. Through the deliverance of India, I seek to deliver the so-called weaker races of the Earth from the crushing heels of Western exploitation in which England is the greatest partner.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (12 January 1928). Quoted in The Essential Writings of Gandhi, edited by Judith Brown. Oxford University Press, 2008, (p. 153).
1920s

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness". 1790s

People, World, Religion, Justice

“God like Us suffers the ambition to make a destiny more extraordinary than was conceived for Him, yes God is like Me, only more so.”

Norman Mailer book Advertisements for Myself

"Advertisement for Myself on the Way Out"
Advertisements for Myself (1959)

God, Suffering

“New business concepts are always, always the product of lucky foresight… The essential insight doesn't come out of any dirigiste planning process; it comes form some cocktail of happenstance, desire, curiosity, ambition and need. But at the end of the day, there has to be a degree of foresight -- a sense of where new riches lie. So radical innovation is always one part fortuity and one part clearheaded vision.”

Gary Hamel (1954) American management expert

Source: Leading the Revolution, 2002, p. 23

Lie, Business, Sense, Parting

“A wise man is cured of ambition by ambition itself; his aim is so exalted that riches, office, fortune, and favor cannot satisfy him.”

Jean de La Bruyère book Les Caractères

Le sage guérit de l'ambition par l'ambition même; il tend à de si grandes choses, qu'il ne peut se borner à ce qu'on appelle des trésors, des postes, la fortune et la faveur.
Aphorism 43
Les Caractères (1688), Du mérite personnel

“It was my ambition to fight Becerra. I didn't care where. But that very year Becerra was unlucky enough to be responsible for the death of Walt Ingram, whom he had boxed in Mexico. I don't think he wanted to fight too much after that. He continued for another year, or until he himself was knocked out over the weight in Mexico by Eloy Sanchez. Then he did retire.”

Eder Jofre (1936) Brazilian boxer

Jofre. E. Boxing & Wrestling. Vol 2, No 9. March 1963, Page 19, Why I am the Strongest Little Champ.

Death, Thinking, Fight, Box

“There comes a stage, however, as the system becomes larger and larger, when the reception of all the information is impossible by reason of its sheer bulk. Either the recording channels cannot carry all the information, or the observer, presented with it all, is overwhelmed. When this occurs, what is he to do? The answer is clear: he must give up any ambition to know the whole system. His aim must be to achieve a partial knowledge that, though partial over the whole, is none the less complete within itself, and is sufficient for his ultimate practical purpose”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 106, as quoted in: " An Introduction to Cybernetics http://www.ecotopia.com/webpress/nurcap/cybernetics198803.htm," at ecotopia.com

Knowledge

“Excellent poetry, but not a good working philosophy. Goldsmith would have been right, if, in fact, the accumulation of wealth meant the decay of men. It is rare indeed that the men who are accumulating wealth decay. It is only when they cease production, when accumulation stops, that an irreparable decay begins. Wealth is the product of industry, ambition, character and untiring effort. In all experience, the accumulation of wealth means the multiplication of schools, the increase of knowledge, the dissemination of intelligence, the encouragement of science, the broadening of outlook, the expansion of liberties, the widening of culture. Of course, the accumulation of wealth cannot be justified as the chief end of existence. But we are compelled to recognize it as a means to well-nigh every desirable achievement. So long as wealth is made the means and not the end, we need not greatly fear it. And there never was a time when wealth was so generally regarded as a means, or so little regarded as an end, as today. Just a little time ago we read in your newspapers that two leaders of American business, whose efforts at accumulation had been most astonishingly successful, had given fifty or sixty million dollars as endowments to educational works. That was real news. It was characteristic of our American experience with men of large resources. They use their power to serve, not themselves and their own families, but the public. I feel sure that the coming generations, which will benefit by those endowments, will not be easily convinced that they have suffered greatly because of these particular accumulations of wealth.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men, Education, Fear, School

“The politics of the unpolitical—these are the politics of those who desire to be pure in heart: the politics of men without personal ambition; of those who have not desires wealth or an unequal share of worldly possessions; of those who have always striven, whatever their race or condition, for human values and not for national or sectional interests. For our Western world, Christ is the supreme example of this unselfish devotion to the good of humanity, and the Sermon on the Mount is the source of all the politics of the unpolitical.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

