Quotes about act
page 13

“The factors that are rarely instrumental in bringing about high job attitudes focus not on the job itself but rather on the characteristics of the context in which the job is done: working conditions, interpersonal relationships, supervision, company policies, administration of these policies, effects on the worker's personal life, job security, and salary. This is a basic distinction. The satisfiers relate to the actual job. Those factors that do not act as satisfiers describe the job situation.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 63

Life, Personality

“Acting is therefore the lowest of the arts, if it is an art at all.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Impressions and Opinions (1891): "Mummer-Worship".

Art

“The proposition has… been laid down in the most general terms, "All evils are negations." Thus for man death is evil; death is his non-existence. Illness, poverty, and ignorance are evils for man; all these are privations of properties…. The destruction of other things is likewise nothing but the absence of their form. After these propositions, it must be admitted as a fact that it cannot be said of God that He directly creates evil, or He has the direct intention to produce evil; this is impossible. His works are all perfectly good. He only produces existence, and all existence is good; whilst evils are of a negative character, and cannot be acted upon.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Death, God, Evil

“You that would last long, list to my song,
Make no more coil, but buy of this oil.
Would you be ever fair and young?
Stout of teeth and strong of tongue?
Tart of palate, quick of ear?
Sharp of sight, of nostril clear?
Moist of hand and light of foot?
(Or, I will come nearer to it)
Would you live free from all diseases,
Do the act your mistress pleases;
Yet fright all aches from your bones?
Here's a medicine for the nones.”

Ben Jonson Volpone

Volpone (1606), Act II, scene ii

Disease, Light, Strong

“A license cannot be revoked because a man is redheaded or because he was divorced, except for a calling, if such there be, for which redheadedness or an unbroken marriage may have some rational bearing. If a State licensing agency lays bare its arbitrary action, or if the State law explicitly allows it to act arbitrarily, that is precisely the kind of State action which the Due Process Clause forbids.”

Felix Frankfurter (1882–1965) American judge

Barsky v. Board of Regents, 347 U.S. 442, 470 (1954).
Judicial opinions

Marriage, Law

“Neoclassical economic theory forms the central discourse and behavioral model of contemporary management education. Drawing on research and insights from game theory and behavioral economics we have argued that many of the core assumptions underlying this model are flawed. While we cannot say that the widespread reliance on the Homo economicus model has caused the highly level of observed managerial malfeasance, it may well have, and it surely does not act as a healthy influence on managerial morality. Students have learned this flawed model and in their capacity as corporate managers, doubtless act daily in conformance with it. This, in turn, may have contributed to the weakening of socially functional values and norms like honesty, integrity, self-restraint, reciprocity and fairness, to the detriment of the health of the enterprise. Simultaneously, this perspective has legitimized, or at least not delegitimized, such behaviors as material greed and optimizing with guile. We noted that this model has become highly institutionalized in business education. Fortunately, we believe that the potential for moving away from this flawed model is significant and thus can end this chapter on a more optimistic note for the future of business education.”

Rakesh Khurana (1967) American business academic

Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.

Health, Education, Behavior, Game

“There were many guests at the table
Misfortune, jealousy, and sloth
Acting fine, drink the wine
Spill it on the tablecloth - "Feast"”

Steve Kilbey (1954) British artist

Lyrics

Jealousy, Drink, Wine

“Much has been said in the present debate about conciliation and the value of conciliatory measures to Ireland…Conciliatory legislation is infinitely superior; but it depends for its efficacy on the circumstances under which it is used, and on the manner in which it is applied. Deterrent legislation, if vigorous and strong, at least deters, whatever the value of that process may be. But conciliatory legislation only conciliates where there is a full belief on the part of those with whom you are dealing that you are acting on a principle of justice, and not that you are acting on motives of fear. Where there is a suspicion or a strong belief that your conciliatory measures have been extorted from you by the violence which they are meant to put a stop to, all the value of that conciliation is taken away.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech https://api.parliament.uk/historic-hansard/lords/1882/jun/05/motion-for-papers in the House of Lords (5 June 1882) 1880s

Fear, Justice, Motivation, Strong

“The difference between a moral man and a man of honor is that the latter regrets a discreditable act, even when it has worked and he has not been caught.”

H.L. Mencken (1880–1956) American journalist and writer

Prejudices, Fourth Series, ch. 11 (1924)
1920s

“I used to think that television could be potentially the most powerful medium for the dissemination of knowledge that the world has ever known, it could be a very rich and rewarding thing if handled properly and that the problem was in the execution. I've now come, after ten years in the business, five years of which was as a television critic, to taking the very extreme view point. I think television itself is bad.
The idea of television, the act of watching television kills the imagination. It's not like radio, with radio you had to listen, had to make things, you had to build things in your mind. Movies do that. Television is something else again. Television lays it all out there in a very prescribed way and the bare minimum of imagination on the part of the viewer is needed and I really fear for all of us.”

Harlan Ellison (1934–2018) American writer

Interview in 1979, quoted in The Online Copywriter's Handbook (2002) by Robert W. Bly, p. 19

World, Fear, Way, Imagination

“In the bourgeois' world, … if some respect was shown to God, it was on condition that he in turn would respect the general laws governing the universe and refrain from acting contrary to the plans of the middle class, who used their reason and demanded their share in the governance of the world.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 15

God, World, Law, Universe

“The State is at the centre and the society surrounds it. Disturbances of society go in a broad spectrum from more disturbance of the serenity of life to jeopardy of the State. The acts become graver (and graver) as we journey from the peripheral of the largest circle towards the centre. In this journey we travel first through public tranquility, then through public order and lastly to the security of the State.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

In one of his judgements.
Full Court Reference in Memory of The Late Justice M. Hidayatullah

Life, Travel

“Roughly speaking, states are violent to the extent that they have the power to act in the interests of those with domestic power…”

Noam Chomsky (1928) american linguist, philosopher and activist

Noam Chomsky, letter dated June 13, 1983. Published in: " The reasons for my concern: Response to Celia Jakubowicz http://www.chomsky.info/letters/19830613.htm," in C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 369-72. Quotes 1960s-1980s, 1980s

“I think that yesterday was a crisis in my life. I finished the first part of Renouvier's second Essais and see no reason why his definition of free will—"the sustaining of a thought because I choose to when I might have other thoughts"—need be the definition of an illusion. At any rate, I will assume for the present—until next year—that it is no illusion. My first act of free will shall be to believe in free will.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Diary entry (April 30, 1870) as quoted in Ralph Barton Perry, The Thought and Character of William James, vol. 1, p. 323; Letters of William James, vol. I, p. 147.
1870s

Life, Thinking, Parting

“The biological goal of the existence of every organism becomes understandable when we realize that it acts as a protector of genes worn in it, which must ensure that they move into the child's body before the caregiver himself becomes old and can not function properly.”

