Quotes about revenge (386 quotes, page 4)

“A punishment that penalizes without forestalling is indeed called revenge.”

Albert Camus book Reflections on the Guillotine

Reflections on the Guillotine (1957)

“2320. Trust not an Enemy, because thou hast done him good Offices: for Men are naturally more prone to revenge Injuries, than to requite Kindnesses.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Men , Nature

“One such evolutionary system, or ridge, encompasses panhuman emotional faculties, or affective "programs." These include the basic, or primary, emotions that Darwin first identified: surprise, fear, anger, joy, sadness, disgust, and perhaps contempt. Certain reactions characteristic of the neurophysiology of surprise and fear are already evident in reptiles, and the other primary emotions are at least apparent in monkeys and apes. Then there are the secondary, mostly "social" emotions, such as anxiety, grief, guilt, pride, vengeance, and love. These may be unique to humans-hence, at the lower level in our evolutionary mountain landscape and somewhat more liable to cultural manipulation and variation than the primary, "Darwinian" emotions. Thus, only humans seek revenge or redemption across lifetimes and generations, whatever the cost, although the nature of the deeds that trigger insult or remorse may vary considerably across societies, and the means to counter them may range even wider.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Love , Sadness , Fear , Mountain

“As I rejected amnesty, so I reject revenge. I ask all Americans who ever asked for goodness and mercy in their lives, who ever sought forgiveness for their trespasses, to join in rehabilitating all the casualties of the tragic conflict of the past.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Statement about Americans who avoided the draft during the Vietnam War, to Veterans of Foreign Wars, Chicago, Illinois (19 August 1974)
1970s

Forgiveness , Past

“Ah Franion, treason is loved of many, but the Traitor hated of all: unjust offences may for a time escape without danger, but never without revenge.”

Robert Greene (dramatist) book Pandosto

Pandosto (1588); p. 9 http://books.google.com/books?id=5FIPAAAAQAAJ&q="Treason+is+loved+of+many+but+the+traitor+hated+of+all"&pg=PA9#v=onepage.
Compare: "Cæsar said he loved the treason, but hated the traitor", Plutarch, Life of Romulus.
Compare: "This principle is old, but true as fate,—
Kings may love treason, but the traitor hate." Thomas Dekker, The Honest Whore (1604).

Love , Hate , Time

“The White man never guessed at what the Red man saw and heard and felt. The White man brought death and emptiness to this place. The White man cut down wise old trees with much to tell; young saplings with many lifetimes of life ahead; and the White man never asked, Will you be glad to make a lodgehouse for me and my tribe? Hack and cut and chop and burn, that was the White man’s way. Take from the forest, take from the land, take from the river, but put nothing back. The White man killed animals he didn’t need, animals that did him no harm; yet if a bear woke hungry in the winter and took so much as a single young pig, the White man hunted him down and killed him in revenge. He never felt the balance of the land at all.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 2.

Life , Death , Way , Tree

“The cruelest revenge of a woman is to remain faithful to a man.”

Paul Bourget (1852–1935) French writer

La plus cruelle vengeance d'une femme est quelquefois de nous rester fidèle.
Physiologie de l'Amour Moderne http://books.google.com/books?id=5H5cAAAAMAAJ&q=%22La+plus+cruelle+vengeance+d'une+femme+est+quelquefois+de+nous+rester+fid%C3%A8le%22&pg=PA326#v=onepage (1889)

Faith

“There is no power in holy men,
Nor charm in prayer, nor purifying form
Of penitence, nor outward look, nor fast,
Nor agony—nor, greater than all these,
The innate tortures of that deep despair,
Which is remorse without the fear of hell,
But all in all sufficient to itself
Would make a hell of heaven,—can exorcise
From out the unbounded spirit the quick sense
Of its own sins, wrongs, sufferance, and revenge
Upon itself; there is no future pang
Can deal that justice on the self—condemn'd
He deals on his own soul.”

George Gordon Byron book Manfred

Act III, scene i.
Manfred (1817)

Men , Fear , Justice , Soul

“Revenge leads to an empty fullness, like eating dirt.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“Revenge! No — what good would that do? — it would make him no better, and me no happier.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXXVII : The Neighbour Again; Helen to Walter

“Party politics in modern democratic society means pandering to a wide variety of different groups and sympathizing with their often quite base motives, such as revenge, power, booty, and spoils, to maintain the necessary level of support.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Four, Ethics And Propaganda, p. 155

Motivation , Support

“My mother always said democracy is the best revenge.”