“The Politics of the Unpolitical,” To Hell with Culture (1963), p. 38
Other Quotes

Men, World, Heart, Christ

“Wilt thou debase the heart which God refined?
No; let thy heaven-taught soul to heaven aspire,
To fancy, freedom, harmony, resigned;
Ambition's groveling crew forever left behind.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

Book i. Stanza 7.
The Minstrel; or, The Progress of Genius (1771)

God, Soul, Freedom, Heart

“He went to Paris, looking for answers
To questions that bothered him so.
He was impressive, young and aggressive,
Saving the world on his own.
But the warm Summer breezes,
The French wines and cheeses
Put his ambition at bay.
And Summers and Winters
Scattered like splinters,
And four or five years slipped away.”

Jimmy Buffett (1946) American singer–songwriter and businessman

He Went to Paris
Song lyrics, A White Sport Coat and a Pink Crustacean (1973)

World, Question, Wine, Winter

“Here, I thought, I had found the human race in its final stages of decadence—perverse, insouciant, without ambition. And I could not blame them. After all, they had no future.”

Michael Moorcock book Phoenix in Obsidian

Phoenix in Obsidian (1970)
Source: Book 2 “The Champion’s Road” Chapter 3 “The Lord Spiritual” (p. 354)

Future

“Our President is trapped in his father's time machine. Incredibly, the U. S. is being ruled according to the dreams of a Luo tribesman of the 1950s. This philandering, inebriated African socialist, who raged against the world for denying him the realization of his anticolonial ambitions, is now setting the nation's agenda through the reincarnation of his dreams in his son. The son makes it happen, but he candidly admits he is only living out his father's dream. The invisible father provides the inspiration, and the son dutifully gets the job done. America today is governed by a ghost.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

"How Obama Thinks" http://www.forbes.com/forbes/2010/0927/politics-socialism-capitalism-private-enterprises-obama-business-problem.html, by Dinesh D'Souza (Forbes, 9 September 2010).

World, Dreams, Rage, Time

“What I am after, above all, is expression. Sometimes it has been conceded that I have a certain technical ability but that, my ambition being limited, I am unable to proceed beyond a purely visual satisfaction such as can be procured from the mere sight of a picture. But the purpose of a painter must not be conceived as separate from his pictorial means, and these pictorial means must be the more complete (I do not mean complicated) the deeper is his thought. I am unable to distinguish between the feeling I have for life and my way of expressing it.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), pp. 409-410

Life, Way, Feeling

“Without Ambition, No Conquests Are Made, No Lands Discovered, No Businesses Created Ambition Is the Root of All Achievement.”

James A. Champy (1942) American businessman

James Champy, ‎Nitin Nohria (2001), The Arc of Ambition: Defining the Leadership Journey. p. 1

Business

“Gsell: What astonishes me, is that your way is so different from that of other sculptors. They prose the model. Instead of that, you wait till a model has instinctively or accidentally taken an Interesting pose, and thon you reproduce It. Instead of your giving orders to the model, the model gives orders to you.
Rodin: I am not at the model's orders; I am at Nature's. Doubtless my confreres have their reasons for proceeding as they do. But when one constrains Nature in that way and treats human beings as mannikins, one runs a risk of getting nothing but dead, artificial results. A hunter of truth and a trapper of life. I am careful not to follow their example. I seize upon the movements I observe, but I don't dictate them. when a subject requires a predetermined pose, I merely Indicate It. For I want only what reality will afford without being forced. In everything I obey Nature. I never assume to command her. My sole ambition Is a servile fidelity.
Gsell : And yet, you take liberties with nature. You make changes.
Rodin : Not at all. I should be false to myself if I did.
Gsell : But you finished work is never like the plaster sketch
Rodin : That is so, but the sketch is far less true than the finished work. It would Impossible for a model to keep a living attitude during all the time it takes to shape the clay. Still, I retain a general idea of the pose and require the model to conform to it. But this is not all. The sketch reproduces only the exterior. I must next reproduce the spirit, which is every whit as essential a part of Nature. I see the whole truth — not merely the fraction of it that lies upon the surface. I accentuate tho lines that best express the spiritual state I am Interpreting.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Life, Truth, Way, Idea

“That she [France] has anything to fear from Germany in the future which we can foresee, except what she may herself provoke, is a delusion. When Germany has recovered her strength and pride, as in due time she will, many years must pass before she again casts her eyes Westwards. Germany's future now lies to the East, and it is in that direction her hopes and ambitions, when they revive, will certainly turn.”