Jerzy Vetulani (1936–2017) Polish scientist

Vetulani, Jerzy (2010): Poszukiwanie dobrostanu. Academia, 2, pp. 4–7 (in Polish).

Understanding

“To form a complete judgment of any one, we ought to have seen him acting the last part.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: An Essay on Old Age, 1732, p. 126

Parting

“India is yet another major victim of Islam. The day Muhammad bin Qasim, entered Sindh as a conqueror, must rank as the most ominous, odious and outrageous moment in the history of India, whose proud, pious and powerful traditions have been the torch-bearer of world civilisation. The Indians, used to enjoying the warmth of ahinsa, were stunned by the violence that the Arab raiders displayed in robbing the rich and seducing the indigenous damsels. Yet the irony was that they did all this in the name of the Most Compassionate and Just Allah, who counts these felonies as acts of fairness when they are committed to torture the unbelievers. Then, this land that had become indifferent to the vicissitudes of history owing to a very long period of prosperity and plentitude, was attracted by more Islamic predators, who rushed in through the Khaiber Pass to loot her wealth, dishonour her daughters and crush her ethos that had stood the test of time despite its proneness to physical comforts and spiritual mirages such as ahinsa.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh (1998). Anwar Shaikh's Islam, the Arab imperialism. Cardiff: Principality Publishers.

World, History, Time, Daughters

“Life was growing and spreading here the way a disease propagates and eats and in the eating must kill. There should be something more, he thought. A kind of being might come into the universe that did not want to finally eat everything or to command all or to fill every niche and site with its own precious self. It would be a strange thing, with enough of the brute biology in it to have the quick, darting sense of survival. But it would also have to carry something of the machine in it, the passive and accepting quality of duty, of waiting, and of thought that went beyond the endless eating or the fear of dying. To such a thing the universe would not be a battleground but a theater, where eternal dramas were acted out and it was best to be in the audience. Perhaps evolution, which had been at the beginning a blind force that pushed against everything, could find a path to that shambling, curiously lasting state.”

Gregory Benford (1941) Science fiction author and astrophysicist

Part 6 “Aleph Null”, Chapter 4 (p. 226)
Against Infinity (1983)

Life, Fear, Disease, Way

“To be pleasant, gentle, calm and self-possessed: this is the basis of good taste and charm in a woman. No matter how amorous or passionate you may be, as long as you are straightforward and refrain from causing others embarrassment, no one will mind. But women who are too vain and act pretentiously, to the extent that they make others feel uncomfortable, will themselves become the object of attention; and once that happens, people will find fault with whatever they say or do: whether it be how they enter a room, how they sit down, how they stand up or how they take their leave. Those who end up contradicting themselves and those who disparage their companions are also carefully watched and listened to all the more. As long as you are free from such faults, people will surely refrain from listening to tittle-tattle and will want to show you sympathy, if only for the sake of politeness. I am of the opinion that when you intentionally cause hurt to another, or indeed if you do ill through mere thoughtless behavior, you fully deserve to be censured in public. Some people are so good-natured that they can still care for those who despise them, but I myself find it very difficult. Did the Buddha himself in all his compassion ever preach that one should simply ignore those who slander the Three Treasures? How in this sullied world of ours can those who are hard done by be expected to reciprocate in kind?”

Murasaki Shikibu book The Diary of Lady Murasaki

trans. Richard Bowring
The Diary of Lady Murasaki

Women, People, World, Behavior

“The congress is due in a few weeks from now and I will preside over its processes, which must not be prepossessed by any acts calculated to undermine or to compromise the outcomes in the eyes of the public.”

Robert Mugabe (1924–2019) former President of Zimbabwe

During 2017 coup d'etat, as quoted in Xinhua http://www.xinhuanet.com/english/2017-11/20/c_136765770.htm 2010s

“The Celler-Kefauver Amendment to Section 7 of the Clayton Act has now been made effective by judicial ratification. The Supreme Court has said that the Act means exactly what it says… It prohibits acquisitions, either stock or assets, where competition in any line of commerce in any section of the country may be substantially lessened.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 177

Country

“May the slander, harm
And all forms of abuse
That anyone should direct towards me
Act as a cause of their enlightenment.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

“The ultimate guide to decision should be our estimate at the time of the nature and extent of the American interest. There may be good reasons to use our resources to resist a troublemaking power which commits aggression against a weak and friendly state if the subversion of that state would be a significant gain to the troublemaker or a significant loss to us. Even then, we should have a reasonably accurate and encouraging estimate of the chances of success before we act. We cannot afford to stake our world standing on a lost cause or on one with unduly high risks of failure.”

Maxwell D. Taylor (1901–1987) United States general

Source: Responsibility and Response (1967), p. 49

World, Failure, Nature, Decision

“Sexual dysfunction often plays a key role in risk management by couples over time. It seems crucial not to get too excited about the other, and diminished excitement serves the purposes at once of self-protection and revenge. I was once excited about you, the diminished arousal seems to be expressing, but there is not much to get excited about now. Often lovers work together to pretend they are safer (even if also a bit sadder) over time, by collapsing their expectations of each other in collusively arranged, choreographed routine. Each feels the other is less exciting because of being so familiar and predictable. And each acts towards the other in as wholly and artificially predictable a fashion as possible. But, of course, lowering expectations also empties out passion. No risk, no gain.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), p. 143

Feeling, Lovers, Fashion, Revenge

“The heavenly bodies move with such regularity, orderliness, and symmetry that it is truly a marvel; and they continue always to act in this manner ceaselessly, following the established system, without increasing or reducing speed and continuing without respite, as the Scripture says: Summer and winter, night and day they never rest.”

Nicole Oresme (1323–1382) French philosopher

Book II, Ch. 2, p. 283.
Le livre du ciel et du monde (1377)

Winter, Summer, Speed, Night

“I wanted to go into art history. Acting fell into my lap when a neighbor took pictures of me and showed them to an agent.”

