Quotes about revenge
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“No, no, no, Hooch told himself silently. Getting even don’t amount to nothing in this world. Getting even only gets you behind. The best revenge is to get rich enough to make them all call you sir, that’s how you get even with these boys.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 1.

World, Boy

“All religious leaders have the ability to help both the perpetrators—those who trap their fellow human beings in the net of human enslavement—as well as the victims who get caught in this net. They both need to be guided to the right path. Religious leaders should be prepared to fight this battle and uphold righteousness. This is not a war meant to kill. We need to be ready to fight a war to save the helpless from the grip of demonic minds. We don’t want a response born out of revenge due to perceived differences in caste, creed, religion, etc. Instead, we need to develop empathy, realizing the divinity within each person.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Speech Against Human Trafficking and Slavery at the Vatican (2014)

War, Religion, Help, Fight

“Everything persecutes him; all things go against the guilty. No calamity by itself. Everything went badly with me, when I harboured revenge, but [I] changed, and left everything in God's hands: since then all happily.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Nemesis Divina (1734)

God, Change

“The voters vowed to take their revenge at the polls. They’d missed out on the country’s vaunted prosperity. They were disgusted with the liberal direction of the previous administration. They were anti-abortion and pro-religion. They were suspicious of immigrants, haughty intellectuals, and intrusive international institutions. And they very much wanted to make their nation great again.”

John Feffer (1963) American foreign policy writer

Trumpism is here to stay: America’s neo-fascist fever dream has only just begun (2016)

Religion, Country

“He who cuts off his nose takes poor revenge for a shame inflicted on him.”
Male ulciscitur dedecus sibi illatum, qui amputat nasum suum.

Peter of Blois French poet and diplomat

De Hierosolymitana peregrinatione acceleranda (1189), cited from Mary Beth Rose (ed.) Women in the Middle Ages and Renaissance (Syracuse, NY: Syracuse University Press, 1986) p. 29; translation from John Simpson The Concise Oxford Dictionary of Proverbs (Oxford: Oxford University Press, 1993) p. 55.
A similar proverb, Qui son nez cope deshonore son vis, appears in the late 12th century chanson de geste Garin le Loheren, line 2877.

“Revenge is the naked idol of the worship of a semi-barbarous age.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

Age

“Not only does reality resist those who still criticize it, but it also abandons those who defend it. Maybe it is a way for reality to get its revenge from those who claim to believe in it for the sole purpose of eventually transforming it: sending back its supporters to their own desires.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

1990s, Radical Thought (1994)

Way, Support, Reality

“This despicable remake of the despicable 1978 film I Spit on Your Grave adds yet another offense: a phony moral equivalency. In the original, a woman foolishly thought to go on holiday by herself at a secluded cabin. She attracted the attention of depraved local men, who raped her, one after the other. Then the film ended with her fatal revenge. In this film, less time is devoted to the revenge, and more time to verbal, psychological and physical violence against her. Thus it works even better as vicarious cruelty against women.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/i-spit-on-your-grave-2010 of I Spit on Your Grave (6 October 2010) Reviews, Zero star reviews

Women, Men, Time, Holiday

“You think to baffle me, you with your pale faces all in a row, like sheep in a butcher's. You shall be sorry yet, each one of you! You think you have left me without a place to rest, but I have more. My revenge is just begun! I spread it over centuries, and time is on my side. Your girls that you all love are mine already. And through them you and others shall yet be mine, my creatures, to do my bidding and to be my jackals when I want to feed. Bah!”

Bram Stoker book Dracula

Dracula, having found Jonathan Harker, Quincey Morris and Arthur Holmwood in his house
Dracula (1897)

Love, Girl, Thinking, Time

“In this year, that is AH 412, Sultan Mahmud learnt that the people of Hindustan had turned against the Raja of Qanauj' Nand, the Raja of Kalinjar attacked Qanauj because Raja Kuwar (of Qanauj) had surrendered to Sultan Mahmud. As a result of this attack Raja Kuwar was killed. When Sultn Mahmud learnt it, he collected a large army and started towards Hindustam with a view to take revenge upon Raja Nanda. As the army of Musalmams reached the Jumna, the son of Raja Anand Pal stood in the way of Mahmud. The river of Jumna was in spate at this time and it became very difficult for the army to get across. But as chance would have it, eight royal guards of Mahmud showed courage and crossed the river they attacked the army of the Hindis and dispersed it, the son of anand Pal ran away with his chiefs. All the eight royal guards entered a city nearby and they plundered it to their heart's content. They demolished the temples in that place.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, by Muhammad Qasim Hindu Shah Firishta, Translated from the Urdu version of Tarikh-i-Firishta by Abdul Hai Khwajah, Deoband, 1983, pt. I, p. 125. In Goel S.R. Hindu temples What Happened to them
Quotes from Muslim medieval histories

People, Way, Courage, Chance

“And here at length is somewhat of revenge:
For man's most golden dreams of pride and power
Are vain as any woman-dreams of love;
Both end in weary brow and wither'd heart,
And the grave closes over those whose hopes
Have lain there long before.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Love’s Last Lesson
The Golden Violet (1827)

Love, Dreams, Hope, Heart

“For two thousand years, Jesus has revenged himself on us for not having died on a sofa.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

“I once tried to write a novel about revenge. It's the only book I didn't finish. I couldn't get into the mind of the person who was plotting vengeance.”

