Quotes about reason
page 34

“The strengthening of behavior which results from reinforcement is appropriately called "conditioning". In operant conditioning we "strengthen" an operant in the sense of making a response more probable or, in actual fact, more frequent.”

B.F. Skinner (1904–1990) American behaviorist

Science and Human Behavior (1953).

Behavior

“Though the churches, in general, abstained from interfering officially, the scientific activities of the physicists have always been influenced by their private religious views. The latter, of course, were not necessarily identical with the ecclesiastical doctrines, but the philosophical attitudes of the scientists were affected, at least to some extent, by the prevailing religious thought. Kepler, Descartes, Leibniz, and Newton freely acknowledged this influence; it played a part in the principle of least action in the eighteenth century. After this period, in which Kant's philosophy proclaimed the complete independence of scientific understanding and religious belief, not much more about it is found in physical writings. However, this by no means signifies that the investigational urge of later scientists was not intimately connected with their religiosity. The tenet that the scientific experience of truth in any sense is "theoria," i. e., a view of God, might be said sincerely about the best of them. The search for knowledge without regard to its applicability for use has been "an essential trait of man through the centuries, a sign of his higher origin."”

Max von Laue (1879–1960) German physicist

[Max von Laue, History of physics, Academic Press Inc, 1950, http://www.archive.org/details/historyofphysics030356mbp, 3-5]

God, Truth, Search, Understanding

“Human life will no longer be regarded with the kind of superstitious awe which it is accorded in traditional thought, and the lives of non-humans will no longer be a matter of indifference. This means that human life will, in a sense, be devalued, while the value granted to non-human life will be increased. A revised view of such matters as suicide and euthanasia, as well as a revised view of how we should treat animals, will result.”

James Rachels (1941–2003) American philosopher

Created from Animals: The Moral Implications of Darwinism (1990), p. 5

Life, Suicide, Animals, Indifference

“Now begins the true pilgrimage: Parsifal with the lance in hand! Here begins the symbol of renunciation! The renunciation lies, symbolically expressed, in the words, with the lance in hand! A renunciation is first, then, a renunciation in the true sense of the word, when one does not do something that one has recognized as desirable and has wished to do. The sojourn of Parsifal with the lance in hand corresponds to the 40 days that Christ shall have spent in the wastelands. It corresponds to the trials and tribulations which all candidates of all the old religions, of all mystical secret societies etc. had to undergo, before they could become initiates. This sojourn also corresponds therefore, to the 40 days of the fast and abstention, which yet today the initiates of a mystical society impose on their candidates as a test before they are left to study the mystical secret, salvational — teachings.”

Theodor Reuss (1855–1923) German singer

II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)

Secret, Religion, Study, Christ

“The best thing about writing fiction is that moment where the story catches fire and comes to life on the page, and suddenly it all makes sense and you know what it's about and why you're doing it and what these people are saying and doing, and you get to feel like both the creator and the audience. Everything is suddenly both obvious and surprising ("but of course that's why he was doing that, and that means that…") and it's magic and wonderful and strange.”

Neil Gaiman (1960) English fantasy writer

Neil Gaiman's Journal (15 October 2007)

Life, People, Feeling

“Culture, when it loses its sacred sense, loses all sense. With the disappearance of the sacred, which imposed limits to the perfection which could be attained by the profane, arises one of the most dangerous illusions of our civilization—the illusion that there are no limits to the changes that human life can undergo, that society is 'in principle' an endlessly flexible thing, and that to deny this flexibility and this perfectibility is to deny man's total autonomy and thus to deny man himself.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"The Revenge of the Sacred in Secular Culture" (1973)

Life, Change, Perfection

“What typically emerges from looking at kids, gifted and ordinary, is that, from the kids’ point of view, accomplishment, that is, the private sense of mastery, the hard thing suddenly made easy, counts for far more in their inner lives than does the achievement—the competition won, the reward secured.”

Adam Gopnik (1956) American journalist

How to Raise a Prodigy, The New Yorker (2018)

“Against all the retrogressive endeavors (Bohm, Schrödinger etc. and in some sense also Einstein) I am sure that the statistical character of the ψ-function and hence of nature’s laws – on which you insisted from the very beginning against Schrödinger’s resistance – will define the style of the laws at least for some centuries. It may be that later, e. g. in connection with the living processes, one will find something entirely new, but to dream of a way back, back to the classical style of Newton-Maxwell (and these are just dreams these gentlemen are giving themselves up to) seems to me hopeless, digressive, bad taste. And, we could add, it is not even a beautiful dream.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Letter to Max Born, December 1954, in Wissenschaftlicher Briefwechsel mit Bohr, Einstein, Heisenberg u.a, Springer, 1999, p. 887, as translated in J. Kofler and A. Zeilinger, "Quantum Information and Randomness", European Review, Vol. 18, No. 4, 2010, pp. 469–480

Law, Beauty, Dreams, Way

“[I]n my country, when they would say a man has no sense, they say, such an one has no memory; and when I complain of the defect of mine, they do not believe me, and reprove me, as though I accused myself for a fool: not discerning the difference betwixt memory and understanding, which is to make matters still worse for me. But they do me wrong; for experience, rather, daily shows us, on the contrary, that a strong memory is commonly coupled with infirm judgment.”

Michel De Montaigne book Essays

Book I, Ch. 9
Essais (1595), Book I

Fools, Understanding, Strong, Memory

“With the passage of time, whatever a man had done, whether for good or evil, with the man's bodily organs, left the man's parish unaffected: only a man's thoughts and dreams could outlive him, in any serious sense, and these might survive with perhaps augmenting influence: so that Kennaston had come to think artistic creation in words — since marble and canvas inevitably perished — was the one, possibly, worth-while employment of human life. But here was a crude corporal deed which bluntly destroyed thoughts, and annihilated dreams by wholesale. To Kennaston this seemed the one real tragedy that could be staged on earth….”

James Branch Cabell book The Cream of the Jest

Source: The Cream of the Jest (1917), Ch. 24 : Deals with Pen Scratches

Life, Dreams, Thinking, Evil

“We live in a world changing so rapidly that what we mean frequently by common sense is doing the thing that would have been right last year.”

Edwin H. Land (1909–1991) American scientist and inventor

Statement to Polaroid Corporation employes (25 June 1958), as quoted in Insisting on the Impossible : The Life of Edwin Land (1998) by Victor K. McElheny, p. 189

World, Change

“Weak leadership, poor judgment and a mistaken sense of priorities have created distraction after distraction and stopped us getting our message across.”