John Maynard Keynes book A Revision of the Treaty

A Revision of the Treaty (London: Macmillan, 1922), p. 186

Fear, Hope, Time, Future

“I looked down at her shriveled corpse. It lay across that of her brother. One had represented the evil of the world, the other the good. Yet both had been defeated by pride, by ambition, by a promise of immortality.”

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 4 (p. 669)
The Dragon in the Sword (1986)

World, Evil

“Their argument was that no one comes here to sit with prayer beads, they all have ambitions and if they are not fulfilled, they go away.”

V. P. Singh (1931–2008) Indian politician

On accommodating the needs of other politicians.
The Lonely Punter: V.P.Singh

“You know I have no political ambitions. My job is to command my army and see that it is kept as a first rate instrument. Your job is to look after the country.”

Sam Manekshaw (1914–2008) First Field marshal of the Indian Army

This was a reply he gave when Indira Gandhi called him to her chamber and confronted him with the question Are you trying to take over from me? [Jayakar, Pupul Jayakar, Indira Gandhi: A Biography, http://books.google.com/books?id=gm5JGkb2rhkC&pg=PA512, 27 November 1997, Penguin Books India, 978-0-14-011462-1, 215]

Country

“To endure is greater than to dare; to tire out hostile fortune; to be daunted by no difficulty; to keep heart when all have lost it; to go through intrigue spotless; and to forgo even ambition when the end is gained — who can say this is not greatness?”

William Makepeace Thackeray book The Virginians

Source: The Virginians (1857-1859), Ch. 92.

Hostility, Heart

“We take all things in a minor key as we grow older. There are few majestic passages in the later acts of life's opera. Ambition takes a less ambitious aim. Honor becomes more reasonable and conveniently adapts itself to circumstances. And love—love dies. "Irreverence for the dreams of youth" soon creeps like a killing frost upon our hearts. The tender shoots and the expanding flowers are nipped and withered, and of a vine that yearned to stretch its tendrils round the world there is left but a sapless stump”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Life, Youth, World

“The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extracting the sense of each - is this following: the science of being qua being has existed since the Greeks - such is the sense and status of mathematics. However, it is only today that we have the means to know this. It follows from this thesis that philosophy is not centered on on ontology - which exists as a separate and exact discipline- rather it circulates between this ontology (this, mathematics), the modern theories of he subject and its own history. The contemporary complex of the conditions of philosophy includes everything referred to in my first three statements: the history of 'Western'thought, post-Cantorian mathematics, psychoanalysis, contemporary art and politics. Philosophy does not coincide with any of these conditions; nor does it map out the totality to which they belong. What philosophy must do is purpose a conceptual framework in which the contemporary compossibilty of these conditions can be grasped. Philosophy can only do this - and this is what frees it from any foundational ambition, in which it would lose itself- by designating amongst its own conditions, as a singular discursive situation, ontology itself in the form of pure mathematics. This is precisely what delivers philosophy and ordains it to the care of truths.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Truth, Art, History, Mathematics

“My ambition is to hit.400 and talk 1.000.”

Yogi Berra (1925–2015) American baseball player, manager, coach

As quoted in "Stupid, You Say?" https://news.google.com/newspapers?id=2ykxAAAAIBAJ&sjid=MhAEAAAAIBAJ&pg=4563%2C4702173.

“None of us can raise a family, build a business, heal a community or lift a country totally alone. America needs every one of us to lend our energy, our talents, our ambition to making our nation better and stronger. I believe that with all my heart. That's why “Stronger Together” is not just a lesson from our history. It's not just a slogan for our campaign. It's a guiding principle for the country we've always been and the future we're going to build. A country where the economy works for everyone, not just those at the top. Where you can get a good job and send your kids to a good school, no matter what zip code you live in. A country where all our children can dream, and those dreams are within reach. Where families are strong… communities are safe… And yes, love trumps hate. That's the country we're fighting for. That's the future we're working toward.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), 2016 Democratic National Convention (July 28, 2016)

Love, Hate, Children, School

“The study of such words as work, labour, trade, employ, occupy, play, leisure, time, hours, means, self-respect, in all their derivatives and compounds in sociologically significant contexts during the last twenty years would be quite enlightening. So would the study of words particularly associated with the dress, occupations, and ambitions of women, or the language of advertising, especially of quackery, entertainments, food, drink, or of political movements and propaganda.”