Maeve Binchy (1940–2012) Irish novelist

shelf-life.ew.com http://shelf-life.ew.com/2012/07/31/circle-of-friends-author-maeve-binchy-dies/

Books, Personality

“Gonzalo threw many books into the bottom of the leaky vessel that took Prospero out on to the sea away from Italy and Europe into exile. Shakespeare does not, of course, elaborate what these volumes were. Prospero's Books speculates. There would need perhaps to be books on navigation and survival, there would need to be books for an elderly scholar to learn how to rear and educate a young daughter, how to colonise an island, farm it, subjugate its inhabitants, identify its plants and husband its wild beasts. There would need to be books to offer solace and advise patience and put past glory and present despondency into perspective. There would need to be books to encourage revenge.”

Peter Greenaway (1942) British film director

Prospero's Books

Books, Education, Learning, Past

“Go tell Mankind, that there are Devils and Witches; and that tho those night-birds least appear where the Day-light of the Gospel comes, yet New-Engl. has had Exemples of their Existence and Operation; and that no only the Wigwams of Indians, where the pagan Powaws often raise their masters, in the shapes of Bears and Snakes and Fires, but the House of Christians, where our God has had his constant Worship, have undergone the Annoyance of Evil spirits. Go tell the world, What Prays can do beyond all Devils and Witches, and What it is that these Monsters love to do; and through the Demons in the Audience of several standers-by threatned much disgrace to thy Author, if he let thee come abroad, yet venture That, and in this way seek a just Revenge on Them for the Disturbance they have given to such as have called on the Name of God.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Memorable providence, relating to witchcraft's and possessions. (1689) http://law2.umkc.edu/faculty/projects/ftrials/salem/ASA_MATH.HTM

Love, God, World, Way

“…By Allah, we will take revenge! By Allah, we will take revenge! Even if it takes a while, we will take revenge, and every amount of harm against the Ummah will be responded to with multitudes more against the perpetrator…”

Abu Bakr al-Baghdadi (1971–2019) leader of the Islamic State of Iraq and the Levant

As quoted in Dabiq, issue #12; published November 18, 2015, pg. 2
2014, 2015
Source: http://www.clarionproject.org/docs/islamic-state-isis-isil-dabiq-magazine-issue-12-just-terror.pdf

“The way of revenge lies in simply forcing one's way into a place and being cut down. There is no shame in this. By thinking that you must complete the job you will run out of time. By considering things like how many men the enemy has, time piles up; in the end you will give up. No matter if the enemy has thousands of men, there is fulfillment in simply standing them off and being determined to cut them all down, starting from one end. You will finish the greater part of it.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Men, Way, Thinking, Time

“If the women but have little virtue, the jealousy of their husbands is extreme, and their revenge deadly and almost certain. A few inches of cold steel have been the punishment of many an unwary man, who has been guilty, perhaps, of nothing more than indiscretion. The difficulties of the attempt [to copulate with a married woman] are numerous, and the consequences of discovery fatal, in the better classes. With the unmarried women, too, great watchfulness is used. The main object of the parents is to marry their daughters well, and to this a fair name is necessary. The sharp eyes of a duena, and the ready weapons to a father or brother, are a protection which the characters of most of them — men and women — render by no means useless; for the very men who would lay down their lives to avenge the dishonor of their own family would risk the same lives to complete the dishonor of another.”

Richard Henry Dana Jr. book Two Years Before the Mast

Referring to the Mexican residents of Santa Barbara in 1835 (p. 162)
Two Years Before the Mast (1840)

Women, Men, Jealousy, Family

“Prospero's power is held in his relationship to his books, and The Tempest is witness to more than a few apparently conflicting facets of his personality -- not all of them particularly praiseworthy. What was it, in those books, that made Prospero not only powerful but also a moralising schold and a petty revenger, a benevolent despote, a jealous father and also a master designer of song and dance? Are we truly the product of what we read?”

Peter Greenaway (1942) British film director

Prospero's Books

Books, Reading, Dance, Personality

“I suspect this picture is pretty close to what fans were hoping for, and for their sake, I'm glad it's markedly better than the two that preceded it. But Revenge of the Sith is still crap.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2005/05/18/star_wars_iii/index.html of Star Wars Episode III: Revenge of the Sith (2005)

Hope

“Who shall count up the evil brood that is born from power - the pitiful fear, the madness, the despair, the overpowering craving for revenge, the treachery, the unmeasured cruelty?”

Auberon Herbert (1838–1906) British politician

Westminster Gazette (1893)

Fear, Evil, Madness, Despair

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, People, Lie, Secret

“The racists are having their revenge.”

Stephen L. Carter (1954) American legal academic and writer

Trump and the Fall of Liberalism (November 11, 2016)

“Then, after the storms of battle, were heard the calm words of peace spoken by the conquering nation, saying to the foe that lay prostrate at its feet: "This is our only revenge — that you join us in lifting into the serene firmament of the Constitution, to shine like stars for ever and ever, the immortal principles of truth and justice: that all men, white or black, shall be free, and shall stand equal before the law."”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech Nominating John Sherman for President (1880)

Men, Truth, Peace, Justice

“Revenge is a dish best eaten cold.”

Pierre Choderlos de Laclos (1741–1803) French novelist, official and army general

La vengeance est un plat qui se mange froid.
Commonly said to be from Les liaisons dangereuses, but not found there.
Misattributed

“If you betray me, can I take a better revenge
Than to love the person you hate?”