Jo Cox (1974–2016) UK politician

We nominated Jeremy Corbyn for the leadership. Now we regret it (6 May 2016)

“Speaking from personal experience, I think that losing the sense of free will has only improved my ethics - by increasing my feelings of compassion and forgiveness, and diminishing my sense of entitlement to the fruits of my own good luck.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Free Will (2012), p. 45

Feeling, Forgiveness, Thinking, Personality

“If you were good enough, there would be no need of confessing Christ at all. It is just because you are not good enough, that Christ says to you, "Follow me." He came not to call the righteous, but sinners to repentance. It is not the perfect people whom He wants in His church, but those who have a deep sense of their own imperfection, and who believe that His strength is made perfect in weakness.”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 155.

People, Christ, Perfection

“My own views began to change before the next Nazi move, the occupation of Austria in [March] 1938…. No longer was it possible for me to believe that Nazism was a temporary aberration in German politics, that the good sense of the German people would soon take care of the Fuehrer, and that the greater danger to peace was French over-reaction to Hitler's moves, with the United Kingdom supporting such reaction. This feeling was replaced by the fear of aggressive war brought about by the policy of a German regime which now must be considered as evil and savage and an immediate menace to freedom and to peace. This regime could not be allowed to triumph in Europe, for its triumph would be a threat to free men everywhere.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume One

Men, War, People, Fear

“95% of Economics is common sense deliberately made complicated.”

Ha-Joon Chang (1963) Economist

Lecture http://www.youtube.com/watch?v=whVf5tuVbus at the RSA about his book 23 Things They Don't Tell You About Capitalism, September 2010.

“A form of recreation not so accesible to many as games, but one which has in it a peculiar hold on that which is elemental in human nature, is hunting and fishing. These are true outdoor sports in the highest sense, and must be pursued in a way that develops energy, perseverance, skill, and courage of the individual. They call for personal direction, and can not be taken up vicariously. There is a great wealth of life and experience in this field which is never exhausted, and always fresh and new. It is accompanied by traits of character which make a universal appeal. A knowledge of these arts may well be cultivated and cherished like a knowledge of the humanities and the sciences. Around hunting and fishing is gathered a great wealth of prose and poetry, which testifies to the enduring interest which these sports have held all through the development of the race.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Life, Art, Way, Game

“As the government of the United States is not, in any sense, founded on the Christian Religion,—as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen … it is declared … that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.”

John Adams (1735–1826) 2nd President of the United States

Article 11 http://avalon.law.yale.edu/18th_century/bar1796t.asp#art11 of the Treaty of Tripoli (signed at Tripoli on November 4, 1796, and at Algiers on January 3, 1797 and received ratification unanimously from the U.S. Senate on June 7, 1797; it was signed into law by John Adams (the original language is by Joel Barlow, U.S. Consul); This phrase has also sometimes been misattributed to George Washington, and has also been misquoted as "This nation of ours was not founded on Christian principles". Misattributed

Religion, Law, Country

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

World, Problem, Thinking, Singing

“Vladimir Voevodsky and his collaborators have provided us with a very interesting candidate-category of motives: a category (of sheaves relative to an extraordinarily fine Grothendieck-style topology on the category of schemes) which in some intuitive sense “softens algebraic geometry” so as to allow for a good notion of homotopy in an algebro-geometric setup and is sufficiently directly connected to concrete algebraic geometry to have already yielded some extraordinary applications. The quest for a full theory of motives is a potent driving force in complex analysis, algebraic geometry, automorphic representation theory, the study of L functions, and arithmetic. It will continue to be so throughout the current century.”

Barry Mazur (1937) American mathematician

"WHAT IS...a Motive?" 2004

Motivation, Study

“Most comic writers like to think they could play it straight if only their public would let them. Waugh is able to be grave without difficulty for he has always been comic for serious reasons. He has his own, almost romantic sense of propriety.”

V.S. Pritchett (1900–1997) British writer and critic

"Evelyn Waugh: Club and Country", p. 101
The Tale Bearers: English and American Writers (1980)

Thinking

“But we're still left with structural or compositional elements. The problems aren't any different. I still have to compose a picture, and if you make an object [as Donald Judd does] you have to organize the structure. I don't think our work that radical in any sense because you don't find any really new compositional or structural element. I don't know if that exists. It's like the idea of the color you haven't seen before. Does something exist that's as radical as a diagonal that's not a diagonal? Or a straight line or a compositional element that you can't describe?”

Frank Stella (1936) American artist

quote from Stella, reacting in the artist-talk on Donald Judd who emphasis the 'whole' of an art work
Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 119

Color, Idea, Problem, Thinking

“Lindblom (1959) and Churchman (1967) make it clear that the assumption of synoptic or complete rationality in planning systems is not only inadequate in a methodological sense, but illegitimate in an ethical or professional sense.”

C. West Churchman (1913–2004) American philosopher and systems scientist

J.I. MacLellan (2009). "Brokering the Local Global Dialectic". In: Linking Climate and Impact Models to Decision and Policy Making. Edited by A. Fenech, and J.I. MacLellan. Environment Canada, Toronto. The first reference mentioned here refers to Charles E. Lindblom (1959) "The Science Of 'Muddling Through'." In: Public Administration Review, 19, p. 79–88
1960s - 1970s, Guest editorial: Wicked problems (1967)

“How significant is the enormous heightening, under mescalin, of the perception of color! … Man's highly developed color sense is a biological luxury—inestimably precious to him as an intellectual and spiritual being, but unnecessary to his survival as an animal. … Mescalin raises all colors to a higher power and makes the percipient aware of innumerable fine shades of difference, to which, at ordinary times, he is completely blind. It would seem that, for Mind at Large, the so-called secondary characters of things are primary.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, pp. 26-27
The Doors of Perception (1954)

Color, Time, Animals

“A boy of ten or eleven has a few great sexual experiences—he thinks they’re great—but then he has the bad luck to get caught and get in trouble. They try to persuade him by punishment and other explanations that some different behavior is much better, but he knows by the evidence of his senses that nothing could be better. … The basic trouble here is that they do not really believe he has had the sexual experience. That objective factor is inconvenient for them; therefore it cannot exist. … The sensible course would be to accept it as a valuable part of further growth. But if this were done, they fear that the approved little hero would be a rotten apple to his peers, who now would suddenly all become precocious, abnormal, artificially stimulated, and prone to delinquency. The sexual plight of these children is officially not mentioned. The revolutionary attack on hypocrisy by Ibsen, Freud, Ellis, Dreiser, did not succeed this far. … The question here is not whether the sexuality should be discouraged or encouraged. That is an important issue, but far more important is that it is hard to grow up when existing facts are treated as though they do not exist. For then there is no dialog, it is impossible to be taken seriously, to be understood, to make a bridge between oneself and society.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 38-39.

