Quotes about the sea
page 14

Guillaume de Salluste Du Bartas photo

“Which serves for cynosure
To all that sail upon the sea obscure.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

First Week, Seventh Day.
La Semaine; ou, Création du monde (1578)

James Dobson photo
Walter Scott photo

“Ah, County Guy, the hour is nigh,
The sun has left the lea.
The orange flower perfumes the bower,
The breeze is on the sea.”

Quentin Durward, Chap. iv.
Bartlett's Familiar Quotations, 10th ed. (1919)

Lee Meriwether photo

“Language, intelligence, and humor, along with art, generosity, and musical ability, are often described as human equivalents of the peacock’s tail. However, peacocks afford a poor analogy for the role of courtship displays in humans. Other animal models offer a better fit. In a number of nonhuman species — species as diverse as sea dragons and grebes — males and females engage in a mutual courtship “dance,” in which the two partners mirror one another’s movements. In Clark’s grebes and Western grebes, for instance, the pair bond ritual culminates in the famous courtship rush: The male and female swim side by side along the top of the water, with their wings back and their heads and necks in a stereotyped posture. If we want a nonhuman analogue for the role of creative intelligence or humor in human courtship, we should think not of ornamented peacocks displaying while drab females evaluate them. We should think instead of grebes engaged in their mating rush or sea dragons engaged in their synchronized mirror dance. Once we have one of these alternative images fixed in our minds, we can then add the proviso that there is a slight skew such that, in the early stages of courtship, men tend to display more vigorously and women tend to be choosier. However, this should be seen as a qualification to the primary message that intelligence, humor, and other forms of sexual display are part of the mutual courtship process in our species.”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 160

William Sharp (writer) photo

“The gray silence, the gray waves, the gray wastes of the sea.”

William Sharp (writer) (1855–1905) Scottish writer

Longing, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Muslim ‘community’ in India had remained sharply divided into two mutually exclusive segments throughout the centuries of Islamic invasions and rule over large parts of the country. On the one hand, there were the descendants of conquerors who came from outside or who identified themselves completely with the conquerors - the Arabs, the Turks, the Iranians, and the Afghans. They glorified themselves as the Ashrãf (high-born, noble) or Ahli-i-Daulat (ruling race) and Ahl-i-Sa‘adat (custodians of religion). On the other hand, there were converts from among the helpless Hindus who were looked down upon by the Ashrãf and described as the Ajlãf (low-born, ignoble) and Arzãl (mean, despicable) depending upon the Hindu castes from which the converts came. The converts were treated as Ahl-i-Murãd (servile people) who were expected to obey the Ahl-i-Daulat and Ahl-i-Sa‘adat abjectly. Shah Waliullah (1703-62) and his son Abdul Aziz (1746-1822) were the first to notice this situation and felt frightened that the comparatively small class of the Ashrãf was most likely to be drowned in the surrounding sea of Hindu Kafirs. … They had to turn to the neo-Muslims. The neo-Muslims, however, had little interest in waging wars for Islam. They had, therefore, to be fully Islamized, that is, alienated completely from their ancestral society and culture. That is why the Tabligh movement was started.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Friedrich Wilhelm Joseph Schelling photo
Lewis Pugh photo

“Nothing excited me more than opening up the atlas and seeing places and seas, imagining what they looked like and what kind of life the people had.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 8
Achieving The Impossible (2010)

Nikos Kazantzakis photo
Margaret Sanger photo
Frederick Douglass photo
William Watson (poet) photo

“In this world with starry dome,
Floored with gemlike plains and seas,
Shall I never feel at home,
Never wholly be at ease?”

William Watson (poet) (1858–1935) English poet, born 1858

World-Strangeness, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

William Wordsworth photo
Winston S. Churchill photo
Sima Qian photo

“I myself have travelled west as far as K'ung-t'ung, north past Cho-lu, east to the sea, and in the south I have sailed the Yellow and Huai Rivers. The elders and old men of these various lands frequently pointed out to me the places where the Yellow Emperor, Yao, and Shun had lived, and in these places the manners and customs seemed quite different. In general those of their accounts which do not differ from the ancient texts seem to be near to the truth.”

translation by Burton Watson
I once traveled west to Mount K’ung-t'ung and passed Cho-lu [Mountain] in the north; to the east I drifted along the coast, and to the south I floated over the Huai River and the Chiang. Wherever I went, all of the village elders would point out for me sites of The Huang-ti, Yao and Shun. The traditions were certainly very different from each other. In sum, [those accounts of the elders] which were not far from the ancient-text versions [of the classics], tend to be plausible.
translated by Tsai-fa Cheng, Zongli Lu, William H. Nienhauser, Jr., and Robert Reynolds, in The Grand Scribe’s Records, edited by William H. Nienhauser, Jr.
五帝本紀 https://zh.wikisource.org/wiki/%E5%8F%B2%E8%A8%98/%E5%8D%B7001
Records of the Grand Historian