Pierre Corneille Tite et Bérénice

Me puis-je mieux venger, si vous me trahissez,
Que d'aimer à vos yeux ce que vous haïssez?
Domitien, act IV, scene iii.
Tite et Bérénice (Titus and Berenice) (1670)

Love, Hate, Personality

“…Hades had opened its gates and vomited forth the basest, most despicable, most horrible demons. In the course of my life I had seen something of untrammeled human insights of horror of panic. I had taken part in a dozen battles in the First World War, had experienced barrages, gassings, going over the top. I had witnessed the turmoil of the postwar era, the crushing uprisings, street battles, meeting hall brawls. I was present among the bystanders during the Hitler Putsch in 1923 in Munich. I saw the early period of Nazi rule in Berlin. But none of this was comparable to those days in Vienna. What was unleashed upon Vienna had nothing to do with [the] seizure of power in Germany. …What was unleashed upon Vienna was a torrent of envy, jealousy, bitterness, blind, malignant craving for revenge. All better instincts were silenced… only the torpid masses had been unchained. …It was the witch's Sabbath of the mob. All that makes for human dignity was buried.”

Carl Zuckmayer (1896–1977) German writer and playwright

As quoted & translated by Eric R. Kandel, In Search of Memory (2006) referencing Als Wärs ein Stück von Mir (1966) see also, A Part of Myself: Portrait of an Epoch Tr. Richard and Clara Winston (1984)

Life, War, World, Jealousy

“There’s a final motive for having a huge family: revenge. Revenge against the family haters, against the environmentalists, against the abortion lobby, against modernity’s corruption.”

Jeffrey Tucker (1963) American writer

Source: ""Trophy Kids"" by Jeffrey Tucker, The Rothbard-Rockwell Report, October 1997, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1997oct-00008,

Family, Motivation

“The criminal law stands to the passion of revenge in much the same relation as marriage to the sexual appetite.”

James Fitzjames Stephen (1829–1894) Indian judge

A General View Of The Criminal Law Of England (1863)

Marriage, Law, Passion

“Souls made of fire, and children of the sun,
With whom revenge is virtue.”

Edward Young (1683–1765) English poet

The Revenge, Act V, sc. ii.

Children, Soul, Sun

“for when women take revenge, it is with all their hearts and souls, not to mention considerable inventiveness and ingenuity”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Women, Soul, Heart

“The Austrian Germans and Magyars will be set free and wreak a bloody revenge on the Slav barbarians. The general war which will then break out will smash this Slav Sonderbund and wipe out all these petty hidebound nations, down to their very names. The next classes and dynasties, but also of entire reactionary peoples. And that, too, is a step forward.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Referring to the Serb uprising of 1848–49, in which Serbs from Vojvodina fought against the previously victorious Hungarian revolution. Source: The Magyar Struggle http://www.marxistsfr.org/archive/marx/works/1849/01/13.htm in ' (13 January 1849).

War, People

“America needed recovery, not revenge. The hate had to be drained and the healing begun.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

On pardoning Nixon, in A Time to Heal (1979)
1970s

Hate

“ONAELIA: One step to human bliss is sweet revenge.”

Thomas Dekker The Noble Spanish Soldier

The Noble Spanish Soldier (1622)

“Finger-pointing can derail progress and incite revenge.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness". 1790s

People, World, Religion, Justice

“People have committed suicide because of their failure to realize the passions for love, power, fame, revenge. Cases of suicide because of a lack of sexual satisfaction are virtually nonexistent.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: The Anatomy of Human Destructiveness (1973), p. 30

Love, People, Failure, Suicide

“When I was a boy I was tremendously interested in scarecrows. They always seemed to my childish imagination as just about to wave their arms, straighten up and stalk across the field on their long legs. I lived on a farm, you know. It was natural then that my first character in this animated life series was the scarecrow, on whom I have taken revenge for all the mystic feeling he once inspired.
Then came the Tin Woodman, named because of the oddity of a Woodman made of tin, and then Pumpkinhead, and now, of course, the Wogglebug.”

L. Frank Baum book The Wonderful Wizard of Oz

Source: The Wonderful Wizard of Oz (1900), About The Wonderful Wizard of Oz, L. Frank Baum "Philadelphia North American", (3 October 1904), as quoted by "Map of Kansas Literature" http://www.washburn.edu/reference/cks/mapping/baum/ Washburn.edu.

Life, Feeling, Imagination, Boy

“Lord Jesus, engrave Thou Thy name with Thine own finger upon my heart, that it may remain closed to wordly joy and worldly pleasure, self-interest, fading honor, and low revenge, and open only to Thee.”

Christian Scriver (1629–1693) German hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 94.

Pleasure, Heart, Joy

“The Armenians had a fair warning of what would happen to them in case they joined our enemies. Three months ago I sent for the Armenian Patriarch and I told him that if the Armenians attempted to start a revolution or to assist the Russians, I would be unable to prevent mischief from happening to them. My warning produced no effect and the Armenians started a revolution and helped the Russians. You know what happened at Van. They obtained control of the city, used bombs against government buildings, and killed a large number of Moslems. We knew that they were planning uprisings in other places. You must understand that we are now fighting for our lives at the Dardanelles and that we are sacrificing thousands of men. While we are engaged in such a struggle as this, we cannot permit people in our own country to attack us in the back. We have got to prevent this no matter what means we have to resort to. It is absolutely true that I am not opposed to the Armenians as a people. I have the greatest admiration for their intelligence and industry, and I should like nothing better than to see them become a real part of our nation. But if they ally themselves with our enemies, as they did in the Van district, they will have to be destroyed. I have taken pains to see that no injustice is done; only recently I gave orders to have three Armenians who had been deported returned to their homes, when I found that they were innocent. Russia, France, Great Britain, and America are doing the Armenians no kindness by sympathizing with and encouraging them. I know what such encouragement means to a people who are inclined to revolution. When our Union and Progress Party attacked Abdul Hamid, we received all our moral encouragement from the outside world. This encouragement was of great help to us and had much to do with our success. It might similarly now help the Armenians and their revolutionary programme. I am sure that if these outside countries did not encourage them, they would give up all their efforts to oppose the present government and become law-abiding citizens. We now have this country in our absolute control and we can easily revenge ourselves on any revolutionists.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "Immigration and Asylum: From 1900 to the Present" - Page 188 - by Matthew J. Gibney, Randall Hansen - Social Science - 2005.