Bilawal Bhutto Zardari (1988) politician in Pakistan

As quoted in "Bilawal Bhutto named chairman of PPP" by Barkha Dutt, at ndtv.com (30 December 2007)

Democracy

“When we are told, in the same tone, that these people will be rewarded in “heaven” for their distress, and that “heaven” is the exact reverse of the earthly order (“the first shall be last”), we distinctly feel how the ressentiment-laden man transfers to God the vengeance he himself cannot wreak on the great. In this way, he can satisfy his revenge at least in imagination, with the aid of an other-worldly mechanism of rewards and punishments.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 97

God , People , Way , Feeling

“In the past they (pain and revenge) helped me a lot, but now I prefer love to inspire me. All that arises from fear and grudge can perhaps make me more interesting but it is not what I want.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

GIOIA Magazine Interview

Love , Pain , Fear , Past

“Nature is a wary wily long-breathed old Witch, tough-lived as a Turtle and divisible as the Polyp, repullulative in a thousand Snips and Cuttings, integra et in toto! She is sure to get the better of Lady MIND in the long run, and to take her revenge too — transforms our To Day into a Canvass dead-colored to receive the dull featureless Portait of Yesterday.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to James Gillman (9 October 1825)
Letters

Color , Nature , Dead

“For the first time in sixty years, the priests, the old aristocracy and the people met in a common sentiment—a feeling of revenge, it is true, and not of affection; but even that is a great thing in politics, where a community of hatred is almost always the foundation of friendships.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

1850s and later

Friendship , People , Feeling , Communication

“A woman always has her revenge ready.”

Molière book Tartuffe

Une femme a toujours une vengeance prête.
Act II, sc. ii
Tartuffe (1664)

“The academic mind reflects infinity, and is full of light by the simple process of being shallow and standing still.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Inglewood in Manalive (1912)

Light

“The United States is engaged today in a great mission to spread democracy to the Middle East, beginning with Afghanistan, and continuing with Iraq. The inhabitants of Iraq are divided into many groups and factions that hate and distrust each other. The attitude of Sunni and Shia Muslims toward each other resembles that of Catholic and Protestant Christians in the sixteenth century, which persist today in northern Ireland, each regarding the other as heretics. Under the tyranny of Saddam Hussein, the minority of Sunnis persecuted the majority Shias. It is understandable that the minority Sunnis are today resisting majority rule, while the majority Shia favor it. The Sunnis clearly believe that majority rule by Shia will be used as a means of retribution and revenge. The Sunnis look upon majority rule by the Shia the way the South looked upon the election of Lincoln in 1860. It is inconceivable to the Sunnis that the rule of the Shia majority will be anything other than tyranny. Indeed, it is inconceivable to them that any political power, whether of a minority or a majority, would be non-tyrannical. The idea of non-tyrannical government is alien to their history and their experience. They regard our assertions of Jeffersonian or Lincolnian principles as mere hypocrisy, as they see no other form of rule other than that of force. Our government assumes that the people of the Middle East, like people elsewhere, seek freedom for others no less than for themselves. But that is an assumption that has not yet been confirmed by experience.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Hate , People , Way , Democracy

“You plunge into that underworld space, and that's also where you begin to nurse feelings of resentment and aggrievement and murder and homicide, and even worse. If people are betrayed enough, they become obsessed with the futility of being itself, and they go to places where perhaps no one would ever want to go if they were in their right mind. And they begin to nurse fantasies of the ultimate revenge, and that's a horrible place to be. And that's hell. That's why hell has always been a suburb of the underworld, because if you get plunged into a situation that you don't understand, and things are not good for you anymore, it's only one step from being completely confused, to being completely outraged and resentful, and then it's only one step from there to really looking for revenge. And that can take you places – well, that merely to imagine properly can be traumatic. And I've seen that with people many times. And I think that anybody who uses their imagination on themselves can see how that happens, because I can't imagine that there isn't a single person in the room who hasn't nursed fairly intense fantasies of revenge, at least at one point in their life – and usually for what appear to be good reasons. It can shake your faith in being to be betrayed, but if it shakes it so badly that you turn against being itself, that's certainly no solution. All it does is make everything that's bad, even worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life , People , Faith , Feeling

“Revenge is a kind of wild justice; which the more man's nature runs to, the more ought law to weed it out.”

Francis Bacon book Essays

Of Revenge
Essays (1625)

Justice , Law , Nature

“How could a person forget about the plains, the meadows, watered with the blood of our forefathers; abandon those places where Turkish raiders had hidden their steeds for a full four hundred years, with our mosques, our tombs, our dervish retreats, our bridges and our castles, to leave them to our slaves, to be driven out of Rumelia to Anatolia: this was beyond a person’s endurance. I am prepared to gladly sacrifice the remaining years of my life to take revenge on the Bulgarians, the Greeks, and the Montenegrans.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akcam - History - 2007 - Page 115.

Life , Water , Personality , Forgetting

“The Bobbit case, which brought to life the ancient mythic archetype of woman as castrator, demonstrated that women are as aggressive as men and that sex is a dark, dangerous force of nature. But of course the feminist establishment, stuck in its battered-woman blinders, learned nothing as usual from this lurid refutation of its normal views. Classic art works like Bizet’s Carmen tell us more about the irrationality of love, jealousy and revenge than do all the pat formulas of the counseling industry.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 42