Bad luck, Children, Fear, Behavior

“The basic value of any proposition is its commercial aspect, and naturally the first query of inventor, capitalist and layman is : "What conditions exist that will make a market for automobiles or create a desire in the public mind for their use?" Some will say progression, the spirit of which surrounds us everywhere; others say, expediency and the desire for saving- minutes and even seconds; others, again, their convenience and readiness for instant use; all of which are true but do not in a broad sense answer the question, but create another as to what has made all these things desirable on the part of the public as things necessary to its comfort and welfare.”

Clinton Edgar Woods (1863) American engineer

Source: The Electric Automobile (1900), p. 1, First paragraph of first chapter entitled "General conditions surrounding the introduction and use of automobiles"

Question, Nature, Parting

“We've been waiting 30 years to end the lunacy of nine demigods on the Supreme Court deciding every burning social issue of the day for us, loyal subjects in a judicial theocracy. We don't want someone who will decide those issues for us — but decide them "our" way. If we did, a White House bureaucrat with good horse sense might be just the ticket.”

Ann Coulter (1961) author, political commentator

2005

Way, Waiting, Horse, Housing

“After these conversations with Tagore some of the ideas that had seemed so crazy suddenly made much more sense. That was a great help for me.”

Werner Heisenberg (1901–1976) German theoretical physicist

On conversations with Rabindranath Tagore, as quoted in Uncommon Wisdom: Conversations With Remarkable People (1988) by Fritjof Capra, who states that after these "He began to see that the recognition of relativity, interconnectedness, and impermanence as fundamental aspects of physical reality, which had been so difficult for himself and his fellow physicists, was the very basis of the Indian spiritual traditions."
As quoted in Pride of India (2006) by Samskrita Bharati. p. 56
Variant: After the conversations about Indian philosophy, some of the ideas of Quantum Physics that had seemed so crazy suddenly made much more sense.

Idea, Help

“IV. Thesis. Freedom is very well compatible with sound lawfulness of the course of nature. But the concept of a timeless God is then untenable. But the restriction which omnipotence and omniscience suffer through freedom of the creature in the sense above determined, must be eliminated by the assumption of a temporally acting God, of a ruler of the hearts and destinies of men; the concept of Providence must be supplemented and in part replaced by the notion of government of the world.”

Bernhard Riemann (1826–1866) German mathematician

No Antithesis indicated.
Gesammelte Mathematische Werke (1876)

Men, God, World, Law

“Philosophers who have wanted to banish the ghost from the machine have usually sought to do so by showing that truths about behavior can sometimes, and in some sense, logically implicate truths about mental states. In so doing, they have rather strongly suggested that the exorcism can be carried through only if such a logical connection can be made out. … [O]nce it has been made clear that the choice between dualism and behaviorism is not exhaustive, a major motivation for the defense of behaviorism is removed: we are not required to be behaviorists simply in order to avoid being dualists.”

Jerry Fodor (1935–2017) American philosopher

Fodor (1986) "Why Paramecia Don’t Have Mental Representations," Midwest Studies in Philosophy 10: 3-23. cited in: Bradley Rives " Jerry A. Fodor (1935 – ) http://www.iep.utm.edu/fodor/" Internet Encyclopedia of Philosophy, Oct. 25, 2010

Truth, Behavior, Motivation

“Eve,” I said, “please stop for a minute. I think I finally get it. As you read to me aloud, the words become alive for me, and I can see pictures in my head. But when I try to read, all those little letters just confuse me. Because it’s the white of the page between the words that truly grab me. Do I make any sense? Reading, I do believe, is a very unnatural thing. But to listen to a story, like sitting around a campfire, is very natural.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Nature, Thinking, Reading

“With regard to the principle [of using symbols to represent sounds], it matters little whether the symbol is an elaborately detailed picture, a slightly stylized drawing, or a drastically abbreviated symbol of essentially abstract form. What is crucial is to recognize that the diverse forms perform the same function in representing sound. To see that writing has the form of pictures and to conclude that it is pictographic is correct in only one sense -- that of the form, but not the function, of the symbols. We can put it this way:
QUESTION: When is a pictograph not a pictograph?
ANSWER: When it represents a sound.”

John DeFrancis book The Chinese Language: Fact and Fantasy

The Chinese Language: Fact and Fantasy (1984, p. 140) http://www.pinyin.info/readings/texts/ideographic_myth.html The Chinese Language: Fact and Fantasy (1984)

Way, Question, Drawing

“Three things there be in man's opinion dear,
Fame, many friends, and fortune's dignities:
False visions all, which in our sense appear,
To sanctify desire's idolatry.”

Fulke Greville, 1st Baron Brooke (1554–1628) English politician

CVI.
Caelica (1633)

Appearance, Falseness

“The characters in this movie should be arrested for loitering with intent to moan. Never have teenagers been in greater need of a jump-start. Granted some of them are more than 100 years old, but still: their charisma is by Madame Tussaud. The Twilight Saga: New Moon takes the tepid achievement of Twilight (2008), guts it, and leaves it for undead. You know you're in trouble with a sequel when the word of mouth advises you to see the first movie twice instead. Obviously the characters all have. Long opening stretches of this film make utterly no sense unless you walk in knowing the first film, and hopefully both Stephanie Meyer novels, by heart. Edward and Bella spend murky moments glowering at each other and thinking, So, here we are again.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-twilight-saga-new-moon-2009 of The Twilight Saga: New Moon (18 November 2009) Reviews, One-star reviews

Thinking, Heart

“It is a great adventure to contemplate the universe, beyond man, to contemplate what it would be like without man, as it was in a great part of its long history and as it is in a great majority of places. When this objective view is finally attained, and the mystery and majesty of matter are fully appreciated, to then turn the objective eye back on man viewed as matter, to view life as part of this universal mystery of greatest depth, is to sense an experience which is very rare, and very exciting. It usually ends in laughter and a delight in the futility of trying to understand what this atom in the universe is, this thing — atoms with curiosity — that looks at itself and wonders why it wonders. Well, these scientific views end in awe and mystery, lost at the edge in uncertainty, but they appear to be so deep and so impressive that the theory that it is all arranged as a stage for God to watch man's struggle for good and evil seems inadequate.”