Men, Pain, People, World

“Fellow citizens, the fourteenth day of April 1865, of which this is the eleventh anniversary, is now and will ever remain a memorable day in the annals of this republic. It was on the evening of this day, while a fierce and sanguinary rebellion was in the last stages of its desolating power; while its armies were broken and scattered before the invincible armies of Grant and Sherman; while a great nation, torn and rent by war, was already beginning to raise to the skies loud anthems of joy at the dawn of peace, it was startled, amazed, and overwhelmed by the crowning crime of slavery, the assassination of Abraham Lincoln. It was a new crime, a pure act of malice. No purpose of the rebellion was to be served by it. It was the simple gratification of a hell-black spirit of revenge. But it has done good after all. It has filled the country with a deeper abhorrence of slavery and a deeper love for the great liberator.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Love, War, Peace, Hell

“As you know I have been preaching along with El Duce and Sickie Wifebeater for many years against homosexuality in rock and it's time to take revenge on people that try to stop rock. The real rock, hetero rock. There for Bowie is going on trial within Rock Kourt.”

Steve Broy (1958) American musician

Mentors Heathen Scum Rock Kourt http://www.youtube.com/watch?v=EWg1EuUPmrk by Dr. Heathen Scum at Dr. Heathen Scum's channel http://www.youtube.com/user/sbroy at YouTube

People, Time

“Lux forced grief from his mind, thinking grimly of revenge.”

Lin Carter (1930–1988) American fantasy writer, editor, critic

Source: Time War (1974), Chapter 3, “The Silver Men” (p. 41)

Thinking

“We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in our dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment. And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey [the Ottoman Empire] can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves ['eved ki yimlokh – when a slave becomes king – Proverbs 30:22]. They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, p. 15.

Love, Hostility, People, Justice

“The chief weakness in France’s anti-terrorism strategy is the inability of its leadership elite to agree on a workable definition of the threat the nation faces. Many still cling to the notion that Bouhelel and other terrorists are trying to take revenge against France for tis colonial past. Yet Tunisia, where Bouhelel’s family came from in the 1960s, has been independent for more than 60 years, double the life of the terrorist — who had not been there, even as a tourist. Some, like the Islamologist Gilles Kepel, blame French society for “the sense of exclusion” inflicted on immigrants of Muslim origin. However, leaving aside self-exclusion, there are few barriers that French citizens of Muslim faith can’t cross. Today, the Cabinet of Prime Minister Manuel Valls includes at least two Muslim ministers. Others still claim that France is being hit because of Muslim grievances over Palestine, although successive French governments have gone out of their way to sympathize with the “Arab cause.” France was the first nation to impose an arms embargo on Israel in 1967 and the first in the West to recognize the PLO. The blame-the-victim school also claims that France is attacked because of the “mess in the Middle East,” although the French took no part in toppling Saddam Hussein and have stayed largely on the sidelines in the conflict in Syria. Isn’t it possible that this new kind of terrorism, practiced by neo-Islam, is not related to any particular issue? Isn’t it possible that Bouhelel didn’t want anything specific because he wanted everything, starting with the right to kill people not because of what they did but because of who they were?”

Amir Taheri (1942) Iranian journalist

"A cry from France: After Nice, can we finally face the truth about this war?" http://nypost.com/2016/07/15/a-cry-from-france-after-nice-can-we-finally-face-the-truth-about-this-war/ New York Post (July 15, 2016) New York Post

Life, People, School, Family

“2826. Provoke not even a patient Man too far; extreme Sufferance when it comes to dissolve, breaks out into the most severe Revenge; for taking Fire at last, Anger and Fury being combined into one, discharge their utmost Force at the first Blast. Irarumque omnes effundit habenas.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Latin fragment from Vergil's Aeneid, Book XII, line 499 : ‘He threw away all restraint on his anger.’
Introductio ad prudentiam: Part II (1727)

Suffering, Anger

“Coupled with my hate-fueled eagerness to carry out my act of revenge, there was also an extreme sense of fear inside me. Part of me still didn’t want to do it. It will mean my death, and I have always been afraid of death.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Final Days

Death, Hate, Fear, Sense

“A politics of vengeance is not politics. Revenge is a recklessness towards the future in a vain attempt to make the present abolish a suffering which is already past.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 4, A Defence Of Politics Against Nationalism, p. 87.

Suffering, Past, Future

“That is why individuals and peoples need a “healing of memories”. This does not mean that they have to forget past events. Rather, they have to learn to look at them in a new way. Instead of remaining prisoners of the past, they have to recover their freedom to forgive. As the pope says: “The deadly cycle of revenge must be replaced by the new-found liberty of forgiveness.””