Love , Life , Women , Men

“Since September 11, 2001, I have often thought that perhaps it was fortunate for the world that the attackers targeted the World Trade Center instead of the Statue of Liberty, for if they had destroyed our sacred symbol of democracy I fear we as Americans would have been unable to keep ourselves from indulging in paroxysms of revenge of a sort the world has never seen before. If that had happened, it would have befouled the meaning of the Statue of Liberty beyond any hope of subsequent redemption — if there were any people left to care. I have learned from my students that this upsetting thought of mine is subject to several unfortunate misconstruals, so let me expand on it to ward them off. The killing of thousands of innocents in the World Trade Center was a heinous crime, much more evil than the destruction of the Statue of Liberty would have been. And, yes, the World Trade Center was a much more appropriate symbol of al Qaeda's wrath than the Statue of Liberty would have been, but for that very reason it didn't mean as much, as a symbol, to us. It was Mammon and Plutocrats and Globalization, not Lady Liberty. I do suspect that the fury with which Americans would have responded to the unspeakable defilement of our cherished national symbol, the purest image of our aspirations as a democracy, would have made a sane and measured response extraordinarily difficult. This is the great danger of symbols — they can become too "sacred."”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

An important task for religious people of all faiths in the twenty-first century will be spreading the conviction that there are no acts more dishonorable than harming "infidels" of one stripe or another for "disrespecting" a flag, a cross, a holy text.
Breaking the Spell (2006)

People , World , Fear , Faith

“The evil spirit of love left his soul for a moment, but returned, though with a strange and lurid aspect, bringing with him other and worse spirits than himself—hate, revenge, blood-thirstiness—all merged in and coloured by the excited and fanatic temper of the time.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Love , Hate , Soul , Evil

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Death , Men , Fate , War

“Revenge is for dreams…never for reality.”

Alfred Bester book The Stars My Destination

Source: The Stars My Destination (1956), Chapter 12 (p. 194).

Dreams , Reality

“I don't get that -- people going to war over religion. I don't know, I could see going to war over justice or democracy or even revenge. But if you're going to war over religion, now you're just killing people in an argument over who has the better imaginary friend.”

Richard Jeni (1957–2007) American comedian

CC Presents: Richard Jeni, aired 5 May 2002 http://www.comedycentral.com/video-clips/6kmgg7/comedy-central-presents-brought-up-catholic.
Comedy Central Presents (2002)

War , People , Religion , Justice

“Transformers: Revenge of the Fallen will make a ton of money, Michael Bay will be lauded as the greatest director of our generation, and the accountants at Paramount will have their second collective orgasm in as many months. As for me, I will try desperately not to weep — not so much for what the success of a movie like this means to motion pictures, but for the simple fact that I'm going to have to do this all over again in two or three years for Transformers 3.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1695 of Transformers: Revenge of the Fallen (2009).
One-and-a-half star reviews

Money , Success

“The organization of federal units of black soldiers, comprised of both escaped slaves and free men, was taken as an outrage. It struck a raw nerve, never far off in the southern psyche. Fear of a slave insurrection. The prospect of African American men in blue uniforms was taken as an extreme provocation, so much so that it was proposed in the Confederate congress, and endorsed by General Beauregard, the hero of Fort Sumter, that all Federals captured, black or white, should be summarily executed. This proposal was never adopted, but the Confederate congress did eventually pass, in May 1863, a proclamation instructing President Jefferson Davis to exercise 'full and ample retaliation' against the north for arming black soldiers. Finally, there was simple revenge. The Union army's shelling of Fredericksburg several months before had been a particular sore point, that festered for months as the Confederate army went into winter quarters nearby. One officer, determined to fix the destruction there in his mind's eye, made a special visit to that town one last time before setting out on the road north into Maryland and Pennsylvania.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Andy Hall, "We have received provocation enough..." http://deadconfederates.com/2013/07/01/we-have-received-provocation-enough/ (1 July 2013), Dead Confederates: A Civil War Era Blog.

Men , Fear , Exercises , Winter

“Arms! arms! my friends, with speed my arms supply,
'Tis our last hour, and summons us to die;
My arms!—in vain you hold me,—let me go—
Give, give me back this moment to the foe.
'Tis well—we will not tamely perish all,
But die revenged, and triumph in our fall.”

Christopher Pitt (1699–1748) English poet

Book II, line 899
The Æneid of Virgil (1740)

Speed

“The case which the French present to us with regard to the Left Bank of the Rhine is very forcible, but very one-sided. They draw a lurid picture of future Franco-German relations. They assume that the German population will always far outnumber the French; that as soon as the first shock of defeat has passed away, Germany will organise herself for revenge; that all our attempts to limit armaments will be unsuccessful; that the League of Nations will be impotent; and, consequently, that the invasion of France, which was fully accomplished in 1870, and partially accomplished in the recent War, will be renewed with every prospect of success.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Memorandum, 'France's Fear of German Aggression' (28 March 1919) written for the Paris Peace Conference, quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 204.

War , Success , Future , Drawing

“Revenge should not be our motivation.”

Mac Maharaj (1935) South African politician

Motivation

“A fool will seek revenge, the wise man will allow God's karma.”