Richard Feynman book The Meaning of It All

lecture II: "The Uncertainty of Values"
The Meaning of It All (1999)

Life, God, History, Understanding

“The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility.”

Eric Hoffer book The True Believer

Section 21, Ch.5 The Poor
The True Believer (1951), Part Two: The Potential Converts

Food

“The concepts which now prove to be fundamental to our understanding of nature—a space which is finite; a space which is empty, so that one point [of our 'material' world] differs from another solely in the properties of space itself; four-dimensional, seven- and more dimensional spaces; a space which for ever expands; a sequence of events which follows the laws of probability instead of the law of causation—or alternatively, a sequence of events which can only be fully and consistently described by going outside of space and time—all these concepts seem to my mind to be structures of pure thought, incapable of realisation in any sense which would properly be described as material.”

James Jeans book The Mysterious Universe

Source: The Mysterious Universe (1930), p. 122, 1937 ed.

World, Law, Understanding, Nature

“So long as we love life for itself, we seldom dread the losing it. When we desire life for the attainment of an object, we recognize the frailty of its texture. But, side by side with this sense of insecurity, there is a vital faith in our invulnerability to the shaft of death while engaged in any task that seems assigned by Providence as our proper thing to do, and which the world would have cause to mourn for should we leave it unaccomplished.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Love, Life, Death, World

“Faced with events of such magnitude [as the First World War], we share the same sense of helplessness, with the impression that things are imposed on us by fate or an external force. Yet it is Man who writes history.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2015) Society

Fate, War, World, History

“The Church, sensing that the middle class was slipping out of its grasp, certainly tried to create patterns of living which would enable the bourgeois to remain a bourgeois as well as a Christian; that is, to carry out his economic and social functions while preserving the features of a son of the Church. But it never succeeded in hallowing the aspirations of the new middle class by giving them a religious basis.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 48

“Its decadence, satiety, and languor [of Roman civilization] interested me. And I kept looking and returning to their wall paintings with their veiled melancholy and their elegant plasticity. I admired the way they used their geology in their art — the sense of mineral, clay. rock, marble, and stone.”

William Baziotes (1912–1963) American painter

from his letter to Alfred H. Barr, Jr. 6 November, 1955; as cited in the text of 'The Baziotes Memorial Exhibition' and its accompanying catalogue by Lawrence Alloway; Solomon R. Guggenheim Museum 1965, p. 11
1950s

Art, Way, Painting

“Using, as an excuse, others’ failure of common sense is in itself a failure of common sense.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 7

Failure

“Antifa are white, upper middle class spoiled children looking for a sense of badness they're not allowed to have in their snowflake world.”

Bill Whittle (1959) author, director, screenwriter, editor

Twitter https://twitter.com/billwhittle/status/884867569982636032?lang=en (11 July 2017) 2010s

Children, World

“There's a reason that we don't go into people's homes and tell them how to live. We may not know their problem, and what it's like, so how can we know the solution? We don't say to someone who is hurting 'I know what's wrong, and it's nothing, so you shouldn't complain or be bitter.'…
And finally, for those who are angry at people who are sad from suffering, and racism, and stereotypes and prejudices — this is their pain. It is ok that they have pain, and that they are dealing with it the way they need to, and the way we need to. If you are thinking of yourself, it won't make much sense, because it doesn't have anything to do with you. Think of them instead. And if you really want to see someone smile, and not suffer, think of a way that you can bring them joy.”

Ysabella Brave (1979) American singer

"Re: The NAACP is Insane!" (21 February 2008) http://www.youtube.com/watch?v=d6FX8IMw-uM

Pain, People, Sadness, Smile

“There is no difficulty in vindicating the principle of a hereditary monarchy. The experience of every country and of all ages, the practical reasonings of common sense, arguments of the highest theory, arguments of most commonplace convenience, all unite to show the wisdom which places the supreme leadership of the State beyond the reach of private ambition and above the shocks and changes of party strife.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 24
Early career years (1898–1929)

Wisdom, Age, Change, Country

“Forty years on, Amnesty International has secured many victories. Its files are full of letters from former prisoners of conscience or torture victims thanking the organisation for making a difference. Torture is now banned by international agreement. Every year more countries reject the death penalty. The world will soon have an International Criminal Court that will be able to ensure that those accused of the worst crimes in the world will face justice. The Court's very existence will deter some crimes.
But the challenges are still great. Torture is banned but in two-thirds of the world's countries it is still being committed in secret. Too many governments still allow wrongful imprisonment, murder or "disappearance" to be carried out by their officials with impunity.
Those who today still feel a sense of impotence can do something: they can support Amnesty International. They can help it to stand up for freedom and justice.”

Peter Benenson (1921–2005) English human rights activist

Source: Amnesty International (2002) The Amnesty International Report. p. 22

Death, Secret, World, Justice

“Russian leaders and regular citizens have felt increasingly insecure… They have a sense that Russia is under siege from without and has been robbed of its rightful status as a world power… Europeans at least have recourse at the ballot box; they can angrily vote in or out whoever they like. Russians do not enjoy the luxury of democracy. Russians do not enjoy the luxury of democracy… The U. S. is many times more powerful and influential than Russia.”

Max Fisher American journalist

Max Fisher, "This quote about Putin's machismo from Angela Merkel is just devastating" http://www.vox.com/2014/12/1/7313443/vladimir-putin-merkel (20 May 2015), Vox.

World, Democracy, Time, Box

“Everything rhythmically organic is true. Everything, which results from the proper feeling for rhythmically organized spiritual units, is true and alive — alive within itself. When we lose the sense for such true beauty we lose our natural sense for the rich flavor of life, which is the basis for all inspirational work.
Things generally taken for beautiful are nothing other than the product of frozen, stereotyped taste, bound by sterile rules and purely exterior judgment.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 57
Search for the Real and Other Essays (1948)

Life, Beauty, Feeling, Nature

“Sutton sensed resurrection and he fought against it, for death was so comfortable. Like a soft, warm bed. And resurrection was a strident, insistent, maddening alarm clock that shrilled across the predawn chill of a dreadful, frowzy room. Dreadful with its life and its bare reality and its sharp, sickening reminder that one must get up and walk into reality again.”