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

People, Way, Forgiveness, Freedom

“The universe has backed you into another corner—you can kill or die. There are no other choices. Doesn’t that make you angry? Doesn’t it make you want revenge? Or are you going to truckle to Dame Fate one more time, to be crushed and for all I know resurrected to run the maze of torment again and yet again? Stand up on your hind legs for once!”

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 22 (p. 407)

Fate, Universe, Time

“You all should feel angry tonight, very angry, because yet again the legal system in this country has let you down. A court has ruled that a man who committed a ghastly crime against a little girl should walk free and unsupervised. The details are distasteful, but you should know. Hans Lester Watt abducted and raped a three-year-old girl. The 42-year-old was drunk when he took the toddler, and assulted her so badly, she needed medical attention. He said it was revenge, to get back at the innocent little girl's grandmother, whom he claimed had insulted his dead mother. Watt was jailed for 11 years. When due for release last year, the Queensland Attorney-General, understandably, applied to have him classified as a dangerous sexual offender. That meant his jail term could be extended, or at least he'd be released with a supervision order. Remember, this was a three-year-old girl. The court refused the request. The judge found the circumstances were "unique" — that Watt was not an unacceptable risk. Well, I agree it was unique — thank God the rape of a three-year-old doesn't happen often in this country. A psychiatrist said the chances of Watt re-offending were low if he did not drink alcohol, moderate if he did drink, and said the best chance of rehabilitation was if he lived in a dry Aboriginal community. The Attorney-General appealed the judge's decision. Well, yesterday, the Supreme Court turned him down, upheld the earlier ruling that let the child rapist walk free — unsupervised. My mantra for years has been "Who's looking after the children?" In my opinion, the Queensland Supreme Court certainly is not — this decision was a travesty.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 24 April 2013.

God, Children, Alcohol, Feeling

“And suddenly the circle came together for me. We were as a civilization making one big mistake, a mistake that was understandable because we had been raised to make it. We had been culturally indoctrinated to believe it to be not a mistake at all, but rather a normal and healthy habit. But this mistake was killing us as individuals just as it was destroying our land and our forests and our rivers. We were eating dead animals, and it wasn't working. If those animals had set out to take their revenge on us, they couldn't have done a better job.”

Howard F. Lyman (1938) American activist

Source: Mad Cowboy (1998), Ch. 4: From the Farm to the Capital, pp. 80-81

Understanding, Animals, Dead

“Among most Christians the Old Testament is little read in comparison to the New Testament. Furthermore, much of what is read is often distorted by prejudice. Frequently the Old Testament is believed to express exclusively the principles of justice and revenge, in contrast to the New Testament, which represents those of love and mercy; even the sentence, "Love your neighbor as yourself,” is thought by many to derive from the New, not the Old Testament. Or the Old Testament is believed to have been written exclusively in the spirit of narrow nationalism and to contain nothing of supranational universalism so characteristic of the New Testament.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

You Shall Be as Gods: A Radical Interpretation of the Old Testament and Its Tradition (1966) "Introduction"

Love, Justice, Universe, Reading

“Regardless of how Revenge of the Sith is received at the box office, it represents the conclusion to an unparalleled cinematic achievement. Finally, after 28 long years of waiting that were only occasionally punctuated by the appearance of new story fragments, Lucas has ended with an exclamation point. The tale of a galaxy long ago and far away is complete. Only now can we truly step back and admire the full tapestry that it has taken George Lucas and his ILM wizards nearly three decades to weave.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/s/sw2005.html of Star Wars Episode III: Revenge of the Sith (2005). Three-and-a-half star reviews

Appearance, Waiting, Box

“The future life of Europe was not their concern; its means of livelihood was not their anxiety. Their preoccupations, good and bad alike, related to frontiers and nationalities, to the balance of power, to imperial aggrandizements, to the future enfeeblement of a strong and dangerous enemy, to revenge, and to the shifting by the victors of their unbearable financial burdens on to the shoulders of the defeated.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter IV, p. 56

Life, Strong, Future

“It's a nice feeling. I was not like the popular guy in high school. This is revenge for all the bullies in high school [laughter]. It's a great feeling. Maybe women sometimes are more open to romantic music.”

Josh Groban (1981) American musician and actor

Inside Connection, February 2004

Women, School, Music, Guy

“Through the lens of the Jock/Nerd Theory of History, the welfare state doesn’t look like a serious effort to "equalize outcomes." It looks more like a serious effort to block the "revenge of the nerds"—to keep them from using their financial success to unseat the jocks on every dimension of social status.”

Bryan Caplan (1971) American political scientist

Redistribution: Blocking the Revenge of the Nerds? http://econlog.econlib.org/archives/2007/06/redistribution_1.html (June 21, 2007)

History, Effort, Success

“Say No! Accept the burdens of revenge.”

Dejan Stojanovic (1959) poet, writer, and businessman

“No!,” p. 85
The Sun Watches the Sun (1999), Sequence: “A Game”

“Here I swear, and as I break my oath may Infinity Eternity blast me, here I swear that never will I forgive Christianity! It is the only point on which I allow myself to encourage revenge… Oh, how I wish I were the Antichrist, that it were mine to crush the Demon, to hurl him to his native Hell never to rise again — I expect to gratify some of this insatiable feeling in Poetry.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Letter to Thomas Jefferson Hogg (3 January 1811)

Feeling, Forgiveness, Hell

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Alcohol, Beauty, Cars

“Must Bantu and European in future develop as intermixed communities, or as communities separated from one another in so far as this is practically possible? If the reply is ‘intermingled communities’, then the following must be understood. There will be competition and conflict everywhere. So long as the points of contact are still comparatively few, as is the case now, friction and conflict will be few and less evident. The more this intermixing develops, however, the stronger the conflict will become. In such a conflict, the Europeans will, at least for a long time, hold the stronger position, and the Bantu be the defeated party in every phase of the struggle. This must cause to rise in him an increasing sense of resentment and revenge.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Speech as Minister of Native Affairs on 5 December 1950, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)

Communication, Sense, Time, Future

“Upon this, one has to remark that men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot; therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 3; Variant translation: Never do any enemy a small injury for they are like a snake which is half beaten and it will strike back the first chance it gets.

