Quotes about addition
A collection of quotes on the topic of addition, other, use, doing.
Quotes about addition

Creation seminars (2003-2005), Lies in the textbooks

Sermon for the Second Sunday in Advent, Luke 21:25-36 (1522) http://www.trinitylutheranms.org/MartinLuther/MLSermons/mlserms_original.html, as translated in The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker

Bethe's testimony to the U. S. Senate's Foreign Relations Committee on 13 May 1982, as reported in the New York Review of Books: The Inferiority Complex, 10 June 1982 http://www.nybooks.com/articles/1982/06/10/the-inferiority-complex/

About "Leaf by Niggle", in a letter to Caroline Everett (24 June 1957)
Context: I should say that, in addition to my tree-love (it was originally called The Tree), it arose from my own pre-occupation with the Lord of the Rings, the knowledge that it would be finished in great detail or not at all, and the fear (near certainty) that it would be 'not at all'. The war had arisen to darken all horizons. But no such analyses are a complete explanation even of a short story...

Source: Women's Liberation and the African Freedom Struggle

2009-06-24
Questions for the President: Prescription for America
ABC News
TV
http://abcnews.go.com/Politics/HealthCare/story?id=7920012
2009

Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5

1900s, First Annual Message to Congress (1901)

As quoted in Benjamin Franta, "On its 100th birthday in 1959, Edward Teller warned the oil industry about global warming" https://www.theguardian.com/environment/climate-consensus-97-per-cent/2018/jan/01/on-its-hundredth-birthday-in-1959-edward-teller-warned-the-oil-industry-about-global-warming, The Guardian, 1 January 2018.

The Limits of State Action (1792)

August 1992, at the Discovery Institute in Seattle http://seattlepi.nwsource.com/national/192908_cheney29.html http://seattlepi.nwsource.com/connelly/192828_joel29.html
1990s

Kosmos (1847)
Schwitters (1921) in: Abstract Art, Anna Moszynska, Thames and Hudson, London 1990, p. 68-69.
1920s

Muqaddimah, Translated by Franz Rosenthal, p. 126, Princeton University Press, 1981.
Muqaddimah (1377)

i.e. still, vegetative, and animate
Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 94.
Introduction to the Book of Zohar

1850s, The House Divided speech (1858)

1860s, Speech to Germans at Cincinnati, Ohio (1861), Gazette version

Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 117)

Letter to Gilbert Murray, April 3, 1902
1900s

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 2, p. 465

Variant translation: I hold that the Sun is located at the centre of the revolutions of the heavenly orbs and does not change place, and that the Earth rotates on itself and moves around it. Moreover … I confirm this view not only by refuting Ptolemy's and Aristotle's arguments, but also by producing many for the other side, especially some pertaining to physical effects whose causes perhaps cannot be determined in any other way, and other astronomical discoveries; these discoveries clearly confute the Ptolemaic system, and they agree admirably with this other position and confirm it.
Letter to the Grand Duchess Christina (1615)

Book VI: Social Physics, Ch. II: Principle Philosophical Attempts to Constitute a Social System
The Positive Philosophy of Auguste Comte (1853)

Principles of Mathematics (1903), Ch. I: Definition of Pure Mathematics, p. 3
1900s

as model for his painting 'Morning', 1884
Quote in Munch's letter to Olav Paulsen, September 1884; as cited in Edvard Much – behind the scream, w:Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 53
1880 - 1895

On the problem of hidden variables in quantum mechanics (1966)

in his letter to Lugné-Poë, End of 1890; as quoted in Pierre Bonnard, by John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 17 - note 11
Lugné-Poe was just called then in the French army; Bonnard had left the army already, c. one year ago

Concepts

"Do Infant Prodigies Become Great Musicians?", Music & Letters (Apr., 1935)

Cheney, on not pushing on to Baghdad during the first Gulf War; C-SPAN 4-15-94 Interview on CNN http://transcripts.cnn.com/TRANSCRIPTS/0708/13/sitroom.03.html
1990s

1910s, Address to the Knights of Columbus (1915)

Other

Herschel Browning Chip (1968, p. 267)
Other translation:
Formerly pictures used to move towards completion in progressive stages. Each day would bring something new. A picture was a sum of additions. With me, picture is a sum of destructions. I do a picture, then I destroy it. But in the long run nothing is lost; the red that I took away from one place turns up somewhere else.
Richard Friedenthal (1968, p. 256); Also quoted in: John Bowker (1988), Is anybody out there?: religions and belief in God in the contemporary world. p. 57.
1930s, "Conversations avec Picasso," 1934–35

Igor Stravinsky (1936). An Autobiography, p. 53-54.
1930s

"License of the Press", an address before the Monday Evening Club, Hartford (1873)

Remarks by the President on Hurricane Sandy http://www.whitehouse.gov/photos-and-video/video/2012/10/29/president-obama-makes-statement-hurricane-sandy#transcript, quoted in * 2012-10-29
FEMA, W.H. send storm victims to Internet
Steve
Friess
Politico
http://www.politico.com/news/stories/1012/83024.html?hp=l10
2012-11-02
2012

And, I'm spazzing out. [Gives excited gibberish]
Aloha, Fluffy (2013)

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 394-5

1910s, The World Movement (1910)
"Total social isolation in monkeys," from the Proceedings of the National Academy of Science of the United States of America, 1965.