Clifford D. Simak book Time and Again

Source: Time and Again (1951), Chapter XXVIII (p. 143)

Life, Death, Reality

“Love is an affection which carries the attention of the mind beyond itself, and is the sense of a relation to some fellow creature as to its object.”

Adam Ferguson book An Essay on the History of Civil Society

PART I, SECTION II.
An Essay on the History of Civil Society (1767)

Love

“One cannot really believe that an emotion exists outside one's own consciousness without participating in that emotion and making it to some extent one's own. … Similarly, I can't in any serious sense believe that something I am doing is hurting you without my image of that hurt acting on me as the hurt itself would do if I myself experienced it, encouraging me to desist.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, p. 93

Hurt

“The city was still …. Soon the machinery would start working again, not out of any sense of purpose, but like a watch that is wound daily by someone’s hand. Almost without any choice in the matter, people would embark upon the minute frustrations and satisfactions of their daily lives. It was in this moment of postponement that the azaan was heard, neither announcing the day nor keeping it a secret.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Freedom Song (1998)

People, Secret

“From a very early age, we form concepts. Each concept is a particular idea or understanding we have about our world. These concepts allow us to make sense of and reason about the things in our world. These things to which our concepts apply are called objects.”

James Martin (author) (1933–2013) British information technology consultant and writer

James Martin (1993, p. 17) as cited in: " CIS330 Object Oriented Approach Ch2 http://webcadnet.blogspot.nl/2011/04/cis330-object-oriented-approach-text_3598.html" webcadnet.blogspot.nl. 2011/04/16

Age, World, Idea, Understanding

“I would, in a sense, certainly assist the Amir of Afghanistan if he waged war against the British Government. That is to say, I would openly tell my countrymen that it would be a crime to help a government which had lost the confidence of the nation to remain in power.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

May 4, 1921. Gandhi commenting on the appeal to the Amir of Afghanistan to invade British India proposed by some Muslim leaders. Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
1920s

War, Confidence, Help

“[W]e would probably claim Kafka as an Irish writer. His tone of voice is certainly quite Irish: that sense of melancholy, that sense of strangeness and of being a stranger in the world. I think that we empathise with that very much indeed.”

John Banville (1945) Irish writer

John Banville: claiming Kafka as an Irish writer (2011)

World, Thinking

“Men, from their early years, are reared in the midst of goods of the body and senses, the source of corrupt behavior, and, because they constantly deal with them, know them better. But spiritual things, the goods of reason, and things intellectual, which are far removed from the senses, they do not know as well. Because they understand and are always dealing with material things, but spiritual things are not so readily evident, it happens that men, for the most part, are plunged into sinful conduct.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

Source: In Defense of the Indians (1548), p. 37

Men, Behavior, Understanding, Parting

“Be fully aware of your own being and you will be in bliss consciously. Because you take your mind off yourself and make it dwell on what you are not, you lose your sense of well-being, of being well. (…) True happiness is spontaneous and effortless. (..)”

Nisargadatta Maharaj (1897–1981) Indian guru

Bliss and happiness
Source: "I am That." P.96.

Happiness

“There are moments when rather than reforming the human race I’d like to abandon it altogether and go become, say, one of Dr. O’Reilly’s macaques, which have to have more sense.”

Connie Willis Bellwether

Source: Bellwether (1996), Chapter 2 “Bubblings”, Section 5 (p. 75)

“The continent had to be discovered emotionally. It had to become a homeland and feel like home. The sense of overpowering space, the isolation, the warmth of summer, the garish light, the shiny-leafed trees, the birds and insects, the smell of air filled with dust, the strange silences, and the landscapes in all their oddness had to become familiar.”

Geoffrey Blainey (1930) Australian historian

A Land Half Won (1980)

Feeling, Home, Bird, Tree

“Virginia's Ring is a triumph and a tour de force. Lynn Seldon has written one of the best books about a military college ever written. With the publication of Virginia's Ring, he joins the distinguished ranks of our military academy graduates who have written about the life changing, fire tested tribe. It reminded me of James Webb's A Sense of Honor about the Naval Academy and Lucian Truscott's Dress Gray about West Point. But Mr. Seldon makes Virginia Military Institute a great test of the human spirit and one of the best places on earth to earn a college degree.”

Pat Conroy (1945–2016) American novelist

Conroy's advance praise for the novel Virginia's Ring (2014), written and published by Virginia Military Institute, Class of 1983 graduate Lynn Seldon, printed on the first page in the book.

Life, Books, Change

“Die goldene Medina. The accent was not on the golden (except in the sense of some mysterious Light), but on the Medina - that is, the city of hope, the city of deliverance. (p. 281)”

Whittaker Chambers (1901–1961) Defected Communist spy

Cold Friday (1964)

Hope, Light

“In that year [Einstein] had roughly equal numbers of large and small cats. Therefore, quite logically, he cut two holes in each door: a large one for the large cats, and a small one for the small cats. It made perfect sense. … A hole should have a meaningful existence, and the small cats might be offended if a personalized nothing was not prepared for them.”

João Magueijo (1967) Portuguese scientist

pg. 71
Faster than the Speed of Light

Cats, Personality, Perfection

“I gave my decisions on the principles of common justice and honesty between man and man, and relied on natural born sense, and not on law, learning to guide me; for I had never read a page in a law book in all my life.”

Davy Crockett (1786–1836) American politician

On the basis of his legal decisions, in Ch. 9
A Narrative of the Life of David Crockett (1834)

Life, Books, Justice, Law

“Religion is bound up in the difference between the sense of ignorance and the sense of mystery: the former means, "I know not"; the latter means "I know not; but it is known."”

William Ernest Hocking (1873–1966) American philosopher

Source: The Meaning of God in Human Experience (1912), Ch. XVI : The Original Sources of the Knowledge of God, p. 235.