Men, Fear

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Fear, Feeling, Forgiveness

“If you look at Burke closely, you'll see the prototypical abused child: hypervigilant, distrustful. He's so committed to his family of choice—not his DNA-biological family, which tortured him, or the state which raised him, but the family that he chose—that homicide is a natural consequence of injuring any of that family. He's not a hit man. But he shares the same religion I do, which is revenge.”

Andrew Vachss (1942) American writer and lawyer

Andrew Vachss, Horror Online, May 1999.

Family, Religion, Nature

“Children of any religion who have true faith must realize that God is the only One who knows all of everything. Therefore, only God can judge whether a person has faith, certitude, and determination or not and whether a person lives with that purity that can be called Islam or not. No one else can give that judgment. Do not wave your religion like a banner and go out to capture others. Only one kind of war is permissible in the eyes of God: the war you wage within yourself to defeat the demonic forces of lust, anger, jealousy, desire for revenge, and other evil feelings and attributes that may exist within your heart. God has sent each of the prophets as witnesses to the grace of God and as supports to help us in this inner war. This is the reason for the Qur'an. It is to help the true Muslim fight this inner battle and win victory over his own base desires that God sent the Messenger with the Qur'an.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

The True Meaning of Islam (undated)

God, War, Children, Jealousy

“All I see is Rudi.
I die with him, again and again.
And I'll feel good in my revenge.
I'm gonna fill your head with lead
And I'm coming for you!”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Never for Ever (1980)

Feeling

“Yet it cannot be concealed that the nation in general is far from being contented. The frequent insurrections in the distant provinces are ambiguous oracles of the real sentiments of the people. The predominance of the Tartars and the Emperors's partiality for them are the common subjects of conversation among the Chinese whenever they meet together in private. There are certain mysterious societies in every province, who, though narrowly watched by the Government, find means to elude its vigilance, and often hold secret assemblies, where they revive the memory of ancient independence, brood over recent injuries, and meditate revenge”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

People, Secret, Distant, Memory

“I believe in justice, not revenge.”

George W. Bush (1946) 43rd President of the United States

Interview with Matt Lauer http://www.nbcnews.com/video/nbc-news/40073863#40074234 (2010), aired 8 November 2010. 2010s, 2010, Interview with Matt Lauer (November 2010)

Justice

“I think that it will be a great success, that all this painting [of Edouard Manet, shortly after his death], so fresh, so vital, will electrify the 'Palais des Beaux Arts' [in Paris], which is accustomed to dead art. It will be the revenge for so many rebuffs, but a revenge that the poor boy only in his grave.”

Berthe Morisot (1841–1895) painter from France

in a letter to her sister Edma Morisot, c. Jan 1884; as cited in: Impressionist quartet, ed. Jeffrey Meyers; publishers, Harcourt, 2005, p. 124
1881 - 1895

Death, Art, Boy, Thinking

“Peace is in the grave.
The grave hides all things beautiful and good.
I am a God and cannot find it there,
Nor would I seek it; for, though dread revenge,
This is defeat, fierce king, not victory.”

Percy Bysshe Shelley Prometheus Unbound

Prometheus, Act I, l. 638
Prometheus Unbound (1818–1819; publ. 1820)

God, Peace, Beauty, Victory

“… if you rejoice in revenge, torture, and war […] you cannot say you're a follower of the guy who explicitly said "love your enemies" and "do good to those who hate you". The next line isn't, "And if that doesn't work, send a titanium-fanged dog to rip his nuts off". Jesus lays on that hippie stuff pretty thick! He has lines like, "do not repay evil with evil", and "do not take revenge on someone who wrongs you."”

Bill Maher (1956) American stand-up comedian

Really! It's in that book you hold up when you scream at gay people.
"New Rules" segment, May 13, 2011; discussing many Christians' support of Osama bin Laden assassinationn and terrorist torture
Real Time with Bill Maher

Love, Hate, War, People

“But that was only a small part of the reason why I quit. The main reason was the disturbing new player-base. The game got bigger with every new expansion that was released, and as it got bigger, it brought in a vast amount of new players. I noticed that more and more “normal” people who had active and pleasurable social lives were starting to play the game, as the new changes catered to such a crowd. WoW no longer became a sanctuary where I could hide from the evils of the world, because the evils of the world had now followed me there. I saw people bragging online about their sexual experiences with girls… and they used the term “virgin” as an insult to people who were more immersed in the game than them. The insult stung, because it was true. Us virgins did tend to get more immersed in such things, because our real lives were lacking. I couldn’t stand to play WoW knowing that my enemies, the people I hate and envy so much for having sexual lives, were now playing the same game as me. There was no point anymore. My best friend Bradley, betrayed me by leaving me and going to some ginger named William. One day, I will get my revenge. I realized what a terrible mistake I made to turn my back on the world again. The world is brutal, and I need to fight for my place in it. My life was at a crucial turning point, and I couldn’t waste any more precious time.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 19, Quitting World of Warcraft

Life, Hate, People, Pleasure

“I once bought a Manchester United hat, which I think was 12 shillings, and somebody ran up behind me and pulled it off and just ran ahead. I thought, 'It's a very cruel world, I'm not prepared for this.”

