1936 speeches to the Great Council of Chiefs
As translated by Richard Crawley (1951)
History of the Peloponnesian War
Nahj al-Balagha
First Memoir.
The Mechanical Theory of Heat (1867)
Our concern, our duty, is our people and our blood. We can be indifferent to everything else. I wish the S.S. to adopt this attitude towards the problem of all foreign, non-Germanic peoples, especially Russians....
The Posen speech to SS officers (6 October 1943)
1940s
Quote from Bevridge translation of the Baburnama https://archive.org/stream/baburnama017152mbp#page/n663/mode/2up
“Maintaining silence about a dirty truth is another way of lying, a common practice in high places.”
2 MEDIA AND CULTURE, The Invisible Bloodbaths, p. 132
Dirty truths (1996), first edition
The Satanic Bible (1969)
“No two people on earth are alike, and it's got to be that way in music or it isn't music.”
Source: Lady Sings the Blues (1956), Ch. 4.
Press statement (21 July 2003), quoted in "Jackson attacks music piracy bill" in BBC News (22 July 2003) http://news.bbc.co.uk/2/hi/entertainment/3085987.stm
Frequently quoted on social media, but was not written by Rumi in Persian.
Misattributed
Ruth in her letter to Robert
Ch. 19
I Am Legend (1954)
Context: I’m writing this note, though, because I want to save you if I can.
When I was first given the job of spying on you, I had no feelings about your life. Because I did have a husband, Robert. You killed him.
But now it’s different. I know now that you were just as much forced into your situation as we were forced into ours. We are infected. But you already know that. What you don’t understand yet is that we’re going to stay alive. We’ve found a way to do that and we’re going to set up society again slowly but surely. We’re going to do away with all those wretched creatures whom death has cheated. And, even though I pray otherwise, we may decide to kill you and those like you.
As quoted in Sophie Scholl: The Real Story of the Woman who Defied Hitler (2009) by Frank McDonough
Context: I know that life is a doorway to eternity, and yet my heart so often gets lost in petty anxieties. It forgets the great way home that lies before it. Unprepared, given over to childish trivialities, it could be taken by surprise when the great hour comes and find that, for the sake of piffling pleasures, the one great joy has been missed. I am aware of this, but my heart is not. It seems unteachable; it continues its dreaming … always wavering between joy and depression.
Romans 11:33 http://www.jw.org/en/publications/bible/nwt/books/romans/11/, NWT
Epistle to the Romans
Context: O the depth of God’s riches and wisdom and knowledge! How unsearchable his judgments [are] and past tracing out his ways [are]! For “who has come to know Jehovah’s mind, or who has become his counselor?”
1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: We are a nation that has a government — not the other way around. And this makes us special among the nations of the Earth. Our Government has no power except that granted it by the people. It is time to check and reverse the growth of government which shows signs of having grown beyond the consent of the governed.
It is my intention to curb the size and influence of the Federal establishment and to demand recognition of the distinction between the powers granted to the Federal Government and those reserved to the States or to the people. All of us need to be reminded that the Federal Government did not create the States; the States created the Federal Government.
Now, so there will be no misunderstanding, it is not my intention to do away with government. It is, rather, to make it work-work with us, not over us; to stand by our side, not ride on our back. Government can and must provide opportunity, not smother it; foster productivity, not stifle it.
“There are three ways that men get what they want; by planning, by working, and by praying.”
As quoted in "The True Story of The Patton Prayer" by James H. O'Neill in Review of the News (6 October 1971) http://www.pattonhq.com/prayer.html
Context: There are three ways that men get what they want; by planning, by working, and by praying. Any great military operation takes careful planning, or thinking. Then you must have well-trained troops to carry it out: that's working. But between the plan and the operation there is always an unknown. That unknown spells defeat or victory, success or failure. It is the reaction of the actors to the ordeal when it actually comes. Some people call that getting the breaks; I call it God. God has His part, or margin in everything, That's where prayer comes in.
Man's Search for Meaning (1946; 1959; 1984)
Context: The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity — even under the most difficult circumstances — to add a deeper meaning to his life. It may remain brave, dignified and unselfish. Or in the bitter fight for self-preservation he may forget his human dignity and become no more than an animal. Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not.