Keshia Chante (1988) Canadian actor and musician

Hello Magazine (2009)

God , Fools

“For five years I have talked to the House on these matters – not with very great success. I have watched this famous island descending incontinently, fecklessly, the stairway which leads to a dark gulf. It is a fine broad stairway at the beginning, but after a bit the carpet ends. A little farther on there are only flagstones, and a little farther on still these break beneath your feet. [ … ] Look back upon the last five years – since, that is to say, Germany began to rearm in earnest and openly to seek revenge … historians a thousand years hence will still be baffled by the mystery of our affairs. They will never understand how it was that a victorious nation, with everything in hand, suffered themselves to be brought low, and to cast away all that they had gained by measureless sacrifice and absolute victory – gone with the wind! Now the victors are the vanquished, and those who threw down their arms in the field and sued for an armistice are striding on to world mastery. That is the position – that is the terrible transformation that has taken place bit by bit.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons (24 March 1938) "Foreign Affairs and Rearmament" http://hansard.millbanksystems.com/commons/1938/mar/24/foreign-affairs-and-rearmament#column_1454, 12 days after the Anschluss (the Nazi annexation of Austria).
The 1930s

World , Understanding , Suffering , Success

“Power is better than revenge. Power is a live thing, by which you reach out to grasp the future. Revenge is a dead thing, reaching out from the past to grasp you.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Borders of Infinity (1989)

Past , Future , Dead

“Do not indulge yourself in a self-pitying, self-gratifying revenge.”

Nick Drake (poet) (1961) British writer

ibid
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)
Context: Death makes us strangers to ourselves... Do not indulge yourself in a self-pitying, self-gratifying revenge. More than likely you would simply end up dead as well.

“The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)
Context: My great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. The teacher of universal benevolence rent the veil between time and eternity, and fixed the horrified gaze of man upon the lurid gulf of hell. Within the breast of non-resistance coiled the worm that never dies. Compared with this, the doctrine of slavery, the wars of extermination, the curses, the punishments of the Old Testament were all merciful and just.

God , Pain , World , Dead

“An insatiate lust of conquest transmutes manslaying into a virtue; and, amongst more races than one, implacable revenge has made assassination a duty. A clever theft was praiseworthy amongst the Spartans; and it is equally so amongst Christians, provided it be on a sufficiently large scale.”

Herbert Spencer book Social Statics

Pt. II, Ch. 16 : The Rights of Women
Social Statics (1851)
Context: Attila conceived himself to have a divine claim to the dominion of the earth: — the Spaniards subdued the Indians under plea of converting them to Christianity; hanging thirteen refractory ones in honour of Jesus Christ and his apostles: and we English justify our colonial aggressions by saying that the Creator intends the Anglo-Saxon race to people the world! An insatiate lust of conquest transmutes manslaying into a virtue; and, amongst more races than one, implacable revenge has made assassination a duty. A clever theft was praiseworthy amongst the Spartans; and it is equally so amongst Christians, provided it be on a sufficiently large scale. Piracy was heroism with Jason and his followers; was so also with the Norsemen; is so still with the Malays; and there is never wanting some golden fleece for a pretext. Amongst money-hunting people a man is commended in proportion to the number of hours he spends in business; in our day the rage for accumulation has apotheosized work; and even the miser is not without a code of morals by which to defend his parsimony. The ruling classes argue themselves into the belief that property should be represented rather than person — that the landed interest should preponderate. The pauper is thoroughly persuaded that he has a right to relief. The monks held printing to be an invention of the devil; and some of our modern sectaries regard their refractory brethren as under demoniacal possession. To the clergy nothing is more obvious than that a state-church is just, and essential to the maintenance of religion. The sinecurist thinks himself rightly indignant at any disregard of his vested interests. And so on throughout society.

“Ultimately, your generation will have the decisive voice. You will determine whether rage or reason guides the United States in the struggle to come. You will choose whether we are known for revenge or compassion. You will choose whether we, too, will kill in the name of God, or whether in His Name, we can find a higher civilization and a better means of settling our differences.
And this is not a new choice, not for your generation — it is a choice that many others have faced throughout history. Only now, we can hope that with your help and engagement we can find a new answer.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Seton Hall Address (2002)
Context: They killed in the name of God. But they are not the first. This began in pre-history; the tragedy is that it persists today.
Some would characterize the events of 9-11 as a clash of civilizations, and a conflict of religions. And to many it seems a simple and satisfying explanation.
But others would suggest, correctly in my view, that such an interpretation is both wrong-headed and dangerous. They recognize a civil war within Islam itself, as contending factions compete for power. They would argue that we must influence the struggle where we can, by supporting greater attention to the secular structures in the Islamic world, and by encouraging our own American Islamic community to speak out in support of America’s democratic values.
Ultimately, your generation will have the decisive voice. You will determine whether rage or reason guides the United States in the struggle to come. You will choose whether we are known for revenge or compassion. You will choose whether we, too, will kill in the name of God, or whether in His Name, we can find a higher civilization and a better means of settling our differences.
And this is not a new choice, not for your generation — it is a choice that many others have faced throughout history. Only now, we can hope that with your help and engagement we can find a new answer.