Religion

“It is held that one fulfils his whole duty when he is industrious in his business or vocation, observing also the decencies of domestic, civil, and religious life. But activity of this kind stirs only the surface of our being, leaving what is most divine to starve; and when it is made the one important thing, men lose sense for what is high and holy, and become commonplace, mechanical, and hard. Science is valuable for them as a means to comfort and wealth; morality, as an aid to success; religion, as an agent of social order. In their eyes those who devote themselves to ideal aims and ends are as foolish as the alchemists, since the only real world is that of business and politics, or of business simply, since politics is business.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 14

Life, Men, World, Religion

“The possibility for compassionate concern for others, which is present in all humans, is usually mixed with the sense of ego and so becomes confused with the need to satisfy one's own cravings for recognition and self-evaluation. The spontaneous compassion that arises when one is not caught in the habitual patterns - when one is not perfoming volitional actions out of karmic cause and effect - is not done with a sense of need for feedback from its recipient. It is the anxiety about feedback - the response of the other - that causes us tension and inhibition in our action. When action is done withouth the business-deal mentality, there can be relaxation. This is called supreme (or transcendental) generosity.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 249

Business

“Bharatanatyam is grounded in bhakthi. In fact bhakthi is at the center of all arts of India. Our music and dance are two offerings to God…This experience may only occur once in a while but when it does for that little duration, its grandeur enters the soul not transiently but with a sense of eternity. As one gets involved in the art, with greater and greater dedication, one can continuously experience throughout the few hours of the dance, the unending joy, this complete well-being, especially when music and dance mingle indistinguishably.”

Balasaraswati (1918–1984) Indian dancer

Her comment on the role of dance and music in veneration of God. Quoted in "Balasaraswati: Her Art and Life", page=28
Quote

God, Art, Music, Soul

“As a Jew who does not believe in God, but very strongly believes in Jewish peoplehood, the idea of a prayer or blessing does not resonate in a traditional sense. For me, a blessing is a statement of intention of purpose and an expression of gratitude.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/

God, Idea, Gratitude

“The intrinsic decorative urge should not be eradicated. It is one of humankind's deep-rooted, primordial urges. Primitive people decorated their implements and cult objects with a desire to beautify and enhance.... it is a sense emanating from the urge for perfection and creative accomplishment.”

Sophie Taeuber-Arp (1889–1943) Swiss artist

Quote of 1927, on The Artstory: 'Sophie Taeuber-Arp http://www.theartstory.org/artist-taeuber-arp-sophie.htm, Swiss Multi-media, applied arts, performance artist, and textile designer'

People, Perfection

“We are still spellbound by a tradition that arranged psychological faculties hierarchically, relegating ‘sensuousness’ — that is, perception — to a lower position in comparison to higher, reflective functions of reason and understanding. The most advanced versions of ‘conceptual art’ still follow this tradition. By refusing to base themselves in sensuously perceptible distinctions between works of art and other objects, these works seek to avoid reducing art to the realm of sense perception.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 5 as cited by Andrew E. McNamara (2010) "Visual acuity is not what it seems : on Ian Burn's 'Late' reflections". In: Ann Stephen (Ed.) Mirror Mirror http://sydney.edu.au/museums/pdfs/Art_Gallery/mirror_mirror_catalogue.pdf.

Art, Understanding

“And then suddenly I would realize that I couldn’t remember, hadn’t actually consciously experienced, any of the last forty-seven properties I had visited, and didn’t know if I had left a paper or just walked up to the door, stood for a moment like an underfunctioning automaton, and turned around and walked away again. It is not easy to describe the sense of self-disappointment that comes with reaching the end of your route and finding that there are sixteen undelivered papers in your bag and you don’t have the least idea—not the least idea—to whom they should have gone. I spent much of my prepubescent years first walking an enormous newspaper route, then revisiting large parts of it. Sometimes twice.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 122

Disappointment, Idea, Parting

“We live among particulars, but we always want and see something more than any particular can give or reveal—thus our restlessness, our boredom, our suffering. We are certain to die, although we find in ourselves tokens of undying spirit—thus our sense of living under the pressure of an intolerable contradiction between our experience of selfhood and our recognition of the unyielding limits nature imposes on our existence. We can see only dimly beyond the boundaries of the social world that we ourselves make—thus our confusion, our inability to place our undeniable suffering and our apparent accomplishment within a context of all contexts that would keep them safe from doubt and denigration.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 24

World, Nature, Suffering

“Rachel Maddow: Do you think that a private business has the right to say we don't serve black people?Rand Paul: I'm not in favor of any discrimination of any form; I would never belong to any club that excluded anybody for race. We still do have private clubs in America that can discriminate based on race. But I think what's important about this debate is not written into any specific "gotcha" on this, but asking the question: what about freedom of speech? Should we limit speech from people we find abhorrent? Should we limit racists from speaking? I don't want to be associated with those people, but I also don't want to limit their speech in any way in the sense that we tolerate boorish and uncivilized behavior because that's one of the things freedom requires is that we allow people to be boorish and uncivilized, but that doesn't mean we approve of it. I think the problem with this debate is by getting muddled down into it, the implication is somehow that I would approve of any racism or discrimination, and I don't in any form or fashion.I do defend and believe that the government should not be involved with institutional racism or discrimination or segregation in schools, busing, all those things. But had I been there, there would have been some discussion over one of the titles of the civil rights. And I think that's a valid point, and still a valid discussion, because the thing is, is if we want to harbor in on private businesses and their policies, then you have to have the discussion about: do you want to abridge the First Amendment as well. Do you want to say that because people say abhorrent things — you know, we still have this. We're having all this debate over hate speech and this and that. Can you have a newspaper and say abhorrent things? Can you march in a parade and believe in abhorrent things, you know?”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

The Rachel Maddow Show
MSNBC
2010-05-19
Rand Paul on 'Maddow' fallout begins
Maddow Blog
MSNBC
2010-05-20
http://maddowblog.msnbc.msn.com/_news/2010/05/20/4313688-rand-paul-on-maddow-fallout-begins
2010-11-17
2010s

Hate, People, School, Way

“Once again the tide of Carmelite spitrituality is drawing me, like a current, and, yet again, I sense its dangerous challenge to my own appointed way. Utter nakedness, utter rejection, utter renunciation - how tempting is this stream of spirituality, with the tremendous nimbus of its glorious and venerable past!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 25 Diaries 1951.