John Rupert Firth (1890–1960) English linguist

1957, p. 13
"The Technique of Semantics." 1935

Women, Food, Drink, Study

“The chroniclers of the early Turkish rulers of India take pride in affirming that Qutbuddin Aibak was a killer of lakhs of infidels. Leave aside enthusiastic killers like Alauddin Khalji and Muhammad bin Tughlaq, even the "kind-hearted" Firoz Tughlaq killed more than a lakh Bengalis when he invaded their country. Timur Lang or Tamerlane says he killed a hundred thousand infidel prisoners of war in Delhi. He built victory pillars from severed heads at many places. These were acts of sultans. The nobles were not lagging behind. One Shaikh Daud Kambu is said to have killed 20,000 with his dagger. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women and children every year….. The rite of Jauhar killed the women, the tradition of not deserting the field of battle made Rajputs and others die fighting in large numbers. When Malwa was attacked (1305), its Raja is said to have possessed 40,000 horse and 100,000 foot.43 After the battle, "so far as human eye could see, the ground was muddy with blood"…. Under Muhammad Tughlaq, wars and rebellions knew no end. His expeditions to Bengal, Sindh and the Deccan, as well as ruthless suppression of twenty-two rebellions, meant only depopulation in the thirteenth and first half of the fourteenth century. For one thing, in spite of constant efforts no addition of territory could be made by Turkish rulers from 1210 to 1296; for another the Turkish rulers were more ruthless in war and less merciful in peace. Hence the extirpating massacres of Balban, and the repeated attacks by others on regions already devastated but not completely subdued….. Mulla Daud of Bidar vividly describes the war between Muhammad Shah Bahmani and the Vijayanagar King in 1366 in which "Farishtah computes the victims on the Hindu side alone as numbering no less than half a million." Muhammad also devastated the Karnatak region with vengeance….. Under Akbar and Jahangir "five or six hundred thousand human beings were killed," says emperor Jahangir. The figures given by these killers and their chroniclers may be a few thousand less or a few thousand more, but what bred this ambition of cutting down human beings without compunction was the Muslim theory, practice and spirit of Jihad, as spelled out in Muslim scriptures and rules of administration.”

K. S. Lal book Theory and Practice of Muslim State in India

Ch 3
Theory and Practice of Muslim State in India (1999)

Women, Men, War, Children

“That a great General like Bonaparte should be inclined to military means of effecting a military Government is less to be wondered at than lamented…by taking the common & beaten path of Ambition he has…done much against the liberty of mankind in every part of the world…The only good that could come from this Event, so pernicious to the cause of general Liberty, was Peace, and that you see our Ministers are determined to refuse.”

Charles James Fox (1749–1806) British Whig statesman

Letter to Christopher Wyvill (8 January 1800), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 166.
1800s

World, Peace, Parting

“We can now return to the NCERT guideline which proclaims that the conflict between Hindus and Muslims in medieval India shall be regarded as political rather than religious. There is no justification for such a characterisation of the conflict. The Muslims at least were convinced that they were waging a religious war against the Hindu infidels. The conflict can be regarded as political only if the NCERT accepts the very valid proposition that Islam has never been a religion, and that it started and has remained a political ideology of terrorism with unmistakable totalitarian trends and imperialist ambitions. The first premises as well as the procedures of Islam bear a very close resemblance to those of Communism and Nazism. Allah is only the predecessor of the Forces of Production invoked by the Communists, and of the Aryan Race invoked by the Nazis.
My heart sinks at the very idea of such a sinister scheme being sponsored by an educational agency set up by the government of a democratic country. It is an insidious attempt at thought-control and brainwashing. Having been a student of these processes in Communist countries, I have a strong suspicion that this document has also sprung from the same sort of mind. This mind has presided for long over the University Grants Commission and other educational institutions, and has been aided and abetted by the residues of Islamic imperialism masquerading as secularists.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

War, Education, Religion, Communication

“I was… told by a person who had known him [future Emperor Nicholas II] intimately from his childhood, that, though courteous, his main characteristic was an absolute indifference to most persons and things about him, and that he never showed a spark of ambition of any sort. This was confirmed by what I afterward saw of him at court. He seemed to stand about listlessly, speaking in a good-natured way to this or that person when it was easier than not to do so; but on the whole, indifferent to all which went on about him. After his accession to the throne, one of the best judges in Europe, who had many opportunities to observe him closely, said to me, "He knows nothing of his empire or of his people; he never goes out of his house, if he can help it." This explains in some degree the insufficiency of his program for the Peace Conference at The Hague and for the Japanese War, which, as I revise these lines, is bringing fearful disaster and disgrace upon Russia.”