God , Hope , History , Decision

“They abhor the courage of manly men. They hate the man who thinks. They long for revenge. They warm their hands at the imaginary fires of hell.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Truth (1896)
Context: They put a monster—a master—a tyrant in the sky, and seek to enslave their fellow-men. They teach the cringing virtues of serfs. They abhor the courage of manly men. They hate the man who thinks. They long for revenge. They warm their hands at the imaginary fires of hell. I show them that hell does not exist and they denounce me for destroying their consolation.

Men , Hate , Courage , Hell

“To show forbearance and gentleness in teaching others; and not to revenge unreasonable conduct — this is the energy of southern regions, and the good man makes it his study. To lie under arms; and meet death without regret — this is the energy of northern regions, and the forceful make it their study. Therefore, the superior man cultivates a friendly harmony, without being weak — How firm is he in his energy!”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, The Doctrine of the Mean
Context: To show forbearance and gentleness in teaching others; and not to revenge unreasonable conduct — this is the energy of southern regions, and the good man makes it his study. To lie under arms; and meet death without regret — this is the energy of northern regions, and the forceful make it their study. Therefore, the superior man cultivates a friendly harmony, without being weak — How firm is he in his energy! He stands erect in the middle, without inclining to either side — How firm is he in his energy! When good principles prevail in the government of his country, he does not change from what he was in retirement. How firm is he in his energy! When bad principles prevail in the country, he maintains his course to death without changing — How firm is he in his energy!

Death , Lie , Study

“The higher conception of "no revenge for wrongs," and of freely giving more than one expects to receive from his neighbours, is proclaimed as being the real principle of morality — a principle superior to mere equivalence, equity, or justice, and more conducive to happiness. And man is appealed to to be guided in his acts, not merely by love, which is always personal, or at the best tribal, but by the perception of his oneness with each human being. In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support — not mutual struggle — has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.”

Peter Kropotkin book Mutual Aid: A Factor of Evolution

Mutual Aid: A Factor of Evolution (1902)
Context: In primitive Buddhism, in primitive Christianity, in the writings of some of the Mussulman teachers, in the early movements of the Reform, and especially in the ethical and philosophical movements of the last century and of our own times, the total abandonment of the idea of revenge, or of "due reward" — of good for good and evil for evil — is affirmed more and more vigorously. The higher conception of "no revenge for wrongs," and of freely giving more than one expects to receive from his neighbours, is proclaimed as being the real principle of morality — a principle superior to mere equivalence, equity, or justice, and more conducive to happiness. And man is appealed to to be guided in his acts, not merely by love, which is always personal, or at the best tribal, but by the perception of his oneness with each human being. In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support — not mutual struggle — has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.

Love , Justice , Support , Time

“Over at our place, we're sure of just one thing: everybody in the world was once a child.”

Walt Disney (1901–1966) American film producer and businessman

So in planning a new picture, we don't think of grown-ups, and we don't think of children, but just of that fine, clean, unspoiled spot down deep in every one of us that maybe the world has made us forget and that maybe our pictures can help recall.
Recorded statement (1938) used in The Pixar Story (2008)

World

“Even trifles are most important when they concern the rulers, as was the case of old at Syracuse; for the Syracusan constitution was once changed by a love-quarrel of two young men, who were in the government. The story is that while one of them was away from home his beloved was gained over by his companion, and he to revenge himself seduced the other's wife. They then drew the members of the ruling class into their quarrel and so split all the people into portions. We learn from this story that we should be on our guard against the beginnings of such evils, and should put an end to the quarrels of chiefs and mighty men. The mistake lies in the beginning — as the proverb says — 'Well begun is half done'; so an error at the beginning, though quite small, bears the same ratio to the errors in the other parts.”

Aristotle book Politics

Book V, 1303b.19-30
Politics

Love , Men , People , Error

“It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge. Nothing could add to the horror of hell, except the presence of its creator, God.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Why I Am an Agnostic (1896)
Context: The truth is that this belief in eternal pain has been the real persecutor.... It has darkened the lives of many millions. It made the cradle as terrible as the coffin. It enslaved nations and shed the blood of countless thousands. It sacrificed the wisest, the bravest and the best. It subverted the idea of justice, drove mercy from the heart, changed men to fiends and banished reason from the brain. Like a venomous serpent it crawls and coils and hisses in every orthodox creed. It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge. Nothing could add to the horror of hell, except the presence of its creator, God.

God , Hell

“The idea of hell was born of ignorance, brutality, fear, cowardice, and revenge.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Great Infidels (1881)
Context: The idea of hell was born of ignorance, brutality, fear, cowardice, and revenge. This idea testifies that our remote ancestors were the lowest beasts. Only from dens, lairs, and caves, only from mouths filled with cruel fangs, only from hearts of fear and hatred, only from the conscience of hunger and lust, only from the lowest and most debased could come this most cruel, heartless and bestial of all dogmas.

Fear , Idea , Hell

“Sir Richard spoke and he laughed, and we roared a hurrah, and so
The little Revenge ran on sheer into the heart of the foe,
With her hundred fighters on deck, and her ninety sick below;
For half of their fleet to the right and half to the left were seen,
And the little Revenge ran on through the long sea-lane between.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

St. 5
The Revenge (1878)

Heart , Sea

“We say to you today in a loud and clear voice: Enough of blood and tears. Enough.
We have no desire for revenge. We harbor no hatred towards you. We, like you, are people who want to build a home, to plant a tree, to love, live side by side with you in dignity, in empathy, as human beings, as free men. We are today giving peace a chance and again saying to you in a clear voice: Enough.”