Eva Mendes (1974) American actress

[Drop...Dead...Gorgeous..., February 2007, Maxim, http://www.maximonline.com/girls_of_maxim/girl_template.aspx?id=1260&src=cl2, 2007-01-23]

Art, History

“All hegemonies have their limits, and no policies ever achieve just what they intend. But the salient feature of the present is not that the world at large is out of control, but that it has never been subject to such an extent of control by one power, acting to diffuse and enforce one system, as we see today.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 13. "The Vanquished Left, Eric Hobsbawm" (2002)

World

“It is only after prolonged, and often painful, self-examination that any of us can realise the extent to which our minds are in bondage to words, to phrases, to formulae. We are the children of an age which spends the best energies of its life in the discussion of life, in an atmosphere of deferred fulfillment, continually postponing the act of living to the work of mentally preparing to live. Preoccupied with these preparations, we become skeptical as to all that lies beyond; and if for a moment we pass the boundary which separates the area of discussion from the fact discussed, our minds become troubled and amazed, and we conclude, strangely enough, that we are in a land of moonshine and of dreams.”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Life, Pain, Children, Age

“Maybe I'm like acts of Congress or your favorite chinese restaurant -- you don't really want to know what's going on behind the door. I'm a real study in contrast, I expect, looking from without. But it adds up to what you get on stage.”

David Lee Roth (1954) Rock vocalist; lead singer with Van Halen

Nicole Keiper (June 7, 2006) "David Lee Roth covers himself on bluegrass tribute ", The Tennessean, p. 1D.

Study

“Like Fichte, Brentano had one simple and powerful insight. He declared: there is a basic difference between a mental and physical act. if I slip on the snow and fall flat on my back, that is an unintentional physical act. But there is no such thing as an unintentional mental act. When I think, I have to think about something; I have to focus my mind on it. You could compare all mental acts (thinking, willing, loving, trying to remember something) to a searchlight beam stabbing into the darkness. There is an element of will, of 'intentionality,' in all mental activity. So it is quite inaccurate to compare mental activity to chemistry, or to a kind of drifting, like leaves on a stream. It flows purposefully or not at all.”

Colin Wilson (1931–2013) author

Source: Rudolf Steiner: The Man and His Vision (1985), p. 35

Love, Thinking

“I believe with Schopenhauer: We can do what we wish, but we can only wish what we must. Practically, I am, nevertheless, compelled to act as if freedom of the will existed. If I wish to live in a civilized community, I must act as if man is a responsible being. I know that philosophically a murderer is not responsible for his crime; nevertheless, I must protect myself from unpleasant contacts. I may consider him guiltless, but I prefer not to take tea with him.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Communication, Freedom, Tea

“Some other Course therefore must be taken to promote the Search of Knowledge. Some other kind of Art for Inquiry than what hath been hitherto made use of, must be discovered; the Intellect is not to he suffer'd to act without its Helps, but is continually to be assisted by some Method or Engine, which shall be as a Guide to regulate its Actions, so as that it shall not be able to act amiss: Of this Engine, no Man except the incomparable Verulam hath had any Thoughts, and he indeed hath promoted it to a very good pitch; but there is yet somewhat more to be added, which he seem'd to want time to compleat. By this, as by that Art of Algebra in Geometry, 'twill be very easy to proceed in any Natural Inquiry, regularly and certainly: And indeed it may not improperly be call'd a Philosophical Algebra, or an Art of directing the Mind in the search after Philosophical Truths, for as 'tis very hard for the most acute Wit to find out any difficult Problem in Geometry. without the help of Algebra to direct and regulate the Acts of the Reason in the Process from the question to the quœsitum, and altogether as easy for the meanest Capacity acting by that Method to compleat and perfect it, so will it be in the inquiry after Natural Knowledge.”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

"The Present State of Natural Philosophy, and wherein it is deficient," The Posthumous Works of Robert Hooke https://books.google.com/books?id=6xVTAAAAcAAJ (1705) ed., Richard Waller, pp. 6-7.

Truth, Art, Search, Question

“Neither federal nor state government acts compatibly with equal protection when a law or official policy denies to women, simply because they are women, full citizenship stature - equal opportunity to aspire, achieve, participate in and contribute to society based on their individual talents and capacities.”

Ruth Bader Ginsburg (1933) Associate Justice of the Supreme Court of the United States

Writing for the court, United States v. Virginia, 518 U.S. 515 (1996)

Women, Law

“It was an extremely heinous act. What kind of Muslims are these people? They don't have any religion, their only religion is terrorism.”

Sheikh Hasina (1947) Prime Minister of Bangladesh

In a nationally televised speech after the 2016 Gulshan, Dhaka attack. http://www.bbc.com/news/world-asia-36692613 (2 July 2016)

People, Religion

“But there is a scary side to acting for me, because I have always wanted to develop rather than plateau out. When people come to me and tell me I was terrific in this or that, I do not want to fall flat on my face the next time. But, tough, I have fallen flat before. You just get up and dust yourself off.”

Geoffrey Rush (1951) Australian actor and film producer

"Geoffrey Rush interview" http://www.virgin.net/movies/interviews/geoffreyrush2.html.

People, Time

“As the government of the United States is not in any sense founded on the Christian Religion,—as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen,—and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.”