1960s, A Time for Choosing (1964)
Context: As for the peace that we would preserve, I wonder who among us would like to approach the wife or mother whose husband or son has died in South Vietnam and ask them if they think this is a peace that should be maintained indefinitely. Do they mean peace, or do they mean we just want to be left in peace? There can be no real peace while one American is dying some place in the world for the rest of us. We're at war with the most dangerous enemy that has ever faced mankind in his long climb from the swamp to the stars, and it's been said if we lose that war, and in so doing lose this way of freedom of ours, history will record with the greatest astonishment that those who had the most to lose did the least to prevent its happening. Well I think it's time we ask ourselves if we still know the freedoms that were intended for us by the Founding Fathers.
Playboy interview (1973)
Context: I couldn't survive my own pessimism if I didn't have some kind of sunny little dream. … Human beings will be happier — not when they cure cancer or get to Mars or eliminate racial prejudice or flush Lake Erie — but when they find ways to inhabit primitive communities again. That’s my utopia. That's what I want for me.
Source: The Seth Material (1970), p. 274
Context: It is wrong to curse a flower and wrong to curse a man. It is wrong not to hold any man in honor, and it is wrong to ridicule any man. You must honor yourselves and see within yourselves the spirit of eternal vitality. If you do not do this, then you destroy what you touch. And you must honor each other individual also, because in him is the spark of eternal vitality. When you curse another, you curse yourselves, and the curse returns to you. When you are violent, the violence returns... I speak to you because yours is the opportunity [to better world conditions] and yours is the time. Do not fall into the old ways that will lead you precisely into the world that you fear.
As quoted in Literature of the American Indian (1973) by Thomas Edward Sanders and Walter W. Peek, p. 294
Context: My friend, I do not blame you for this. Had I listened to you this trouble would not have happened to me. I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return. We had buffalo for food, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where we were driven against our will. At times we did not get enough to eat and we were not allowed to leave the reservation to hunt. We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the same way. They say we massacred him, but he would have done the same thing to us had we not defended ourselves and fought to the last. Our first impulse was to escape with our squaws and papooses, but we were so hemmed in that we had to fight. After that I went up on the Tongue River with a few of my people and lived in peace. But the government would not let me alone. Finally, I came back to the Red Cloud Agency. Yet, I was not allowed to remain quiet. I was tired of fighting. I went to the Spotted Tail Agency and asked that chief and his agent to let me live there in peace. I came here with the agent [Lee] to talk with the Big White Chief but was not given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I have spoken.
Physics and Philosophy (1958)
Context: Any concepts or words which have been formed in the past through the interplay between the world and ourselves are not really sharply defined with respect to their meaning: that is to say, we do not know exactly how far they will help us in finding our way in the world. We often know that they can be applied to a wide range of inner or outer experience, but we practically never know precisely the limits of their applicability. This is true even of the simplest and most general concepts like "existence" and "space and time". Therefore, it will never be possible by pure reason to arrive at some absolute truth.
The concepts may, however, be sharply defined with regard to their connections. This is actually the fact when the concepts become part of a system of axioms and definitions which can be expressed consistently by a mathematical scheme. Such a group of connected concepts may be applicable to a wide field of experience and will help us to find our way in this field. But the limits of the applicability will in general not be known, at least not completely.
“Freedom is the right to question and change the established way of doing things.”
Moscow State University http://www.reagan.utexas.edu/archives/speeches/1988/053188b.htm (31 May 1988)
1980s, Second term of office (1985–1989)
Context: Freedom is the right to question and change the established way of doing things. It is the continuous revolution of the marketplace. It is the understanding that allows to recognize shortcomings and seek solutions.
As quoted in O<sub>2</sub> : Breathing New Life Into Faith (2008) by Richard Dahlstrom, Ch. 4 : Artisans of Hope: Stepping into God's Kingdom Story, p. 63; this source is disputed as it does not cite an original document for the quote. It is also used in <i> The White Rose </i> (1991) by Lillian Garrett-Groag, a monologue during Sophie's interrogation.
Disputed
Context: The real damage is done by those millions who want to "survive." The honest men who just want to be left in peace. Those who don't want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won't take measure of their own strength, for fear of antagonizing their own weakness. Those who don't like to make waves — or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small. It's the reductionist approach to life: if you keep it small, you'll keep it under control. If you don't make any noise, the bogeyman won't find you. But it's all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.