Yitzhak Rabin (1922–1995) Israeli politician, statesman and general

Excerpts of PM Rabin Knesset Speech (21 September 1993) https://web.archive.org/web/20040825072435/http://www.mfa.gov.il/MFA/Archive/Speeches/EXCERPTS%20OF%20PM%20RABIN%20KNESSET%20SPEECH%20-DOP-%20-%2021-Sep
Context: We are destined to live together, on the same soil in the same land. We, the soldiers who have returned from battle stained with blood, we who have seen our relatives and friends killed before our eyes, we who have attended their funerals and cannot look into the eyes of their parents, we who have come from a land where parents bury their children, we who have fought against you, the Palestinians. We say to you today in a loud and clear voice: Enough of blood and tears. Enough.
We have no desire for revenge. We harbor no hatred towards you. We, like you, are people who want to build a home, to plant a tree, to love, live side by side with you in dignity, in empathy, as human beings, as free men. We are today giving peace a chance and again saying to you in a clear voice: Enough.

Love , Men , People , Peace

“Manslaughter was requited through blood revenge. Accordingly the offender, to escape the avenger, would be forced to flee, cut off from his land and people, at the mercy of strangers far from home.”

Cyrus H. Gordon (1908–2001) American linguist

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Context: Manslaughter was requited through blood revenge. Accordingly the offender, to escape the avenger, would be forced to flee, cut off from his land and people, at the mercy of strangers far from home. [Examples are] 2 Samuel (14: 5-7)... Iliad a6: 571-574... Odyssey (15: 271-278)... (Genesis 4: 14)... (Genesis 4: 15)

People , Home

“For mere vengeance I would do nothing. This nation is too great to look for mere revenge.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Speech in New York City (15 April 1865) on the occasion of Abraham Lincoln's assassination, as reported in John Clark Ridpath, The Life and Work of James A. Garfield (1882 memorial edition), p. 194. Several biographers include this speech, but accounts of his remarks that day vary
1860s
Context: For mere vengeance I would do nothing. This nation is too great to look for mere revenge. But for security of the future I would do every thing.

“Revenge is often like biting a dog because the dog bit you.”

Остин О'Малли (1858–1932)

Dogs

“There are four basic human needs; food, sleep, sex and revenge. ”

Роберт Бэнкс (Бэнкси)

Food , Sex , Sleep

“I dreaded those public moments that highlighted the fact that I was a foreigner. Sometimes I sat at my desk, plotting my revenge. I would master the English language. I would infiltrate the gringo culture without letting on that I was a traitor. I would battle in their tongue and make them stumble. I would cut out their souls and leave them on the shore to be pecked on by vultures.”

Tatiana de la tierra (1961–2012) Latina writer and activist

On attending school after she immigrated with her family from Colombia to the United States in “tatiana de la tierra” ( Making Queer History https://www.makingqueerhistory.com/articles/2019/5/14/tatiana-de-la-tierra; 2019 May 14)

Soul , Making love

“I admit, the other day, I attempted to shed English blood as a humble revenge for the inhuman hangings and deportations of patriotic Indian youths. In this attempt I have consulted none but my own conscience; I have conspired with none but my own duty. I believe that a nation held in bondage with the help of foreign bayonets is in perpetual state of war. Since open battle is rendered impossible to a disarmed race, I attacked by surprise; since guns were denied to me, I drew forth my pistol and fired. As a Hindu, I feel that a wrong done to my country is an insult to God. Poor in health and intellect, a son like myself has nothing to offer to the Mother but his own blood, and so I have sacrificed the same on her altar. Her cause is the cause of Shri Rama. Her services are the services of Shri Krishna. This War of Independence will continue between India and England so long as the Hindu and the English races last (if this present unnatural relation does not cease). The only lesson required in India at present is to learn how to die and the only way to teach it is by dying ourselves. Therefore I die and glory to my martyrdom. My only prayer to God is: may I be reborn of the same Mother and may I re-die in the same sacred cause till the cause is successful and she stands free for the good of humanity and the glory of God. Vande Mataram!”

Madan Lal Dhingra (1883–1909) Indian revolutionary

quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God , Country , Success , War

“This Delta, he thought: This Delta. This land which man has deswamped and denuded and derivered in two generations so that white men can own plantations and commute every night to Memphis and black men own plantations and ride in jim crow cars to Chicago to live in millionaires’ mansions on Lakeshore Drive, where white men rent farms and live like niggers and niggers crop on shares and live like animals, where cotton is planted and grows man-tall in the very cracks of the sidewalks, and usury and mortgage and bankruptcy and measureless wealth, Chinese and African and Aryan and Jew, all breed and spawn together until no man has time to say which is which nor cares…. No wonder the ruined woods I used to know don’t cry for retribution! he thought: The people who have destroyed it will accomplish its revenge.”