Joel Barlow (1754–1812) American diplomat

Treaty of Tripoli, Article 11 http://avalon.law.yale.edu/18th_century/bar1796t.asp#art11, signed at Tripoli on November 4, 1796, and at Algiers on January 3, 1797 and received ratification unanimously from the U.S. Senate on June 7, 1797; it was signed into law by John Adams (the original language is by Joel Barlow, U.S. Consul). This is a declaration of the secular character of the government of the United States, sometimes misattributed to John Adams, who signed the treaty into law. A portion is also sometimes misattributed to George Washington, and also misquoted as "This nation of ours was not founded on Christian principles." Treaty of Tripoli (1797)

Hostility, War, Religion, Law

“For those who labor, I propose to improve unemployment insurance, to expand minimum wage benefits, and by the repeal of section 14(b) of the Taft-Hartley Act to make the labor laws in all our states equal to the laws of the 31 states which do not have tonight right-to-work measures. And I also intend to ask the Congress to consider measures which, without improperly invading state and local authority, will enable us effectively to deal with strikes which threaten irreparable damage to the national interest. The third path is the path of liberation. It is to use our success for the fulfillment of our lives. A great nation is one which breeds a great people. A great people flower not from wealth and power, but from a society which spurs them to the fullness of their genius. That alone is a Great Society. Yet, slowly, painfully, on the edge of victory, has come the knowledge that shared prosperity is not enough. In the midst of abundance modern man walks oppressed by forces which menace and confine the quality of his life, and which individual abundance alone will not overcome. We can subdue and we can master these forces—bring increased meaning to our lives—if all of us, government and citizens, are bold enough to change old ways, daring enough to assault new dangers, and if the dream is dear enough to call forth the limitless capacities of this great people.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, People, Law, Dreams

“If a number of political societies enter into a larger political society, the laws which the latter may enact, pursuant to the powers intrusted to it by its constitution, must necessarily be supreme over those societies and the individuals of whom they are composed…. But it will not follow from this doctrine that acts of the larger society which are not pursuant to its constitutional powers, but which are invasions of the residuary authorities of the smaller societies, will become the supreme law of the land. These will be merely acts of usurpation, and will deserve to be treated as such.”

Alexander Hamilton Federalist Papers

No. 33
The Federalist Papers (1787–1788)

Law

“During the act of knowledge itself, the objective and subjective are so instantly united, that we cannot determine to which of the two the priority belongs.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XII

Knowledge

“The general nature of the speech act fallacy can be stated as follows, using “good” as our example. Calling something good is characteristically praising or commending or recommending it, etc. But it is a fallacy to infer from this that the meaning of “good” is explained by saying it is used to perform the act of commendation.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 139.

Nature

“Congress was right in not limiting, by its reconstruction acts, the right of suffrage to whites; but wrong in the exclusion from suffrage of certain classes of citizens and all unable to take its prescribed retrospective oath, and wrong also in the establishment of despotic military governments for the States and in authorizing military commissions for the trial of civilians in time of peace. There should have been as little military government as possible; no military commissions; no classes excluded from suffrage; and no oath except one of faithful obedience and support to the Constitution and laws, and of sincere attachment to the constitutional Government of the United States.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

Letter to August Belmont (May 30, 1868), in J. W. Schuckers, The Life and Public Services of Salmon Portland Chase, (1874). p. 585.

Peace, Faith, Law, Support

“I do not want to avoid immersing myself in trouble — to be a mess — to struggle out of it. I want to invent, to discover, to imagine, to speculate, to improvise — to seize the hazardous in order to be inspired. I want to experience the manifestation of the absolute — the manifestation of the unexpected in an extreme and unique relation. I know that only by following my creative instincts in an act of creative destruction will I be able to find it.”

Hans Hofmann (1880–1966) American artist

Statement of April 1950, as quoted in Hans Hofmann (1998), ed. Helmut Friedel and Tina Dickey
1950s

Imagination

“We shall not act unfairly in any way. We shall not allow our understanding to let us down. For a leader who has to take care of a volk/people, cannot govern, driven by emotions or vengefulness. It is our task in these heavy times, while the heart often wants to speak, to let understanding dominate; understanding and faith. Carried by faith in God, the government will not be able to govern unfairly. Faith and understanding does not, however, say that we have to act timidly when greater evils may follow. Power is sometimes the best means to get peace.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1960, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442

God, People, Peace, Faith

“Well, at HHS, like the rest of the executive branch, you have to faithfully execute the laws that are given to us by Congress. That's the ultimate role. So, the laws that we have to execute in our relationship to the [Affordable Care Act] or any other law is that we're supposed to faithfully execute it. Now, given how Congress drafts laws, there are parameters in there. So, we take direction from the president on down to try to figure out exactly how those laws are supposed to work at the level to make sure that we do the best that we can for the American people with regard to making sure that they get good healthcare and options on how they arrange their own healthcare themselves.”

Eric Hargan (1968) American civil servant

Acting HHS chief: Opioid epidemic is 'the crisis of our time' http://www.washingtonexaminer.com/acting-hhs-chief-opioid-epidemic-is-the-crisis-of-our-time/article/2642232 (December 4, 2017)

People, Law

“Acting is the physical representation of a mental picture and the projection of an emotional concept.”

Laurette Taylor (1884–1946) American stage and silent film actress

The Quality You Need Most, from Green Book Magazine (April 1914)

“The 92-page court en banc decision penned by Justice Lucas P. Bersamin ruled that there are three (3) acts and practices under the DAP which are deemed “UNCONSTITUTIONAL for being in violation of Section 25(5), Article VI of the 1987 Constitution and the doctrine of separation of powers.””

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Justice, Decision

“When Mussolini decided on war he did not take my advice or that of any other Army chief. In August 1939 the Duce had not been so sure about the invincibility of the Germans, and he told us that he had sought to persuade Hitler not to act.”

Pietro Badoglio (1871–1956) Italian general during both World Wars and a Prime Minister of Italy

Quoted in "Twenty Angels Over Rome: The Story of Fascist Italy's Fall" - Page 70 - by Richard McMillan - 1945

War

“Few will have the greatness to bend history, but each of us can work to change a small portion of the events, and then the total — all of these acts — will be written in the history of this generation.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Day of Affirmation Address (1966)
Variant: Few will have the greatness to bend history, but each of us can work to change a small portion of the events, and then the total — all of these acts — will be written in the history of this generation.

History, Change

“Evil must not be countered with another evil but, rather, repelled by an act of goodness.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

Evil

“I think people attack me because they are fearful that I will then say that you're not equally as patriotic if you're not a religious person. … I've never said that. I've never acted like that. I think that's just the way it is.”

George W. Bush (1946) 43rd President of the United States

Washington Times, 12 January 2005 http://www.washingtontimes.com/functions/print.php?StoryID=20050111-101004-3771r 2000s, 2005

People, Fear, Way, Thinking

“What all this amounts to, then, is that the Rule of Law requires that administrative discretion in coercive action (i. e., in interfering with the person and property of the private citizen) must always be subject to review by an independent court which is not an instrument of, or even privy to, the aims of current governmental policy; that its review must in all such instances extend to the substance of the administrative act and not merely to the question whether it was infra or ultra vires; and that, if such a court finds that the rights of private citizens have been infringed, it will assess damages just as if the right of this person had been violated by another private citizen. This, in addition to the familiar requirements of generality, equality, and certainty of the law is really the crux of the matter, the decisive point on which it depends whether the Rule of Law prevails or not.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture III. The Safeguards of Individual Liberty - 19. Fundamental Rights and the Protected Private Sphere
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Law, Question, Decision, Dependency

“The danger in trying to do good is that the mind comes to confuse the intent of goodness with the act of doing things well.”