Way, Past, Drawing

“Naturally man tended to lose his sense of scale and relation. A straight line, or a combination of straight lines, may have still a sort of artistic unity, but what can be done in art with a series of negative symbols? Even if the negative were continuous, the artist might express at least a negation; but supposing that Omar's kinetic analogy of the ball and the players turned out to be a scientific formula! supposing that the highest scientific authority, in order to obtain any unity at all, had to resort to the middle-ages for an imaginary demon to sort his atoms! how could art deal with such problems, and what wonder that art lost unity with philosophy and science! Art had to be confused in order to express confusion; but perhaps it was truest, so.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams alludes to a well-known passage from the Rubaiyat of Omar Khayyam. In Edward FitzGerald's translation:The Ball no Question makes of Ayes and Noes,
But Right and Left as strikes the Player goes;
And He that toss'd Thee down into the Field,
He knows about it all — HE knows — HE knows!
Mont Saint Michel and Chartres (1904)

Age, Art, Nature, Problem

“I had some left wing fella ask me this, he started asking me my views on most things. I'm liberal in many senses, like when it comes to (probably not when I was younger) when it comes to gay people's rights I fight for a gay man's rights – so on all of these issues, as I've grown up, I said,… when people say that I'm far right, well what makes me right wing? Am I right wing just because I don't like Islam? Does that make me right wing just because I don't like a fascist ideology? If I didn't like scientology, does that make me right wing? No, it's an ideology. So I said like, "most of my views, they're very liberal – many of them would be left-wing."”

Tommy Robinson (1982) English right-wing activist

Extreme Britain Part Two: Tommy Robinson Interview https://www.youtube.com/watch?v=5dRiBRM-BD8, UNION magazine (19 November 2015) 2015

People, Fight

“Materialism in its literal sense is long since dead. …It is …belief in the universal dominance of scientific law which is nowadays generally meant by materialism.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

Law, Universe, Dead

“Our true Deity is Mechanism. It has subdued external Nature for us, and we think it will do all other things. We are Giants in physical power: in a deeper than metaphorical sense, we are Titans, that strive, by heaping mountain on mountain, to conquer Heaven also.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Mountain, Nature, Thinking

“This place was truly the highest and the lowest of all worlds — the most beautiful senses, the most exquisite emotions… the most malevolent desires, the darkest deeds. Perhaps it was meant to be so. Perhaps without the lows, the highs could not be reached.”

Stephenie Meyer book The Host

Wanderer, p. 141
The Host (2008)

World, Beauty

“I would like to thank a world that never understood or accepted me, family and friends that never believed in me, and a God with one hell of a sense of humor. You have all made me what I am today. Let that weigh heavily on your consciences.”

David Draiman (1973) American singer and songwriter

sleeve notes, The Sickness (2000)

God, World, Family, Hell

“As Frederic Thrasher says in The Gang, “Other things being equal, the imaginative boy has an excellent chance to become the leader of the gang. He has the power to make things interesting for them.” … After a disastrous week when there were several juvenile murders, the Governor of New York made the following statement (New York Times, September 2, 1959): “We have to constantly devise new ways to bring about a challenge to these young folks and to provide an outlet for their energies and give them a sense of belonging.” … The gist of it is that the Governor of New York is to play the role that Thrasher assigns to the teen-age gang leader. He is to think up new “challenges.” … But it is the word “constantly” that is the clue. A challenge can hardly be worth while, meaningful, or therapeutic if another must constantly and obsessively be devised to siphon off a new threat of “energy.” … Solidly meeting real needs does not have this character. My guess is that in playing games the Governor will not have so lively an imagination as the lad he wants to displace as leader; unlike the grownups, the gang will never select him. One of the objective factors that make it hard to grow up is that Governors are likely to be men of mediocre human gifts.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 42-43.

Men, Age, Way, Imagination

“Never before have people been so infantalized, made so dependent on the machine for everything; as the earth rapidly approaches its extinction due to technology, our souls are shrunk and flattened by its pervasive rule. Any sense of wholeness and freedom can only return by the undoing of the massive division of labour at the heart of technological progress. This is the liberatory project in all its depth.”

John Zerzan book Future Primitive and Other Essays

Future Primitive and Other Essays (1994)

People, Soul, Freedom, Heart

“To synthesize is not necessarily to simplify in the sense of suppressing certain parts of the object: it is to simplify in the sense of rendering intelligible. It is, in short, to put in hierarchic order: to set each picture to a single rhythm, to a dominant; it is sacrifice, to subordinate — to generalize.”

Maurice Denis (1870–1943) French painter

Quote, 1907 from Denis' text 'Synthetism'; as cited in Theories of Modern Art: A Source Book by Artists and Critics, Herschel Browning Chipp, ‎Peter Selz - 1968, p. 105
1890 - 1920

Intelligence, Parting

“The new paradigm may be called a holistic world view, seeing the world as an integrated whole rather than a dissociated collection of parts. It may also be called an ecological view, if the term "ecological" is used in a much broader and deeper sense than usual. Deep ecological awareness recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies we are all embedded in (and ultimately dependent on) the cyclical process of nature.”

Fritjof Capra (1939) American physicist

Fritjof Capra, Gunter A. Pauli (1995) Steering business toward sustainability. p. 3 cited in: Elmer Kennedy-Andrews (2008) Writing Home. p. 13.

World, Nature, Parting, Dependency

“When we represent technology to ourselves through its own common sense we think of ourselves as picking and choosing in a supermarket, rather than within the analogy of the package deal. We have bought a package deal of far more fundamental novelness than simply a set of instruments under our control. It is a destiny which enfolds us in its own conceptions of instrumentality, neutrality and purposiveness.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 32

Thinking

“There is a deep irony in the fact that the more nearly an ideal is brought to realization, the more acutely do the saints and heroes who have committed themselves to the task, experience a vehement sense of failure in not having perfected their ideal in its totality; and inversely, the more perfunctory is the pursuit of an ideal, the less are people troubled by discrepancies between practice and principle.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

People, Failure, Perfection

“The sense of justice and injustice is not deriv'd from nature, but arises artificially… from education, and human conventions.”

David Hume book A Treatise of Human Nature

Part 2, 1.17
A Treatise of Human Nature (1739-40), Book 3: Of morals

Education, Justice, Nature

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“Terrorism conjoins with neoliberalism to heighten a sense of insecurity and even a sense that the nation state now fails to provide for the security of the people. That said, the chances of being killed in a terrorist attack remain very low in the order of possible dangers that a human being can face. A person is more likely to be killed by their own furniture than by a terrorist. So, we have fear and panic about improbable yet dramatic and unpredictable dangers, which is how terrorism works. It is supposed to make you frightened in a routine way by non-routine events, and it’s effective in that sense.”