William Faulkner book Go Down, Moses

Delta Autumn (p. 347)
Go Down, Moses (1942)

Time , Night , Wealth , People

“What are you saying—and you a Christian woman? Is your creed which bids you return good for evil but a hypocrisy, that you pretend to follow it, and you boast of revenge—evil for good?”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Evil

“Do not try to irritate me. I am but the instrument of a higher Power, used to enlighten you. Insult fate and it will revenge itself, well knowing how. I merely interpret its moves. Do not fling at me the wrath which will recoil on yourself, for you can not visit on me the woes of which I am the sinister herald.”

Alessandro Cagliostro (1743–1795) Italian occultist

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

Fate

“Look at the manner in which the aborigines are swept away from continent after continent by the sword and beverage of the Aryans. See how the red children of America have been cheated and debauched and driven from homes where they and their fathers had lived from immemorial generations. When the banner of Castile first furled in Bahama breezes, America was inhabited by a noble, magnanimous, and happy people. They were not like the sodden, suspicious, revengeful remnants that to-day huddle on barricaded reserves, the vindictive survivors of four centuries of injustice. They were kind and generous. They came to the invading Europeans as children, with minds of wonder and with hands filled with presents. They were treated by the invaders like refuse. They were plundered, and their outstretched hands cut off and fed to Spanish hounds. They are gone from the valleys where once their camp-smokes curled to heaven, and their quaint canoes ruffle the moonlight of the rivers no more. They that remain are too weak to rise in warlike challenge to the aggressions of the mighty white. But the story of the meeting of the pale and the red, and of the wrongs of the vanquished red, will remain as one of the mournful tales of this world when the kindred of Lo, like fleecy clouds, have melted into the infinite azure of the past.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 133–134

Home , Cheating , Past , Children

“Human nature is defective. It is selfish. It is cruel and revengeful. It is a product of militancy and hate. It is much better adapted to a fighting life, in which it was generated, than it is in cooperation and peace.”

J. Howard Moore (1862–1916)

"Human Nature is Defective", speech to the Young People's Socialist League, The Chicago Tribune, 20 Oct. 1910

Selfishness , Peace , Hate , Nature

“Revenge is not an ignoble motive, when it works to a productive end.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 2 (p. 28)

Motivation

“Tragedy is all about losing. And humor is all about gaining perspective. Humour returns our gladness. And with gladness comes generosity. Humor returns us to the light and makes us light—it kills grudges, buries bodies–buries revenge—buries blame and guilt—fear and dread. Laughter, like hiccups and sneezes and farts and burps, relieves us of severity.”

Giannina Braschi (1953) Puerto Rican writer

On the healing effects of humor in “52 WEEKS / 52 INTERVIEWS: WEEK 34: GIANNINA BRASCHI” http://monkeybicycle.net/52-weeks-52-interviews-week-34-giannina-braschi/ (Monkey Bicycle)

Light , Fear , Making love , Laughter

“England will soon show us her true face: It is a fight for existence between us. England wants to destroy Germany, her most serious rival in the world market, and, if not today or tomorrow, will do so soon, before the German fleet has been further strengthened. I do not believe that the matter will be taken so seriously in official circles with us. As in their way, the Liberal papers try to disguise the gravity of the situation; it is really too hard on them that their paragon, England, should want to break with free trade. A bitter revenge is now in store for those who have sought to turn Germany into an industrial country pure and simple.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary, 19 February 1904, shortly before his death.

Country , Fight , Way , World

“She seldom bothered taking revenge. Time did that for her, eventually.”

Poul Anderson book The Boat of a Million Years

Source: The Boat of a Million Years (1989), Chapter 15 “Coming Together”, Section 2 (p. 281)

Time

“She found, however, that revenge hurts nobody quite so much as the one who tries to inflict it.”

Lucy Maud Montgomery book Anne of the Island

Source: Anne of the Island (1915), Ch. 2

Hurt

“The cruelties of property and privilege are always more ferocious than the revenges of poverty and oppression. For the one aims at perpetuating resented injustice, the other is merely a momentary passion soon appeased.”

C. L. R. James (1901–1989) Trinidadian writer

Source: The Black Jacobins (1938), pp. 88-89.

Passion

“It’s funny about career choices. I had to fight to test for the Janet Leigh role in Walking My Baby Back Home. Janet couldn’t dance at the time and I could—but she was a bigger name. I also fought to get the role Piper Laurie had in Son of Ali Baba. Luckily, I lost that one. The one I didn’t want to do was Revenge of the Creature.”

Lori Nelson (1933) Actress, model

Science-Fiction was considered bottom of the barrel in those days. Of course, that’s the picture I am most remembered for. It’s very ironic!
Interview with Lori Nelson http://www.westernclippings.com/interview/lorinelson_interview.shtml

Home , Baby , Time , Dance

“Forgiveness is the highest nobleminded revenge. Tha thứ là sự trả thù cao thượng nhất.”