Andrew Dickson White (1832–1918) American politician

Source: Autobiography of Andrew Dickson White, Vol. 2 (1922), p. 10

War, People, Fear, Peace

“Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Address given in Bombay (26 September 1896), Collected Works of Mahatma Gandhi, Vol. 1, p. 410 (Electronic Book), New Delhi, Publications Division Government of India, 1999, 98 volumes.
1890s

Life

“I want to acclaim the day when America is the most eminent of the shipping nations. A big navy and a big merchant marine are necessary to the future of the country…The United States, before the war, never seriously contested and had no thought of contesting Great Britain’s dominance in shipping, but since, as an incident of the war, we installed a huge shipbuilding plant and became the owners of what was, for us, an unprecedented quantity of tonnage, we have come to be ambitious in this field. If the aggregate mind of our business world were distilled, it would probably be found, consciously or unconsciously, that we now have a national ambition to contest Great Britain’s shipping dominance. If we are to achieve a position in shipping and foreign trade comparable with that which Great Britain has had for many generations, we can only do so through time, patience, and the building up of the reputation for commercial skill and integrity that makes Great Britain’s prestige in every part of Asia and Africa…We are witnessing and participating in one of those great incidents in world-history which occur only once in several centuries, and which will be a subject for poets and historians for generations to come.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Speech at Norfolk, Virginia (4 December 1920), quoted in The Times (6 December 1920), p. 17.
1920s

War, World, History, Business

“Both anti-Semitism and the Ku Klux Klan are an insult to democracy and a contradiction of it. But faith honest, sincere, hopeful, opens a door to moving forward in this new and very difficult world in which our children must live. It opens the door into that world in a spirit inspired by something more than the merely human, the gain-seeking and the temporary. It brings us, our children and our grandchildren, in touch with the eternal verities which are the only possible foundation for a civilization and a life that are worthy of human ambition and human endeavor.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Children, World, Faith

“The imagination of a boy is healthy, and the mature imagination of a man is healthy; but there is a space of life between, in which the soul is in a ferment, the character undecided, the way of life uncertain, the ambition thicksighted: thence proceeds mawkishness, and the thousand bitters which those men I speak of must necessarily taste in going over the following pages.”

John Keats Endymion

Preface
Endymion (1818)

Life, Men, Way, Soul

“It is every singer's ambition, whether they acknowledge it or not, to croon.”

Jack Terricloth (1970)

http://www.pastepunk.com/features.php?v=195
Interviews

“The bourgeois, for his part, possessed neither of the inordinate ambitions of the great nor of the patience of the poor, would seem to have to remain ignorant both of the sins of whose who exalted themselves and of the merits of those who humbled themselves. Bossuet, speaking of this world, complains that the "license of great fortunes exceeds all bounds." This, he says, leads to "those prevailing sins which are not satisfied to be tolerated, or even excused, but which seek even to be applauded."”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 138

World, Parting, Patience

“Ambition raises a secret tumult in the soul, it inflames the mind, and puts it into a violent hurry of thought.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 256 (24 December 1711)
The Spectator (1711–1714)

Secret, Soul

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Pain, Happiness, People, Education

“Our adversaries have not abandoned their ambitions, our dangers have not diminished, our vigilance cannot be relaxed. But now we have the military, the scientific, and the economic strength to do whatever must be done for the preservation and promotion of freedom. That strength will never be used in pursuit of aggressive ambitions — it will always be used in pursuit of peace. It will never be used to promote provocations — it will always be used to promote the peaceful settlement of disputes.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Remarks Prepared for Delivery at the Trade Mart in Dallas

Peace, Freedom

“Since the end of the period of belief, leaders exalt every defect, every kind of sadism, and gain all the more through their vices: vanity, ambition, war, death in a word.”