Firuz Shah Tughlaq photo
James Weldon Johnson photo

“In the whole history of the sea, there is little to equal the wonderful behavior of these humble players.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 11

Bruce Cockburn photo
Henri Fantin-Latour photo
Colin Wilson photo
Charles Trenet photo

“The sea
For the sky
Confuses its white sheep
With pure angels
The sea
Shepherdess of the blue Infinite”

Charles Trenet (1913–2001) French singer-songwriter

"La Mer" (1943)

T.S. Eliot photo
Hugh Walpole photo
Christian Scriver photo
D.H. Lawrence photo

“The tiny fish enjoy themselves
in the sea.
Quick little splinters of life,
their little lives are fun to them
in the sea.”

D.H. Lawrence (1885–1930) English novelist, poet, playwright, essayist, literary critic and painter

Little Fish (1929)

Chester W. Nimitz photo
Walter de la Mare photo
Felicia Hemans photo

“They grew in beauty side by side,
They filled one home with glee:
Their graves are severed far and wide
By mount and stream and sea.”

Felicia Hemans (1793–1835) English poet

The Graves of a Household http://digital.library.upenn.edu/women/hemans/records/graves.html, st. 1.

I. F. Stone photo

“I thought I might teach philosophy but the atmosphere of a college faculty repelled me; the few islands of greatness seemed to be washed by seas of pettiness and mediocrity.”

I. F. Stone (1907–1989) American investigative journalist and author

I.F. Stone's Bi-Weekly (1971-12-14)

Sayyid Qutb photo
Stanley Baldwin photo

“The mystery, the romance, the coincidence of real life far transcends the mystery and the romance and the coincidence of fiction. I would like at the beginning of my remarks to remind hon. Members of something that has always struck me as one of the strangest and most romantic coincidences that have entered into our political life. Far away in time, in the dawn of history, the greatest race of the many races then emerging from prehistoric mists was the great Aryan race. When that race left the country which it occupied in the western part of Central Asia, one great branch moved west, and in the course of their wanderings they founded the cities of Athens and Sparta; they founded Rome; they made Europe, and in the veins of the principal nations of Europe flows the blood of their Aryan forefathers. The speech of the Aryans which they brought with them has spread through out Europe. It has spread to America. It has spread to the Dominions beyond the seas. At the same time, one branch went south, and they crossed the Himalayas. They went into the Punjab and they spread through India, and, as an historic fact, ages ago, there stood side by side in their ancestral land the ancestors of the English people and the ancestors of the Rajputs and of the Brahmins. And now, after aeons have passed, the children of the remotest generations from that ancestry have been brought together by the inscrutable decree of Providence to set themselves to solve the most difficult, the most complicated political problem that has ever been set to any people of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1929/nov/07/india in the House of Commons (7 November 1929).
1929

Arundhati Roy photo

“To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey's tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna's smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory.
He tells stories of the gods, but his yarn is spun from the ungodly, human heart.
The Kathakali Man is the most beautiful of men. Because his body is his soul. His only instrument. From the age of three he has been planed and polished, pared down, harnessed wholly to the task of story-telling. He has magic in him, this man within the painted mark and swirling skirts.
But these days he has become unviable. Unfeasible. Condemned goods. His children deride him. They long to be everything that he is not. He has watched them grow up to become clerks and bus conductors. Class IV non-gazetted officers. With unions of their own.
But he himself, left dangling somewhere between heaven and earth, cannot do what they do. He cannot slide down the aisles of buses, counting change and selling tickets. He cannot answer bells that summon him. He cannot stoop behind trays of tea and Marie biscuits.
In despair he turns to tourism. He enters the market. He hawks the only thing he owns. The stories that his body can tell.
He becomes a Regional Flavour.”

page 230-231.
The God of Small Things (1997)

Harold Monro photo
J. B. Bury photo
Joseph Conrad photo
Wilfred Thesiger photo
John Kenneth Galbraith photo

“It is a far, far better thing to have a firm anchor in nonsense than to put out on the troubled seas of thought.”

Source: The Affluent Society (1958), Chapter 11, Section IV, p. 130

Firuz Shah Tughlaq photo

“Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic empire in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines….
After the sack of the temples in Orissa, Firuz Shah Tughlaq attacked an island on the sea-coast where 'nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations'. The swordsmen of Islam turned 'the island into a basin of blood by the massacre of the unbelievers'. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahi records: 'Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.' Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan 'broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nosebags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

S.R. Goel, The Story of Islamic Imperialism in India

Thomas Hood photo

“There is a silence where hath been no sound,
There is a silence where no sound may be,—
In the cold grave, under the deep, deep sea,
Or in the wide desert where no life is found.”