Ursula K. Le Guin (1929–2018) American writer

“The Finder” (p. 85)
Earthsea Books, Tales from Earthsea (2001)

“To say why gals acts so or so,
Or don't, 'ould be persumin';
Mebby to mean yes an' say no
Comes nateral to women.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Courtin' .
The Biglow Papers (1848–1866), Series II (1866)

Women

“I was never as cocksure again after that first LSD inspiration. Especially with fame and reputation. You become very uncertain, you have to follow your own act. I never did get that kind of spontaneous cocksureness back again. It’s like going from being the observer to the observed. I had been used to being invisible when I was young. After I became well-known, it was very hard to be anonymous in the world. Of course, at first I liked all the attention. Suddenly, good-looking girls were interested in me! Wow! I couldn’t believe it.”

Robert Crumb (1943) American cartoonist

"R. Crumb, The Art of Comics No. 1" http://www.theparisreview.org/interviews/6017/the-art-of-comics-no-1-r-crumb, The Paris Review, Summer 2010, No. 193.

World, Girl

“The act of love strongly resembles torture or surgery.”

Charles Baudelaire (1821–1867) French poet

L’amour ressemblait fort à une torture ou à une opération chirurgicale. III http://fr.wikisource.org/wiki/Fus%C3%A9es#III Journaux intimes (1864–1867; published 1887), Fusées (1867)

Love

“This bomber stands for the interdependent world we have made for ourselves; where the rate of change accelerates every second because every one of man's inventions acts like a trigger to cause change.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 10 - Yesterday, Tomorrow and You

World, Change

“Here the reason
no less than all separate acts
Must give way,
For our powers become simple in Love;
They are silent
And In the most secret part of the understanding, the simple eye is ever open. It contemplates and gazes at the Light with a pure sight that is lit by the Light itself: eye to eye, mirror to mirror, image to image. The sight of the simple eye is a living mirror bowed down in the Presence of the Father.
And this revelation of the Father
Lifts the soul above the reason
Into the Imageless Nudity.
There the soul is simple, pure, spotless,
Empty of all things;
And it is in this state of perfect emptiness
That the Father manifests His Divine radiance.
To this radiance neither reason nor sense,
Observation nor distinction,
Can attain.
All this must stay below;
For the measureless radiance
Blinds the eyes of the reason,
They cannot bear the Incomprehensible Light.
But above the reason,
In the most secret part of the understanding,
The simple eye is ever open.
It contemplates and gazes at the Light
With a pure sight that is lit by the Light itself:
Eye to eye,
Mirror to mirror,
Image to image.
This threefold act makes us like God,
And unites us to Him;
For the sight of the simple eye is a living mirror,
Which God has made for His image,
And whereon He has impressed it.”

John Ruysbroeck (1293–1381) Flemish mystic

A Mirror of Eternal Blessedness

Love, God, Secret, Way

“All across the continent of Europe, and more recently in the United States, we have seen acts of the most heinous depravity and barbarity committed in the name of this religion. All the while, the reformist and moderating voices are shut down by hard-line Sunnis and their useful idiot, fellow travellers. Groups like the Soros-funded Hope not Hate demonise even practising Muslims for daring to oppose Shariah law.”

Raheem Kassam (1986) British journalist and politician

Tommy Robinson vs. Quilliam Shows How the Establishment’s Grip on Political Narratives is Slipping http://www.breitbart.com/london/2017/05/07/kassam-tommy-robinson-vs-quilliam-shows-how-the-establishments-grip-on-political-narratives-is-slipping/ (May 7, 2017)

Hate, Religion, Law, Hope

“Chicken-neck weakness is like a god now. And being totally passive, and being a huge jellyfish slacker who looks like a fried egg in a chair. That is the culture of this, okay? The worship of being destroyed. Literally, I've now discovered the secrets of it. … And everyone's wearing like pink and little green non-threatening, you know, colors, and this is what we face. This is what men look like now, on average. In fact, I used to bash men who were all into being big and muscular with tattoos and black on and going "raagh", now I get it! You don't wanna be like these people! Okay? I used to get mad at guys trying to act tough—no, no! That's good! Do that! In fact, I think I'm gonna just go all out with cut-off sleeves and drive a big fast car and be like "graagh", 'cause I mean I'm starting to get it! Men are running to that, because they see the armies… literally men in pastels… Now there's men everywhere wearing dresses, I'm telling you! It's like, they're just like "New World Order, slaughter me, please!"”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

And the New World Order is like "Act like a jellyfish coward and giggle at all reality", and they're like "Yes, yes!" "Alex Jones: I'm So Trendy Rant!" https://www.youtube.com/watch?v=UBA-sa97UYg March 2012. 2012

Men, God, People, Secret

“No honest man or woman in Germany feels responsible for these things. Good Germans took Nazism as a new religion. These people are shocked by the revelations which have shown that Nazism was not idealism, but a means to the performance of criminal acts…
In war a German feels bound to join the ranks without question. Three of my sons were called up. I could not hold back. I wrote from the concentration camp to Admiral Raeder, C. in C. of the Navy, asking to be allowed to return to the submarine service or to do any other service in the Navy. I heard nothing for several months, and then a reply came, not from Raeder but from Keitel, head of the Wehrmacht. He thanked me, but regretted I could not be employed on active service.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Replying to questions on the atrocities of the concentration camps, at a press conference in Naples, Italy, and confirming that he actually had written a widely publicized letter from such a camp, early in the war, to be permitted to serve in the military (5 June 1945)

War, People, Religion, Feeling

“I’ve always chosen the most competitive and most difficult careers — that’s kind of all I know. Being a dancer is the same thing. You’re auditioning. You’re working really hard to achieve that goal as an artist. With modeling, you’re auditioning. You’re putting yourself out there. So acting was just another venue, but the most difficult one to actually achieve and to actually work because it’s much more cutthroat. But I was used to it because I had already been auditioning through dance and modeling so I knew that aspect of it.”