Louis-ferdinand Céline (1894–1961) French writer

16
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Death, War

“This is not about the security of the United States. This is about domestic American politics. The national security of the United States of America has been hijacked by a handful of neo-conservatives who are using their position of authority to pursue their own ideologically-driven political ambitions. The day we go to war for that reason is the day we have failed collectively as a nation.”

Scott Ritter (1961) American weapons inspector and writer

Truth Out, 24 July 2002
2000

War

“When we think of the crowded tenements, with hard asphalt pavements and never a blade of grass or a tree; of the ghettos and colonies in cities; of the unsightly industrial towns; of the labor shacks along our great construction works; of the derailed box cars; of the immigrant section across the railroad track; of the small towns without parks or playgrounds or music or books; and then turn to the villages from which most of the immigrants come friendly in their associations and restful in their relationship to the wider life outside the longing of the immigrant to return is understood. Even the crowded cities of their native countries have places where one may rest the spirit and satisfy the hunger for beauty, by the expenditure of a carfare or the effort of a short walk. The grim beauty of our cities, their vitality, their ambition and determination, and that crude joy of living through which many currents of our life flow, will not always keep the immigrants from returning even to the poverty of some of their native towns.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Hunger, Books, Beauty

“It is not mandatory, I thought, that a society must have people who are vile and who rear filthiness instead of grit and ambition.”

Neamat Imam book The Black Coat

The Black Coat (2013)

People

“Nobody can find fault with legitimate ambition, but when the wealth of the spiritual and intellectual life is reduced to a formula for overcoming sales resistance, we protest.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Life, Wealth

“And heaven had wanted one immortal song.
But wild Ambition loves to slide, not stand,
And Fortune's ice prefers to Virtue's land.”

John Dryden Absalom and Achitophel

Pt. I, lines 197–199. Compare Knolles, History (under a portrait of Mustapha I): "Greatnesse on Goodnesse loves to slide, not stand,/ And leaves, for Fortune’s ice, Vertue’s ferme land".
Absalom and Achitophel (1681)

Love

“My whole ambition in the pictorial domain is to materialise the images of concrete irrationality with the most imperialist fury of precision. - In order that the world of the imagination and of concrete irrationality may be as objectively evident.... as that of the exterior world of phenomenal reality. - The important thing is what one wishes to communicate: the concrete irrational subject.”

Salvador Dalí (1904–1989) Spanish artist

The means of pictorial expression are placed at the service of this subject.
Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', p. 12

World, Imagination, Communication, Reality

“There are many moderate Muslims, but that does not change the fact that the political ideology of Islam is not moderate—it is a totalitarian cult with global ambitions.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 2, p. 26

Change

“I suppose that every blundering idealist who hasn’t been brought face to face with the hard facts of life carries, at the back of his mind, a sneaking suspicion that villainy is a very dashing and romantic thing. When your mind turned turtle, or when they turned it for you, your new personality was necessarily fabricated out of all your fragmentary romantic notions of villainy—unlimited ambition and conceit, absolute lack of emotion, and all the rest of the supervillain ideology!”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 14 (p. 144)

Life, Personality

“I rejoiced so greatly when I heard of your answer in the case of some who seemed to be filled with extravagant ambition
for the office of legate, and to hope for it with impudence, even more than I can say. And not only I but all who love your name rejoiced with exceeding great joy. Moreover, when I read your letter written in the cause of the Church of Rodez,
then was my mouth filled with laughter and my tongue with joy. Such things as these are worthy of your Apostleship, they honour the highest See, they are just what is becoming to the Bishop of the world. Whence, also, I bow my knees to the Author of your unique Primacy…
In truth, you have been raised to this chair for the fall and rising again of many.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

Bernard to Pope Eugene III, letter 240:1, A.D. 1146, concerning the election of a certain unworthy bishop at the Church of Rodez (see letter 328). In The Life and works of Saint Bernard, Abbot of Clairvaux, John Mabillon, Samuel J. Eales, Volume 2, p. 705

Love, Truth, World, Hope

“The human soul yearns for discovery. By unlocking the mysteries of the universe, we unlock truths within ourselves. That's true. Our journey into space will not only make us stronger and more prosperous, but will unite us behind grand ambitions and bring us all closer together. Wouldn't that be nice? Can you believe that space is going to do that? I thought politics would do that. (Laughter.) Well, we'll have to rely on space instead.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2017, June