Thomas Hood (1799–1845) British writer

Sonnet, Silence; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
20th century

Muhammad photo

“Everything in existence prays for the forgiveness of the person who teaches the Qur’an - even the fish in the sea.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Usulul Kafi, Volume 3, Page 301
Shi'ite Hadith

“Now gold hath sway; we all obey
And a ruthless king is he;
But he never shall send our ancient friend
To be tost on the stormy sea.”

Henry Fothergill Chorley (1808–1872) English literary, art and music critic and editor

The brave old Oak (lyrics, 1837).

James Thomson (B.V.) photo
Robert Jordan photo
John Home photo

“A rude and boisterous captain of the sea.”

Act iv, scene 1.
Douglas (first performed 1756)

Jack London photo

“"I only remember one part of the service," he said, "and that is 'And the body shall be cast into the sea.'”

So cast it in."
Source: The Sea-Wolf (1904), Chapter Three

“The morn was fair, the skies were clear,
No breath came o'er the sea.”

Charles Jefferys (1807–1865) British music publisher

The Rose of Allandale, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Theodor Mommsen photo

“All the Hellenistic States had thus been completely subjected to the protectorate of Rome, and the whole empire of Alexander the Great had fallen to the Roman commonwealth just as if the city had inherited it from his heirs. From all sides kings and ambassadors flocked to Rome to congratulate her; they showed that fawning is never more abject than when kings are in the antechamber…w:Polybius dates from the battle of Pydna the full establishment of the universal empire of Rome. It was in fact the last battle in which a civilized state confronted Rome in the field on a footing of equality with her as a great power; all subsequent struggles were rebellions or wars with peoples beyond the pale of the Romano-Greek civilization -- with barbarians, as they were called. The whole civilized world thenceforth recognized in the Roman senate the supreme tribunal, whose commissions decided in the last resort between kings and nations; and to acquire its language and manners foreign princes and youths of quality resided in Rome. A clear and earnest attempt to get rid of this dominion was in reality made only once -- by the great Mithradates of Pontus. The battle of pydna, moreover, marks the last occasion on which the senate still adhered to the state-maxim that that they should, if possible, hold no possessions and maintain no garrisons beyond the Italian seas, but should keep the numerous states dependent on them in order by a mere political supremacy. The aim aim of their policy was that these states should neither decline into utter weakness and anarchy, as had nevertheless happened in Greece nor emerge out of their half-free position into complete independence, as Macedonia had attempted to do without success. No state was to be allowed to utterly perish, but no one was to be permitted to stand on its own resources… Indications of a change of system, and of an increasing disinclination on the part of Rome to tolerate by its side intermediate states even in such independence as was possible for them, were clearly given in the destruction of the Macedonian monarchy after the battle of Pydna, the more and more frequent and more unavoidable the intervention in the internal affairs of the petty Greek states through their misgovernment, and their political and social anarchy, the disarming of Macedonia, where the Northern forntier at any rate urgently required a defence different from that of mere posts; and, lastly, the introduction of the payment of land-tax to Rome from Macedonia and Illyria, were so many symptoms of the approaching conversion of the client states into subjects of Rome.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The Changing of the Relationship between Rome and Her Client-States
The History Of Rome, Volume 2. Chapter 10. "The Third Macedonian War" Translated by W.P.Dickson
The History of Rome - Volume 2

George Gordon Byron photo
Mike Oldfield photo
Sara Teasdale photo
John Dalberg-Acton, 1st Baron Acton photo
David Miscavige photo
Frank Herbert photo
Matvei Zakharov photo

“The time when Russia could be kept out of the world's oceans has gone forever. We shall sail all the world's seas; no force on earth can prevent us.”

Matvei Zakharov (1898–1972) Soviet military commander

Quoted in "Soviet Russia and the Middle East" - Page 46 - by Aaron S. Klieman - 1970

“Ye gentlemen of England
That live at home at ease,
Ah! little do you think upon
The dangers of the seas.”

Martin Parker (1624–1647) English ballad writer

Ye Gentlemen of England, (c. 1630), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Marcus Aurelius photo
Alfred Jules Ayer photo

“I suddenly stopped and looked out at the sea and thought, my God, how beautiful this is … for 26 years I had never really looked at it before.”

Alfred Jules Ayer (1910–1989) English philosopher

On his greater appreciation of the scenery of the world, after his near-death experience, as quoted in "Did atheist philosopher see God when he 'died'?" by William Cash, in National Post (3 March 2001).

Orson Welles photo
John Kendrick Bangs photo
Justin D. Fox photo
Madison Cawein photo

“Into the sunset’s turquoise marge
The moon dips, like a pearly barge;
Enchantment sails through magic seas,
To fairyland Hesperides,
Over the hills and away.”