Linh Nga (1982) American-Vietnamese film director, film producer, actress, screenwriter, and news anchor

Vietbao. Giai tri page http://vietbao.vn/Giai-tri/Linh-Nga-Tha-thu-la-su-tra-thu-cao-thuong-nhat/30173768/233/ 2005

Forgiveness

“Our country is the world, our countrymen are all mankind. We love the land of our nativity, only as we love all other lands. The interests, rights, and liberties of American citizens are no more dear to us than are those of the whole human race. Hence we can allow no appeal to patriotism, to revenge any national insult or injury.”

William Lloyd Garrison (1805–1879) American journalist

Declaration of Sentiments, Boston Peace Conference http://fair-use.org/the-liberator/1838/09/28/declaration-of-sentiments-adopted-by-the-peace-convention#p3 (28 September 1838)

Country , World , Love , Making love

“The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law. The Church is not to be a national community like the old Israel, but a community of believers without political or national ties. The old Israel had been both — the chosen people of God and a national community, and it was therefore his will that they should meet force with force. But with the Church it is different: it has abandoned political and national status, and therefore it must patiently endure aggression. Otherwise evil will be heaped upon evil. Only thus can fellowship be established and maintained.
At this point it becomes evident that when a Christian meets with injustice, he no longer clings to his rights and defends them at all costs. He is absolutely free from possessions and bound to Christ alone. Again, his witness to this exclusive adherence to Jesus creates the only workable basis for fellowship, and leaves the aggressor for him to deal with.
The only way to overcome evil is to let it run itself to a stand-still because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 141

God , Law , People , Communication

“Lovingly facing the “one is everything”
amor dei, happy from comprehension—
Take off your shoes! That three times holy land—
—Yet secretly beneath this love, devouring,
A fire of revenge was shimmering,
The Jewish God devoured by Jewish hatred . . .
Hermit! Have I recognized you?”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Nietzsche, in his poem To Spinoza. Translated from the German by Yirmiyahu Yovel, in his book Spinoza and Other Heretics, Vol. 2: The Adventures of Immanence (Princeton, NJ: Princeton University Press, 1989), p. 132. Original published in Nietzsche, Werke (Leipzig: Kröner, 1919)
M - R, Friedrich Nietzsche

God , Time , Happiness , Shoe

“Do you see us slavering for revenge, that most pointlessly biological of imperatives?”

Alastair Reynolds book House of Suns

Source: House of Suns (2008), Chapter 41 (p. 558)

“This is certain, that a man that studieth revenge, keeps his own wounds green, which otherwise would heal, and do well.... vindictive persons live the life of witches; who, as they are mischievous, so end they infortunate...”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1857), Revenge

Personality , Life

“Some, when they take revenge, are desirous, the party should know, whence it cometh. This is the more generous. For the delight seemeth to be, not so much in doing the hurt, as in making the party repent. But base and crafty cowards, are like the arrow that flieth in the dark.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1857), Revenge

Hurt , Making love

“This is certain, that a man that studieth revenge, keeps his own wounds green, which otherwise would heal, and do well.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Revenge

“Some, when they take revenge, are desirous, the party should know, whence it cometh. This is the more generous. For the delight seemeth to be, not so much in doing the hurt, as in making the party repent.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Revenge

Hurt , Making love

“The word permanent... had its own kind of revenge on
those who misused it, for the Bible said that nothing was
permanent and everything came and went.”

Janet Frame (1924–2004) New Zealand author

To the Is-land, chap. 2, ‘‘In the Second Place’’, 1982

“Revenge is the philosophy of dictators and mob bosses... used to keep others in line with threats of economic ruin, violence, or worse.”

David Cay Johnston (1948) Investigative journalist and author

It's Even Worse Than You Think (2018)

“Revenge is never good it kills our soul and it poisons”

Pietro Nabhan

Soul

“God is a mean-spirited, pugnacious bully bent on revenge against His children for failing to live up to his impossible standards.”

Walt Whitman (1819–1892) American poet, essayist and journalist

God , Children

“The methods of coping with crime have no doubt undergone several changes, but mainly in a theoretic sense. In practice, society has retained the primitive motive in dealing with the offender; that is, revenge.”

Emma Goldman book Anarchism and Other Essays

Anarchism and Other Essays (1910), Prisons: A Social Crime and Failure

Motivation , Sense , Change

“There is no revenge so complete as forgiveness.”

Josh Billings (1818–1885) American humorist

Source: Josh Billings: His Works, Complete (1873), p. 235 https://books.google.com/books?id=HJUIXmDzqPcC&pg=PA235

Forgiveness

“We must retain the positive values of our culture and use them to bring people to God. The habits of revenge and conflicts among tribes must be stopped. Love your neighbors and put your faith in Christ.”

Eduardus Sangsun (1943–2008) Indonesian bishop (1943-2008)

Diocese of Ruteng Welcomes New Bishop https://www.ucanews.com/story-archive/?post_name=/1985/04/24/diocese-of-ruteng-welcomes-new-bishop&post_id=32959 (24 April 1985)

God , People , Faith , Christ

“Revenge may be a wound that transcends all human consciousness. Those who are trapped in it will never be the same person again.”

Titon Rahmawan

Personality