Wendy Brown (1955) American political theorist

Neoliberalism Has Eviscerated the Fabric of Social Life http://www.greeneuropeanjournal.eu/neoliberalism-has-eviscerated-the-fabric-of-social-life/, interview with Wendy Brown by Adam Ostolski, Green European Journal, March 2017

People, Fear, Way, Chance

“I have become post facto a representative of the country. So if you ask, "Is Mermaids a Canadian film?" — it has become one. It has become a means whereby people characterize Canadian film. I think in the creation of Mermaids, I did see it in political terms. I thought of the underdog. Canada is not a superpower by any means. It's very quietly, comfortably democratic, but it's plagued by a sense of inferiority.”

Patricia Rozema (1958) Canadian film director

As quoted in "Patricia Rozema : I've Heard the Mermaids Singing" (1997) in Film Fatales : Independent Women Directors by Victoria A. Brownworth, and Judith M. Redding, p. 208

People, Thinking, Country

“The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness.
We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial.
We feel that distrust has become nearly universal among men of affairs, and that the spread of public anxiety is poisoning human relations and drying up the roots of private freedom. We see that people at the top often identify rational dissent with political mutiny, loyalty with blind conformity, and freedom of judgment with treason. We feel that irresponsibility has become organized in high places and that clearly those in charge of the historic decisions of our time are not up to them. But what is more damaging to us is that we feel that those on the bottom-the forced actors who take the consequences-are also without leaders, without ideas of opposition, and that they make no real demands upon those with power.”

C. Wright Mills (1916–1962) American sociologist

Source: Letters & Autobiographical Writings (1954), pp. 184-185.

Men, War, People, World

“At least some Americans are still having children. Unfortunately, many of those children spend their formative years being taught how to surrender. The emasculation of American boys is one step short of suicide. […] Schoolyards used to be filled with kids at recess playing games like "kill the guy with the ball." Nobody died. Boys played with G. I. Joes and girls played with dolls. Kids played freeze tag without a single incident of sexual harassment. […] Not too many years ago, cartoons were filled with violence. Bugs Bunny tied a gun barrel in a knot and Elmer Fudd's gun went kaboom, covering his own head in black soot. Wile E. Coyote chased the Road Runner and fell off a cliff to his destruction. We as children watched Superman cartoons, but we knew not to try and jump off the roof. Teenage boys watched Rocky and Rambo and Conan films. Then they went home without trying to kill anybody. […] We did not need liberals to tell us the difference between pretend and real life. Common sense and our parents handled that. Now schools across the country are canceling gym class. Dodgeball apparently promotes aggression […]. Even rock-paper-scissors is too violent. Rocks and scissors could be used by children to harm each other. Paper requires murdering trees. It's no wonder that Islamists produce strapping young men while America produces sensitive crybabies […]. Muslim children are taught hate in madrassas. They are taught how to kill infidels and the blasphemers. American boys are suspended from school for arranging their school lunch vegetables in the shape of a gun. […] During World War II, young boys volunteered to go overseas to save the world. […] Now American kids on college campuses retreat to their safe spaces to escape from potential microagressions. Islamists cut off heads and limbs and our young boys shriek at the drop of a microaggression. And we haven't seen the worst of it.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Scorched Earth: Restoring the Country after Obama (2016)

Life, Men, Hate, War

“You can live without a father who accepts you, but you cannot live without a world that makes some sense to you.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 7 : Passion for Form, p. 127

World

“There are always clouds in the international sky. You never get a perfectly blue sky in foreign affairs. And there are clouds even now. But we feel confident that the common sense, the patience, the good-will, the forbearance which enabled us to solve greater and more difficult and more urgent problems last year will enable us to pull through these difficulties at the present moment.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech at the City of London (17 July 1914), quoted in The Times (18 July 1914), p. 10
Chancellor of the Exchequer

Feeling, Confidence, Problem, Patience

“By the sense of mystery I understand the experience of certain places and times when one's whole nature seems to be in touch with a prescence, a genius loci, a potency.”

Richard Aldington (1892–1962) English writer and poet

Introduction to Complete Poems, 1948

Understanding, Nature, Time

“Whatever withdraws us from the power of our senses; whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.”

Samuel Johnson book A Journey to the Western Islands of Scotland

A Journey to the Western Islands of Scotland (1775), Inch Kenneth

Thinking, Distant, Past, Future

“A work of art is not about something, it is something, in the same way that life is not something that has meaning, only significance. And art's intentions are entirely innocent – no comment, no opinion, no attempted coercion. All – all! – art attempts to do is to quicken the sense of life, to make vivid for the reader the mysterious predicament of being alive for a brief span in this exquisite and terrible world.”

John Banville (1945) Irish writer

Fully Booked: Q & A with John Banville (2012)

Life, World, Art, Way

“Humanity is old, civilization is new: the mesh of cogs is by no means smooth—and this is as it should be. Never should a man enter a building of glass or metal, or a spaceship, or a submarine, without a small shock of astonishment; never should he avoid an act of passion without a small sense of effort…. We of the Institute receive an intensive historical inculcation; we know the men of the past, and we have projected dozens of possible future variations, which, without exception, are repulsive. Man, as he exists now, with all his faults and vices, a thousand gloriously irrational compromises between two thousand sterile absolute—is optimal. Or so it seems to us who are men.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Killing Machine (1964), Chapter 3 (p. 179)

Men, Optimism, Effort, Passion

“And I understand they are, in a sense, artists? That is to say, they understand the creative process, the sublimation of fact to symbol and the use of symbol to suggest emotion?”

Jack Vance book Space Opera

Source: Space Opera (1965), Chapter 8 (p. 65)

Understanding

“Mankind cannot, I submit, save itself from destruction through mere cleverness of scientific technology selfishly applied, nor through wishful thinking. But through a deep sense of brotherhood of all life, and a willingness and eagerness on the part of each and every person to work constructively for the preservation and enhancement of life, mankind may yet be preserved and go forward into the next millennium with confidence, competence and compassion.”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

The Vegetarian Way, Proceedings of the 24th World Vegetarian Conference (India, 1977); as quoted in Jon Wynne-Tyson, The Extended Circle (1985), and in the International Vegetarian Union website https://ivu.org/congress/wvc77/extracts.html.

Life, Confidence, Thinking, Parting

Quotes about reason page 34

Quotes about reason
page 34