Truth, Soul, Laughter, Universe

“In France, and that, too, during the most serious epoch of modern history, no woman, unless it be Brunehaut or Fredegonde, has suffered from popular error so much as Catherine de' Medici; whereas Marie de' Medici, all of whose actions were prejudicial to France, has escaped the shame which ought to cover her name… Catherine de' Medici, on the contrary, saved the crown of France; she maintained the royal authority in the midst of circumstances under which more than one great prince would have succumbed. Having to make head against factions and ambitions like those of the Guises and the house of Bourbon, against men such as the two Cardinals of Lorraine, the two Balafrés, and the two Condés, against the queen Jeanne d'Albret, Henri IV., the Connetable de Montmorency, Calvin, the three Colignys, Theodore de Beze, she needed to possess and to display the rare qualities and precious gifts of a statesman under the mocking fire of the Calvinist press.”

Honoré de Balzac (1799–1850) French writer

En France, et dans la partie la plus grave de l'histoire moderne, aucune femme, si ce n'est Brunehault ou Frédégonde, n'a plus souffert des erreurs populaires que Catherine de Médicis; tandis que Marie de Médicis, dont toutes les actions on été préjudiciables à la France, échappe à la honte qui devrait couvrir son nom... Catherine de Médicis, au contraire, a sauvé la couronne de France; elle a maintenu l'authorité royale dans des des circonstances au milieur desquelles plus d'un grand prince aurait succombé.Ayant en tête des factieux et des ambitions comme celles des Guise et de la maison de Bourbon, des hommes commes les deux cardinaux de Lorraine et comme les deux Balafrés, les deux princes de Condé, la reine Jeanne d'Albret, Henri IV, le connétable de Montmorency, Calvin, les Coligny, Théodore de Bèze, il lui a fallu déployer les plus rares qualités, les plus précieux dons de l'homme d'État, sous le feu des railleries de la presse calviniste.
About Catherine de' Medici (1842), Introduction

Men, Error, History, Suffering

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Love, Life, Women, Men

“The difference between tragedy and comedy is the difference between experience and intuition. In the experience we strive against every condition of our animal life: against death, against the frustration of ambition, against the instability of human love. In the intuition we trust the arduous eccentricities we're born to, and see the oddness of a creature who has never got acclimatized to being created.”

Christopher Fry (1907–2005) British writer

"Comedy," Vogue, January 1951

Love, Life, Death, Animals

“Growing old is natural,” growls the old woman. “When you’ve lived long enough for all your ambitions to be in ruins, friendships broken, lovers forgotten or divorced acrimoniously, what’s left to go on for? If you feel tired and old in spirit, you might as well be tired and old in body. Anyway, wanting to live forever is immoral. Think of all the resources you’re taking up that younger people need! Even uploads face a finite data storage limit after a time. It’s a monstrously egotistical statement, to say you intend to live forever.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 7 (“Curator”), p. 279

Friendship, People, Feeling, Lovers

“The New Englander is attached to his township because it is strong and independent; he has an interest in it because he shares in its management; he loves it because he has no reason to complain of his lot; he invests his ambition and his future in it; in the restricted sphere within his scope, he learns to rule society; he gets to know those formalities without which freedom can advance only through revolutions, and becoming imbued with their spirit, develops a taste for order, understands the harmony of powers, and in the end accumulates clear, practical ideas about the nature of his duties and the extent of his rights.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter I-V, Chapter V.

Love, Idea, Understanding, Nature

“It is always my endeavour however in making a picture that it should be without a companion in the world. At least such should be a painters ambition.”

John Constable (1776–1837) English Romantic painter

Letter to a client, Mr Carpenter (23 July 1828), as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 291
1820s

World

“I firmly believe that the moment our hearts are emptied of pride and selfishness and ambition and self-seeking and every thing that is contrary to God's law, the Holy Ghost will come and fill every corner of our hearts; but if we are full of pride and conceit and ambition and self-seeking and pleasure and the world, there is no room for the Spirit of God; and I believe many a man is praying to God to fill him when he is full already with something else.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.

God, Pleasure, World, Law

“Teach me. Lord, my true condition;
Bring me childlike to Thy knee;
Stripped of every low ambition,
Willing to be led by Thee.”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 329.

“Vain the ambition of kings
Who seek by trophies and dead things
To leave a living name behind,
And weave but nets to catch the wind.”

John Webster The Devil's Law Case

The Devil's Law Case (1623).