2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
Context: The world has gotten smaller and no country is going to succeed if part of its population is put on the sidelines because they’re discriminated against. [... ] No society is going to succeed if half your population -- meaning women -- aren’t getting the same education and employment opportunities as men. So I think the key point for all of you, especially as young people, is you should embrace your culture. You should be proud of who you are and your background. And you should appreciate the differences in language and food. And how you worship God is going to be different, and those are things that you should be proud of. But it shouldn’t be a tool to look down on somebody else. It shouldn’t be a reason to discriminate. And you have to make sure that you are speaking out against that in your daily life, and as you emerge as leaders you should be on the side of politics that brings people together rather than drives them apart. That is the most important thing for this generation. And part of the way to do that is to be able to stand in other people’s shoes, see through their eyes. Almost every religion has within it the basic principle that I, as a Christian, understand from the teachings of Jesus. Do unto others as you would have them do unto you. Treat people the way you want to be treated. And if you’re not doing that and if society is not respecting that basic principle, then we’re going backwards instead of going forward. [... ] And when you see astronauts from Japan or from the United States or from Russia or others working together, and they’re looking down at this planet from a distance you realize we’re all on this little rock in the middle of space and the differences that seem so important to us from a distance dissolve into nothing. And so, we have to have that same perspective -- respecting everybody, treating everybody equally under the law. That has to be a principle that all of you uphold.
Translation by Lionel Giles
Source: The Art of War, Chapter XII · Attacking with Fire
Source: Keep the Aspidistra Flying (1936), Ch.3
Quoted in The Modern Path to Enlightenment, by John Elliott of the Financial Times of London (2 May 1987,
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2
Source: Discovering Buddhism, 2004 https://www.youtube.com/watch?v=226w04QMPzQ
“You don't understand anything until you learn it more than one way.”
In Managing an Information Security and Privacy Awareness and Training Program (2005) by Rebecca Herold, p. 101
“The way I see it, you should live everyday like its your birthday”
Source: Think Big: Unleashing Your Potential for Excellence
“I used to think the only way to be truly alive is to confront your mortality.”
Source: The Heroin Diaries: A Year In The Life Of A Shattered Rock Star
Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch
Source: The Secret Diaries of Miss Miranda Cheever
Source: Clockwork Prince
“If there is a good will, there is great way.”
Source: Wild: From Lost to Found on the Pacific Crest Trail
Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun
“Nothing can stand in the way of the power of millions of voices calling for change.”
As quoted in Reader's Digest (April 1964)
Variant: I know a cure for everything. Salt water … in one form or another, sweat, tears or the salt sea.
Variant: The cure for anything is salt water — sweat, tears, or the sea.
“Beer makes you feel the way you ought to feel without beer”
“Any arbitrary turning along the way and I would be elsewhere; I would be different.”
Source: Under the Tuscan Sun
Variant: A dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world.
Source: The Critic as Artist (1891), Part II
“If you look the right way, you can see that the whole world is a garden.”
Source: The Secret Garden
“If you love me, Henry, you don’t love me in a way I understand.”
Source: Crush
“Didn't they realize that the only way to change things was to act?”
Source: The Woman Who Rides Like a Man
“Anyone who can only think of one way to spell a word obviously lacks imagination.”
Source: The Military Programme of the Proletarian Revolution
“Change the way you look at things and the things you look at change.”
Positive Vibration, from the album Rastaman Vibration (1976)
Disputed
“There's nothin like a trail of ßlooÐ to finÐ your way ßack home”
Source: The Heroin Diaries: A Year in the Life of a Shattered Rock Star
Source: Requiem for a Dream
“The only performance that makes it, that makes it all the way is the one that achieves madness.”
“when you can’t climb your way out of such a hole, you tend to crouch down and call it home…”
Source: The Heroin Diaries: A Year In The Life Of A Shattered Rock Star
“You can suffer the pain of change or suffer remaining the way you are.”
Source: 1920s, "Picasso Speaks" (1923), p. 315.
Source: Now and Then: A Memoir of Vocation (1983)
“A smile is the best way to get away with trouble even if it’s a fake one.”
Source: Naruto, Vol. 01: The Tests of the Ninja
“I hold it to be the inalienable right of anybody to go to hell in his own way.”
Variant: I hold it to be the inalienable right of anybody to go to hell in his own way.
Book II, 1109a.27.
Variant translation: Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, for the right purpose, and in the right way, that is not within everybody's power and is not easy.
As quoted in The Child: At Home and School (1944) by Edith M. Leonard, Lillian E. Miles, and Catherine S. Van der Kar, p. 203
Nicomachean Ethics
“The way to love anything is to realize that it might be lost.”
Source: Influence: The Psychology of Persuasion