Crystal Allen (1972) American actress

Interview: Crystal Allen on Lacrosse, Superman and Storms http://www.celebrityextraonline.com/2012/05/interview-crystal-allen-on-lacrosse.html (May 18, 2012)

Dance

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan 1980s and later

Men, People, World, Family

“For evil to take place, the acts of a few people are not sufficient; the great majority also has to remain indifferent. That is something of which we are all quite capable.”

Tzvetan Todorov (1939–2017) Bulgarian historian, philosopher, structuralist literary critic, sociologist and essayist

Hope and Memory: Reflections on the Twentieth Century (2003)

People, Evil, Indifference

“What is the nature of this government? It is emphatically federal, vested with an aggregate of special powers for general purposes, conceded by existing sovereignties, who have themselves retained what is not so conceded. It is said that there are cases in which it must act on implied powers. This is not controverted, but the implication must be necessary, and obviously flow from enumerated power with which it is allied.”

Henry Clay (1777–1852) American politician from Kentucky

Speech in the Senate on the National Bank Charter (February 11, 1811).

Nature

“Solitude gives an I. I that gives solitude. It is in our thoughts, and the one the world gives, in our feelings. Because solitude grows accustomed to seeing, to contemplating; and the world, to acting for itself.”

Joseph Joubert (1754–1824) French moralist and essayist

World, Feeling, Solitude

“I never wanted to belong to a crowd. I never had a herd mentality… I always knew what I wanted and I made sure I got it. And I always knew that I wanted to be an actress. I exist because I can act. I will not sit here and say, 'Arrey, by chance, offer aa gaya' (I got the offer by chance). No, I made acting happen to me. The first opportunity I got to act, I grabbed it. Nobody had even heard of me till a couple of years ago. But it's by sheer hard work and focus that I am here. Also, I think I chose the right scripts. Like Robert De Niro says, 'Talent is in the choice you make!”

Mallika Sherawat (1976) Indian actress

Cine Bliitz magazine,(July 2005)

Thinking, Chance

“Too little confidence, and you're unable to act; too much confidence, and you're unable to hear.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Website

Confidence

“Now let me trace for a moment the sequence of events that led up to the secession crisis. Prelude to Southern Secession. I'll begin by saying that the decisive act of secession—the secession which caused all future secessions—was not what happened after Lincoln’s election. It was the secession of the seven states of the Deep South from the Democratic convention in Charleston of 1860. As far as I know, Mr. DiLorenzo doesn’t even know anything about this. He can still comment on that when he wants to.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Decision, Future

“We all have that heritage, no matter what old land our fathers left. All colors and blends of Americans have somewhat the same tendencies. It's a breed — selected out by accident. And so we're overbrave and overfearful — we're kind and cruel as children. We're overfriendly and at the same time frightened of strangers. We boast and are impressed. We're oversentimental and realistic. We are mundane and materialistic — and do you know of any other nation that acts for ideals? We eat too much. We have no taste, no sense of proportion. We throw our energy about like waste. In the old lands they say of us that we go from barbarism to decadence without an intervening culture. Can it be that our critics have not the key or the language of our culture? That's what we are, Cal — all of us. You aren't very different.”

John Steinbeck book East of Eden

East of Eden (1952)

Children, Color, Sense, Time

“The Arab world has seen elections before. However, virtually all of them were artificial affairs, their outcomes never in doubt. They were in the end celebrations of one version or another of autocracy, never a repudiation of them. That kind of state-management is not what has just taken place in Iraq. Millions of people actually made choices, and placed claims on those who will lead them in the future. To act upon one's own world like this, and on such a scale, is what politics in the purest sense is all about. It is why we all, once upon a time, became activists. And it is infectious. The taste of freedom is a hard memory to rub out. No wonder the political and intellectual elites of the Arab world are so worried, and no wonder they were so hostile to everything that happened in Iraq since the overthrow of the Saddam regime. They had longed for failure. They trotted out the tired old formulas of anti-Americanism to impart legitimacy to the so-called Iraqi "resistance to American occupation." But the people of Iraq have put an end to all that. En masse, ordinary people took to the streets in the second great Iraqi revolt against the politics of barbarism exemplified by Abu Musab al Zarqawi's immortal words: "We have declared a bitter war against the principle of democracy and all those who seek to enact it."”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Hostility, War, People, World

“Duration of selection. At this point a word should be said about how long a given act of selection may take, for when actual cases are examined, the time taken may, at first estimate, seem too long for any practical achievement. The question becomes specially important when the regulator is to be developed for regulation of a very large system. Approximate calculation of the amount of selection likely to be necessary may suggest that it will take a time far surpassing the cosmological; and one may jump to the conclusion that the time taken in actually achieving the selection would have to be equally long. This is far from being the case, however.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 260

Question, Time

“A: "Your objection to the self-evident has no validity. There is no such thing as disagreement. People agree about everything."
B: "That’s absurd; people disagree constantly, and about all kinds of things."
A: "How can they? There’s nothing to disagree about; no subject matter. After all, nothing exists."
B: "Nonsense. All kinds of things exist, you know that as well as I do."
A: "That’s one. You must accept the existence axiom, even to utter the term “disagreement.” But to continue, I still maintain that disagreement is unreal. How can people disagree when they are unconscious beings who are unable to hold any ideas at all?"
B: "Of course people hold ideas. They are conscious beings. You know that."
A: "There’s another axiom, but even so, why is disagreement about axioms a problem? Why should it suggest that one or more of the parties is mistaken? Perhaps all of the people who disagree about the very same point are equally, objectively right."
B: "That’s impossible. If two ideas contradict each other, they can’t both be right. Contradictions can’t exist in reality. After all, A is A."
Existence, consciousness, identity are presupposed by every statement and by every concept, including that of "disagreement." … In the act of voicing his objection, therefore, the objector has conceded the case. In any act of challenging or denying the three axioms, a man reaffirms them, no matter what the particular content of this challenge. The axioms are invulnerable.
The opponents of these axioms pose as defenders of truth, but it is only a pose. Their attack on the self-evident amounts to the charge. "Your belief in an idea doesn't necessarily make it true; you must prove it, because facts are what they are independent of your beliefs." Every element of this charge relies on the very axioms that these people are questioning and supposedly setting aside.”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s

People, Truth, Idea, Question

“Comprehension is neither an arbitrary act nor a passive experience, but a responsible act claiming universal validity. Such knowing is indeed objective in the sense of establishing contact with a hidden reality; a contact that is defined as the condition for anticipating an indeterminate range of yet unknown (and perhaps yet inconceivable) true implications. It seems reasonable to describe this fusion of the personal and the objective as Personal Knowledge. Personal knowledge is an intellectual commitment, and as such inherently hazardous. Only affirmations that could be false can be said to convey objective knowledge of this kind.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. vii-viii

Knowledge, Reality, Sense, Universe

“The most difficult thing is the decision to act. The rest is merely tenacity. The fears are paper tigers. You can do anything you decide to do. You can act to change and control your life and the procedure. The process is its own reward.”