Dead

“Ever since its emergence a few months ago, the declared ambition of the startup caliphate of the Islamic State has been to “wipe out every trace of Infidel influence” in areas under its control. Yet, with each passing day, it becomes more clear that, its deadly fantasies notwithstanding, the IS can’t escape from a world created and dominated by the Infidel. Start with the name that the IS, or Daesh in Arabic, has chosen for itself: ad-dawlat al-Islamiyah, or “Islamic Government.” The concepts of “state” and “government” are entirely Western, not adopted by Muslim peoples until the 19th century. The very words “state” and “government” are never mentioned in the Quran. Daesh’s “caliph” has also appointed a number of vizirs. This, too, is un-Islamic. Of Persian origin, the word vizir designated high officials of the pre-Islamic Sasanian Empire overthrown by Arab Muslim warriors in the 7th century. Mohammad had no vizirs, nor did any of his four immediate successors, the so-called “Well Guided caliphs…” The Islamic State’s most noteworthy embrace of the works of the “Infidel,” however, is surely its use of the satanic Internet. Its personnel, including converts from Europe and North America, regularly display across the Web what seems to be the main, if not the only, thing they’ve learned from Islam: cutting the throats of defenseless captives.”

Amir Taheri (1942) Iranian journalist

"The not-so-Islamic State: ISIS’ huge debt to the infidel" http://nypost.com/2014/11/20/the-not-so-islamic-state-isis-huge-debt-to-the-infidel/, New York Post (November 20, 2014). New York Post

People, World, Learning

“Did you sleep well last night?” asked Glorian.
“Yes, I suppose,” said Dore, “although I was trouble by a strange dream.”
“Oh? Perhaps it was some sort of omen. Tell me of it.”
“Certainly,” said Dore. “I dreamed of a domino.”
“Just one?”
“Yes, just the one. All night. No people or sounds in the dream, just the domino. The five-three.”
“Wonderful!” cried Glorian. “The five-three is a lucky little devil. It presages victory after hardships. It confirms your inner ambition, but counsels you to avoid extremes, to temper pleasure with practicality. Advances in music, art, and drama are indicated. Rely on good manners and good taste. The five-three is a domino of hope and good news.”

George Alec Effinger (1947–2002) Novelist, short story writer

“Are you making that up?” said Dore suspiciously.
Source: What Entropy Means to Me (1972), Chapter 6 “A Perilous Scheme” (p. 111).

People, Pleasure, Dreams, Hope

“What is your sex's earliest, latest care,
Your heart's supreme ambition? To be fair.”

George Lyttelton, 1st Baron Lyttelton (1709–1773) British politician

Advice to a Lady (1731)

Sex, Heart

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain, Happiness, Health, Pleasure

“On the other hand, some people say: “Who is this Chiz Escudero? So young, and living in just a humble townhouse in Quezon City. Who does he think he is to dream so boldly, to have such grand ambitions?!””

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

People, Dreams, Thinking

“Albertans are very competitive, and to a large extent are competing against themselves. They do not simply compare their economic and political standing with that of the other provinces, but they compare the Alberta that "is" with the Alberta that "could have been" or "could still be". In other words, part of western alienation stems from frustrated ambitions, unfulfilled expectations, an the tragedy of unrealized potentials-the crop that might have been if the hail had not come, the fortune that might have been made if the well had been drilled three miles farther north. Such sentiments deeply affect how many westerners think about themselves and the country as a whole.”

Preston Manning book The New Canada

Source: The New Canada (1992), Chapter Six, Regional Alienation, p. 122

Thinking, Parting, Country

“I do not propose to say many words tonight. The time has come when action rather than speech is required. Eighteen months ago in this House I prayed that the responsibility might not fall upon me to ask this country to accept the awful arbitrament of war. I fear that I may not be able to avoid that responsibility. But, at any rate, I cannot wish for conditions in which such a burden should fall upon me in which I should feel clearer than I do to-day as to where my duty lies…We shall stand at the bar of history knowing that the responsibility for this terrible catastrophe lies on the shoulders of one man—the German Chancellor, who has not hesitated to plunge the world into misery in order to serve his own senseless ambitions.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1939/sep/01/british-note-to-germany in the House of Commons (1 September 1939) on the British ultimatum to Germany Prime Minister

War, World, Fear, Feeling