Morrissey (1959) English singer

And I decided to get my revenge on society.
from "Stop me if you've heard this one before", interview by Len Brown in NME (2h February 1988)
In interviews etc., About himself and his work

World, Thinking

“There was a brief moment after 9/11 when Colin Powell said “we should not rush to satisfy the desire for revenge.” It was a great moment, an extraordinary moment, because what he was actually asking people to do was to stay with a sense of grief, mournfulness, and vulnerability.”

Judith Butler (1956) American philosopher and gender theorist

Interview with Judith Butler. in: The Believer. May 2003

People, Sense

“Let me tell you, world,
I—do—not—believe!
If a thousand challengers lie beneath your feet,
Count me as number one thousand and one.I don't believe the sky is blue:
I don't believe in thunder's echoes;
I don't believe that dreams are false:
I don't believe that death has no revenge.”

Bei Dao (1949) contemporary Chinese (PRC) avant garde poet

"The Answer" https://www.poetryfoundation.org/poems/50088/the-answer-56d22cd8d69d0, p. 33 The August Sleepwalker (1990)

Death, Lie, World, Dreams

“I don't do anything in a vindictive manner. Look at my 14-year track record in Gujarat. People don't vote me to power to take revenge.”

Narendra Modi (1950) Prime Minister of India

Interview with media outlet, quoted by First Post, "People don't vote me to power to take revenge: Modi" http://www.firstpost.com/politics/people-dont-vote-me-to-power-to-take-revenge-modi-1483319.html (16 April 2014). 2014

People

“If you put together all the ingredients that naturally attract children - sex, violence, revenge, spectacle and vigorous noise - what you have is grand opera.”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

Children, Sex, Nature

“"Remember that, Carter. Nobody double-crosses Archie Costello and gets away with it. When you least expect it, revenge will come." Without a further word, Archie stepped across the driveway, in front of the car, under the spotlight, and up to his front door. Then he was gone into the house. He left Carter there, shaken, not only by the prospect of Archie's revenge sometime in the future but what he had almost done. He'd almost turned traitor against Obie. Which meant being a traitor a second time. Not once but twice. Christ, he thought, what have I become?”

Robert Cormier book Beyond the Chocolate War

Source: Beyond the Chocolate War (1985), p. 209

Cars, Time, Future, Christ

“A few days ago in a Berlin theatre the audience burst into spontaneous applause merely because the orchestra began to play an old military march—not a German march, either, but an Austrian one, the Radetzky march. Do not think that this meant a demonstration in favour of a war of revenge—not a bit of it. But the army and all that goes with it has been in the tradition of the German people for a hundred years and it would betray a very poor knowledge of men to believe that such a tradition could be uprooted when people is bidden by the terms of a treaty to give up compulsory military service.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Remarks to representatives of the foreign press in Berlin (23 November 1923), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 341
1920s

Men, War, People, Knowledge

“This seems to me a thing to be noticed, that just as the men of this country are, during this mortal life, more prone to anger and revenge than any other race, so in eternal death the saints of this land, that have been elevated by their merits, are more vindictive than the saints of any other region.”
Hoc autem mihi notabile videtur, quod sicut nationis istius homines hac in vita mortali prae aliis gentibus impatientes et praecipites sunt ad vindictam, sic et in morte vitali meritis jam excelsi, prae aliarum regionum sanctis, animi vindicis esse videntur.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica Part 2, chapter 55 (83); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 91. (1188).

Life, Death, Men, Anger

“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

Life, Death, Pleasure, World

“Much as I would tend my manor in peace, peace needs the consent of all, while one alone may raise a war. I swore an oath to protect the defenseless and punish peace-breakers, and that includes peace-breaking Herrenfolk. Your priests say to forgive your enemy, and that is well, or revenge follows revenge until eternity. But between a man who will stop at nothing and one who will hesitate at anything, the advantage is generally to the former. The pagans had right, too. It is a false peace to be overforgiving. Your enemy may read forbearance as weakness and so be drawn to strike.”

Michael Flynn book Eifelheim

Source: Eifelheim (2006), Chapter XIV (p. 252)

War, Peace, Forgiveness, Reading

“We must all turn our backs upon the horrors of the past. We must look to the future. We cannot afford to drag forward cross the years that are to come the hatreds and revenges which have sprung from the injuries of the past.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Zurich University (September 19, 1946) ( partial text http://www.churchill-society-london.org.uk/astonish.html) ( http://www.peshawar.ch/varia/winston.htm). Post-war years (1945–1955)

Past, Future

“… Marx and Bakunin were engaged in a conflict in which it is hard to distinguish political from personal animosities. Marx did his best to persuade everybody that Bakunin was only using the International for his private ends, and in March 1870 he circulated a confidential letter to this effect. He also saw the hand of Bakunin (whom he never met after 1864) on every occasion when his own policies were opposed in the International. Bakunin, for his part, not only combated Marx’ s political programme but, as he often wrote, regarded Marx as a disloyal, revengeful man, obsessed with power and determined to impose his own despotic authority on the whole revolutionary movement. Marx, he said, had all the merits and defects of the Jewish character; he was highly intelligent and deeply read, but an inveterate doctrinaire and fantastically vain, an intriguer and morbidly envious of all who, like Lassalle, had cut a more important figure than himself in public life.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 247-8

Life, Intelligence, Reading, Parting

“Rushdie had written a book of nonfiction which offered critical but decided support to the Nicaraguan revolution. He had also been eloquent about the rights of the ever-relegated Palestinians. What more natural, when he was threatened with assassination by contract, than to jubilate about a terrorist-symp who had been caught in his own logic? I counted some ten newspaper and magazine columns from the Podhoretz school, all making this same point in the same words — demonstrating the impressive Zhdanovite discipline that is the special mark of the faction. All of them seemed to regard the affair as some sort of heavenly revenge for the sin of radical promiscuity; much as they have represented the AIDS crisis as a vengeance as on sixties morality. The ethical nullity of these positions never got beyond mere gloating, and will one day help to illustrate the essential distinction between irony and brutish sarcasm.”