Amelia Earhart (1897–1937) American aviation pioneer and author

The Official Website of Amelia Earhart - Quotes http://www.ameliaearhart.com/about/quotes.html

Life, Fear, Decision, Change

“Evidently, there is a political element in the attack on The Satanic Verses which has killed and injured good if obstreperous Muslims in Islamabad, though it may be dangerously blasphemous to suggest it. The Ayatollah Khomeini is probably within his self-elected rights in calling for the assassination of Salman Rushdie, or of anyone else for that matter, on his own holy ground. To order outraged sons of the Prophet to kill him, and the directors of Penguin Books, on British soil is tantamount to a jihad. It is a declaration of war on citizens of a free country, and as such it is a political act. It has to be countered by an equally forthright, if less murderous, declaration of defiance…. I do not think that even our British Muslims will be eager to read that great vindication of free speech, which is John Milton’s Areopagitica. Oliver Cromwell’s Republic proposed muzzling the press, and Milton replied by saying, in effect, that the truth must declare itself by battling with falsehood in the dust and heat…. I gain the impression that few of the protesting Muslims in Britain know directly what they are protesting against. Their Imams have told them that Mr Rushdie has published a blasphemous book and must be punished. They respond with sheeplike docility and wolflike aggression. They forgot what Nazis did to books … they shame a free country by denying free expression through the vindictive agency of bonfires…. If they do not like secular society, they must fly to the arms of the Ayatollah or some other self-righteous guardian of strict Islamic morality.”

Anthony Burgess (1917–1993) English writer

'Islam's Gangster Tactics', in the London Independent newspaper , 1989
Writing

War, Truth, Books, Thinking

“He was acting on a reason other than the avoidance of pain. The sentiment was loyalty, and it felt glorious.”

Vanna Bonta book Flight: A Quantum Fiction Novel

Source: Flight: A Quantum Fiction Novel (1995), Ch. 3

Pain, Loyalty

“There are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God's bounty…. Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction…. In the hour of God cleanse thy soul of all self-deceit and hypocrisy and vain self-flattering that thou mayst look straight into thy spirit and hear that which summons it. All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph. But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again; even though he seem to pass on the wings of the wind, he shall return. Nor let worldly prudence whisper too closely in thy ear; for it is the hour of the unexpected, the incalculable, the immeasurable. Mete not the power of the Breath by thy petty instruments, but trust and go forward…. But most keep thy soul clear, even if for a while, of the clamour of the ego. Then shall a fire march before thee in the night and the storm be thy helper and thy flag shall wave on the highest height of the greatness that was to be conquered.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1918 (The Hour of God)
India's Rebirth

Men, God, Truth, Fear

“That men should pray and fight for their own freedom, and yet keep others in slavery, is certainly acting a very inconsistent, as well as unjust and, perhaps, impious part, but the history of mankind is filled with instances of human improprieties.”

John Jay (1745–1829) American politician and a founding father of the United States

1780s, Letter to Reverend Doctor Price (1785)

Men, History, Freedom, Fight

“Only a few of us had been able to face directly the obscene conditions we inflicted on animals in our farm factories and modern slaughter houses; but most of us knew on some level that they entailed a suffering that was too much to “stomach.” We can appreciate now what it did to us to eat animals kept long in pain and terror. Because the mass methods employed to raise and kill animals for our tables were relatively new, we did not fully realize the deprivation and torture they entailed. Only a few of us guessed that the glandular responses of the cattle and pigs and chickens pumped adrenalin into their bodies and that we ate with their flesh the rage of the chickens, the terror of the pigs and cattle… Acting now with more respect for other beings, we find we have more respect for ourselves.”

Joanna Macy (1929) American activist

Foreword https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT5 to Diet for a New America by John Robbins (H J Kramer, 2011)

Pain, Suffering, Rage, Animals

“I have learned by experience that no man's character can be eventually injured but by his own acts.”

Rowland Hill (preacher) (1744–1833) British preacher

P. 45.

Learning

“The bourgeois … considered the philosophes to be his true guides, which did not prevent him from taking good care not to adopt their teachings once he realized they might be damaging to the interests of his class. … He seemed quite disposed to make his peace with the Church, now that he was sure of being sufficiently emancipated to be able to live his life as he chose. To go farther, he feared, would to to act contrary to the interests of his class, for disbelief, by spreading among the people, might eventually endanger the principles of the social order which the bourgeoisie needed to establish its domination.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 46

Life, People, Fear, Peace

“To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.

Life, Lie, Law, Communication

“When it is said, that we are not justified by any righteousness or goodness of our own, what is meant is, that it is not out of respect to the excellency or goodness of any qualifications or acts in us whatsoever, that God judges it meet that this benefit of Christ should be ours; and it is not, in any wise, on account of any excellency or value that there is in faith, that it appears in the sight of God a meet thing, that he who believes should have this benefit of Christ assigned to him, but purely from the relation faith has to the person in whom this benefit is to be had, or as it unites to that mediator, in and by whom we are justified.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

God, Faith, Appearance, Christ

“Entering the mainstream market is an act of burglary, of breaking and entering, of deception, often even of stealth. Mapping out a global assault plan, attacking on all fronts at once, may work for massively intimidating market leaders who already have troops in place throughout the world, but it is just plain silly for stripling challengers. Instead, we need to pick our spots carefully, attack fiercely, and then dig in and hold.”