Speech http://hansard.millbanksystems.com/commons/1844/feb/16/state-of-ireland-adjourned-debate-fourth in the House of Commons (16 February 1844).
1840s

Friedrich Schleiermacher, A Critical Essay on the Gospel of St. Luke https://archive.org/details/gospelofstluke00schluoft, 1825, pp. 185–186

as quoted in an interview by Matthew Chalmers: [Model physicist, CERN Courier, 13 October 2017, http://cerncourier.com/cws/article/cern/70138]

Obama's White House speech, Later the White House corrected Obama's slip by replacling 'ISIL' by 'Iraqi' https://www.whitehouse.gov/the-press-office/2015/07/06/remarks-president-progress-fight-against-isil
YouTube video https://www.youtube.com/watch?v=p2NkjNvwuaU
2015
Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 18.

Bertil Ohlin (1977, p. 15), as cited in: Benny Carlson. The state as a monster: Gustav Cassel and Eli Heckscher on the role and growth of the state. University Press of America, 1994. p. 3.
1970s

The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: Men who are sincere in defending their freedom, will always feel concern at every circumstance which seems to make against them; it is the natural and honest consequence of all affectionate attachments, and the want of it is a vice. But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.

“In addition to the teaching of truths the Law aims at the removal of injustice from mankind.”
Source: Guide for the Perplexed (c. 1190), Part III, Ch.32
Context: The chief object of the Law, as has been shown by us, is the teaching of truths; to which the truth of the creatio ex nihilo belongs. It is known that the object of the law of Sabbath is to confirm and to establish this principle, as we have shown in this treatise (Part II. chap. xxxi.) In addition to the teaching of truths the Law aims at the removal of injustice from mankind. We have thus proved that the first laws do not refer to burnt-offering and sacrifice, which are of secondary importance.

“Thinkers are not a welcome addition to most social situations.”
quoted from an interview with Terence McKenna in How to be Idle http://books.google.com/books?id=Xez95zjujlsC by Tom Hodgkinson

On Truth and Lie in an Extra-Moral Sense (1873)
Context: The man who is guided by concepts and abstractions only succeeds by such means in warding off misfortune, without ever gaining any happiness for himself from these abstractions. And while he aims for the greatest possible freedom from pain, the intuitive man, standing in the midst of a culture, already reaps from his intuition a harvest of continually inflowing illumination, cheer, and redemption — in addition to obtaining a defense against misfortune. To be sure, he suffers more intensely, when he suffers; he even suffers more frequently, since he does not understand how to learn from experience and keeps falling over and over again into the same ditch.

Source: Catechesis http://www.arzbaires.org.ar/inicio/homilias/homilias2008.htm#49%BACongresoEucar%EDsticoInternacional given by Bergoglio at the 49th International Eucharistic Congress, in Quebec (18 July 2008)
Context: The Christian sees the Church as the Body of Christ, as the vessel that guards with absolute integrity the deposit of faith, as the faithful Spouse who communicates without addition or subtraction all that Christ entrusted. … The Church as a fully “sanctified” reality and capable of receiving and of communicating – without error or defect, from its own poverty and even with its own sins — the full sanctity of God, is not a “complement” or an “institutional addition” to Jesus Christ, but a full participation of his Incarnation, of His Life, of His Passion, death and Resurrection. … In defending its purity, its indefectibility, its sanctity as the bride, the Church is defending the “place” through which the gift of the life of God passes on to the world and the gift of the life of the world to God. This gift – the fullest expression of which is the Eucharist – is not another gift among ourselves but the supreme gift of the most intimate life of the Trinity that poured forth for the life of the world and the life of the world assumed by the Son that is offered to the Father.

Fourth Lincoln-Douglas Debate (Charleston, 18 September 1858)
1850s, Lincoln–Douglas debates (1858)
Context: While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied every thing. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men... I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes.

Source: Either/Or: A Fragment of Life
Source: Animals Matter: A Biologist Explains Why We Should Treat Animals with Compassion and Respect

“Almost anything can be improved with the addition of bacon.”
Source: Shades of Grey

“There is, in addition to a courage with which men die; a courage by which men must live.”


Address to the European Parliament (2015)

Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1700s

:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)

Source: "Institutional Economics," 1931, p. 648

Preface to the fifth edition.
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

pg. 57
The Sports and Pastimes of the People of England (1801), Weapons

Source: 1930s- 1950s, The End of Economic Man (1939), p. 149

Lecture III. The Safeguards of Individual Liberty - 19. Fundamental Rights and the Protected Private Sphere
1940s–1950s, The Political Ideal of the Rule of Law (1955)

2014, Speech: Sponsorship Speech for the FY 2015 National Budget