Christopher Hitchens (1949–2011) British American author and journalist

"Siding with Rushdie" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Books, School, Support, Nature

“A fly bit the bare pate of a bald man, who in endeavouring to crush it gave himself a hard slap. Then said the fly jeeringly, "You wanted to revenge the sting of a tiny insect with death; what will you do to yourself, who have added insult to injury?"”

Phaedrus book Fables

Book V, fable 3, line 1.
Fables

Death, Flying

“All military governments are going to be targets from now on for every sort of Jewish and Communistic attack from the press.
My self esteem would be better had I simply asked for immediate retirement but then any thing I said in the future could be attributed to revenge…
At the moment I feel pretty mad.”

George S. Patton (1885–1945) United States Army general

Letter to Beatrice (29 September 1945), published in The Patton Papers (1996), edited by Martin Blumenson, Vol. 2 , p. 787

Feeling, Future, Madness

“These aren't nerds. They're a bunch of interesting guys, and that's the problem with Revenge of the Nerds II. The movie doesn't have the nerve to be about real nerds. It hedges its bets. A nerd is not a nerd because he understands computers and wears a plastic pen protector in his shirt pocket. A nerd is a nerd because he brings a special lack of elegance to life. An absence of style. An inability to notice the feelings of other people. A nerd is a nerd from the inside out, which is something the nerds who made this movie will never understand.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/revenge-of-the-nerds-ii-nerds-in-paradise-1987 of Revenge of the Nerds II: Nerds in Paradise (13 July 1987) Reviews, One-and-a-half star reviews

Life, People, Guy, Feeling

“My revenge is living well… I want to go get on a freighter and go through the Panama Canal. All I've ever wanted in my life is freedom and access. I like being backstage and watching the weird, human drama of all of these strange personalities that politics attracts.”

Mike Murphy (political consultant) (1962) American political consultant

As quoted in "Debriefing Mike Murphy" https://www.weeklystandard.com/matt-labash/debriefing-mike-murphy (18 March 2016), by Matt Labash, The Weekly Standard 2010s

Life, Freedom, Personality

“The revolt was the sepoy; the revolution would have been the people; the revolt was revenge; the revolution would have been the Idea; the revolt was the cruel Vishnu; the revolution would have been the mild Shiva.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes, p. 147
Os Brâmanes (1866)

People, Idea

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Feeling, Imagination, Search, Idea

“I don’t think revenge is enough to fuel the fire it takes to go to an Olympic Games and be successful.”

Scott Moir (1987) Canadian figure skater

Interview with Kristina Rutherford for Sportsnet.ca (January 2018)

Game, Thinking, Success

“Few men exhibit greater diversity, or, if we may so express it, greater antithesis of character than the native warrior of North America. In war, he is daring, boastful, cunning, ruthless, self-denying, and self-devoted; in peace, just, generous, hospitable, revengeful, superstitious, modest, and commonly chaste.”

James Fenimore Cooper book The Last of the Mohicans

The Last of the Mohicans (1826), Introduction

Men, War, Peace

“Donald Trump I really truly believe is a very dangerous man. If you listen to the things he said this weekend… '. He has joked about killing reporters — and 'not' killing reporters like Putin does… We don't change with the mood of the country. That is the problem with our country right now. The Constitution is to anchor us in principles that help temper the mood of the country… The mood of the country is very angry, but you never make a good decision when you are angry… The worst thing we can do is to now start looking at, who is going to get revenge? One of the things that Donald Trump does, when you have a guy who is angry and then has an enemies list and starts to just take people down over and over and over again — if you disagree with him, he destroys you. If that is the mood of the country, we are in more trouble than I thought.”

Glenn Beck (1964) U.S. talk radio and television host

interview on New Day http://www.cnn.com/2016/01/25/politics/glenn-beck-donald-trump-dangerous/index.html (January 2016), CNN. 2010s, 2016

People, Guy, Mood, Problem

“Mine enemy is growing old,—
I have at last revenge.
The palate of the hate departs;
If any would avenge,—

Let him be quick, the viand flits,
It is a faded meat.
Anger as soon as fed is dead;
’T is starving makes it fat.”

Emily Dickinson Life, and Death, and Giants —

Life, p. 38
Collected Poems (1993)

Hate, Anger, Dead

“We have severely underestimated the Russians, the extent of the country and the treachery of the climate. This is the revenge of reality.”

Heinz Guderian (1888–1954) German general

Letter to his wife (9 November 1941) on the German failures in Operation Barbarossa and the battles of the Eastern Front, quoted in Images of Kursk : History's Greatest Tank Battle, July 1943 (2002) by Nikolas Cornish, p. 6; also in The Storm of War: A New History of the Second World War (2009) by Andrew Roberts, p. 409

Reality, Country