Geoffrey Moore book Crossing the Chasm

Source: Crossing the Chasm, 1991, p. 54

World

“Since the 1920s, grand illusion on stage has been synonymous with the restraint and mutilation of female assistants, as if the first act a lucky mortal, newly endowed with the ability to overturn the laws of the universe, would wish to carry out would be the casual torture of the fairer sex for our entertainment.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Law, Sex, Universe

“A man who uses power to do evil is in theory judged to have been conscious of his acts and to be as fit for punishment as a perpetrator of premeditated murder. But the technocrat is not trained on that level. He understands events within the logic of the system. The greatest good is the greatest logic or the greatest appearance of efficiency or responsibility for the greatest possible part of the structure.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Understanding, Appearance, Evil, Parting

“When a woman reproaches a man, but at the same time acts affectionately towards him, she should be made love to in every way. A woman, who meets a man in lonely places, and puts up with the touch of his foot, but pretends, on account of indecision of her mind, not to be aware of it, should be conquered by patience and by continued efforts.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 96

Love, Way, Effort, Time

“The strategic act by which Grosseteste and his thirteenth- and fourteenth-century successors created modern experimental science was to unite the experimental habit of the practical arts with the rationalism of twelfth-century philosophy.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

Art, Science

“Let's face it, minorities are people who probably look and act and think differently from us and have faults we don't have. We may dislike the way they look and act, and we may hate their faults. And it’s better if we admit to disliking and hating them, than if we try to smear over our feelings with pseudo-liberal sentimentality. If we’re frank about our feelings, we have a safety valve; and if we have a safety-valve, we’re actually less likely to start persecuting.... I know that theory is unfashionable nowadays. We all keep trying to believe that, if we ignore something long enough, it’ll just vanish––
‘Where was I? Oh yes... Well, now, suppose this minority does get persecuted – never mind why – political, economic, psychological reasons – there always is a reason, no matter how wrong it is – that’s my point. And, of course, persecution itself is always wrong; I’m sure we all agree there. But, the worst of it is, we now run into another liberal heresy. Because the persecuting majority is vile, says the liberal, therefore the persecuted minority must be stainlessly pure. Can’t you see what nonsense that is? What’s to prevent the bad from being persecuted by the worse? Did all the Christian victims in the arena have to be saints?’
‘And I’ll tell you something else. A minority has its own kind of aggression. It absolutely dares the majority to attack it. It hates the majority — not without a cause, I grant you. It even hates the other minorities – because all minorities are in competition: each one proclaims that its sufferings are the worst and its wrongs are the blackest. And the more they all hate, and the more they're all persecuted, the nastier they become! Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed?”

Christopher Isherwood book A Single Man

pps. 53-54
A Single Man (1964)

Love, Hate, People, Way

“Even if one is familiar with the precise meaning of everything one recites, the act of worship can hardly have any significance at all unless it registers the overall message each part of our prayers is meant to convey.”

Immanuel Jakobovits (1921–1999) British rabbi

Introduction, p. xiii.
The Authorised Daily Prayer Book, Centenary Edition 1990

Parting

“With this film I have made more money than any of my other films. It was a high-wire act.”

Kamal Haasan (1954) Indian actor

On the success of his innovative Tamil film Apoorva Sahodarakal (Unique brothers) after a series of flops, In Comeback king (31May 1989) http://indiatoday.intoday.in/story/kamalhasans-latest-performance-dwarfs-his-earlier-hits/1/323484.html

Money

“You put a blob of yellow here, and another at the further edge of the canvas: straight away a rapport is established between them. Colour acts in the way that music does, if you like... There is more sensitivity in technique than in the rest of the picture.”

Georges Braque (1882–1963) French painter and sculptor

Source: 1946 - 1963, Cahiers d'art', 1954, p. 16

Music, Way

“Political conflict rests to a very large extent on a universal ignorance of consequences, as the people who are benefited by any particular act or policy are rarely those who struggled for it, and the people who are injured are rarely those who opposed it.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, The Economy of Love and Fear, 1973, p. 63

People, Universe

“A superintendent of a road fifty miles in length can give its business his professional attention and may be constantly on the line engaged in the direction of its details; each person is personally known to him, and all questions in relation to its business are at once presented and acted upon; and any system however imperfect may under such circumstances prove comparatively successful.
In the government of a five hundred miles in length a very different state exists. Any system which might be applicable to the business and extent of a short road would be found entirely inadequate to the wants of a long one. and I am fully convinced that in the want of system perfect in its details, properly adapted and vigilantly enforced, lies the true secret of their [the large roads’] failure; and that this disparity of cost per mile in operating long and short roads, is not produced by a difference in length, but is in proportion to the perfection of the system adopted.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 34: Third paragraph. Cited in: Alfred D. Chandler, Jr. (1962). Strategy and Structure: Chapters in the History of the Industrial Enterprise. p. 21-22

Secret, Failure, Question, Business

“There is no reason to assume that only those who finally commit a deviant act actually have the impulse to do so. It is much more likely that most people experience deviant impulses frequently. At least in fantasy, people are much more deviant than they appear. Instead of asking why deviants want to do things that are disapproved of, we might better ask why conventional people do not follow through on the deviant impulses they have. Something of an answer to this question may be found in the process of commitment through which the “normal” person becomes progressively involved in conventional institutions and behavior.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 26-27.

People, Behavior, Question, Appearance

“Not only the artist but everyone "becomes someone else" in becoming someone. One is thought about, thus invented. Or as Steinberg put it with memorable succinctness in his Cogito drawings, "I think, therefore Descartes is." One creates not oneself but another. Being is in the act.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art & Other Serious Matters, (1985), p. 196, "Saul Steinberg"

Thinking, Drawing

“Should Congress, in the execution of its powers, adopt measures which are prohibited by the constitution; or should Congress, under the pretext of executing its powers, pass laws for the accomplishment of objects not entrusted to the government; it would become the painful duty of this tribunal, should a case requiring such a decision come before it, to say that such an act was not the law of the land. But where the law is not prohibited, and is really calculated to effect any of the objects entrusted to the government, to undertake here to inquire into the degree of its necessity, would be to pass the line which circumscribes the judicial department, and to tread on legislative ground. This court disclaims all pretensions to such a power.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 423. Regarding the Supreme Courts judicial review power in the context of the Necessary and Proper Clause.
McCulloch v. Maryland (1819)

Pain, Law, Decision