Madison Cawein (1865–1914) poet from Louisville, Kentucky

At Sunset, stanza 1.
Bartlett's Familiar Quotations (1919)

Anthony Eden photo
Anne Rice photo
Sylvia Earle photo
John Wilmot, 2nd Earl of Rochester photo
Pete Doherty photo
Walter Pater photo

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci
The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Ron White photo
Scott Lynch photo
Nathalia Crane photo
Ayumi Hamasaki photo
Samuel Taylor Coleridge photo

“They stood aloof, the scars remaining,—
Like cliffs which had been rent asunder:
A dreary sea now flows between.”

Part II
Bartlett's Familiar Quotations, 10th ed. (1919), Christabel

Noam Chomsky photo
Hunter S. Thompson photo

“Say, its only a paper moon
Sailing over a cardboard sea
But it wouldn't be make-believe
If you believed in me.”

Yip Harburg (1896–1981) American song lyricist

"It's Only a Paper Moon" (1933) (co-written with Billy Rose) - Nat King Cole version http://www.youtube.com/watch?v=-DotEKKX0ww

Sylvia Plath photo
Chris Stedman photo
Jimmy Buffett photo
Horace photo

“Sky, not spirit, do they change, those who cross the sea.”
Caelum, non animum mutant, qui trans mare currunt.

Book I, epistle xi, line 27
Epistles (c. 20 BC and 14 BC)

Kent Hovind photo

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

Joseph Conrad photo

“This could have occurred nowhere but in England, where men and sea interpenetrate, so to speak.”

Joseph Conrad (1857–1924) Polish-British writer

Youth, A Narrative http://www.gutenberg.org/files/525/525.txt (1902)

Salvador Dalí photo
James Taylor photo
George Carlin photo

“The planet is fine. The people are [bleeped out]. Because everyone is trying to save the planet. The planet doesn’t need that. The planet will take care of itself. People are selfish. And that's what they're doing is trying to save the planet for themselves to have a nicer place to live. They don't care about the planet in theory. They just care about having a comfortable place. And these people with the fires and the floods and everything, they overbuild, they put nature to the test and they get what's coming to them. That's what I say. That's what's happening, and I can't wait for the sea levels to rise. I can't wait for some of these cities to disappear. There are places that are going to go away. The map is going to change and that's because -- people think nature is outside of them. They don't take into them the idea that we are part of it. They say, "oh, we're going for a nature walk. We're going to the country because we like nature." Nature is in here. [points to chest] And if you're in tune with it, like the Indians, the Hopis, especially, the balance of life, the balance, the harmony of nature, if you understand that, you don't overbuild. You don’t do all this moron stuff.”

George Carlin (1937–2008) American stand-up comedian

The View, 24 October 2007 http://newsbusters.org/blogs/justin-mccarthy/2007/10/24/george-carlins-view-wildfire-victims-get-whats-coming-them
Interviews, Television Appearances

Kathleen Raine photo
Paramahansa Yogananda photo
Marco Girolamo Vida photo

“But ne'er the subject of your work proclaim
In its own colors and its genuine name;
Let it by distant tokens be conveyed,
And wrapped in other words, and covered in their shade.
At last the subject from the friendly shroud
Bursts out, and shines the brighter from the cloud;
Then the dissolving darkness breaks away,
And every object glares in open day.
Thus great Ulysses' toils were I to choose
For the main theme that should employ my Muse,
By his long labors of immortal fame
Should shine my hero, but conceal his name;
As one who, lost at sea, had nations seen,
And marked their towns, their manners, and their men,
Since Troy was leveled to the dust by Greece—
Till a few lines epitomized the piece.”

Jam vero cum rem propones, nomine nunquam Prodere conveniet manifesto: semper opertis Indiciis, longe et verborum ambage petita Significant, umbraque obducunt: inde tamen, ceu Sublustri e nebula, rerum tralucet imago Clarius, et certis datur omnia cernere signis. Hinc si dura mihi passus dicendus Ulysses, Non ilium vero memorabo nomine, sed qui Et mores hominum multorum vidit et urbes Naufragus, eversae post saeva incendia Trojae, Addam alia, angustis complectens omnia dictis.

Marco Girolamo Vida (1485–1566) Italian bishop

Book II, line 40
De Arte Poetica (1527)

Horatio Nelson photo

“Duty is the great business of a sea officer; all private considerations must give way to it, however painful it may be.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Letter to Frances Nisbet [citation needed]
1800s

Jean-Baptiste Say photo

“The sea and wind can at the same time convey my neighbour's vessel and my own.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter IX, Section I, p. 360

Reese Palley photo
Homér photo
Thomas Moore photo

“Who has not felt how sadly sweet
The dream of home, the dream of home,
Steals o'er the heart, too soon to fleet,
When far o'er sea or land we roam?”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

The Dream of Home.
Bartlett's Familiar Quotations, 10th ed. (1919)

Karl Barth photo